A Dozen Days

Memorial of Saint Lucy, Virgin and Martyr
Monday of the Third Week of Lent

Today’s Readings:

https://bible.usccb.org/bible/readings/121322.cfm

Today, in God’s Lavish Mercy, we feel the Church moving ever closer to the miracle of Christmas. The prophet Zephaniah, not quite as lyrically as Isaiah, paints a picture of who is ready for that miracle – because it is a fact: some will be able to receive it, and some will not.

Thus says the LORD:
Woe to the city, rebellious and polluted,
to the tyrannical city!
She hears no voice,
accepts no correction;
In the LORD she has not trusted,
to her God she has not drawn near.

Zephaniah 3:1-2

But the prophet also makes clear that there will be a “remnant people” in whose hearts the miracle will take life:

I will leave as a remnant in your midst
a people humble and lowly,
Who shall take refuge in the name of the LORD:
the remnant of Israel.
They shall do no wrong
and speak no lies;
Nor shall there be found in their mouths
a deceitful tongue;
They shall pasture and couch their flocks
with none to disturb them..

Zephaniah 3:12-13

As Jesus told the chief priests and elders in our Gospel:

“Amen, I say to you,
tax collectors and prostitutes
are entering the Kingdom of God before you. 
When John came to you in the way of righteousness,
you did not believe him;
but tax collectors and prostitutes did. 
Yet even when you saw that,
you did not later change your minds and believe him.”

Matthew 21: 31-32

Our readings today reiterate a truth that threads through all of scripture: the “Kingdom” is composed of the least likely in the world’s eyes. Wealth, power, influence, or appearances don’t cut it. Faith and dependence on God define the “remnant” who are God’s people.

I don’t think there are a lot of tax collectors among my readers, and probably not too many prostitutes either. 🙂 So who are we when we take a good look at ourselves? Are we our power, money or upper hand in the world? Or are we faithful souls who try to keep our hearts open to the Divine call to love God and our neighbor?

The more we try to be the latter, the more we will comprehend the Miracle we celebrate just twelve days from now.


Prose: Advent Credo – Allan Boesak (from Walking Among Thorns)

It is not true that creation and the human family are doomed to destruction and loss—
This is true: For God so loved the world that He gave his only begotten Son,
that whoever believes in Him shall not perish but have everlasting life;
It is not true that we must accept inhumanity and discrimination, 
hunger and poverty, death and destruction—
This is true: I have come that they may have life, and that abundantly.
It is not true that violence and hatred should have the last word, 
and that war and destruction rule forever—
This is true: Unto us a child is born, unto us a Son is given,
and the government shall be upon his shoulder,
his name shall be called wonderful councilor, mighty God,
the Everlasting, the Prince of peace.
It is not true that we are simply victims of the powers of evil 
who seek to rule the world—
This is true: To me is given authority in heaven and on earth,
and lo I am with you, even until the end of the world.
It is not true that we have to wait for those who are specially gifted, 
who are the prophets of the Church before we can be peacemakers—
This is true: I will pour out my spirit on all flesh
and your sons and daughters shall prophesy,
your young men shall see visions and your old men shall have dreams.
It is not true that our hopes for liberation of humankind, of justice, 
of human dignity of peace are not meant for this earth and for this history—
This is true: The hour comes, and it is now,
that the true worshipers shall worship God in spirit and in truth.
So let us enter Advent in hope, even hope against hope. 
Let us see visions of love and peace and justice.
 Let us affirm with humility, with joy, with faith, with courage: 
Jesus Christ—the life of the world.

Music: Just after today’s passage from Zephaniah, the prophet preaches in a more reassuring tone in verse 17. I thought you might like to pray with it.

Undimmable Light

Friday of the Second Week of Advent
December 9, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/120922.cfm

(Today, I am re-publishing an earlier blog. I used it for my own prayer this morning and I thought it really deserved another read. I hope you agree.)

Today, in God’s Lavish Mercy, we pray with Psalm 1 and its confident responsorial verse.

Last night we watched a public television Christmas special, “Rick Steves’s European Christmas“. From its many beautiful scenes, one in particular remained with me: a little group of friends tobogganing down a snow covered hill at night. Their only lights came from the small lanterns they held and the full moon’s generous luster against the white snow.

