Got Baggage?

Memorial of Saint Paul Miki and Companions, martyrs

February 6, 2020

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Today, in Mercy, “journey” is a central theme. David takes his final journey after commissioning his son Solomon as his successor. In our Gospel, Jesus commissions the disciples for their first missionary journey.

Each of these journeys has its own “baggage requirements”.


David’s situation is easy and can be stated in a phrase we are all familiar with:

“You can’t take it with you.”

The writer of Job expresses the same sentiment:

chick-154490_960_720And Job said,
“Naked I came from my mother’s womb,
and naked shall I return.
The LORD gave,
and the LORD has taken away;
blessed be the name of the LORD.”
Job 1:2

 


It’s a lesson we seem to have a hard time learning. Whenever I pack for a trip, the challenge resurfaces.

baggage
For anyone wondering, yes this is actually me at the airport, except for the heels! 🙂

Back in my early days of flying, when there were no baggage fees, some passengers took everything but the kitchen sink on their journeys. I have a clear picture of petite women hauling suitcases bigger than themselves over to the check-in counter.

Often in life we carry a lot of baggage we don’t need. Some of it is good stuff we just can’t part with, and some of it is junk we should have tossed long ago. The point is that it’s all weight we don’t need if we want to reach our desired destination easily.


 

Mk6_8journey
Jesus drives that point home to his disciples in today’s Gospel:

He instructed them to take nothing for the journey but a walking stick
– no food, no sack, no money in their belts.


Now that’s a pretty stringent packing list! So what might it mean for our spiritual journey?

Let’s ask ourselves this:

  • What weighs me down from being a loving, generous, just and merciful person?
  • Are there things I won’t let go of because I am fearful, insecure, or selfish?

When the disciples heeded Jesus’s advice, their ensuing freedom made them capable of miracles. Might such courage do the same thing for us?


Music: Have a little fun this morning with this great old country song. Apologies to all grammarians who will spot the blatant contradiction in the title!
I Wouldn’t Take Nothing for My Journey Now – Goodman Revival

Refrain:
Well, I wouldn’t take nothin’ for my journey now
Gotta make it to Heaven somehow
Though the devil tempt me and he tried to turn me around
He’s offered everything that’s got a name
All the wealth I want and worldly fame
If I could still I wouldn’t take nothin’ for my journey now

Well, I started out travellin’ for the Lord many years ago
I’ve had a lot of heartache and I met a lot of grief and woe
But when I would stumble then I would humble down
And there I’d say, I wouldn’t take nothin’ for my journey now

Oh, there’s nothin’ in this world that’ll ever take the place of God’s love
All the silver and gold wouldn’t buy a touch from above
When the soul needs healin’ and I begin to feelin’ His power
Then I can say, thank the Lord, I wouldn’t take nothing for my journey now

Oh, I wouldn’t take nothin’ for my journey now
Gotta make it to Heaven somehow
Though the devil tempts me and he tried to turn me around
He’s offered everything that’s got a name
All the wealth I want and worldly fame
If I could still I wouldn’t take nothin’ for my journey now.

It’s All About the Temple

Feast of the Presentation of the Lord

February 2, 2020

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Today, in Mercy, we begin with a reading from the prophet Malachi, a hurler of fire and brimstone in the 4th-5th century before Christ. It’s an interesting choice and begs the question of how it relates to this Feast when a little baby comes to be blessed in the Temple.

Presentation of Our Lord
Presentation of Our Lord – Ambrogio Lorenzetti (Wikipedia.org_ not for commercial use)

Ah, perhaps that’s the hinge – the Temple, both actual and symbolic.

Malachi writes at a time when the second Temple has been restored. In other words, God is about giving the people a second chance to behave according to the Covenant. But they’re not doing such a good job — especially those in charge, the priests:

A son honors his father,
and a servant fears his master;
If, then, I am a father,
where is the honor due to me?
And if I am a master,
where is the fear due to me?
So says the LORD of hosts to you, O priests,
who disdain my name.
Malachi 1:6

A Little Extra Music: Handel – But Who May Abide (You know you have time to listen just before the Super Bowl!)

Through a series of prophetic oracles, Malachi admonishes the people to repent before it is too late because no unrepentant soul will withstand the judgement.

Yes, he is coming, says the LORD of hosts.
But who will endure the day of his coming?
And who can stand when he appears?
For he is like the refiner’s fire,
or like the fuller’s lye.


In the passage from Hebrews, Paul presents the perfect priest, Jesus Christ. In taking flesh, Christ’s Body becomes the new Temple of our redemption. We stand before judgement already saved by his Passion, Death, and Resurrection.


