Come to the Feast!

Tuesday, November 6, 2018

Click here for readings

Today, in Mercy, we are back at “the banquet” – that divine communion where we are all one in God – even the poor, crippled, lame and blind from yesterday’s reading.

Lk14_15 dine kingdom

But there’s a little different twist to this story.  This time, we are the ones invited, but we fail to attend due to multiple bogus excuses:

  • we’ve gotten married
  • we bought a cow
  • we bought a field
  • we bought not one, but FIVE yoke of oxen

You get the gist… all those preoccupying duties that keep us bound. Not to make a pun, but, Holy Cow, given all my responsibilities, how could I ever make it to “the banquet”!

The truth is that what keeps us from “the banquet” is fear:

  • fear that we might be associated with Jesus
  • fear to sit at the same table with his motley companions 
  • fear that some loyalty might be demanded of us

and the basis of all fears –

  • that we aren’t good enough, holy enough,
    strong enough to be what Jesus desires.

Oh, Friends, let us not be deterred by fear or any other preoccupation from the invitation of a lifetime! Let us approach the table of God with a humble and open heart. God has the banquet garment ready for us. The celebration is ready. All we have to do is sit down and listen to the Divine Music. The rest will come. We will learn how to dance with God.

Music: Dancing with God – sung by Briege O’Hare, OSC,  based on the writings of Mechthild of Magdeburg, a Beguine and Christian medieval mystic whose book Das fließende Licht der Gottheit (The Flowing Light of Divinity) described her visions of God.

I cannot dance, O Lord, unless you lead me
And if you want me to leap for joy,
Then you must be the first to dance and to sing
And I will follow you; in their echo I will ring.

Then, only then,
Then, only then,
Then, only then, will I leap for joy!

I cannot sing, O Lord, unless you lead me
And if you want me to sing for joy,
Then you must be the first to sing out your song
And I will follow you and sing right along.

Then, only then,
Then, only then,
Then, only then, will I sing for joy!

Lead me Lord in your joyful dancing.
I will follow in your dance of life.
Then all my living will be true to you,
My loving God.

(Repeat Verse 1)
Leap for joy!
Will I leap for joy!

Wholehearted

Sunday, November 4, 2018

Readings: http://www.usccb.org/bible/readings/110418.cfm

Today, in Mercy, both Deuteronomy and Mark proclaim the call to love God wholeheartedly.

woleheartedJPG

In Mark, it is one of the scribes who initiates this proclamation by asking Jesus which is the first – most important – of the commandments. Unlike many of Jesus’ encounters with the scribes and Pharisees, this one does not seem hostile. The man, as one might expect of an expert in the Law, wants to know if Jesus continues the priorities of the Torah. 

He is pleased with Jesus’ answer. And Jesus is pleased with him. We can almost see Christ’s smile at the scribe’s sincere and lived response. 

This man sees through the Pharisaical confusions which have been heaped upon this most important law. He understands that love of God and neighbor mean infinitely more than burnt offerings and public sacrifices.

How do we reach this wholehearted love in our complex lives? We’re not busy with burnt offerings, but we are distracted by so many forces that lay claim to our attention and devotion. 

We love many worthy and unworthy things in our lives. We often confuse real love with one of its masquerading forms – “loves” that are self-serving rather than other-serving.

Today’s Alleluia verse is an answer to our, “How?”.

Whoever loves me
will keep my word, says the Lord;
and my father will love him
and we will come to him.

Real love is proved by action. It’s that simple. What do my actions say about where my heart is? Let me just flip back through my last 24 hours to see if God would have smiled at my choices, words, and actions. And let me change what I need to change for tomorrow.

Music: V’Ahavta- Marty Goetz

V’Ahavta is part of the Shema Yisrael (שְׁמַע יִשְׂרָאֵל)- a prayer that serves as a centerpiece of the morning and evening Jewish prayer services.

Seesaws

Saturday, November 3, 2018

Click here for readings

Lk14_11 seesaw

Today, in Mercy, Jesus gives us one of the many “seesaw“ choices of the Gospel:

  • with Me or against Me
  • sheep or goats
  • God or money 
  • being first or last
  • being humble or exalted

These phrases are both hard and kind. They’re hard because they leave us no middle ground. It’s either-or, not both-and. I don’t know about you but I like both-and. I like to have my cake and eat it too. But it doesn’t work, does it?

