Mystery

Fifteenth Sunday in Ordinary Time
July 14, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/071424.cfm


In all wisdom and insight, God has made known to us
the mystery of the Divine Will in accord with the favor
set forth in Christ as a plan for the fullness of times,
to sum up all things in Christ, in heaven and on earth.
Ephesians 1:9-10


In this tiny passage from Ephesians, Paul describes infinite realities – that our Creator has shared with us a Divine Mystery that we will never fully understand in this life. The Mystery has been embodied in the life and Person of Jesus Christ so that we may see and imitate what Divine Love looks like. That alignment with Love is the Will of our God for us.

Today, in God’s Lavish Mercy:

We ask that our simple faith may open itself to the Mystery of God’s Love. God is not a problem to be solved. Nor are God’s ways fully comprehensible to us. But Jesus has lived Love in our midst so that we can see the only thing we need to understand.


Poetry: Love’s Choice – Malcolm Guite

This bread is light, dissolving, almost air,
A little visitation on my tongue,
A wafer-thin sensation, hardly there.
This taste of wine is brief in flavour, flung
A moment to the palate’s roof and fled,
Even its aftertaste a memory.
Yet this is how He comes.
Through wine and bread
Love chooses to be emptied into me.
He does not come in unimagined light
Too bright to be denied, too absolute
For consciousness, too strong for sight,
Leaving the seer blind, the poet mute;
Chooses instead to seep into each sense,
To dye himself into experience.

Music: The Mystery – Michael Card and John Michael Talbot

Could you be findin’ the mystery
You have been lookin’ for
A kingdom where servants will come to be kings
Are you lookin’ for
And you’ll know
That the sweet paradoxes unfold
And the mystery will clearly show
And you’ll know
And you’ll know

Jesus, paint my life
(Could you be findin’ the mystery)
Jesus, paint my life
(Could you be findin’ the mystery)
Jesus, paint my life
(Could you be findin’ the mystery)

And we know You are the Master of painters
Comin’ the true Prince of Peace
And we know You are the Tue Creator
Comin’ the King of kings

Jesus, paint my life with charity
Paint my life with mercy
Paint my life

Can you be the light of the world
Can you be the light
Then take the light that’s given to you
Can you be the light

Can you give your love to the world
Can you give your love
Take the love that’s given to you
Can you give your love

Jesus, paint my life with charity
Paint my life with mercy
Paint my life
Paint my life

Seraphim

Saturday of the Fourteenth Week in Ordinary Time
July 13, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/071324.cfm


I saw the Lord seated on a high and lofty throne,
with the train of his garment filling the temple.
Seraphim were stationed above; each of them had six wings:
with two they veiled their faces,
with two they veiled their feet,
and with two they hovered aloft.

They cried one to the other,
“Holy, holy, holy is the LORD of hosts!
All the earth is filled with his glory!”
Isaiah 6:1-3


There are times in life when we are graced to see through appearances to find the Holy – maybe the gaze of a newborn, the kindness of a stranger, the moment someone dies, the deep aloneness of nature.

Isaiah experiences such a moment in this reading – and it was supercharged! The trappings of earth fell away as Isaiah stood praying in the Temple. He saw the Seraphim singing praise to the Holiest of Beings. In that astounding light, Isaiah found a new self, one drenched in the Divine Presence and Will. It was in this moment that Isaiah truly became a prophet!

Today, in God’s Lavish Mercy:

We ask that our hearts be opened to the very real Presence of God in our ordinary lives. Let us trust that angels accompany us even though we do not see them. Let us listen to their song in those rare moments when we can almost touch the Holy under the surface of our lives.


Poem: I Saw the Seraphim – Robert Wagner

I saw the Seraphim one summer’s night
Reaping it seemed a field of endless wheat.
I heard their voices through the fading light
Wild, strange and yet intolerably sweet.
The hour such beauty first was born on earth
A dawn of sifting had that day begun
For some would not endure love’s second birth
Preferring their own darkness to that sun.
And still love’s sun must rise upon our night
For nothing can be hidden from its heat
And in that summer evening’s fading light
I saw his angels gather in the wheat.
Like beaten gold their beauty smote the air
And tongues of flame were streaming in their hair.