My first reaction to the scene was to wonder, “What if their light goes out?”. Then I realized that there was a light beyond them which would guide their way.


There are times in our lives when the light, if it doesn’t go out, at least flickers. I wrote about that awareness in this story a few years ago: 

She had arranged to visit with an old college friend. They had been separated too long by the distancing choices that life often demands. She wanted to reconnect to that rare experience of shared transparency found just once or twice in a lifetime – the gift of a real friend.

They sat on a porch overlooking a gentle pond. The day was bright, the coffee hot, the chairs comfortable. But the magic was gone.  Only half her friend had arrived for the cherished conversation. The other half – joy, adventure and the excess of youthful hope – had been lost. Somewhere in the intervening years, the light had gone out. Her friend had suffered a wound she did not share. This one afternoon would be too short a time to give that wound a name.

During our Advent journey, God is waiting in the seeming darkness to guide us. God already knows the wounds we carry. God sees where our heart’s light has dimmed. Holding our half-heartedness next to the Divine Heart, God yearns to rekindle us.


Today’s psalm reminds us that there is a always Light waiting beyond us to guide our way.

Blessed the one follows not
the counsel of darkness
nor walks in it ways,
nor remains in the company of the insolent,
But delights in the law of the LORD
and meditates on its Light day and night.

Psalm 1:1-2

Poetry: from Mary Oliver

When I am among the trees,
especially the willows and the honey locust,
equally the beech, the oaks and the pines,
they give off such hints of gladness.

I would almost say that they save me, and daily.
I am so distant from the hope of myself,
in which I have goodness, and discernment,
and never hurry through the world
but walk slowly, and bow often.

Around me the trees stir in their leaves
and call out, “Stay awhile.”
The light flows from their branches.
And they call again, “It’s simple,” they say,
“and you too have come
into the world to do this, to go easy, to be filled
with light, and to shine.”

Music: Christ, Be Our Light – Bernadette Farrell

She Could Have Said, “No”

Solemnity of the Immaculate Conception of the Blessed Virgin Mary
December 8, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/120822.cfm

Today, in God’s Lavish Mercy, we celebrate the feast of the Immaculate Conception, the belief that Mary was conceived without the mark of Original Sin.

by Giovanni Battista Tiepolo


Beyond the intricate theology underlying the feast, what we treasure is that Mary made a holy place for Christ to dwell as he became incarnate, grew, lived and redeemed the world in loving mercy.

Mary chose to be
God’s partner in our salvation!

Our Gospel story today invites us to pray with the most important word Mary ever said, “Yes. Fiat.” Think about it. Mary was not TOLD to become the mother of Jesus. She was asked. She could have said, “No” … for any number of logical reasons.

  • I’m too young.
  • I’ve got other plans.
  • Joseph won’t like this!
  • I don’t trust angels.
  • I’m afraid.

I’m sure all of us can think of a few more very rational excuses to tell our “angels” that we’re not ready for transforming grace. I know I have quite a few of them tucked away from over the years. But Mary calls us to something more – she calls us to an “irrational season” of love which responds to the irrational love God has for us!

Mary chose to say “Yes.” She may not have had to work too hard to find the courage for it within her heart. She was already “full of grace”, having lived her short young life with a faithfulness that made her ready to bear Christ to the world.

We pray that, with Mary’s love and guidance, we too may find the courage to make choices that sanctify our hearts, readying them to receive God.

God will come to us today – not on angel’s word – but in the human form of someone poor, sick, desperate, heart-broken, lonely, or just plain tired. May our faith allow us to respond as Mary did, with a grace-fullness that invites God into the situation.


Music: Magnificat

O Constant Creator!

Memorial of Saint Ambrose, Bishop and Doctor of the Church
December 7, 2022

Today’s Readings

https://bible.usccb.org/bible/readings/120722.cfm

Today, in God’s Lavish Mercy, we pray with Psalm 103 which bursts with music even as we silently read it!

Bless the LORD, O my soul;
and all my being, bless God’s holy name.
Bless the LORD, O my soul,
and forget not all God’s benefits.

Psalm 103:1–2

Our psalm rests today between two Advent readings that pick up its melody of grace and mercy.

