Live Your Resurrection Power!

Third Sunday of Easter

April 26, 2020

Click here for readings

Today, in Mercy, our Eastertide readings once again pull us into the full power of the Resurrection.

Act2_24

Just listen to Peter who stands and raises his mighty voice over the gathered crowd:

Let this be known to you, and listen to my words.
You who are Israelites, hear these words.
Jesus the Nazarene was a man commended to you by God …
This man … you killed, using lawless men to crucify him.
But God raised him up,
releasing him from the throes of death,

because it was impossible for him to be held by it.

There is no fear in Peter. There is only the courage that comes from certainty in God’s power over death. This is the grace of Resurrection Faith.


Resurrection Faith is a power we intensely need in these times that so test us. 

We may be severely tested like those suffering illness and loss; like those valiantly serving the suffering. Or we, like many, may simply be challenged by our self-isolation and radical disruption of routine.

emmaus nuns
In that, we may be like the disciples walking home to Emmaus. They didn’t die on Calvary. They weren’t even retained as followers of Jesus. They simply drifted away from their Hope. They were going home to a sad but comfortable dinner adequate enough to invite a stranger.

Yet they were heartbroken. The world they had loved and hoped in had been shattered. Everything they believed in appeared to be contradicted by the Cross. Most devastating of all, they were at a loss to imagine a future. 

Aren’t we at least a little bit like them?

Aren’t we dazed that the reality we trusted seems to have disappeared overnight? Aren’t we too trying to figure out what we do now in the vacuum? Aren’t we too so blinded by sadness that we might fail to see God walking right beside us?


In our second reading, Peter gives us the formula to break through such blindness:

    • Invoke God as your Father
    • Remain faithful to your good works
    • Conduct yourselves with reverence during the time of your sojourning,
    • Realize that you are already ransomed from death by the precious blood of Christ

Practicing this kind of Resurrection Faith in troubled times makes us not only unafraid of death but, more importantly, unafraid of life. Because I think that is what really most cripples us – not any fear of dying, but rather our fear of fully living our life in God.

We worry about what we have to lose if we live like that, don’t we?

By jeopardizing everything most precious to us, these pandemic times make clear all that we have to lose. But they also make clear the powers in us impossible to chain: how we love, hope, serve and believe. Neither death nor pandemic has power over these living graces.


Like the Emmaus disciples, our hearts burn within us, too, with an ardent mix of longing, confusion, and stubborn trust. Like them, let us sit down with Jesus at the table of our lives. Let his patient voice speak to our souls and clear our vision. The Resurrection power of God is alive in all things. May we recognize that Power even in these seemingly contradictory times.

cross

Because Christ rose from the dead, it is impossible for any form of death to hold us captive. On this Third Sunday of Easter, our readings invite us to truly believe that. Let’s fully accept the invitation, dear friends. Let’s live like we believe!

Music: Christ Our Hope in Life and Death – The Gettys 

Easter 2020

Easter Sunday of the Resurrection of the Lord

April 12, 2020

Click here for readings

This is the day the Lord has made.
Let us rejoice and be glad. Alleluia!
Psalm 118

Alleluia


They woke up one morning beside each other as they had for fifteen years. The scent of last night’s acrid argument lingered in the corners of the room. After a few moments, he turned to her and said, “We need to learn how to love each other again. Can we try?”  

Over the course of long-term relationships, the parties change. Phil and Judy wanted to remain committed to their marriage, but they found themselves strangled by years of unpruned misunderstandings. All heart commitments meet similar challenges. All dreams fray a little on their way to fulfillment. 

We have followed Jesus through Holy Week on such a road. Passover Sunday filled his spirit with the fresh scent of palms and possibilities. But as the week waned, the Father led Jesus in a daunting direction. He asked his Son to pay the ultimate price for love. 

Our lives too will teach us this: every ride on a palm-strewn road meets a fork toward Gethsemane. There is no true love without sacrifice. But the road does not end at the foot of the cross. Loving sacrifice lifts us to see this morning’s Easter sunrise. The life that had lain hidden in darkness now rises triumphant in our hearts. Today, we are offered the grace to live this mystery on our own journeys. Amazingly, Easter invites us to fall in love again with God and to begin our lives anew.