In our Gospel, two aged and venerable prophets wait in the Temple for the Promised One. Their long years of prayer have already proven them faithful. Now, Simeon’s and Anna’s long and complete fidelity is rewarded by seeing their Savior. They know Him because they have already created a place for him in the Temple of their hearts. Now, they will meet their judgement in total peace. As Simeon’s prays:

“Now, Master, you may let your servant go
in peace, according to your word,
for my eyes have seen your salvation,
which you prepared in the sight of all the peoples:
a light for revelation to the Gentiles,
and glory for your people Israel.”

It’s a beautiful, total-hearted prayer!  Don’t we all hope to be able to offer it one day?

( I wrote an earlier reflection about dear Anna.  You might like to see it again here:

Music: Nunc Dimittis – Taizé (Latin and English text below)

Nunc dimittis servum tuum,
Now dismiss your servant
Domine, Domine,
Lord, Lord,
Secundum verbum tuum in pace.
according to your word in peace
Domine.
Lord.

Who’s Boss?

Thursday of the Third Week in Ordinary Time

January 30, 2020

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Today, in Mercy, David has received a wake up call from God, delivered by the prophet Nathan:

Go and tell David my servant, Thus says the LORD:
Is it you who would build me a house to dwell in?
 
2 Samuel 7:5

As a follow up to David’s big idea of building a house for God, God says,”Wait a minute! I don’t think so!” Gently, but ever so clearly, God reminds David of a phrase very popular on social media today:

boss

It seems David has gotten a little full of himself. He likes being King. He decides to use his power and position to do something nice for God. But God uses the occasion to remind David that all that David has comes from God. David is not God’s King, he is God’s servant. David can’t do anything for God except to offer thanks, praise and worship.

Ps119 lamp

This huge spiritual insight turns David’s heart to see himself truly as God sees him. His subsequent prayer is full of humility and gratitude as David asks God for continued blessing on David’s House.

The lesson for me today is this: God is God. I am nothing without God. Everything I have and am comes from the Divine Goodness.

Meister Eckhart echoes here:

If the only prayer we say
in our entire lives is

“Thank You”,
it is enough.

Music: Thank You, God – mantra video composed by Michelle Sherliza

Home

Wednesday of the Third Week in Ordinary Time

January 29, 2020

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Today, in Mercy, our readings are about being at home with God.

home

In our passage from 2 Samuel, a highly anthropomorphized God informs David that He is sick of living in a tent while being carried to and fro. God goes on to recount for David all that God has done for him, demonstrating that David can fully trust God. 

God wants a home. In other words, it’s time to make a permanent commitment and “move in together” into each other’s hearts.


 

sowerIn today’s Gospel, we find the familiar story of the Sower and the Seed. While the story doesn’t specifically mention “home”, Jesus indicates that only those “at home” with God’s Word will understand the true meaning of the parables.

You may have had the joy of visiting friends who greet you with the invitation, “Make yourself at home”. These friends will have done everything they can to make that possible – clean house, fresh bed linens, your brand of coffee, your favorite meals. They want you to be completely comfortable for your stay.

Well, God wants to stay forever within us. And God wants us to stay forever in God. That mutuality of homecoming is the whole purpose of our lives.

We know how to create this sacred hospitality for our friends. Let today’s reading remind us to do this for God as well by:

  • “learning” God within the Sacred Word of scripture
  • joy and awe at God’s desire to be with us
  • attention to those tendernesses that invite and welcome God
  • continual gratitude for God’s Presence
  • delighting God by our acts of love and hospitality

Music: Welcome to My Heart – Dean Martin
(Even though the song was not directed toward God, it works for me. I hope it does for you too.)

And David Danced…

Memorial of Saint Thomas Aquinas, priest and doctor of the Church

January 28, 2020

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Today, in Mercy, vigorous, grace-filled David dances with abandon before the Lord.

David danced

It is an image so rich that the rest of the passage must await another day for prayer.
Just to pause with that dancing image, to consider all the ways God longs to dance with us throughout our lives, and we with God — dances of both:

joy and sorrow,
faith and questioning,
hope and shadow.

…dances in which we must abandon ourselves to the sacred music of the moment, and respond to God’s mysterious, leading step.

Whatever the emotion we bring to prayer, what matters is only that we carry it close to God’s heart, listening to our circumstances for the Divine Heartbeat.

Each of our prayer-dances is so personal, so sacred. I thought a few poems might be good today as you treasure your own dances with God. Perhaps one of the poems will resonate with you where you are at this moment in your Lifesong.