In our first reading, Isaiah has just finished praising the Creator in the magnificence of nature. Today’s verses continue that praise and awed wonderment. As we read, we can picture God, robed in glory, marching out the sun, moon, stars …

Lift up your eyes on high
and see who has created these things:
He leads out their army and numbers them,
calling them all by name.
By his great might and the strength of his power
not one of them is missing!

Isaiah 40:26

When we take the time to appreciate a sunrise or sunset, or to trace the constellations across the dark December sky, we are doing what Isaiah encourages his listeners to do – trusting our all-powerful God. If our Creator can hold the heaven’s together in eternal beauty, we can expect the same to be done for us who are the most cherished of God’s creatures.

Do you not know
or have you not heard?
The LORD is the eternal God,
creator of the ends of the earth.
He does not faint nor grow weary,
and his knowledge is beyond scrutiny.
He gives strength to the fainting;
for the weak he makes vigor abound.

Isaiah 40:28-29

In our Gospel, Jesus puts God’s abiding promise into a comforting invitation:

Jesus said to the crowds:
“Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light.

Matthew 11:28-30

As we continue our Advent journey with Isaiah and Jesus, maybe we might like to catch a sunset or sunrise … or go out and look up at the winter stars. Doing so, let’s give ourselves fully in faith to our Creator’s promise to be with us in every rising and setting of our lives. Let us act as people who fully hope and believe:

They that hope in the LORD will renew their strength,
they will soar as with eagles’ wings;
They will run and not grow weary,
walk and not grow faint.

Isaiah 40:31

Poetry: Come – Christina Rossetti 

‘Come,’ Thou dost say to Angels,
To blessed Spirits, ‘Come’:
‘Come,’ to the lambs of Thine own flock,
Thy little ones, ‘Come home.’

‘Come,’ from the many-mansioned house
The gracious word is sent;
‘Come,’ from the ivory palaces
Unto the Penitent.

O Lord, restore us deaf and blind,
Unclose our lips though dumb:
Then say to us, ‘I will come with speed,’
And we will answer, ‘Come.’


Music: On Eagle’s Wings – Michael Joncas

Out of Gloom, LIGHT!

Friday of the First Week of Advent
December 2, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/120222.cfm

Today, in God’s Lavish Mercy, Isaiah once again promises light despite the darkness, understanding despite the emptiness, life despite the devastating hold of poverty.

Thus says the Lord GOD:
But a very little while,
and Lebanon shall be changed into an orchard,
and the orchard be regarded as a forest!
On that day the deaf shall hear
the words of a book;
And out of gloom and darkness,
the eyes of the blind shall see.
The lowly will ever find joy in the LORD,
and the poor rejoice in the Holy One of Israel.

Isaiah 29:18-19

Isaiah’s promises shone a beacon of hope to the oppressed people of his time. As I pray with his words today, I am deeply aware of the oppressions of our own time and the people who suffer under them.

Over the course of these days, I am praying with a delegation of people currently in Central America to remember, bless, learn from, and bear witness to the lives of four martyrs.


http://www.share-elsalvador.org/el-salvador-and-honduras-roses-delegation.html


The Roses in December delegation marks the 42nd anniversary of the martyrdom of four U.S. women religious. On December 2, 1980, members of the U.S.-trained-Salvadoran National Guard raped and killed lay worker Jean Donovan, Maryknoll Sisters Ita Ford, MM, and Maura Clarke, MM, and Ursuline Sister Dorothy Kazel, OSU. The women had been accompanying the Salvadoran people displaced by war and poverty. Their witness cost them their lives. Their deaths shook the world and were emblematic of the violence suffered by the Salvadoran people and the power of accompaniment.

These women lived with the kind of hope and faith Isaiah describes. It is an active faith necessary in all times because, sadly, in all times there will be brutal and inhuman oppression of the vulnerable by the powerful. These woman chose to stand for the Gospel instead.


During an earlier anniversary of the Roses in December event, social justice activist Jean Stolkan asked the question, “What do these women call us to today?” Jean served in El Salvador herself and has continued to advocate for human rights and social justice. Jean is currently Social Justice Coordinator for the Sisters of Mercy of the Americas. She offered these insights in answer to her question:

The challenges we face today are different from the challenges we faced when the four church women died. They call for new perspectives and new structures, new vision and new social movements to adequately respond to the need for justice for present and future generations.

