Thoughts of Heaven

November 20, 2021
Saturday of the Thirty-third Week in Ordinary Time

Today, in God’s Lavish Mercy, we pray with Psalm 9 and its beautiful verse which is echoed in several other Psalms:

I will give thanks to you, O LORD, with all my heart;
    I will declare all your wondrous deeds.
I will be glad and exult in you;
    I will sing praise to your name, Most High.

Psalm 9: 2-3

Like so many of our readings lately, today’s point us toward a consideration of the “afterlife” or the “end times”. I know you may have had enough of such considerations, but the Church isn’t giving up quite yet!


Antiochus IV, wikipedia

Maccabees gives us a colorful account of the defeat, dismay and ultimate death of Antiochus IV, persecutor of the Jews. The account, like most of the Books of Maccabees, is primarily historical, not spiritual or theological. But threaded through the books, of course, is the underlying biblical orientation that God-Yahweh is present and active in all life’s circumstances.

Today’s passage has even pagan Antiochus considering how God/Fate has brought him to judgement- to “payback” time:

But I now recall the evils I did in Jerusalem,
when I carried away all the vessels of gold and silver
that were in it, and for no cause
gave orders that the inhabitants of Judah be destroyed.
I know that this is why these evils have overtaken me;
and now I am dying, in bitter grief, in a foreign land.

1 Maccabees 6:11-13

In our Gospel account, some Sadducees question Jesus about marriage laws and the afterlife. Their questioning reminds me of modern songwriter Eric Clapton’s musings in his song:

Tears in Heaven – Eric Clapton

Jesus doesn’t sing to the Sadducees, as far as I know. Rather, he answers them this way:

Those who are deemed worthy to attain to the coming age
and to the resurrection of the dead
neither marry nor are given in marriage.
They can no longer die,
for they are like angels;
and they are the children of God
because they are the ones who will rise.

Luke 20:35-36

So for us today, the questions and concerns of both Antiochus and the Sadducees might lead us to consider how we feel about the “afterlife”.

Do you ever wonder what heaven will be like? Will we see our beloveds once again? Will we see our “unbeloveds” too and what will that be like!! Do you calculate whether or not you’ll even make the cut through the Pearly Gates?

When I think about heaven these two promises of Jesus sustain, comfort and animate me. Maybe you’ll consider their power too as you pray today.

I have come that you may have life,
and have it to the full.

John 10:10

Eternal life is this, that they know you,
the only true God,
and Jesus Christ, whom you have sent.

John 17:3

Poetry: Heaven-Haven (1864) – Gerard Manley Hopkins

A nun takes the veil

I have desired to go
Where springs not fail,
To fields where flies no sharp and sided hail,
And a few lilies blow.

And I have asked to be
Where no storms come,
Where the green swell is in the havens dumb,
And out of the swing of the sea.

Music: Here’s a beautiful piece of music to accompany you in your “considerations”.

Nocturne No.20 in C-Sharp Minor – Frédéric Chopin, played by Joshua Bell

The Heart’s Temple

November 19, 2021
Friday of the Thirty-third Week in Ordinary Time

Today, in God’s Lavish Mercy, we pray with a passage from Chronicles as our Responsorial Psalm:

Yours, O LORD, are grandeur and power,
    majesty, splendor, and glory.
For all in heaven and on earth is yours.

1 Chronicles 29:11

This passage inclines us to worship God whose “temple” is all of Creation.


Both readings today speak about the “Temple”. After the victory of Judas Maccabeus, the Jewish people restore their physical Temple with exuberant celebration, recognizing it as a symbol of God’s Presence with them.


In today’s Gospel. Jesus also “restores” the Temple by driving out the merchants who have diverted the Temple’s purpose as representative of God’s Presence.


Our bodies too are temples of the Holy Spirit. Paul, in his letter to the Corinthians tells us:

Do you not know
that your bodies are temples of the Holy Spirit,
who is in you, whom you have received from God?
You are not your own; you were bought at a price.