IMG_2324I Long for You

Powerless
to reach any further,
longing shakes
my soul.
You are so near,
but, paralyzed,
I cannot touch you.

 I feel you,
Electric,
in the veins of my life.
but, paralyzed,
I cannot touch you.

 I cannot stand that
You be a symphony
I, lonely, rest in.

 I want to dance with You.
~ Renee Yann, RSM


IMG_2325After a Chilling Death

You look so beautiful, God
so young,
sky swaddled, like a young brave
awaiting the future
on a smoky horizon.
I can’t stop
looking at You.

I can’t stop waiting,
as if crowds held their breath in me,
for clouds to fall open and for
your Celestial Body to be revealed,
diamond moon at the navel.

My breath stretches
like transparent skin,
toward the hope of You,
the memory of You,
magnified by faith and need.

I can’t stop
waiting for You
to dance toward me in the darkness,
to take these frozen fingers
to your jubilant, holy lips
and kiss them back to life.

No grave can make me stop
looking at You,
even though gravesmen
throw dirt in my eyes and say
that I see things where things are not.
I know You are there
in the tantalizing darkness.
~ Renee Yann, RSM



IMG_2326
At the still point of the turning world.
Neither flesh nor fleshless;
Neither from nor towards;
at the still point, there the dance is,
But neither arrest nor movement.
And do not call it fixity,
Where past and future are gathered.
Neither movement from nor towards,
Neither ascent nor decline.
Except for the point, the still point,
There would be no dance,
~ T.S. Eliot



IMG_2327Easter Exultet

Shake out your qualms.
Shake up your dreams.
Deepen your roots.
Extend your branches.

Trust deep water
and head for the open,
even if your vision
shipwrecks you.

Quit your addiction
to sneer and complain.
Open a lookout.
Dance on a brink.

Run with your wildfire.
You are closer to glory
leaping an abyss
than upholstering a rut.

Not dawdling.
Not doubting.
Intrepid all the way
Walk toward clarity.

At every crossroad
Be prepared
to bump into wonder.
Only love prevails.

Enroute to disaster
insist on canticles.
Lift your ineffable
out of the mundane.

Nothing perishes;
nothing survives;
everything transforms!
Honeymoon with Big Joy!
~ James Broughton


Music: No Reason Not to Dance – Kathryn Kaye

Facing the Demons

Monday of the Third Week in Ordinary Time

January 27, 2020

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(Sorry for the late post.  I had a brief episode of social life this afternoon. 🙂 )

Today, in Mercy, our readings talk about the polar opposites of unity and division.

Our first reading gives us David, embraced by his kinsmen, and anointed King. Strong in his unified reign, David leads his people to victory over all their enemies. His is the idyllic kingdom – the “Camelot” of the Old Testament.

Then Mark gives us Jesus, of whom David was but a pale foreshadowing. Today’s passage follows the incident in which Jesus’s kinsmen, rather than embrace him, try to “seize”him because they think he’s “out of his mind”.

Clearly, the Kingdom of Mercy for sinners and outcasts is not as acceptable as David’s kingdom of prosperity and military might. Jesus had a hard sell on his hands as his listeners have their old definitions and expectations shattered. His family can’t accept his challenge – they think he’s crazy. And now his neighbors say he is possessed by the devil!

Pretty dispiriting for Jesus, right? 

No way! Here, very early in Mark, Jesus – despite challenge – emerges as “the stronger one”:

But no one can enter a strong man’s house to plunder his property
unless he first ties up the strong man.

Jesus’s strength lies in his Oneness with the Father and the Holy Spirit, the Divine Community that embraces and inspires his mission. Human rejection, even in the ultimate form of Calvary, will not change or diminish his Truth.

Mk3_29 demons


When Jesus talks about blaspheming against the Holy Spirit, it is that kind of rejection he is describing – that place where a human heart is hardened against an abandonment to grace.

Here the sin is unforgivable because those who charge Jesus
with demonic possession see goodness as evil, and therefore
are closed to the action of God’s Spirit. This makes sense for
Mark’s readers only in terms of the preceding narrative
where Jesus, endowed with the Spirit, preaches the good news of God.  The unforgivable sin in biblical thought is similar to “hardness of heart”.

The Gospel of Mark ~ John R. Donahue, SJ, Daniel J. Harrington, SJ


Today’s Gospel reminds us to continually purify that inner heart where God wants to dwell in us. The demons that would petrify us are often more subtle than the ones in our Gospel story. They masquerade under the guise of a false “gospel” that fails to require our inner conversion to mercy, justice and love.