Today our hearts go out to the peoples of El Salvador and Honduras, Guatemala and Mexico, as they struggle with basic issues of survival and rebuilding of their lives after so many disasters: hurricanes and earthquakes, but also violence and poverty. We pray for an outpouring of compassion and solidarity, that we may continue to address in systemic ways the underlying human failings – structural poverty, racism, violation of human rights, destruction of the environment – that these and other natural and human disasters unmask with such brutal clarity.

Please join your own prayer today
for a new flowering of social justice,
respect for human rights,
and a mutual reverence for our common home
as we remember these valiant Gospel women.

Poetry: El Salvador – Javier Zamora

( Poet Javier Zamora was born in the small El Salvadoran coastal fishing town of La Herradura and immigrated to the United States at the age of nine, joining his parents in California. He earned a BA at the University of California-Berkeley and an MFA at New York University and was a 2016-2018 Wallace Stegner Fellow at Stanford University.)

Salvador, if I return on a summer day, so humid my thumb
will clean your beard of  salt, and if  I touch your volcanic face,

kiss your pumice breath, please don’t let cops say: he’s gangster.
Don’t let gangsters say: he’s wrong barrio. Your barrios

stain you with pollen, red liquid pollen. Every day cops
and gangsters pick at you with their metallic beaks,

and presidents, guilty. Dad swears he’ll never return,
Mom wants to see her mom, and in the news:

every day black bags, more and more of us leave. Parents say:
don’t go; you have tattoos. It’s the law; you don’t know

what law means there. ¿But what do they know? We don’t
have greencards. Grandparents say: nothing happens here.

Cousin says: here, it’s worse. Don’t come, you could be    ...    
Stupid Salvador, you see our black bags,

our empty homes, our fear to say: the war has never stopped,
and still you lie and say: I’m fine, I’m fine,

but if  I don’t brush Abuelita’s hair, wash her pots and pans,
I cry. Like tonight, when I wish you made it

easier to love you, Salvador. Make it easier
to never have to risk our lives.

Music: El Salvador – Peter, Paul and Mary

“El Salvador” is a 1982 protest song about United States involvement in the Salvadoran Civil War, written by Noel Paul Stookey and performed by Peter, Paul and Mary. The song originally appeared on the 1986 album No Easy Walk To Freedom.

There’s a sunny little country south of Mexico
Where the winds are gentle and the waters flow
But breezes aren’t the only things that blow in El Salvador

If you took the little lady for a moonlight drive
Odds are still good you’d come back alive
But everyone is innocent until they arrive in El Salvador

If the rebels take a bus on the grand highway
The government destroys a village miles away
The man on the radio says: “now, we’ll play South of the Border”

And in the morning the natives say
“We’re happy you have lived another day
Last night a thousand more passed away in El Salvador”
Ooh, ooh, ooh, ooh
Ooh, ooh, ooh, ooh, ooh, ooh, ooh

There’s a television crew here from ABC
Filming Rio Lempe and the refugees
Calling murdered children: “The Tragedy of El Salvador”

Before the government camera twenty feet away
Another man is asking for continued aid
Food and medicine and hand grenades for El Salvador

There’s a thump, a rumble, and the buildings sway
A soldier fires the acid spray
The public address system starts to play: “South of the Border”

You run for cover and hide your eyes
You hear the screams from paradise
They’ve fallen further than you realize in El Salvador
La la la, la la la la
La la la, la la la la la
Ooh, ooh ooh ooh ooh

Just like Poland is protected by her Russian friends
The junta is assisted by Americans
And if sixty million dollars seems too much to spend in El Salvador

They say for half a billion they could do it right
Bomb all day and burn all night
Until there’s not a living thing upright in El Salvador

And they’ll continue training troops in the USA
And watch the nuns that got away
And teach the military bands to play: “South of the Border”

Killed the people to set them free
Who put this price on their liberty
Don’t you think it’s time to leave El Salvador?
Oh, oh oh oh oh
Oh oh oh oh oh, oh oh, oh oh oh oh oh

Another New Day

Thursday of the First Week of Advent
December 1, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/120122.cfm

Today, in God’s Lavish Mercy, Isaiah tells us that – “on that Day“, God’s People will sing a new song:

On that day they will sing this song in the land of Judah:
 “A strong city have we;
        God sets up walls and ramparts to protect us.
    Open up the gates
        to let in a nation that is just,
        one that keeps faith.