Easter 2020

In this time global shadows, may the Easter Truth strengthen us to deepen in faith, hope and love. Yes, darkness can feel like a place of undefined danger, but it can also be the cocoon where the bulb gathers power to break forth in unimagined Life.

Music:  Alleluia! Alleluia! (Lyrics below)

Alleluia, alleluia!
Let the holy anthem rise,
and the choirs of heaven chant it
in the temple of the skies.
Let the mountains skip with gladness
and the joyful valleys ring,
with hosannas in the highest
to our Savior and our King.

Alleluia, alleluia!
Like the sun from out the wave,
he has risen up in triumph
from the darkness of the grave,
he, the splendor of the nations,
he, the lamp of endless day;
he, the very Lord of glory,
who is risen up today.

Alleluia, alleluia!
Blessed Jesus make us rise,
from the life of this corruption
to the life that never dies.
May we share with thee thy glory
when the days of time are past,
and the dead shall be awakened
by the trumpet’s mighty blast.

Good Friday 2020

Good Friday of the Lord’s Passion

April 10, 2020

Click here for readings

Today, in Mercy, we pray within the incomprehensible Love Who is Jesus.

Love given

A most beautiful hymn from the Good Friday liturgy is the Popule Meus.

Popule Meus, also known as the ‘Improperia‘ or the ‘Reproaches,‘ is the hymn sung after the Adoration of the Cross on Good Friday. Christ reproaches the People, contrasting the innumerable favors God has bestowed upon them with the injuries He has received from their hands. Where God led them to the Chosen Land, the Peole led Him to the Cross. Where God gave a royal scepter, the People returned a crown of thorns.

This prayer focuses us on our own relationship with God. We too are Children of the Promise. How have we responded? How do we find ourselves as we kneel before the Cross?

The Trisagion prayer is an ancient chant repeated within the Popule Meus. It is a verse we can repeat as a mantra whenever we meditate on the Cross.

Ágios o Theos.
Ágios íschyros.
Ágios athánatos, eléison imas.

Holy God,
Holy Mighty One,
Holy Immortal One,
have mercy on us.

 


During the hours from Noon until 3:00 on this Good Friday, and since we are inhibited from Church attendance, some may wish to read parts of the Good Friday liturgy. I found this site with a complete service. However, the book is formatted in such a way that you must skip from side to side to follow in order. It’s not hard, just look for the page numbers in the lower left of each page.

(I was not particularly fond of the hymns offered in this program. So in a second post today, I have listed Handel’s meditations on the Passion and Death of Christ for your prayerful listening)

Click here to go to the Good Friday Service

Worlds Falling Apart

Saturday of the Fifth Week of Lent

April 4, 2020

Click here for today’s readings

Today, in Mercy, worlds are splitting apart, but the Word of God comes to heal them.

In our first reading, we share in the experience of the prophet Ezekiel.

Ezekiel and his wife lived during the Babylonian Captivity on banks of the Chenab River which is in modern day Iraq. He lived during the siege of Jerusalem in 589 BC. In Ezekiel’s day the northern kingdom had been conquered and destroyed 150 years earlier.

In other words, Ezekiel, like his contemporary Jeremiah, had his heart torn apart along with the homeland they cherished as God’s promise to them. 

dry bones
The Valley of the Dry Bones – artist unknown

In today’s reading, which comes immediately after his vision of the Dry Bones, Ezekiel prophesies a message of hope and restoration to a fragmented and devastated nation.


In our Gospel, Jesus is the new Ezekiel. He stands in the midst of the bigger “nation” of all God’s Creation which has been fragmented by the failure to love. Like Ezekiel, Jesus offers a message of hope and restoration to sinners.

In this Gospel, Jesus himself is the “Temple” about to destroyed. The prophecy of its destruction is unwittingly delivered by the high priest Caiaphas:

Caiaphas,
who was high priest that year,
said to the Pharisees and Sanhedrin,
“You know nothing,
nor do you consider that it is better for you
that one man should die instead of the people,
so that the whole nation may not perish.”
He did not say this on his own,
but since he was high priest for that year,
he prophesied that Jesus was going to die for the nation,
and not only for the nation,
but also to gather into one the dispersed children of God.