The phrases are kind because, if we trust them, they make our choices clear.

Today’s Gospel tells us the secret to true spiritual greatness – humility. In worldly terms, that’s a contradiction. Just observe the pompous, dishonest posturing of some of our politicians to see how the world rejects humility as a path to greatness!

But Jesus turns the world upside-down. In Christ’s world, the seesaws go backward. They dip to power by service; to love by sacrifice; to wealth by compassion. They are rides in contradiction to the world.

Our spiritual life is the constant challenge of balancing these seesaws toward God and God’s beloved poor, wounded, and marginalized. That’s how Jesus rode them. That’s how He’s asking us to do it.

Music: Humble – Audrey Assad

To Touch God’s Heart

Wednesday, October 31, 2018

Readings: http://www.usccb.org/bible/readings/103118.cfm

Today, in Mercy, Jesus sets out a stringent formula for entrance into the Kingdom of Heaven.

Strive to enter through the narrow gate,

for many, I tell you, will attempt to enter

but will not be strong enough.

Jesus goes on to say that some will get to the threshold of the kingdom and be denied entrance because they are not recognized. These petitioners will be shocked, saying, “But we ate and drank in your company and you taught in our streets.”

The passage teaches us that there is more to faith than religion, more to prayer than words, more to relationship than ritual. We may be the most observant Catholic, Lutheran, or Jew. We may stay praying in church longer than anyone else. We may know the catechism by heart. But if our deep heart hasn’t touched God’s, we will not be recognized at the narrow gate.

Where will we find God’s heart? The Gospel seems to suggest that we would do best to look among those who are considered “last” – those who are poor, humble, suffering, marginalized. At “the gate”, they will be “first” – so they must have the secret to that stringent formula.

There is little or nothing between these blessed ones and the touch of God – no power, pride or wealth. Their strength lies in their utter dependence on God – God knows them in that dependence.

It is hard for us to reach that place of trust and unity with God. Our possessions and accomplishments get in the way. Our independence and self-reliance get in the way. Our pride and penchant for control get in the way. It is a very narrow gate through these things that lets us find God – our God Who is not far … Who waits in the spaces between our self-importance.

Music: Enter the Narrow Gate! – John Michael Talbot

Enter the narrow gate

The gate that leads to life

His yoke is easy and His burden is light.

Pray for your enemies Those who abuse you

Love them and do not hate And love will follow you.

Enter the narrow gate

The gate that leads to life

His yoke is easy and His burden is light.

Forgive those who offend And seek their forgiveness And when you bring your gift You will be forgiven.

Enter the narrow gate

The gate that leads to life

His yoke is easy and His burden is light.

His yoke is easy and His burden is light.

https://m.youtube.com/watch?v=OhojjbYVdLs

What Do You Want Me To Do for You?

Sunday, October 28, 2018

Readings: http://www.usccb.org/bible/readings/102818.cfm

Today, in Mercy, our Gospel presents the blind man, Bartimeus. He is an otherwise unknown character in scripture. Yet this short passage suggests so much about him.

Mk 10_51 Bartimeus

It is stated that he was the son of Timeus, apparently someone of note in the community – otherwise, why mention his name? And yet this notable man’s blind son is left to begging on the side of the road. Had disability driven father and son apart? Was Dad unable to accept a son with a physical challenge?

The passage also reveals that Bartimeus knew about Jesus. Perhaps while begging in the public square, he talked and listened. He daydreamed about what he planned to do if he should ever have a chance to meet Jesus!

His cronies in the marketplace were not very supportive. They told him to shut up, even as he pathetically cried for Jesus’s mercy. Still, Bartimues persisted and Jesus heard him.

When he comes to Jesus, Jesus asks, “What do you want me to do for you?” It has always struck me as a strange question. The man is obviously blind, stumbling through the crowd on some disciple’s arm. Why did Jesus bother to ask what Bartimeus wanted?