May we pray with today’s Responsorial Psalm that God’s faithfulness and mercy guide us as we seek to deepen in the Mystery of Christ.

Music: Deeper – Hillsong

Redeemed!

Third Sunday in Ordinary Time

January 26, 2020

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Today, in Mercy, our readings are all about redemption… and what a free and glorious gift it is.

How thrilling are these verses?

Anguish has taken wing, dispelled is darkness:
for there is no gloom where but now there was distress.
The people who walked in darkness
have seen a great light;
upon those who dwelt in the land of gloom
a light has shone.

When I read them, I so much want to meet Isaiah, to get him to sign my Bible, to come to my house for soup and bread! Because he is filled with hope and exultation at the Mercy of God, just like I want my life to be!

IMG_2297

Paul, sensing some jealous competition in his Corinthian buddies, tells them  — Get a grip! You are obsessing over incidentals when we have been redeemed and made one in the Passion, Death, and Resurrection of Jesus Christ!

Then, when I read these beautiful, lilting lines in the Gospel …

He left Nazareth and went to live in Capernaum by the sea,
in the region of Zebulun and Naphtali,
that what had been said through Isaiah the prophet
might be fulfilled:

Land of Zebulun and land of Naphtali,
the way to the sea, beyond the Jordan,
Galilee of the Gentiles,
the people who sit in darkness have seen a great light,
on those dwelling in a land overshadowed by death
light has arisen.

…I so want to go live with Jesus too, right there on Capernaum’s shores, because he was the very House of Mercy inviting us all to dwell anew in him. 

Jesus is the Living Redemption prophesied by Isaiah. He is the reason Paul turned his life upside down. Jesus is the Great Light in our darkness.

Praise and thank our Generous God!

Music: Streets of Capernaum – Clay Crosse

God Gets Tough

Feast of the Conversion of Saint Paul, Apostle

January 25, 2020

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Today, in Mercy, we ride with Paul on the road to Damascus, there to be struck with him by a Godly Light.

800px-La_conversión_de_san_Pablo_(Murillo)
The Conversion of St. Paul — Bartolomé Esteban Murillo

Have you ever been knocked off your “high horse” by the sudden realization of something to which you had been totally blind? It’s shocking, isn’t it? 

We might react by castigating ourselves with remarks like:

  • How could I have missed that?
  • Wow, I was really stupid, or foolish, or naïve, or prejudiced, or misled, or … or what?

God, in a kind of ironic twist, strikes Paul blind in order to cure him of his real blindness: the right he claimed to persecute others for a faith he didn’t understand.

Sometimes God has to be pretty tough with us to wake us up to the truth of our souls. John Donne, the pre-eminent English metaphysical poet, prayed for that kind of Divine Toughness in his poem Batter my heart, three-personed God.

png-divider-lines--1400

Since I have blogged twice previously about this feast,


Links available here:

Click here for 1/24/2019 Reflection

Click here for 4/19/2018 Reflection


I thought my readers might like to pray with Donne’s poem, read by Tom O’Bedlam

Holy Sonnets: Batter my heart, three-person’d God
Batter my heart, three-person’d God, for you
As yet but knock, breathe, shine, and seek to mend;
That I may rise and stand, o’erthrow me, and bend
Your force to break, blow, burn, and make me new.
I, like an usurp’d town to another due,
Labor to admit you, but oh, to no end;
Reason, your viceroy in me, me should defend,
But is captiv’d, and proves weak or untrue.
Yet dearly I love you, and would be lov’d fain,
But am betroth’d unto your enemy;
Divorce me, untie or break that knot again,
Take me to you, imprison me, for I,
Except you enthrall me, never shall be free,
Nor ever chaste, except you ravish me.

Here also is a musical interpretation of the poem.
The University of South Florida Chamber Singers perform Richard Nance’s “Batter my heart” under the direction of Dr. James Bass 

David, God’s Servant

Memorial of Saint Agnes, virgin and martyr

January 21, 2020

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Ps89_David

Today, in Mercy, we meet David, whose thrilling and passionate story unfolds and echoes throughout the rest of biblical history.

In today’s passage, David is called in from the fields to receive, quite unexpectedly, Samuel’s anointing:

David
Michaelangelo’s David

 

“The LORD has not chosen any one of these.”
Then Samuel asked Jesse,
“Are these all the sons you have?”
Jesse replied,
“There is still the youngest, who is tending the sheep.”
Samuel said to Jesse,
“Send for him;
we will not begin the sacrificial banquet until he arrives here.”
Jesse sent and had the young man brought to them.
He was ruddy, a youth handsome to behold
and making a splendid appearance.