Within Christ’s new law of love, these “children of God” go far beyond the Jewish nation. They are you and me, and every other creature with whom we share this time and universe. The fragmentations which separate and alienate us are dissolved in the Passion, Death and Resurrection of Jesus Christ.


holy week

Holy Week will begin tomorrow when all believers will intensify their desire to join Christ in his final journey to Resurrection, to understand our own lives anew in the power of Paschal Grace.

This is a somber and surreal time for all of us, and we will miss our ability to join one another in our beloved Holy Week Services. But there are some helpful alternatives. I’ve listed some of my favorites below. Click on any of these three links below to explore.

Resources for observing Holy Week at home from Liturgical Press

The Holy Week services at the Vatican will also be available on line. This link explains how to join them in prayer.

EWTN television station also has a full schedule of Holy Week prayer opportunities.

Music:  Make Us One – featuring James Lorne’s. Written by Sally DeFord
(Lyrics below)

Lyrics

How shall we stand amid uncertainty?
Where is our comfort in travail?
How shall we walk amid infirmity,
When feeble limbs are worn and frail?
And as we pass through mortal sorrow,
How shall our hearts abide the day?
Where is the strength the soul may borrow?
Teach us thy way.

Chorus:
Make us one, that our burdens may be light
Make us one as we seek eternal life
Unite our hands to serve thy children well
Unite us in obedience to thy will.
Make us one! teach us, Lord, to be
Of one faith, of one heart
One in thee.
Then shall our souls be filled with charity,
Then shall all hate and anger cease
And though we strive amid adversity,
Yet shall we find thy perfect peace
So shall we stand despite our weakness,
So shall our strength be strength enough
We bring our hearts to thee in meekness;
Lord, wilt thou bind them in thy love?

(Repeat chorus)

Take from me this heart of stone,
And make it flesh even as thine own
Take from me unfeeling pride;
Teach me compassion; cast my fear aside.
Give us one heart, give us one mind
Lord, make us thine
Oh, make us thine!
(Repeat chorus)

God’s Starry Calendar

Thursday of the Fifth Week of Lent

April 2, 2020

Click here for readings

Abraham
Abraham Looks to the Heavens from Bible Pictures by Charles Foster (1897)

Today, in Mercy, Yahweh is very clear with Abram that he is now in a life-changing situation:

My covenant with you is this:
you are to become the father of a host of nations.
No longer shall you be called Abram;
your name shall be Abraham,
for I am making you the father of a host of nations.


pregnantHaving witnessed how young fathers are upended by the news of impending fatherhood, I can’t even imagine what Abraham felt like when he heard this:

I will render you exceedingly fertile;
I will make nations of you;
kings shall stem from you.

But aside from the practical ramifications of God’s promise, what Abraham is invited to is a whole new outlook on the world.  God lays out before him a vision of the ages, infinitely beyond the confines of Abraham’s current understanding.

dangles

It is an existence beyond time and human definition. It is the infinite place of God’s timelessness, where we all exist, but forget when we are born. Our lifetime is a spiritual journey back to remembrance.


In our Gospel, Jesus uses a rather cryptic phrase as he challenges his listeners to look beyond their circumscribed perspectives:

Amen, amen, I say to you,
whoever keeps my word will never see death….
Abraham your father rejoiced to see my day;
he saw it and was glad.

Jn8_56 Abraham

By fully embracing his covenant with God, Abraham saw beyond death.  The vision of heaven was opened to him and he lived his life by its power. He lived then within the Day of the Lord, not within any small confined reality.

Jesus offers us the same invitation. We can choose to see with God’s eyes, or with only our own. We can choose to live within God’s infinity, or in only our own earthbound borders.

In our current global situation, when time has lost its shape and days silently morph into one another, it may be a good time to remember the eternal character of our heart.  It may be time to have a sit-down with God about our covenant, like the conversation God had with Abraham.

Music: In the Day of the Lord  – M.D. Ridge

What God Will You Give Your Life To?

Wednesday of the Fifth Week of Lent

April 1, 2020

Click here for readings

Today, in Mercy, we see faith tested by fire.

7SRCYZFA2A

In our first reading, three young men stand convinced of God. Even the threat of a fiery death cannot shake them from that conviction.