Music: I Saw the Seraphim – the poem set to music by JAC Reford

Dew

Friday of the Fourteenth Week in Ordinary Time
July 12, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/071224.cfm


I will heal their defection, says the LORD,
I will love them freely;
for my wrath is turned away from them.
I will be like the dew for Israel:
he shall blossom like the lily;
He shall strike root like the Lebanon cedar,
and put forth his shoots.
His splendor shall be like the olive tree
and his fragrance like the Lebanon cedar.
Again they shall dwell in his shade
and raise grain;
They shall blossom like the vine,
and his fame shall be like the wine of Lebanon.
Hosea 14:5-8


Hosea describes God’s love for Israel – and for us – in tender, lavish images. We can picture the droughty land longing for refreshment the way a human heart longs for ease in suffering. God promises Israel a turn toward new life, fresh hope, the rooted security of covenantal relationship.

Today, in God’s Lavish Mercy:
God promises the same to us, pouring the dew of Lavish Mercy over our longing spirits. Our part is to open our hearts to that promise, to wait, and to receive.


Poetry: Inversnaid by Gerard Manley Hopkins

This darksome burn, horseback brown,
His rollrock highroad roaring down,
In coop and in comb the fleece of his foam
Flutes and low to the lake falls home.

A windpuff-bonnet of fáwn-fróth
Turns and twindles over the broth
Of a pool so pitchblack, féll-frówning,
It rounds and rounds Despair to drowning.

Degged with dew, dappled with dew
Are the groins of the braes that the brook treads through,
Wiry heathpacks, flitches of fern,
And the beadbonny ash that sits over the burn.

What would the world be, once bereft
Of wet and of wildness? Let them be left,
O let them be left, wildness and wet;
Long live the weeds and the wilderness yet.


Music: Dew on the Grass – Me-Do Meditation Music

At Hand

Wednesday of the Fourteenth Week in Ordinary Time
July 10, 2024


Jesus sent out these Twelve after instructing them thus,
“Do not go into pagan territory or enter a Samaritan town.
Go rather to the lost sheep of the house of Israel.
As you go, make this proclamation:
‘The Kingdom of heaven is at hand.’”
Matthew 10: 5-7


In this passage, Jesus is concerned with those who were offered faith in One God but have lost touch with it — “lost sheep of the house of Israel”. He wants these lost believers to be given the message, “The Kingdom of heaven is at hand.”

While the message conveys a sense of urgency (Hurry up and get your act together), it also offers a calming security. When something is “at hand”, we can touch it. We can hold on to it for balance. We can feel support and accompaniment as we we hold hands with a Loving Presence.

Today, in God’s Lavish Mercy:
We may hear Jesus’s words either as a warning or an invitation to intimacy. Love is at hand for us, even if our faith has become distracted and our direction “lost”. We are invited to reach out to the God Who waits for us.


Poetry:

“The Beloved is with you in the midst of your seeking!
God holds your hand wherever you wander.

Rumi

Music: Hold to God’s Unchanging Hand – Jennie Bain Wilson (1857) Sung here by Lynda Randle

Time is filled with swift transition,
Naught of earth unmoved can stand,
Build your hopes on things eternal,
Hold to God’s unchanging hand.

Refrain:
Hold to God’s unchanging hand,
Hold to God’s unchanging hand;
Build your hopes on things eternal,
Hold to God’s unchanging hand.


Trust in Him who will not leave you,
Whatsoever years may bring,
If by earthly friends forsaken
Still more closely to Him cling.

When your journey is completed,
If to God you have been true,
Fair and bright the home in glory
Your enraptured soul will view.

Fresh

Saturday of the Thirteenth Week in Ordinary Time
July 6, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/070624.cfm


The disciples of John approached Jesus and said,
“Why do we and the Pharisees fast much,
but your disciples do not fast?”
Jesus answered them, “Can the wedding guests mourn
as long as the bridegroom is with them?
The days will come when the bridegroom is taken away from them,
and then they will fast.
No one patches an old cloak with a piece of unshrunken cloth,
for its fullness pulls away from the cloak and the tear gets worse.
People do not put new wine into old wineskins.
Otherwise the skins burst, the wine spills out, and the skins are ruined.
Rather, they pour new wine into fresh wineskins, and both are preserved.”
Matthew 9:14-17


Jesus tells the Baptist’s questioning disciples that his is a new world. The confines of the Old Law will no longer contain the new grace of the Paschal Mystery and the Gospel.

Old wineskins become brittle with overuse. The analogy is applicable to many realities in life. Often, as time passes, we pay less attention to some important things or people. We may take them for granted, over-depend on their effectiveness, fail to effectively communicate, surrender to that famous “contemptuous familiarity”.

Today, in God’s Lavish Mercy:
Immobilizing constriction can affect our faith too. Jesus encourages us to keep faith “fresh” by prayer, communal reflection, and practice. Neither our personal nor our communal faith is static. Grace offers us the invitation to become ever deeper in our understanding of God. The current Synodal process within the Catholic Church is a wonderful example of openness to fresh, new “wineskins” for our faith.