1 Corinthians 6:19

Through our Baptism into the Passion, Death and Resurrection of Christ, the Holy Spirit dwells in us. We are called to be transformed by this Indwelling. As in any relationship, this transformation is accomplished through transparency, communication, listening and acting on behalf of the Beloved.


Poetry: Go Not to the Temple – Tagore

Go not to the temple to put flowers upon the feet of God,
First fill your own house with the Fragrance of love…

Go not to the temple to light candles before the altar of God,
First remove the darkness of sin from your heart…

Go not to the temple to bow down your head in prayer,
First learn to bow in humility before your fellowmen…

Go not to the temple to pray on bended knees,
First bend down to lift someone who is down-trodden. ..

Go not to the temple to ask for forgiveness for your sins,
First forgive from your heart those who have sinned against you.


Music: In the Temple Garden – Aaron Kenny

Beyond Measure

Wednesday of the Thirty-third Week in Ordinary Time
Memorial of St. Elizabeth of Hungary
November 17, 2021

Today, in God’s Lavish Mercy, we pray a lovely verse of Psalm 17:

The psalm is a gentle plea which might serve to soften our two dramatically intense readings.

Who can read the story of the Maccabean Martyrs without a mix of horror, empathy, and astonishment?

And don’t we all feel a pang of pity for the poor, fearful servant who hid his talent in a handkerchief much to the King’s displeasure?

The two stories, (one based in fact, the other a parable), paint a contrasting picture of courageous faith against fearful subservience. The difference between the actors lies in their capacity, or lack there of, to look beyond themselves toward eternal life.

Mother Maccabee bolsters her sons with her faith in a life beyond their current circumstances:

… the Creator of the universe
who shapes each man’s beginning,
as he brings about the origin of everything,
he, in his mercy,
will give you back both breath and life,
because you now disregard yourselves
for the sake of his law.

2 Mc 7:23

The poor soul in Jesus’s parable doesn’t have that faith and vision. His perception of God, represented by the King, is one of only harsh judgement. His fear causes him to bury not only his talent, but also his openness to the possibilities of grace and transformed relationship with God.

Jesus told his parable because indeed the Kingdom was at hand. He and his disciples were near Jerusalem where the Passion, Death and Resurrection events would begin.

He wants his followers to realize the challenging gift they have been given in their call to be his disciples. He wants them to see that it is now on them to magnify his message courageously and generously until he returns to perfect the Kingdom.

Jesus wants us to understand that too.


Poetry: Sonnet 19: When I consider how my light is spent – John Milton
Milton became blind in later life. The poem reflects his concerns about all that he has left undone in his life. Ultimately, Milton expresses the confidence that God has no need of his “talent”, only his steadfast faith.

When I consider how my light is spent, 

   Ere half my days, in this dark world and wide, 

   And that one Talent which is death to hide 

   Lodged with me useless, though my Soul more bent 

To serve therewith my Maker, and present 

   My true account, lest he returning chide; 

   “Doth God exact day-labour, light denied?” 

   I fondly ask. But patience, to prevent 

That murmur, soon replies, “God doth not need 

   Either man’s work or his own gifts; who best 

   Bear his mild yoke, they serve him best. His state 

Is Kingly. Thousands at his bidding speed 

   And post o’er Land and Ocean without rest: 

   They also serve who only stand and wait.”


Music:   Be Not Afraid – written by Bob Dufford, SJ, sung here by Cat Jahnke

The “Un-pearl-y” Gates?

Thirty-third Sunday in Ordinary Time
November 14, 2021

Today, in God’s Lavish Mercy, our readings offer another taste of “pre-Advent agita”. You know what I mean. Those metaphoric gates described in our readings don’t seem all the “pearly” to me! In fact, the image that comes to mind is the massive wrought iron gates of Moffat Public School when I stood before them on my first day going to kindergarten!

Well, get ready for it! In the next few weeks of readings:

  • the sun will be darkened,
  • and the moon will not give its light,
  • and the stars will be falling from the sky,
  • and the powers in the heavens will be shaken

The phrase, “In those days” becomes prelude to some scary stuff! What’s going on here?