And their faith is not a quid pro quo – a case where they say to God, “I’ll believe if you do ‘X’ for me.” No, their commitment is unqualified and complete:

If our God, whom we serve,
can save us from the white-hot furnace
and from your hands, O king, may he save us!
But even if he will not, know, O king,
that we will not serve your god
or worship the golden statue.

When Shadrach, Meshach, and Abednego are cast into the furnace, a fourth figure appears with them, an angel of God who delivers them safely through their trial.

fire


In our Gospel, even “the Jews who believed” in Jesus begin to quibble with him. They stand with him at the threshold of his Passion and Death, the great fire that will test them all. Like the three young men at the furnace, they face the ultimate choice:

Who do you really believe in?

What God will you give your life to?

Jesus challenges them to follow him into the fire that faces him:

Jesus answered them, “Amen, amen, I say to you …
… if the Son frees you, then you will truly be free.
I know that you are descendants of Abraham.
But you are trying to kill me,
because my word has no room among you.
I tell you what I have seen in the Father’s presence;
then do what you have heard from the Father.

Throughout our lives, our faith will be tested many times. That’s why it’s called “faith” and not “certainty ”. Our life circumstances will ask us, again and again, if our faith is strong enough to stand in the fire, to walk the Calvary road with Jesus.

Let the testimony of the ages inspire us with courage. We know the fire hid an angel. We know the road continued past the bloody hill and on to the Resurrection. We know that every storm will pass and leave us washed anew in grace if we make that ultimate choice to be faithful.

Music: Praise You in This Storm – Casting Crowns

Where Are We, Anyway?

March 31, 2020

Click here for readings

Today, in Mercy, we end the month of March in a very different place from where we began it.  On March 1st, I didn’t expect to be in midst of the Corona Desert did you?

Neither did the Israelites in today’s first reading expect to be in their particular desert. They had left the oppressions of Egypt with no certainties, but nonetheless with expectations. Now, after decades wandering the desert, those expectations turned into some typical complaints:

Why have you brought us up from Egypt to die in this desert,
where there is no food or water?
We are disgusted with this wretched food!

They even go so far as to blame a coincidental snake infestation on God, demanding that Moses get God to fix it.

desert

What’s going on here with our wandering ancestors? I think that, in our current circumstances, it might be worthwhile to consider that question. Our Gospel reading points us toward an answer.

Jesus has invited his community to a journey too – a journey away from the oppressions of injustice, selfishness, and lovelessness; to a place where “law” is not used as an excuse for domination; to a new community where all Creation shares equally in the Bread of Life.

But the Pharisees don’t get it. They are lost in a desert of their own illusions, needs, and fears. They can’t see past the sandstorms of their own construction.

That’s why Jesus tells them:

I am going away and you will look for me,
but you will die in your sin.
Where I am going you cannot come.

…. because you just can’t trust enough, let go enough to see that the journey is so much deeper than your present concerns. It is a journey of the soul from oppression to freedom, from selfishness to love, from blindness to light.

Jesus invites us too, even as we negotiate our desert journeys, to release our hearts to a world beyond appearances.

You belong to what is below,
I belong to what is above.
You belong to this world,
but I do not belong to this world.

Indeed, we must pay attention to the exigencies of our earthly journey, but today’s readings remind us that the true journey is infinitely deeper. That faith should inspire our hope, choices, and attitudes in what certainly seems like an awfully big desert.

Deserts can make us desperate, if we let them. Or they can shear us of everything that blocks our soul’s sight.

We may not see clearly beyond this momentary desert, but we are the children of an eternal and merciful God. May we trust our journey to that Immutable Loving Presence and allow ourselves to be made new.

Music: Everything is Holy Now – Peter Mayer

(Thanks to Sister Michele Gorman for sharing this beautiful song on Facebook)

Come Forth!

Fifth Sunday of Lent

March 29, 2020

Click here for readings

Today, in Mercy, our first reading from the Ezekiel seems so pertinent to our times:

Thus says the Lord GOD:
O my people, I will open your graves
and have you rise from them,
and bring you back to the land you love…

Indeed, our times do carry a funereal feeing —  a sense of loss, confinement, and death.  The way one does with sudden death, we ask ourselves what happened! We long to see the light of God’s promise breaking over the stormy horizon.

sunrise
photo by Yousef Espanioly

Our readings this Fifth Sunday of Lent are about just such transformation.  They are about passing through the valley of bereavement to new life.

