Category: Eternal Life

God Remembers Us

On By Renee Yann, RSMIn Eternal Life, Faith, Lent, Love, Prayer, spiritualityLeave a comment

Wednesday, April 3, 2019

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Today, in Mercy, we have, from Isaiah, one of most beloved and comforting passages in Scripture:

But Zion said, “The LORD has forsaken me;
my Lord has forgotten me.”
Can a mother forget her infant,
be without tenderness for the child of her womb?
Even should she forget,
I will never forget you.

Isaiah49_15 Mother

Not to forget is to remember. And to “re-member” is to put back together all the pieces that have fallen apart.

Because God “remembers” us at every moment in our lives, we are held together in that Divine Memory through all the exigencies of time. We are held together in the wholeness of our Creation, in the fullness of grace that God imagines for us. Even when we cannot feel or believe it, God continues to dream us into Eternal Life.

Whenever we feel in our hearts a lament like Zion’s

“The Lord has forsaken me…” 

let us place ourselves in the heart of our Mother God Who cradles us with infinite, unconditional affection and tenderness, Who is alway re-membering us.

Music: God Our Mother – The Litugists

This song, though short, is a good one to repeat as a mantra as we pray. Lyrics below

God our Father
Giver of daily bread
Blessing our hands and covering our heads

God our Mother
Leading us into peace
Drawing and comforting all those in need

Hallowed, hallowed be thy name
Hallowed, hallowed be thy name
Hallowed, hallowed be thy name in all the earth

Jesus, brother, guiding our very step
Deliver us and grant places of rest
Jesus, savior, grabbing us from the grave
Cheating the fall and bringing the light of day

Law or Love?

On By Renee Yann, RSMIn Charity, Courage, Discipleship, Eternal Life, Faith, holiness, inclusivity, Jesus, Lent, Mercy2 Comments

Tuesday, April 2, 2019

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Today, in Mercy, our readings bring to mind the role of religion in our spiritual life.

take up mat 2

The dictionary defines religion as a particular system of faith and worship. The origin of the word “religion” is from the Latin “religare”: to bind.

In the magnificent passage from Ezekiel, we are given a metaphorical description of grace flowing from the Temple, the locus of faith for Israel. Ezekiel is led by a radiant vision to this source of abundant life symbolized by water. Slowly and incrementally, this abundance deepens for Ezekiel, until he is swimming in its grace. 

Ezekiel’s vision demonstrates what happens in us when religion, ritual and law enhance grace. The beauty, power and architectural symmetry of the Temple symbolize the great benefits of religious practice.

Our Gospel, on the other hand, shows us a Pharisaical religion built on empty practice and bereft of heart. When Jesus cures on the Sabbath, he moves beyond these skeletal boundaries to mercy, which is the reason for all religious practices.

take up mat
Jesus Cures on the Sabbath

Jesus shows us that when religion – and its ensuing ritual and law – bind grace, it needs to be set aside. His whole life was predicated on a faith which generated mercy, not sacrifice. The alleviation of suffering and need always supersede observance – even on the Sabbath.

When we see any so-called faith or religion which places law over mercy, we see an empty temple where the river of grace has run dry. Our culture is filled with fake holiness that measures, condemns and ostracizes others. We see religion distorted into political bullying. We see it redefined as an excuse for excessive wealth. We even see it used as legitimization for nationalism, violence, racism, and war.

Today’s readings tell us to be on guard. The forces which twist religion are very subtle and pervasive in our culture. They dress themselves in impressive words and practices, just like the Pharisees did, but their costumes hide an ugly hate and fear.

To the fearful and weak, these forces preach power – but it is a power over not for others.

Jesus has shown us what faithful practice looks like: mercy and love. It is vulnerable, courageous, inclusive, and humble. It sees the suffering of others and responds. It waters the Temple of our hearts to make them verdant with hope, joy and generosity.

Music: Come to the Water – John Foley, SJ and Matt Maher

Don’t You Love Something New?

On By Renee Yann, RSMIn Conversion, dying, Eternal Life, Faith, joy, Lent, peace, spirituality, sufferingLeave a comment

Monday, April 1, 2019

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Today, in Mercy, our readings speak to our innate desire to have another chance, to start fresh.

IMG_8789

Don’t you love to get something new? A new outfit that refashions not only your appearance but your attitude? A fresh coat of paint on a room that has grown commonplace? A few new plantings in your winter-dried flower boxes?

Even as a kid, didn’t you treasure that new box of crayons? That unscuffed baseball when the season started? That second piece of construction paper when your first effort flopped?

Isaiah knows how we feel. He is speaking, in today’s passage, to a people bereft by their circumstances and recent history. They have suffered invasion, exile, tribal strife, and the destruction of the Temple. The faith of the masses had been weakened almost beyond repair.

But Isaiah challenges his listeners to renew their hearts. God is greater than all they have suffered. And God is offering them that second chance, that fresh sheet of paper, that  box of whole crayons:

Instead, there shall always be rejoicing and happiness
in what I create;
For I create Jerusalem to be a joy
and its people to be a delight;
I will rejoice in Jerusalem
and exult in my people.