 

 
Now, the passage doesn’t indicate which field David was in. But maybe he was out in proverbial “left field”, the place from which many human beings are called to do important things, to respond in courageous ways.

 

Most of us, like David, are just living our ordinary daily lives –relatively oblivious to grace – when the life-changing moments come. Those moments may not be as momentous as David’s, but they are big deals for us. 

  • We get a college acceptance (or rejection) letter.
  • We get a job offer (or we get laid off).
  • We get elected to a position (or we don’t)

Someone asks us:

  • Want to go steady?
  • Will you marry me?
  • Have you ever considered religious life?

Young people, like young David, seem to meet a lot of these obvious directional points in their unfolding lives. But, in reality, we continue to meet them as we move to full maturity. Until the day we die, God is always calling to become deeper, more honest, more loving, more gracefully beautiful, more fully in God’s image.

Where have the pivotal calls and turning points come in your life? What are the junctures at which everything would have been different had you made another choice?What made young, innocent David ready when his first, and ensuing, calls came? 

Here’s why:
David had an exquisite love and constant relationship with God.
And God loved him back, just like God loves us.

Every critical point in our life’s journey is charged with the power of God’s love. That power comes disguised in routine circumstances, like a parent calling his shepherd son home for dinner. But if our hearts are tuned to God, we hear the call deep within those ordinary appearances and we receive the moment’s anointing.

May it be so, until we meet the Beloved Face to face.

Music: Anoint Me, Lord – written by Vickie Yohe, sung by Jonathan Matthews

So Much More Than a Holiday!

photo-1570492886075-77b6014064ab

Some of us begin this day simply grateful for a holiday. Perhaps some of us forget, or some are too young to remember, how this “holiday” came to be.

But there are some among us who are old enough to remember his actual voice; to have listened — live – on that sweltering August day in 1963 when he inspired us with the words:

I have a dream.

gty_march_on_washington_martin_luther_king_ll_130819_16x9_992

There are some of us who saw him stand on the steps of the Lincoln Memorial on that golden day, the personification of President Lincoln’s vision of justice and equality.

 There are some of us who listened and watched every step he took, every prayer he said, every challenge he met with equanimity and courage.


 There are some of us who remember the very night he told us:

I have been to the mountaintop 
and I have seen the Promised Land.
I may not get there with you.
But I want you to know that we,
as a people,
will get to the promised land.

 

There was a whole world of us who cried when he was martyred the very next day.


Monday is no mere holiday. It is the commemoration of a giant soul who changed the world forever. And he did it not in the way that many have done it throughout history — through wars and conquest.

Martin Luther King changed the world by non-violent protest, by a leadership of love, by a faith that endures beyond the assassin’s gun.

Say his name in reverence on this commemorative day. He has given all of us — no matter our color — the hope of a more human existence. If you have not had the gift of living in his time, ask your elders who remember his face, his sound, his power to tell you the story of the freedom God gave each of us.

 In his memory, and to continue to realize his dream, we might consider these 12 steps to non-violence for our own lives.


12 Steps to Non-Violence

  1. Acknowledge your powerlessness — that our lives/culture are co-opted by subversive and pervasive violence
  2. Believe that a Power greater than ourselves can restore us to right relationship.
  3. Decide to turn our will and our lives over to that Power.
  4. Examine fearlessly our own violent inclinations.
  5. Admit to that Power, to ourselves and to another person the exact nature of our own violence.
  6. Be open to have that inclination removed.
  7. Ask to have all violence removed from our hearts and actions.
  8. List all persons to whom we have been violent by word or deed and be willing to make amends to them.
  9. Amend directly to these people wherever possible and prudent.
  10. Self-examine continuously; promptly admit recurring violence in ourselves.
  11. Seek through prayer and meditation to know the nature of Peace and Mercy.
  12. Carry the message of non-violence to others and practice it in all our interactions.

Music: “Abraham, Martin and John” is a 1968 song written by Dick Holler and sung here by Marvin Gaye. It is a tribute to the memory of four assassinated Americans, all icons of social change: Abraham Lincoln, Martin Luther King Jr., John F. Kennedy, and Robert F. Kennedy. It was written in response to the assassination of King and that of Robert Kennedy in April and June 1968, respectively. (Wikipedia)

The song reflects the mix of awe, hope, sorrow and disappointment the nation felt in those tumultuous times.