This might be the lesson hidden in this Gospel. We need to name and claim our needs before God can reach through and transform them. If we don’t even know we’re “blind”, how can we know we’re cured? If we don’t present our needs to God, how can we believe that it is God Who has healed us?

The freshly cured Bartimeus, eyes wide open in grace, now follows along the path with Jesus. All the “shut-uppers” are silenced. Perhaps, Timeus weeps off in a doorway to see the power of his son’s faith and Jesus’s love.

How might our lives be changed if we had that kind of faith… that kind of love?

Music: Don’t Pass Me By – Fred Hammond (lyrics below)

There was a blind man on the road side, and he heard a commotion
It was Jesus passing by with a crowd and it stirred his emotions
He’d been displaced his whole life, should he even try

Don’t bother Jesus (they say you have nothing)
You have nothing to offer (stay in your place)
Right then he knew(he had to choose)
He had nothing to lose

So he cried Jesus (Jesus), I need you,  please don’t pass me by
He cried out Jesus, I’m not ashamed(to tell you) I need you in my life
(I need you in my life)

I’m not much different from that man, and this is the honest truth
Could this sinful one, with this messed up life, could I ever serve you
people and things clutter my mind, should I even try

Don’t bother Jesus (they say you have nothing)
You have nothing to offer (stay in your place)
Right then he knew (he had to choose)
He had nothing to lose

So I cry Jesus(Jesus), I need you
Please don’t pass me by
I’m crying out Jesus, I’m not ashamed to tell you I need you in my life

As the deer (as the deer panted)
Thirsty for the water yeah(thirsty for the water)
My soul desires and longs to be(to be with you)

Jesus, I need you, please don’t pass me by
I don’t mean to waste your time but I can’t listen to the crowd,
Situations in my life telling me to keep it down
But I need you

I know I’m broken, but you can heal me, Jesus, Jesus I’m calling you
(I might not be worth much)might not be worth much, but I’m still willing
Jesus, Jesus, I’m calling you
Songwriters: Fred Hammond / Kim Rutherford / Tommie Walker

A Worthy Life

Friday, October 26, 2018

Readings: http://www.usccb.org/bible/readings/102618.cfm

Today, in Mercy, having blessed and reassured the Ephesian community of the power of their Baptism, Paul instructs them in how to live a Christian life. He says that their Baptism demands a life worthy of their call.

Eph 4_2 bear with

Do you feel called? In your daily life, do you recognize the demand to witness to a graced life in the face of a sometimes ungracious world?

Paul says that’s what it’s all about:

  • the humble, gentle, patient exercise of Christian love
  • the building of inclusive community through acts of peace
  • the embrace of one God Who claims all humanity as one people

Therefore, anything that suggests hate, aggression, pride or exclusion is not worthy of our Baptismal call.

I watched – or tried not to watch – a few political ads last night. I heard the vitriolic rhetoric before I could tap the mute button. I saw the news clip about the terrorizing of a particular party’s leaders. My heart keeps saying, “What has happened to us?”

And then I read Paul’s admonitions on Christian responsibility.

Even if our culture’s rampant hostility makes us sad and angry, we must respond to it with Christian courage and peace-building action. We must not become like those who stun us with their indifference to life, humanity, morality and truth. We must never make an appeal to religion as an excuse for loveless behavior.

In our Gospel, Jesus challenges his listeners in a similar way:

Why do you not know how to interpret the present time?
Why do you not judge for yourselves what is right?

Our times will challenge our Christian character. Will we pass the test?

Music: one Bread, One Body – John Foley, SJ

A Lacy Leaf

Wednesday, October 24, 2018

Readings: http://www.usccb.org/bible/readings/102418.cfm

Today, in Mercy,  Paul proclaims his mission to the Gentiles, announcing that through the Gospel, salvation is offered to all people. He says that, by grace, he became a minister of this Gospel – called to preach “the inscrutable riches of Christ”.

Lk12_48 much given

And Paul certainly did an extraordinary job. He had been given much by God, and he gave it back wholeheartedly.

In the Gospel, Jesus talks about that same kind of investment. In answer to Peter’s confusion about the call to be ready for God, Jesus tells the story of wily steward.

This servant had been given much: trust, responsibility, power and probably higher pay. But when the master is away, the trusted servant fails him, acting cruelly and greedily in his own interest.