Well, the Church Year – symbolic of the total Christian life – is coming to an end. With its closing, we are constantly reminded that this might be our last chance to get our act together before we are judged.

I always disliked these apocalyptic readings. As a child, I was frightened by them. As an adult, they don’t easily convey the kind of God Who has loved me into my maturity. But they do reveal the God of fidelity who stays with us through it all to the end.

One line from today’s reading that captures the heart? 

When you see these things happening,
know that He is near, at the gates.

There are still a lot of closed gates in my heart – places I have not yet given over fully to God. You? Same?

This reading challenges us to go to the gate, unlock it, and let our whole heart meet God who is waiting there for us, despite any fears we may harbor – even of the end-time.


Poetry: from Paradiso – Dante Allegheri

“O grace abounding and allowing me to dare
to fix my gaze on the Eternal Light,
so deep my vision was consumed in it!
I saw how it contains within its depths
all things bound in a single book by love
of which creation is the scattered leaves:
how substance, accident, and their relation
were fused in such a way that what I now
describe is but a glimmer of that Light.”


Music: Heaven’s Gate – instrumental music to pray with as we unlock our gates. 🙂

Good Ending

Today, in God’s Lavish Mercy, we pray with Psalm 19, a prayer of awe as we see the magnificence of God’s Creation:

The heavens declare the glory of God,
    and the firmament proclaims his handiwork.
Day pours out the word to day,
    and night to night imparts knowledge.

Psalm 19: 2-3

It is a steadying psalm that we might need because our scripture message is blunt (if not downright scary!). If yesterday’s sweet words from Wisdom were like “the rich colors of a vibrant Autumn or Spring day”, today’s are more like a dark, cold winter!


Basically our first reading says “Yes”- creation is magnificent, but not as magnificent as its Creator! You, learned humans, how could you have gotten stuck only half-way to that truth? How did you end up making gods from the very things that were supposed to show you the one true God?


In our Gospel, Jesus speaks even more starkly. He describes the “end times” when “one will be taken and the other left”. That reading always scared me as a child and, to be honest, still scares me a little. The popular “rapture literature” has monopolized on that fear. Nobody likes the idea of their buddy, sitting right beside them eating ice cream, suddenly disappearing, right?



And I guess Jesus actually was trying to strike a little healthy fear into his listeners too. He told them the vultures were already gathering. It’s late in the game. Get your act together.

Early Christians thought a lot about the end times. They expected them to come quickly after the Resurrection. Well, 2000 years later, our obsession may have cooled somewhat. 

Nevertheless, an end will come to this life as we know it. And wouldn’t it be a shame if we had spent our precious worship on false and distracting gods like money, fame, power, luxury and self-aggrandizement?

“Wouldn’t it be a shame”, as one of our venerable Sisters once said, “to come to the end of your life and realize you had missed the whole point?”


Poetry: The Second Coming – W. B. Yeats

Turning and turning in the widening gyre   
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere   
The ceremony of innocence is drowned;
The best lack all conviction, while the worst   
Are full of passionate intensity.

Surely some revelation is at hand;
Surely the Second Coming is at hand.   
The Second Coming! Hardly are those words out   
When a vast image out of Spiritus Mundi
Troubles my sight: somewhere in sands of the desert   
A shape with lion body and the head of a man,   
A gaze blank and pitiless as the sun,   
Is moving its slow thighs, while all about it   
Reel shadows of the indignant desert birds.   
The darkness drops again; but now I know   
That twenty centuries of stony sleep
Were vexed to nightmare by a rocking cradle,   
And what rough beast, its hour come round at last,   
Slouches towards Bethlehem to be born?


Music: Abide with Me – Sean Clive

Confident Hope

Wednesday, November 4, 2021
Memorial of St. Charles Borromeo

Today, in God’s Lavish Mercy, we pray with Psalm 27:


Our scripture passages are all about confidence in our salvation.

Do you have that confidence?
Do you ever wonder if you’re going to get to heaven?
Maybe even worry about it a little?