Poetry: Wine Skins – Evelyn McNulta
This is a simple poem with devout sentiments, but what struck me most about it is where I found it – in a public newspaper, The Atlanta Chronicle.
The poem reminded me of a poet some of my older local readers might remember – James Metcalfe. His “Daily Poem Portraits” were published in The Philadelphia Evening Bulletin during the 1950s. They were a great favorite of my Dad.

My hands are uplifted in homage to Him,
They're not empty.
They hold loosely those sins that cause separation
of His spirit and mine.

Dear Father, take them and fill me with new wine.
The wine skins of my life are brittle and hard,
They can't hold your new wine because they are marred.
Please replace them with supple new skins

That can be distended again and again.
These wine skins are vessels that hold Your concerns,
Help me remember the things I have learned.
The more I am emptied of selfish desires,

The more You can cleanse me with Your cleansing fire.
You'll burn away malice, ill-temper and greed,
And open my eyes to Your people in need.
You'll put unforgiveness also in Your fire,

And fill my heart with the burning desire
To worship, to honor, to praise Your dear name.
Your new wine remakes hearts, they're never the same.
Take mine, Holy Father, change what you will,

I'm nothing without You, I need You to fill
Each crevice, and corner and nook of my heart.
There's much to be changed, I'm asking, please start.

Music: Fall Afresh on Me

Conditional

Feast of Saint Thomas, Apostle
July 3, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/070324.cfm


So the other disciples said to him, “We have seen the Lord.”
But Thomas said to them,
“Unless I see the mark of the nails in his hands
and put my finger into the nailmarks
and put my hand into his side, I will not believe.”
John 20:25


There’s that tiny word for which, despite a magnanimously holy life, Thomas remains famous:

Unless …

At that particular moment in his life, Thomas’s faith was conditional. He would not believe Jesus was alive unless he saw and touched him.

I doubt that Thomas was alone in his “conditionality”. The faith of many of those scared disciples was probably a bit shaky. Thomas was just more forthcoming in his doubts and hadn’t, like some of them, already seen the Risen Lord.

Today, in God’s Lavish Mercy:

We all know what it’s like to have doubts – about big things, like our faith, and about little things like our appearance. It feels like we’re being dropped into a safety net that might have a hole in it. Will it hold, or will it fall through? And what happens to us in either case!

Decades ago, when I taught eighth grade, one of my brightest students asked me this:
“Sister, you’ve dedicated your whole life for the faith. What if, in the end, there is no God or heaven?”

I’m not going to tell you my answer. I’m going to suggest that you consider what your own answer would be. Is your faith conditional or unconditional?


Poetry: St. Thomas the Apostle – Bishop Edward Henry Bickersteth (1825-1906)

The Paschal feast was ended. Multitudes,
Unweeting what was done, that day had left
The gates of Zion for their far-off homes;
And there was silence, where but yesterday
Had been the hum of thousands. Olivet
Slept calmly underneath the waning moon,
And darkening shadows fell across the steeps
And hollows of Jerusalem. Deep night
Had drench'd the eyes of thousands. But, behold,
Within the upper room where Jesus broke
The bread of life, and pour'd the mystic wine
The night before He suffer'd, once again
The little band of those who loved Him most
Were gather'd. On the morrow morn they thought
To leave the holy city, holier now
Than ever in their eyes, and go to meet
Their Lord upon the Galilean hill.

All bosoms swell'd with gladness, all save one;
One heart amid that group of light and love
Was desolate and dark: nine weary days
Of doubt, which shadow'd all eternity,
Had written years of suffering on his brow.
The worst he fear'd to him was realized,
Life quench'd, for ever quench'd, and death supreme.
Jesus was dead. And vainly others told,
How they had seen and heard their risen Lord;
Himself had seen the lifeless body hang
Upon the cross; and, till he saw like them
And like them touch'd the prints in hands and side,
He would not, for he could not, hope again.

But there has been enough of sorrow now
For that true mourner, sorely tried but true:
And as they communed of an absent Lord
Jesus was there, though doors were shut and barr'd,
There in the midst of them; and from His lips,
Who is Himself our Peace, the words of peace
Fell as of old like dew on every heart,
But surely sweetest, calmest, tenderest
On one most torn and tost. The waves were still;
Day broke; the shadows fled: nor this alone,
Love offer'd all which bitterest grief had ask'd,
And laying bare the inly bleeding wound
Heal'd it, which haply else had bled afresh
In after years, till faith adoring claim'd
In One, whom sense no longer sought to touch,
The Lord of life, the everlasting God.