In this unprecedented time, each one of us and all of us are being called forth from old graves to a new understanding of life… called from a universal blindness to a new light. Our Gospel story of the raising of Lazarus invites us to think about our own tombs, our own darknesses from which the Lord summons us to “Come forth!”

Lazarus

Our rising is not easy, because this deadly blindness is deceptive. It is like someone walking through the Louvre, staring into a mirror. It is the blindness of self-absorption despite a surrounding sea of miracles.

mirror

When we exist within such blindness, we are as good as dead. We are Lazarus lost in a tomb. We become buried in all the manifestations of such egotism: greed, denial worry, obsession, anxiety, self-righteousness, regret and their myriad companions.

These are illusions we nurture that the world exists only as we choose to see it; that we are the universal center; that all depends on our preferences; that should we fail, the world ends.

When we operate under these illusions, all life’s energy turns inward where it fizzles in a cyclonic vacuum. The world of “me” is a tomb sealed off from the world of “us”. Ultimately, it is we who bind ourselves in its sepulchral wrappings.

But Jesus calls, “Come out!” He tells us to leave the mirror in the tomb as we walk into the true light. We are called to new life together in Him. We are released now to see the world through God’s eyes.

Having known a deadly darkness, how precious the light of new life was to Lazarus! How profound his appreciation, given a renewed vision!

What would it be like for us to live our lives with this second sight? How might we love people differently, as Lazarus must have newly treasured his sisters? How might the fabricated walls between us disappear within the grace of a second understanding? How might we see creation anew, apprehend time in eternal dimensions, embrace ourselves and others as Divine children?

Caught in our mirrors, we disregard the sacred dust around us, failing to recognize it as the stuff of stars. May we turn toward the brilliant call of Jesus. “Look”, he says. “Look at what I have given you!” May we seek the Lazarus moment in every experience – even the stunning shock of pandemic.  May the grace of Jesus’s summons unbind us with resurrected joy!

Music:  Lazarus, Come Forth – The Bishops (Lyrics below)

Please see second post today for a poem I like about this story.

Heartbroken, tears falling
Martha found Jesus
She questioned why Lazarus had died.
When she had thus spoken, her doubts were then silenced.
He walked toward the body and cried.

Lazarus, come forth.
Awake like the morning.
Arise with new hope, a new life is born.
Lazarus, come forth.
From death now awaken.
For Jesus has spoken.
Death’s chains have been broken.
Lazarus, come forth.

The tomb now was empty.
Martha stopped crying.
Her brother now stood by her side.
The Pharisee’s wondered about what had happened.
How could one now live who had died?

The reason this story gives hope to so many
Is although we know we must die.
Our bodies won’t stay there
In cold and dark silence.
We’ll hear Jesus cry from on high.

Children come forth
Awake like the morning.
Arise with new hope, a new life is born.
Children come forth.
From death now awaken.
For Jesus has spoken.
Death’s chains have been broken.
Children come forth.

For Jesus has spoken.
Death’s chains have been broken.
My Children come forth.
Children come forth.
Children, come forth.

 

 

 

So Close to the Brokenhearted

Friday of the Fourth Week of Lent

March 27, 2020

Click here for readings

Today, in Mercy, our reading from the Book of Wisdom clearly describes the machinations and motivations of an evil heart. We see fear, jealousy, control, and greed all strangling the described plotters.

Wisdom also shows us the characteristics of the good heart: justice, holy knowledge, purity, gentleness, patience, strength and perseverance.

The struggle between these two dimensions has defined human interactions ever since Eden.

Ps34 brokenhearted

Our Gospel tells us that these forces met their ultimate contest in the Passion and Death of Jesus Christ. And the Victor has been revealed in the triumph of the Resurrection.

These beliefs are the foundation of our faith, bedrocks we can live by when life’s circumstances test our resolve and courage.


We face such a test right now. Some people ask if God is punishing us, or has God abandoned us. Some people wonder if there is really a God at all who could let this happen to his people.