If so, today’s readings are for you.

Paul tells the faithful:

For if we live, we live for the Lord,
and if we die, we die for the Lord;
so then, whether we live or die, we are the Lord’s.

And Jesus, using the symbol of a lost sheep, counsels the critical Pharisees:

I tell you, in just the same way
there will be more joy in heaven over one sinner who repents
than over ninety-nine righteous people
who have no need of repentance.

Key to both readings is the call to a repentant, Christian life.


Our beautiful Responsorial Psalm captures the joy of the repentant sinner, the very ones for whom Christ died. It’s a beautiful psalm. We might want to just slowly relish it in our prayer today.

R. I believe that I shall see the good things of the Lord in the land of the living.

The LORD is my light and my salvation;
whom should I fear?
The LORD is my life’s refuge;
of whom should I be afraid?

R. I believe that I shall see the good things of the Lord in the land of the living.

One thing I ask of the LORD;
this I seek:
To dwell in the house of the LORD
all the days of my life,
That I may gaze on the loveliness of the LORD
and contemplate his temple.

R. I believe that I shall see the good things of the Lord in the land of the living.

I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.

R. I believe that I shall see the good things of the Lord in the land of the living.


We might want to turn toward
the searching Shepherd of today’s Gospel
while praying this Psalm of repentance and faith.


Poetry: The Shepherd Boy Sings in the Valley of Humiliation – John Bunyan (1628–1688), a Christian writer and preacher, most famous for The Pilgrim’s Progress.

He that is down needs fear no fall,
He that is low, no pride;
He that is humble ever shall
Have God to be his guide.

I am content with what I have,
Little be it or much:
And, Lord, contentment still I crave,
Because Thou savest such.

Fullness to such a burden is
That go on pilgrimage:
Here little, and hereafter bliss,
Is best from age to age.


Music:  In the Land of the Living – Eric Becker

We Remember

November 2, 2021
All Souls Day

Today, in God’s Lavish Mercy, we pray with Psalm 23, that familiar pastoral which, for millennia, has comforted our griefs and fears.

The Lord is my shepherd; 
I shall not want.
You make me lie down in green pastures 
and lead me beside still waters.
You revive my soul
and guide me along right pathways for your name’s sake.

Psalm 23: 1-3

But even for us who believe, it’s a somber day.

Because we just don’t know, do we? We believe. We hope. We trust. But we just don’t know

  • how life can seem to end so finally
  • why love’s cord seems to break, or at least to tangle
  • where they go when they leave us
  • when we will see them again

That’s why I think that, in many ways, All Souls Day is for us, the living. The act of corporate remembrance lets us hold up before one another these profound “unanswerables” while saying, “Still, I believe; I hope; I love.”

We give one another strength on All Souls Day to choose eternal life in a world that often casts only a deadly shadow. 

Even though I walk through the valley of the shadow of death,
I will fear no evil, for you are with me;
your rod and your staff comfort me.

Psalm 23: 4

Today, we participate in a treasured spiritual exercise for us – those who remain:

We remember.

By our holy remembering:

  • We bless in our departed beloveds what – in life – we might have taken for granted.
  • We cherish their goodness and acknowledge their weaknesses.
  • We consider that our love and longing for them is but a pale reflection of God’s own.
  • We release our dear family and friends into that Immense Love.

As part of the great Communion of Saints, we release even those who have no one holding on to them. By our prayer for them, we attest our love to a heavenly family we have yet to meet.

Our dear Catherine McAuley said this, even in a time when she was faced with constant loss and bereavement:

Shall we all meet in Heaven?
Oh what joy even to think of it!

Venerable Catherine McAuley

On All Souls Day, we do think of it – and are consoled by a quiet, indescribable joy.

You spread a table before me
despite anything that troubles me;
you have anointed my head with oil;
Indeed, my cup is running over.
Surely this goodness and mercy follows us always
and we will dwell in your house for ever.