O Master, though our eyes have never look'd
Upon Thy blessèd face and glorious form,
Grant us to trust Thee with a perfect trust,
And love Thee and rejoice in Thee unseen,
And prove the heaven of Thy beatitude
On those who, though they see Thee not, believe.

Music: When I Survey The Wondrous Cross – Keith & Kristyn Getty

Nest

Monday of the Thirteenth Week in Ordinary Time
July 1, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/070124.cfm


A scribe approached and said to him,
“Teacher, I will follow you wherever you go.”
Jesus answered him, “Foxes have dens and birds of the sky have nests,
but the Son of Man has nowhere to rest his head.”
Another of his disciples said to him,
“Lord, let me go first and bury my father.”
But Jesus answered him, “Follow me,
and let the dead bury their dead.”
Matthew 8: 19-22


The scribe. What was Jesus driving home to this learned interpreter of the Law who now bursts with enthusiasm for discipleship? Perhaps Jesus looked up to a small nest in a nearby tree. Maybe he pointed to it and told the scribe, ” You have to spread your wings and fly with God if you follow me!”

Basically, I think Jesus is saying this:

  • Think about it. It’s a way very different from your present comfortable life.
  • We are itinerant preachers, going out to the whole world. We are not intrenched in the Law, commanding people to come to us.
  • Even the core responsibilities to which you are devoted will be secondary to your Gospel ministry.
  • The whole foundation of your life will be turned upside-down.

Today, in God’s Lavish Mercy:

We want to serve God by living the Gospel with a steadfast and enthusiastic heart. We pray for the grace and courage to do so, understanding clearly where our first responsibilities lie as a committed Christian.


Prose from: The Wisdom of the Carpenter by Ron Miller

Jesus walked the earth as a homeless vagrant
and identified his disciples by their concern
for the most marginalized people in the community.
It’s such a simple criterion
and yet one so easily forgotten.
Daily Prayer: Help me to be especially attentive to You today
in those who have so little of the world’s wealth.


Music: He Had Not Where To Lay His Head
Score: Alison Willis
Text: Frances Ellen Watkins Harper (1825 – 1911)

The conies had their hiding place

the fox his stealthy tread a covert found

but Christ the Lord had not a place

to lay his head.


The eagle had an eyrie home,

the blithesome bird its rest,
but not the humblest spot on earth

was by the Son of God possessed.


Princes and kings had palaces,

with grandeur could adorn each tomb;

for him who came with love and life

they gave no room.


The hand whose touch sent thrills of joy

through nerves and palsied frame,

the feet that travelled for our need

were nailed unto the cross of shame.



How feet that travelled for our need

were nailed unto the cross of shame.


Rock

Thursday of the Twelfth Week in Ordinary Time
June 27, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/062724.cfm


Everyone who listens to these words of mine and acts on them
will be like a wise man who built his house on rock.
The rain fell, the floods came,
and the winds blew and buffeted the house.
But it did not collapse; it had been set solidly on rock.
Matthew 7:24-25


When the storm comes, who doesn’t want their house to be built on rock – steady, constant, imperturbable ROCK! But take a good look at the picture above. How hard do you think it was for the builders to:

  • penetrate that rock for a new foundation
  • transport and maintain building materials on to that precipice

Jesus recognizes that such commitment is not easy, but the rewards are incomparable. He teaches the people that empty proclamations will not sustain a spiritual life. Such stability is achieved only by committed “building” – by opening ourselves to God’s word and acting on it.

Today, in God’s Lavish Mercy:

We pray for the courage and vision to sincerely engage God’s word by our actions for mercy and justice.


Poetry: Psalm 18 – interpreted by Christine Robinson

I open my heart to you, O God
for you are my strength, my fortress,
the rock on whom I build my life.
I have been lost in my fears and my angers
caught up in falseness, fearful, and furious
I cried to you in my anguish.
You have brought me to an open space.
You saved me because you took delight in me.

I try to be good, to be just, to be generous
to walk in your ways.
I fail, but you are my lamp.
You make my darkness bright
With your help, I continue to scale the walls
and break down the barriers that fragment me.
I would be whole, and happy, and wise
and know your love
Always.

Music: O Lord, My Rock and My Redeemer – Prayers of the Saints Alive

Flourish

Eleventh Sunday in Ordinary Time
June 16, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/061624.cfm


The just one shall flourish like the palm tree,
like a cedar of Lebanon shall they grow.
They that are planted in the house of the LORD
shall flourish in the courts of our God.
Psalm 92:13-14


This verse from Psalm 92 ties together all our readings for today.