What we have to understand from this passage is that God is talking to us! We are Jerusalem! Any suffering in our lives, the pain, disappointment, brokenness, heartache and sin that might burden us is going to be transformed. In the Eternal Creation, all will be joy and fullness of life.

And we don’t have to wait until we die to experience that new creation. Our faith, ever deepened by God’s grace, lets us live in that joy even in the midst of our everyday challenges.

This is the profound lesson Jesus is about to teach us by his Passion, Death and Resurrection. This week’s readings, in a dynamic mix of joy and sorrow, lead us more deeply into that understanding.

Music:  O Day of Peace That Dimly Shines –  Carl P. Daw

A New Day Awaits

On By Renee Yann, RSMIn Conversion, Discipleship, Eternal Life, Faith, Forgiveness, Lent, Mercy, repentance, spirituality, suffering1 Comment

Sunday, March 31, 2019

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1 Cor new creation

Today, in Mercy,  halfway through Lent, we see in our readings glimpses of new life.

The captivity in Egypt had been TOUGH on Israel. During those many decades, they had appeared to be abandoned and forgotten by God.  It was a harsh reckoning for them … hard to be forgotten. Even then, when they thought they had found freedom, they still wandered for forty years in the desert.

But now Israel stands at a new horizon.  Moses has died and Joshua has become Israel’s leader.  God tells him that it is a new day:

“Today I have removed the reproach of Egypt from you.”

In our second reading, Paul tells us:

Whoever is in Christ is a new creation:
the old things have passed away;
behold, new things have come.

And in our revered Gospel story of the Prodigal Son, Jesus tells us:

This beloved child of mine was dead, and has come to life again;
was lost, and has been found.

All of these passages speak to us in our Lenten journey, and in our Life journey.  We have experienced our own “Egypts”, times when we felt disconnected, even abandoned, by God.  We have sometimes felt we were journeying aimlessly toward an unknown goal. We have at times wandered, like the prodigal son, from the path of God’s love. We have darknesses in our memories that still long for Light.

This poem from Mary Oliver might capture the feeling for us:

Someone I loved once gave me
a box full of darkness.
It took me years to understand
that this, too, was a gift.
~ Mary Oliver ~

In today’s readings, God is reminding us that the Light awaits us. Forgiveness, reconciliation, new energy and grace are the gifts of Easter – the gifts where we must keep our eyes focused as we journey.

So let us do as e.e.cummings encourages us in this poem:

Let It Go – e.e. cummings

let it go – the
smashed word broken
open vow or
the oath cracked length
wise – let it go it
was sworn to
go

let them go – the
truthful liars and
the false fair friends
and the boths and
neithers – you must let them go they
were born
to go

let all go – the
big small middling
tall bigger really
the biggest and all
things – let all go
dear

so comes love

Music: Remember Not the Things of the Past – Bob Hurd
(Lyrics below)

Remember not the things of the past;
now I do something new,
do you not see it?
Now I do something new, says the Lord.

In our distress God has grasped us by the hand,
opened a path in the sea, and we shall pass over,
we shall pass over, free at last.

In our parched land of hypocrisy and hate,
God makes a river spring forth,
a river of mercy, truth and compassion; come and drink.

And who among us is sinless in God’s sight?
Then who will cast the first stone, when he who was sinless
carried our failings to the cross?

Pressing ahead, letting go what lies behind,
may we be found in the Lord, and sharing his dying,
share in his rising from the dead.

God’s Loving Promises

On By Renee Yann, RSMIn Discipleship, Eternal Life, Faith, holiness, Hope, Jesus, joy, Lent, repentance, spirituality, Thanksgiving2 Comments

Friday, March 29, 2019

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Hosea14

Today, in Mercy, Hosea, the composer of passionate love songs, tells us this:

I will heal your weaknesses, says the LORD,
I will love you freely;
for my wrath is turned away.
I will be like the dew for you:
you shall blossom like the lily;
You shall strike root like the Lebanon cedar,
and put forth your shoots.
Your splendor shall be like the olive tree
and your fragrance like the Lebanon cedar.
Again you shall dwell in the shade
and raise grain;
You shall blossom like the vine,
and your fame shall be like the wine of Lebanon.

The passage sings of new life, strength, vigor – the hope of Easter! Today as we pray, what withering branches in our lives do we wish to place in the warmth of this promise?

Mc 12,28-34 e
You are not far from the kingdom of God

In our Gospel, the good scribe asks for Jesus’s confirmation that he is on the right track to holiness. Jesus blesses him by saying:

You are not far from the kingdom of God

God is so good to us. Let us ask God’s generous help as we seek to grow in holiness, goodness and peace this Lent, so that we may be blessed by the same promises.

Music: Good to Me – Audrey Assad 

It’s the Law … hmmm!