Isaiah 26:1-2

It is the song of a People who have recognized God’s abiding, protective Presence in their lives. That realization impels them to respond in faith and to open their lives ever more radically to God’s constant graces.


And so it is with us.
As we deepen in our trust
that God is with us in every circumstance,
and as we choose to live out of that trust,
our hearts too open
to ever deeper relationship with the Holy.


In our Gospel, Jesus says that this kind of faith is more than words. It is action, choice, presence, witness — all of which declare, “I choose to anchor my life in God and to invite God’s Mercy to live through me.”

Jesus said to his disciples:
“Not everyone who says to me, ‘Lord, Lord,’
will enter the Kingdom of heaven,
but only the one who does the will of my Father in heaven.

“Everyone who listens to these words of mine and acts on them
will be like a wise person who built their house on rock. 
The rain fell, the floods came,
and the winds blew and buffeted the house.”

Matthew 7: 21;24-25

Just what are “these words” of Jesus
to which we must listen and respond?

Today’s Gospel passage comes from the first of the Five Discourses in Matthew’s Gospel by which Jesus teaches the New Law of Love. This first discourse holds treasures like the Sermon on the Mount and the Golden Rule.

These are the “words” Jesus is talking about in today’s Gospel passage — words we must hear and act on in order that God will recognize us “on that Day“. Maybe, if you have a little time, you might like to read through Matthew, chapters 5-7, to savor this First Discourse.


Poetry: Let’s use today’s Responsorial Psalm as our poem-prayer. In it, God’s People celebrate God’s Mercy which has brought them to the “gate” of a new relationship of gratitude and trust with the Holy One.

Give thanks to the LORD, Who is good, 
    Whose mercy endures forever.
It is better to take refuge in the LORD
    than to trust in human appearances.
It is better to take refuge in the LORD
    than to trust in human power. 

Open to me the gates of justice and mercy;
    I will enter them and give thanks to the LORD.
This gate is the LORD’s;
    the just shall enter it.
I will give thanks to you, for you have answered me
    and have been my savior.

O LORD, grant salvation!
    O LORD, grant prosperity!
Blessed is the one who comes in the name of the LORD;
    we bless you from the house of the LORD.
    The LORD is God, and has given us Light.

Psalm 118:1 and 8-9, 19-21, 25-27a

Music: The Breath at Dawn – Gary Schmidt – some lovely music to start your “new day”.

That Day Is Today!

Tuesday of the First Week of Advent
November 29, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/112922.cfm

Today, in God’s Lavish Mercy, Isaiah greets us once again with the inspiring phrase, “On that day …”

That day … the one whose dawning we are all awaiting, when all shall be complete and well in God:

There shall be no harm or ruin on all my holy mountain;
for the earth shall be filled with knowledge of the LORD,
as water covers the sea.

Isaiah 11:9

How will we know when that day has come? Will it be dramatically different from today or yesterday? Will time have paused and the world be turned upside down? 

Or will it simply be that in my heart – right here and now – a “new day” has dawned?


Isaiah indicates that the “new day” is potentially present in the day we have, that when we see experience through God’s eyes, the stagnated stump of our lives blossoms in sacred possibility. 

On that day,
A shoot shall sprout from the stump of Jesse,
and from his roots a bud shall blossom.

Isaiah 11: 1

What a glorious description Isaiah offers us of the world transformed by the longed-for Messiah, that shoot which shall sprout from the stump of Jesse:


The Spirit of the LORD shall rest upon him:
a Spirit of wisdom and of understanding,
A Spirit of counsel and of strength,
a Spirit of knowledge and of fear of the LORD,
and his delight shall be the fear of the LORD.
Not by appearance shall he judge,
nor by hearsay shall he decide,
But he shall judge the poor with justice,
and decide aright for the land’s afflicted.
He shall strike the ruthless with the rod of his mouth,
and with the breath of his lips he shall slay the wicked.
Justice shall be the band around his waist,
and faithfulness a belt upon his hips.

Isaiah 11:2-5

As we pray these magnificent words this morning, we should let them thrill us with the truth that the “new day” has come! Indeed, since Christ has transformed us through his Incarnation, that “new day” dawns through us when we choose to live our lives impelled by its graces.