Psalm 23: 5-6

Poetry: Hildegard of Bingen (1098–1179) – O Shepherd of Souls

O Shepherd of souls
and O, First Voice
through whom all creation was summoned,
now to you,
to you may it give pleasure and dignity
to liberate us
from our miseries and languishing.

Music: Stand in the Light – Jordan Smith 

As we remember all our faithful departed today, we pray that we may all stand in the Light.

Becoming Saints

Monday, November 1, 2021
Feast of All Saints

Synaxis of All Saints – Anonymous Russian icon

Today, in God’s Lavish Mercy, we pray with Psalm 24, an exultant song of praise and celebration whose opening lines leave no doubt of God’s overarching Supremacy

The earth is the Lord’s and all that is in it, 
the world and all who dwell therein.
For it is God who founded it upon the seas
and made it firm upon the rivers of the deep.

Psalm 24: 1-2

The psalmist then asks and answers the burning question of all spiritual seekers: who may come into the presence of this Omnipotent Being? Who may live in Eternal Love?

Who can ascend the mountain of the Lord,
and who can stand in the holy place of God?
Those who have clean hands and a pure heart, 
who have not pledged themselves to falsehood, 
nor sworn by what is a fraud.
They shall receive a blessing from the Lord
and a just reward from the God of their salvation.

Psalm 24: 3-5

It is these successful seekers whom we celebrate today,
the ones already embraced in everlasting glory.

As we consider their lives, we might ask the further question: how did they do it; how did they achieve holiness.

John, in our second reading, says the key to holiness is to honor the gift already given to each of us at our creation and confirmed in our Baptism:

Beloved:
See what love God has bestowed on us
that we may be called the children of God.
Yet so we are.
The reason the world does not know us
is that it did not know God.
Beloved, we are God’s children now;
what we shall be has not yet been revealed.
We do know that when it is revealed we shall be like God
for we shall see God as God truly is.
Everyone who shares this hope seeks a heart purified in God.


We honor all the Saints today, especially the multitudes whose names are unknown to us. They are the ones who lived lives of Beatitude among us, as our Gospel teaches. May they help us to learn the lessons of:

  • a liberated spirit
  • an unpretentious persistance
  • a hopeful endurance
  • a thirst for righteousness
  • a merciful and pure heart
  • a gentle peace-making
  • and a courageous pursuit of justice

These are the keys that will lift up the gates of Heaven for us, allowing the Holy One to make us holy:

Lift up your heads, O gates;
lift them high, O everlasting doors;
and the One who reigns in glory shall come in.

Psalm 24:7

Poetry: In Whom We Live and Move and Have Our Being – Denise Levertov 

Birds afloat in air’s current,
sacred breath? No, not breath of God,
it seems, but God
the air enveloping the whole
globe of being.
It’s we who breathe, in, out, in, the sacred,
leaves astir, our wings
rising, ruffled—but only saints
take flight. We cower
in cliff-crevice or edge out gingerly
on branches close to the nest. The wind
marks the passage of holy ones riding
that ocean of air. Slowly their wake
reaches us, rocks us.
But storm or still,
numb or poised in attention,
we inhale, exhale, inhale,
encompassed, encompassed.

Music: two songs for the big feast🤗

Psalm 24: Lift up your heads, ye gates – Georg Friedrich Handel
Sung by the Gramophone Chorus – Ghana


Give Us Clean Hands – Charlie Hall

The Heart of Love

October 31, 2021
Thirty-first Sunday in Ordinary Time

Today, in God’s Lavish Mercy, we pray with beautiful Psalm 18:

I love you, O LORD, my strength,
    O LORD, my rock, my fortress, my deliverer.
R. I love you, Lord, my strength.
My God, my rock of refuge,
    my shield, the horn of my salvation, my stronghold!

Psalm 18: 2-3

In our readings, both Deuteronomy and Mark proclaim the call to love God wholeheartedly.

In Mark, it is one of the scribes who initiates this proclamation by asking Jesus which is the first – most important – of the commandments. Unlike many of Jesus’ encounters with the scribes and Pharisees, this one does not seem hostile. The man, as one might expect of an expert in the Law, wants to know if Jesus continues the priorities of the Torah. 