Jesus ends the story with a pronouncement that has always shaken me a little: 

For unto whomever much is given, much will be required. 

I know I’ve been given a stunning abundance by God: faith, family, friends and a thousand other graces.  But my will and ability to give back sometimes feels as fragile as a decaying leaf. Ever feel like that?

It turns out that even Paul, great Apostle to the Gentiles, felt that way too. He says so in his letter to the Corinthians. Paul asks God to remove his fragility.

But He said to me,
“My grace is sufficient for you,
for my power is made perfect in weakness.” 

Let’s pray today to be good stewards of the amazing riches God has given us – in Creation, Faith, Grace and Community. Let us invite God’s power to perfect our weakness, all for the sake of God’s glory.

Even a lacy leaf can be beautiful when it is filled with Light.

Music: My Grace is Sufficient for You – Keith and Amy Amano 

The Cup Already Poured

Sunday, October 21, 2018

Readings: http://www.usccb.org/bible/readings/102118.cfm

Today, in Mercy, our readings from Isaiah and Mark sound almost Lenten in tone. Isaiah gives us the image of a broken Jesus, crushed by a “suffering that justifies many”.

Mark recounts the story of the two rather oblivious disciples asking to sit in glory beside Jesus. They do not realize that the path to this glory is through Gethsemane and Calvary.

Mk 10_38 cup

Jesus asks them the same question he asks us throughout our lives:

“Can you drink the cup that I will drink?”

We know that there are sacrificial cups of many sizes and shapes among us. Just this past week, with the canonization of St. Oscar Romero, we were reminded of the immense sacrifices of Romero and the Salvador people to practice their faith in dignity.

Each of our sufferings and sacrifices may seem so much smaller by comparison. But when they are united with Christ in faith and hope, they too are redemptive.

We will be asked, as Jesus was, to lay down our life. 

  • It may be in the unselfish raising of a family, or the humble pastoring of a church community. 
  • It may be in the long-term care of an elderly parent or neighbor. 
  • It may be in a ministry of healing, teaching, or encouragement where another requires our labor, patience and mercy. 
  • It may be as a public servant who actually serves, or as a private nurse who tenderly nurses. 
  • It may be as a community member who builds life by respect, responsibility, and mutuality.

We will come to realize, as did the ambitious sons of Zebedee, that true discipleship is not flash and glam. It is the daily choice to quietly lift the cup we have been given, and raise it to the honor of God – in openness, trust, joy and delight that we are called to share in the life of Christ.

Music: The Cup of Salvation ~Shane & Shane (Lyrics below.)

I love the Lord for He heard my voice
And answered my cry for mercy
Because He listened to me
I will call upon Him as long as I live

CHORUS

What shall I render to the Giver of life and who all things are made
What shall I render to the One who paints the oceans blue
Jesus Christ

I will lift up a cup of salvation
Call on the Name of the Lord
How do I repay the life that You gave
I’ll call on the Name of the Lord
Lift up a cup, You have already poured

What kind of rendering is found in this taking
Found in this drinking of love
Love so abundant He meets me in depravity
With one thing to give

CHORUS

You have delivered my soul from death
My eyes from tears
My feet from stumbling
And I will walk before the Lord
In the land of the living

CHORUS

Dirty Cups

Tuesday, October 16, 2018

Readings: http://www.usccb.org/bible/readings/101618.cfm

Today, in Mercy, our readings challenge religious and moral hypocrisy.

Lk.11_39 dirty cup

Paul, in his continuing letter to the Galatians, counsels them about the practice of circumcision. But his counseling is really about freedom in Christ. 

In Paul’s time, circumcision had religious significance as a sign of inclusion in the Jewish nation. Some Jewish Christians mistakenly taught that a Gentile must first become a Jew, through the law of circumcision, in order to become a Christian.

Paul condemns this error, reminding the Galatians that the grace given to us in Christ is beyond the Law.

For in Christ Jesus,
neither circumcision nor uncircumcision counts for anything,
but only faith working through love.

In the Gospel, Jesus condemns any religious practice that is empty and just for show.  He compares such rituals to cups, whose clean exterior hides a corrupt interior. Jesus says that the remedy to this hidden nastiness is to give alms, to be merciful.