In our Gospel, Jesus says we can live in that divine possibility simply by trusting God the way a child trusts.

Jesus rejoiced in the Holy Spirit and said,
“I give you praise, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike. 
Yes, Father, such has been your gracious will. 
All things have been handed over to me by my Father. 
No one knows who the Son is except the Father,
and who the Father is except the Son
and anyone to whom the Son wishes to reveal him.”

Luke 10:21-22

Let’s know and believe that Jesus turns to us as well as we pray today’s Gospel:

Turning to the disciples in private he said,
“Blessed are the eyes that see what you see. 
For I say to you,
many prophets and kings desired to see what you see,
but did not see it,
and to hear what you hear, but did not hear it.”

Luke 10:23-24

Poetry: Advent Good Wishes – David Grieve

I found this poem in a book by one of my favorite poets, Malcolm Guite. It’s a great book for Advent if you are interested.

Give you joy, wolf, 
when Messiah makes you meek 
and turns your roar into a cry that 
justice has been done for the poor. 
Give you joy, lamb, 
when Messiah saves you from jeopardy  
and all fear is overwhelmed 
by his converting grace. 
Give you joy, wolf and lamb together, 
as Messiah brings worldwide peace 
and, side by side, you shelter  
under Jesse’s spreading shoot.

Music: Memory – Trevor Nunn / Thomas Stearns Eliot / Andrew Lloyd-webber / Otto Eckelmann

In this beautiful song from Cats, the writers tap some of the same feelings Isaiah calls up – acknowledgement of the night, hope for the morning, and trust that “that new day” can begin.

Face to Face

Saturday of the Thirty-fourth Week in Ordinary Time
November 26, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/112622.cfm

Today, in God’s Lavish Mercy, we come to the end of our readings from Revelation.  ( I can hear a few of you muttering, “Thank goodness!”) They have been challenging, to say the least.

The passage from Luke’s Gospel today is just as confronting.  God is serious about wanting our complete love!


Our prayer over these past few days has led us to deeper understanding of a challenging truth: life as we know it will be transformed and we will be judged at the transformation.

But hopefully our reflections have also assured us that the Master and Judge of Life is the same merciful God who forgave and healed the sinful and suffering.

By our faithfulness to this merciful God, we will be redeemed. Revelation puts it this way:

The servants of God
will look upon God’s face,
and God’s name
will be on their foreheads.


When a person is filled with goodness (or evil), we often say it is “written all over her face”.  So it is with those who love and long for God and for God’s peaceable kingdom.

God will recognize us at the judgment because our hope and desire for God are written all over our face. And God’s love for us will be written all over that Divine Countenance as we see it clearly for the first time! And once more, as Catherine McAuley might say, “Oh what a joy, even to think of it!”


Poetry: In Memoriam A.H.H. – Alfred Lord Tennyson (1809-1892) was the Poet Laureate of England during much of Queen Victoria’s reign. A number of phrases from Tennyson’s work have become commonplace in the English language, including “Nature, red in tooth and claw” (“In Memoriam A.H.H.”), “‘Tis better to have loved and lost / Than never to have loved at all”, “Theirs not to reason why, / Theirs but to do and die”, “My strength is as the strength of ten, / Because my heart is pure”, “To strive, to seek, to find, and not to yield”, “Knowledge comes, but Wisdom lingers”, and “The old order changeth, yielding place to new”. He is the ninth most frequently quoted writer in The Oxford Dictionary of Quotations.

Below is the first section of the poem. It is a requiem for the poet’s beloved Cambridge friend Arthur Henry Hallam, who died suddenly, aged 22. It contains some of Tennyson’s most accomplished lyrical work, and is an unusually sustained exercise in lyric verse. It is widely considered to be one of the greatest poems of the 19th century. (Wikipedia)

Strong Son of God, immortal Love,
   Whom we, that have not seen thy face,
   By faith, and faith alone, embrace,
Believing where we cannot prove;

Thine are these orbs of light and shade;
   Thou madest Life in man and brute;
   Thou madest Death; and lo, thy foot
Is on the skull which thou hast made.