One of the scribes came to Jesus and asked him,
“Which is the first of all the commandments?” 

Mark 12:28

He is pleased with Jesus’ answer. And Jesus is pleased with him. We can almost see Christ’s smile at the scribe’s sincere and lived response. 

Jesus replied, “The first is this:
Hear, O Israel!
The Lord our God is Lord alone!
You shall love the Lord your God with all your heart,
with all your soul, 
with all your mind,
and with all your strength.
The second is this:
You shall love your neighbor as yourself.
There is no other commandment greater than these.” 
The scribe said to him, “Well said, teacher.

Mark 12: 29-31

This man sees through the Pharisaical confusions which have been heaped upon this most important law. He understands that love of God and neighbor mean infinitely more than burnt offerings and public sacrifices.


How do we reach this wholehearted love in our complex lives? We’re not busy with burnt offerings, but we are distracted by so many forces that lay claim to our attention and devotion. 

We love many worthy and unworthy things in our lives. We often confuse real love with one of its masquerading forms – “loves” that are self-serving rather than other-serving.

Today’s Alleluia verse is an answer to our, “How?”.

Whoever loves me
will keep my word, says the Lord;
and my father will love him
and we will come to him.

John 14:23

Real love is proved by action. It’s that simple.
What do my actions say about where my heart is?
Let me just flip back through my last 24 hours
to see if God would have smiled at my choices, words, and actions.
And let me change what I need to change for tomorrow.


Poetry: from Rumi

Last night I learned how to be a lover of God,
To live in this world and call nothing my own.

I looked inward
And the beauty of my own emptiness
filled me till dawn.
It enveloped me like a mine of rubies.
Its hue clothed me in red silk.

Within the cavern of my soul
I heard the voice of a lover crying,
“Drink now! Drink now!”—

I took a sip and saw the vast ocean— 
Wave upon wave caressed my soul. 
The lovers of God dance around 
And the circle of their steps
becomes a ring of fire round my neck.

Heaven calls me with its rain and thunder—
a hundred thousand cries
yet I cannot hear…..

All I hear is the call of my Beloved.


Music: V’Ahavta- Marty Goetz

V’Ahavta is part of the Shema Yisrael (שְׁמַע יִשְׂרָאֵל)- a prayer that serves as a centerpiece of the morning and evening Jewish prayer services.

Slippin’ and Slidin’

October 30, 2021
Saturday of the Thirtieth Week in Ordinary Time

Today, in God’s Lavish Mercy, we pray with Psalm 94 which assures us of God’s patient and enduring love.

Happy are they whom you instruct, O Lord!
whom you teach out of your law;
to give them rest in evil days…
For you will not abandon your beloved,
nor will you forsake your own.

Psalm 94: 12-14

How does God instruct us in this perfect Law? Our Alleluia Verse offers this insight:

Take my yoke upon you and learn from me,
For I am meek and humble of heart.

Matthew 11:29

By imitating the humble love of Jesus, we learn to become more like God in whose image we are created.


Deepening in that imitative love is a lifelong journey. Sometimes, maybe often, our footing is unsure. Sometimes we even fall flat on our face!

The psalmist tells us we are not alone in the struggle, a verse we might repeat when we are a bit off spiritual balance:

Were not the LORD my help,
my soul would soon dwell in the silent grave.
When I say, “My foot is slipping,”
your mercy, O LORD, sustains me.

Psalm 94: 17-18

Poetry: Prayer of the Tightrope Dancer – Sister Eleanor Fitzgibbons, IHM

Oh God of tenderness
and watchful love,
You are my balance beam,
I shall not falter.
With you, my surety,
I will not fail.


Music: Two songs today

  1. Blessed Assurance – written in 1883 by Fanny Crosby an amazing creative talent and activist. She was blind from infancy.

  1. For my fellow tightrope walkers out there:
    Walk-in’ the Tightrope: Some of you might like this rockin’ song from Stevie Ray Vaughn to kick up your Saturday 😉