In the passage from Exodus, God takes a tiny twig, protects and nourishes it, and it flourishes. The analogy describes God’s relationship with Israel and with us. We are called to flourish in the Kingdom of God.

In Corinthians, Paul expresses the conviction that we will receive our recompense according to how we flourish in response to God’s grace.

And in our Gospel, Jesus teaches that our faith – God’s gift to us – is the small seed that flourishes into eternal life, the fullness of life in God.

Today, in God’s Lavish Mercy:

We realize that each of these flourishings begins with a tiny hope – a twig, a courageous aspiration, a mustard seed.

Such is life. It is the small but consistent acts of faith, hope, and love that eventually yield abundant harvest. – embracing us with all Creation in God’s complete Love.


Poetry: Mustard Seed – Meister Eckhart

I.

In the Beginning
High above understanding
Is ever the Word.
O rich treasure,
There the Beginning always bore the Beginning.
O Father’s Breast,
From thy delight
The Word ever flows!
Yet the bosom
Retains the Word, truly.

II.

From the two as one source,
The fire of love.
The bond of both,
Known to both,
Flows the All-Sweet Spirit
Co-equal,
Undivided
The Three are One.
Do you understand why? No.
It best understands itself.

III.

The bond of three
Causes deep fear.
Of this circle
There is no understanding.
Here is a depth without ground.
Check and mate
To time, forms, place!
The wondrous circle
Is the Principle,
Its point never moves.

IV.

The mountain of this point
Ascend without activity.
O intellect!
The road leads you
Into a marvelous desert,
So broad, so wide,
It stretches out immeasurably.
The desert has,
Neither time nor place,
Its mode of being is singular.

V.

The good desert
No foot disturbs it,
Created being
Never enters there:
It is, and no one knows why.

It is here, it is there,
It is far, it is near,
It is deep, it is high,
It is in such a way
That it is neither this nor that.

VI.

It is light, it is clear,
It is totally dark,
It is unnamed,
It is unknown,
Free of beginning or end.
It stands still,
Pure, unclothed.
Who knows its dwelling?
Let him come forth
And tells us what sort it is.

VII.

Become like a child,
Become deaf, become blind.
Your own something
Must become nothing;
Drive away all something, all nothing!
Leave place, leave time,
Avoid even image!
Go without a way
On the narrow path,
Then you will find the desert’s track.

VIII.

O my soul,
Go out, let God in!
Sink all my something
In God’s nothing.
Sink in the bottomless flood!
If I flee from You,
You come to me.
If I lose myself,
Then I find You,
O Goodness above being!


Music: The Ride of the Valkyries – Richard Wagner

I love to listen to this masterpiece when I imagine God opening heaven to all Creation at the end of time.

Lampstand

Memorial of Saint Barnabas, Apostle
June 11, 2024

Today’s Readiings:

https://bible.usccb.org/bible/readings/061124.cfm


You are the light of the world.
A city set on a mountain cannot be hidden.
Nor do they light a lamp and then put it under a bushel basket;
it is set on a lampstand,
where it gives light to all in the house.
Just so, your light must shine before others,
that they may see your good deeds
and glorify your heavenly Father.
Matthew 5:14-16


Jesus tells us to let our light shine before others. Is this an invitation to show off or be prideful? Definitely not. It is a call to shine with “beatitudenal goodness” that gives glory to God.

We can take Jesus’s words as an invitation to spiritual transparency. We should, by our actions and choices, proclaim that we live in faith, hope, charity, and gratitude. The important part of the lampstand is the flame that it lifts up. So too with us – the important part of our faith is the witness it gives to the Gospel.

Today, in God’s Lavish Mercy:

We pray for the simplicity and integrity of soul that allows God to shine through us.


Poetry: Let Your Light Shine – Marianne Williamson

Our deepest fear is not that we are inadequate.
Our deepest fear is that we are powerful beyond measure.
It is our light, not our darkness, that most frightens us.
We ask ourselves, who am I to be
brilliant, gorgeous, talented, fabulous?
Actually, who are you not to be?
You are a child of God.
Your playing small does not serve the world.
There is nothing enlightened about shrinking
so that other people won’t feel insecure around you.
We were born to make manifest
the glory of God that is within us.
It is not just in some of us, it is in everyone.
And as we let our own light shine,
we unconsciously give other people
permission to do the same.
As we are liberated from our own fear,
our presence automatically liberates others.

Music: We Are the Light of the World – Jean A. Greif