Thou wilt not leave us in the dust:
Thou madest man, he knows not why,
He thinks he was not made to die;
And thou hast made him: thou art just.

Thou seemest human and divine,
   The highest, holiest manhood, thou.
   Our wills are ours, we know not how;
Our wills are ours, to make them thine.

Our little systems have their day;
   They have their day and cease to be:
   They are but broken lights of thee,
And thou, O Lord, art more than they.

We have but faith: we cannot know;
   For knowledge is of things we see
   And yet we trust it comes from thee,
A beam in darkness: let it grow.

Let knowledge grow from more to more,
   But more of reverence in us dwell;
   That mind and soul, according well,
May make one music as before,

But vaster. We are fools and slight;
   We mock thee when we do not fear:
   But help thy foolish ones to bear;
Help thy vain worlds to bear thy light.

Forgive what seem'd my sin in me;
   What seem'd my worth since I began;
   For merit lives from man to man,
And not from man, O Lord, to thee.

Forgive my grief for one removed,
   Thy creature, whom I found so fair.
   I trust he lives in thee, and there
I find him worthier to be loved.

Forgive these wild and wandering cries,
   Confusions of a wasted youth;
   Forgive them where they fail in truth,
And in thy wisdom make me wise.

If you would like to read the entire poem, follow this link:

https://poets.org/poem/memoriam-h-h


Music: The Face of God – Karen Drucker

Faithful Forever

Wednesday of the Thirty-fourth Week in Ordinary Time
November 23, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/112322.cfm

Today, in God’s Lavish Mercy,  our Responsorial Verse captures the essence of all the readings:

Rev 2_10JPG

It’s one of those scripture passages that makes one want to say, “Oh, really? Is that all?” 

Because, you know, it’s a pretty tall order to remain faithful until death. Sometimes it’s a real pinch to remain faithful for a week! 


Remember that exercise bike you bought in January 2020? Yeah, that one with your yoga pants, umbrella, and assorted tote bags hanging on it.

Or what about that South Beach diet book you’re using to prop open the closet door? How did all that faithfulness work out?

So, given our very human condition, what is the “faithfulness” these readings enjoin?

I believe it is not a faithfulness that never fails.

Rather, it tries. When it does fail, it believes in and seeks forgiveness. It trusts, even in its weakness. It is grateful, abiding, and loving. It is not afraid to begin again and again, because our faithfulness depends on God’s mercy not our strength.


When we were young nuns making our final vows, this phrase was part of our commitment: 

“… and to persevere, until death …” 

One of our wise leaders, Mother Bernard, told us, “Don’t pray for final perseverance. Pray to be worthy of it.”


I think we become worthy of perseverance by that trusting faithfulness which turns again and again into Mercy’s waiting, understanding arms. It is a faithfulness that fully believes these words from the Book of Lamentations:

The steadfast love of the Lord never ceases;
God’s mercies never come to an end;
they are new every morning;
so great is your faithfulness.

Lamentations 3: 22-23

Poetry: What God Hath Promised – Annie Johnson Flint (1866-1932) was born in Vineland, NJ. Incapacitated by severe arthritis, she started composing religious poetry, and became “a renowned writer across the Christian world.” Her popular poems include He Giveth More Grace and Christmas Carols, which were published in Christian Endeavour World and Sunday School Times. (Wikipedia)

God hath not promised skies always blue,
Flower strewn pathways all our lives through;
God hath not promised sun without rain,
Joy without sorrow, peace without pain.

But God hath promised strength for the day,
Rest for the labor, light for the way,
Grace for the trials, help from above,

Unfailing sympathy, undying love.


Music: Great Is Thy Faithfulness – Westminster Abbey

This is probably not the most perfect rendition of this beautiful hymn, but I just love seeing all these various people singing their praise. Imagine all of the stories and histories of faith woven through this worshipping congregation — and each one of them grateful for God’s faithfulness. As Catherine McAuley would say, “Oh what a joy even to think of it!”

The Winepress

Memorial of Saint Cecilia, Virgin and Martyr
November 22, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/112222.cfm

Rev 14_19 furyJPG

Today, in God’s Lavish Mercy, we are struck, once again, with Revelation’s images of the end time!

  • a crowned Christ wielding a sharp sickle
  • angels commanding the final harvest of the earth

and perhaps the most powerful

  • the earth’s vintage thrown into the great winepress of God’s fury!