We are all aware of pharisaical behavior within our religious institutions. We have seen disgusting evidence of it in sexual predation among clergy. We see it when exaggerated religious rituals are substituted for sincere, communal worship. We see it when the small, visible mistakes of others are used to hide the gaping faithlessness of the condemner. Sometimes, we are even caught in the judgmental nets these pretenses spin.

When we are confused by such situations, look to the words of Jesus and Paul today:

Look for faith working through love.
Look for a generous heart that sees and comforts the poor.

If our “religious” observance results in any form of exclusion, prejudice, condemnation or unforgiveness, we can be sure it is not of God.

Music: Purify My Heart ~ Brian Doerksen

St. Oscar Romero

Monday, October 15, 2018

Reading: Final Homily of Archbishop Romero

Yesterday in Vatican City, St. Oscar Romero was canonized. This holy man was Archbishop of San Salvador from 1977 until his assassination while offering Mass on March 24, 1980. After Archbishop Romero’s death, a twelve-year civil war ensued in El Salvador, killing an estimated 75,000 people.

 

The Catholic Church in El Salvador, during these years, became deeply involved in protecting the lives and land rights of the poor who were severely oppressed by a militaristic government. This corrupt government engaged the assistance of the United States to suppress the people by interpreting their struggle as “communism”.

For years, the Salvadoran government received US supplied arms and military training at the School of the Americas in Ft. Benning, Georgia.  It was someone trained with these arms who martyred St. Oscar Romero – and thousands of his poor, over many years.

Romero was not a politician. He averted confrontation wherever possible. But he could not stand by as thousands of his flock were slaughtered  because their human rights threatened the status and greed of the powerful.

Sometimes we hear the empty adage that religion should never mix with politics.
St. Oscar Romero is one of hundreds of women and men who became saints because they believed the opposite.

Our faith is irrevocably entwined with the rest of our lives. Our Gospel demands that we embrace and honor the poor, the oppressed and the marginalized. We may not be called to the level of witness that Oscar Romero was. But we, each in our own way, are called to understand issues of justice, and to act as Jesus would.

We are called to challenge our government, as did many activists during these years, when it is blind to its own sins. The USA is still selling arms to oppressive governments, still supporting regimes and practices that ignore human rights. Our voices and our votes need to be informed, clear, and faith-filled. I find Network and excellent source of education for me on these issues:

Click for Network’s Website

Music: El Salvador ~ Peter, Paul and Mary

Please read the lyrics below first, as they are a little difficult to understand. The images in the video are painful to view, but offer testament to the gross injustices the Salvadoran people endured.

There’s a sunny little country south of Mexico
Where the winds are gentle and the waters flow
But breezes aren’t the only things that blow
In El Salvador

If you took the little lady for a moonlight drive
Odds are still good you’d come back alive
But everyone is innocent until they arrive
In El Salvador

If the rebels take a bus on the grand highway
The government destroys a village miles away
The man on the radio says ‘now we’ll play South of the Border’

And in the morning the natives say,
We’re happy you have lived another day
Last night a thousand more passed away
In El Salvador

There’s a television crew here from ABC
Filming Rio Lempe and the refugees
Calling murdered children the ‘tragedy’
Of El Salvador

Before the government cameras 20 feet away
Another man is asking for continued aid
Food and medicine and hand grenades
For El Salvador

There’s a thump, a rumble, and the buildings sway
A soldier fires the acid spray
The public address system starts to play South of the Border

You run for cover and hide your eyes
You hear the screams from paradise
They’ve fallen further than you realize
In El Salvador

Just like Poland is ‘protected’ by her Russian friends
The junta is ‘assisted’ by Americans
And if 60 million dollars seems too much to spend
In El Salvador

They say for half a billion they could do it right
Bomb all day, burn all night
Until there’s not a living thing upright
In El Salvador

They’ll continue training troops in the USA
And watch the nuns that got away
And teach the military bands to play South of the Border

And kill the people to set them free
Who put this price on their liberty?
Don’t you think it’s time to leave
El Salvador?
Songwriters: Jim Wallis / Noel Paul Stookey