Today’s readings might help us rebalance our faith and dig deeper into its mysteries – because faith is a relationship, not a handbook. No matter how hard we search, pat answers don’t exist … just the daily learning to which the Gospel invites us.

In the life of Jesus, the Father neither caused evil nor removed it. The Father simply remained one with Jesus – living, loving, suffering with him. God does that with us too.

So when we pray, do we pray for miracles? Sure we do! Some miracles would be really great right now. Even Jesus prayed for that kind of intervention in Gethsemane:

Father, if you will, take this cup from me.

But when that didn’t happen, Jesus stayed the faithful course, trusting that he was already safe in his Father, no matter what swirled around him.

We may want to pray our poignant Responsorial Psalm today, asking God to help us faithfully abide in its promise. Here is a beautiful translation by Steven Mitchell from his book, A Book of Psalms:Reflections Adapted from the Hebrew (Available on Amazon – C)lick here for Amazon

I will bless the Lord at all times;
my lips will sing out his praise.
I will thank him for the love he has shown me
and the clarity that gladdens my heart. 

Sing out with me and thank him;
be grateful for all his gifts.
Turn to him; let your soul feel his presence;
oh taste and see that the Lord is good;
happy are those who trust him. 

You who desire true life
and wish to walk on God’s path:
Depart from evil; do good;
seek peace with all your soul. 

The Lord cares for the righteous
and watches over the merciful.
He is near when their hearts are broken;
when their spirits are crushed, he is with them.
And though they may undergo hardships,
he fills them with blessings in the end.

Music:  The Poor Man Cries – Marty Goetz (Lyrics below)

Lyrics

The Lord On High is very near
To all who call on Him
This poor man cries and He hears
And delivers him from all his fears

For the Lord is nigh to them that fear Him
The contrite will have light never dim
The righteous cry and He hears
And delivers them from all their fears
From all their fears

“Gad-lu l’Adonai ee’ti,
Oon’ ram’ma sh’mo yach-dau”
I will bless Him all my days
His praise shall continually be in my mouth
To the King I sing with pride

And the humble hear
And the sad, are glad in Him
His angels fly ’round those near
If you ever listen close you might hear
You just might hear
“Gad-lu l’Adonai ee’ti,
Oon’ ram’ma sh’mo yach-dau”
I will bless Him all my days

His praise shall continually be in my mouth
He brings good things so I know
He’s always here
Never denied I’m supplied by Him
For He has his eyes on those He holds dear
And He delivers them from all their fears
From all their fears
This Poor Man Cries, and He hears
And delivers him from all his fears, from all his fears

A New Heaven and Earth

Monday of the Fourth Week of Lent

March 23, 2020

Click here for readings

Today, in Mercy, all I can think is, “This passage from Isaiah could not have come at a more perfect time!”

Is65_new heavens

Walter Brueggemann calls Isaiah 65 “a glorious artistic achievement”. Indeed, these images confirm his statement:

  • a new heavens and a new earth;
  • constant rejoicing and happiness
  • people will be a delight
  • no weeping or crying;
  • long life for all
  • everyone with a home
  • enough for all to eat

As we pray with this passage today, we may experience a longing for a return to our beautiful, safe world. During this pandemic, we all pray from a place of anxiety, loss, constrainment, or some degree of suffering. 

Isaiah’s community prayed from the same place. All the beautiful images were a promise not yet realized. The prophetic poetry of Isaiah is a call to courageous hope, not a description of current circumstances.

upside

Faith invites us, even as we experience a bittersweet longing, to trust that God is with us, teaching us and leading us deeper into the Divine Understanding. Even as circumstances turn our world upside down, God will guide the falling pieces to a blessed place if we commit to find God in the tumbling.

I don’t think many of us would deny that the world before Corona needed fixing. The systems we have built have left many in deficit long before 2020, and we have failed to address the wound.

Corona has laid that failure bare.

Now that some of that deficit is universally shared, may we be opened to an irrevocable awareness of our common humanity and responsibility for one another.

Only by such an outcome will we move closer to Isaiah’s peaceful Kingdom. Only by our courage to embrace it, can God fulfill the Promise in us.

Music:  O Day of Peace – Carl P. Daw