This author could write! We can almost imagine the scene, filmed with all the pyro-technics of today’s computer age.

But besides the amazing imagery,
what does the passage say to our hearts?

In Biblical symbolism, the winepress almost always stands for judgment. The passage reminds us that we all will be judged.  The divine winepress will compress the sinful gaps that plague our human existence.  In the end time, there will be no “other” — no judgmental spaces separating us from one another.  We will all be one, like wine mingled.

We will be judged on how we lived that oneness in this life, on where we have stood in the worldly gap between the:

  • rich and poor
  • well and sick
  • citizen and refugee
  • abled and disabled
  • powerful and vulnerable

The questions for us as we pray today amy be these:

  • Do we live in ignorance or indifference to those who suffer on the other side of the human scale?
  • Have we been impervious to the imbalances of justice and charity in this world?
  • And how do we respond?

The passage suggests that we do some weeding of our spiritual gardens before the harvest of our souls. The intention of this fiery writer is to tell us that we still have a little time to do so.

Photo by Yan Krukov on Pexels.com

Poetry: Barnfloor and Winepress – Gerard Manley Hopkins

And he said, If the Lord do not help thee, whence shall I help thee?
out of the barnfloor, or out of the winepress? 
2 Kings VI: 27

Thou that on sin's wages starvest, 
Behold we have the joy in harvest: 
For us was gather'd the first fruits, 
For us was lifted from the roots, 
Sheaved in cruel bands, bruised sore, 
Scourged upon the threshing-floor; 
Where the upper mill-stone roof'd His head, 
At morn we found the heavenly Bread, 
And, on a thousand altars laid, 
Christ our Sacrifice is made! 
Thou whose dry plot for moisture gapes, 
We shout with them that tread the grapes: 
For us the Vine was fenced with thorn, 
Five ways the precious branches torn; 
Terrible fruit was on the tree
In the acre of Gethsemane; 
For us by Calvary's distress
The wine was racked from the press; 
Now in our altar-vessels stored
Is the sweet Vintage of our Lord.
In Joseph's garden they threw by 
The riv'n Vine, leafless, lifeless, dry: 
On Easter morn the Tree was forth, 
In forty days reach'd heaven from earth; 
Soon the whole world is overspread; 
Ye weary, come into the shade.
The field where He has planted us
Shall shake her fruit as Libanus, 
When He has sheaved us in His sheaf, 
When He has made us bear his leaf. - 
We scarcely call that banquet food, 
But even our Saviour's and our blood, 
We are so grafted on His wood. 

Music:  The Day Is Surely Drawing Near – written by the prolific 16th century Lutheran hymnist Bartholomaüs Ringwaldt. This piece is a majestic instrumental rendering, but if you would like to see the words, they are below. 

1 The day is surely drawing near
When Jesus, God’s anointed,
In all His power shall appear
As judge whom God appointed.
Then fright shall banish idle mirth,
And flames on flames shall ravage earth
As Scripture long has warned us.

2 The final trumpet then shall sound
And all the earth be shaken,
And all who rest beneath the ground
Shall from their sleep awaken.
But all who live will in that hour,
By God’s almighty, boundless pow’r,
Be changed at His commanding.

3 The books are opened then to all,
A record truly telling
What each has done, both great and small,
When he on earth was dwelling,
And ev’ry heart be clearly seen,
And all be known as they have been
In thoughts and words and actions.

4 Then woe to those who scorned the Lord
And sought but carnal pleasures,
Who here despised His precious Word
And loved their earthly treasures!
With shame and trembling they will stand
And at the judge’s stern command
To Satan be delivered.

5 My Savior paid the debt I owe
And for my sin was smitten;
Within the Book of Life I know
My name has now been written.
I will not doubt, for I am free,
And Satan cannot threaten me;
There is no condemnation!

6 May Christ our intercessor be
And through His blood and merit
Read from His book that we are free
With all who life inherit.
Then we shall see Him face to face,
With all His saints in that blest place
Which He has purchased for us. 

7 O Jesus Christ, do not delay,
But hasten our salvation;
We often tremble on our way
In fear and tribulation.
O hear and grant our fervent plea;
Come, mighty judge, and make us free
From death and ev’ry evil.