On By Renee Yann, RSMIn Eternal Life, Faith, holiness, Jesus, justice, Lent, TruthLeave a comment

Wednesday, March 27, 2019

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Today, in Mercy, our readings are all about “law”.

law,JPG

  • Deuteronomy talks about the Law of Moses as he received it from God.
  • Psalm 147 talks about God’s law as it is expressed in nature and human understanding.
  • In Matthew, Jesus talks about his New Law as a development, not a contradiction, of the Old Law.

All this talk of “law” seems coincidental, doesn’t it, in these days after the Mueller report and what is within, above and beyond “the law”. So many definitions and concepts of “law”!

So, as we pray these scriptures, we might ask ourselves, “What exactly is “law”, especially in terms of my spiritual life and development?”

St. Thomas Aquinas may be a good place to start. Here are his definitions, simplified:

oh boy

  • Eternal Law = God’s will and guidance which orders all creatures toward the good of the universe.
  • Natural Law = our self-ordering, by reason, toward this universal good.
  • Human Law = particular statutes instituted in accord with human reason for the good of civil society.
  • Divine Law = the revealed law of God as found in Scripture

Praying with these concepts is different from studying them.

If we pray with the concept of eternal law, we might offer praise for God’s unchanging Presence in our lives, assuring us that we are eternally loved.

If we pray with the concept of natural law, we might say of a prayer of supplication for the grace to be attuned to God in all our natural thoughts, words and actions.

If we pray with the concept of human law, we might pray in contrition for all the ways we humans mistake law for justice.

If we pray with the concept of divine law, we might offer thanks for God’s generous revelation which allows us to contemplate and grow in relationship with God.

We want our understanding and living of law to be rooted in the heart of God, according to these verse from John 6:

Your words, Lord, are Spirit and life;
you have the words of everlasting life.

Let’s pray for that rootedness today.

Music: I Will Delight in the Law of the Lord – Maranatha

This One’s Pretty Difficult!

On By Renee Yann, RSMIn Charity, Conversion, Discipleship, Eternal Life, Forgiveness, Gospel, inclusivity, Jesus, LentLeave a comment

Monday, March 18, 2019

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Today, in Mercy, Jesus tells us to be merciful, as God is merciful.

I think that’s really hard.

Lk6_36 be merciful

Being merciful is not too hard with poor, unfortunate souls for whom life is one tragedy after another.

It’s not too hard when someone innocent is suffering unjustly.

But, gosh, it’s difficult to be merciful in the face of meanness, stupidity, selfishness and arrogance.

Yet God is merciful to me when I’m like that.

The Gospel’s message is painfully straightforward. It calls me to examine all my judgmental thoughts and actions and to reverse them.

I don’t know about you, but I’m going to be busy for a while working on this one.

Music: The Mercy Song – Paul Alexander

Time with the Beloved

On By Renee Yann, RSMIn Eternal Life, Faith, Jesus, Lent, Prayer1 Comment

Tuesday, March 12, 2019

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Today, in Mercy,  Jesus teaches his disciples how to pray. His prayer is simple and direct, like talking to your Dad over a morning cup of coffee.

What about us? How do we pray?

Our first learned prayers are a lot like Jesus’s simple Our Father. We praise God, giving thanks, and asking for what we need.

Abba Father

Then we grow up and get sophisticated. We may begin to “say” or read prayers rather than use our own words. While such a practice can deepen our understanding of prayer, it places a layer between us and our conversation with God.

Sometimes others lead our prayer in the community of faith. This too can enrich us as we are inspired by a shared faith. But it is a little like trying to have a private conversation in an elevator.

Just as Jesus often went off in solitude to pray, this kind of prayer is our most intimate time with God – a time when God allows us to know God and ourselves in a deeper way. This sacred time alone with God may be spent in words, song, or the silence that speaks beyond words.

It is a time to be with the Beloved as we would our dearest, most faithful companion. We rest in the field of our experiences, letting them flow over God’s heart in tenderness. We listen with the ear of absolute trust to the secrets God tells us in the quiet.

Music: In His Presence – Sandi Patty

God’s Beloved Least Ones

On By Renee Yann, RSMIn Charity, Community, Eternal Life, Gospel, inclusivity, Jesus, justice, Lent, Love3 Comments

Monday, March 11, 2019

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Today, in Mercy, the voice of the Lord, in both Leviticus and Matthew, makes one thing abundantly clear: God lives in the “least ones”, and this is where we must love and serve God.

Mt25_45 least

In our first reading, God tells the people to be holy – not by offering God sacrifice and praise, but like this:

  • Don’t steal.
  • Don’t lie.
  • Don’t make an empty vow.
  • Don’t cheat.
  • Don’t hurt those already hurting.
  • Don’t make false judgments.
  • Don’t be prejudiced.
  • Don’t do nasty gossip.
  • Don’t ignore your neighbor’s need.
  • Don’t hate, take revenge on, or begrudge others.

In other words, 

You shall love your neighbor as yourself.
I am the LORD.

We are so accustomed to this passage that we may miss how startling it is! God asks nothing of us for himself! God asks only that we love God through our neighbor.

In Matthew’s Gospel, Jesus reiterates this command in the form of positive actions, adding how we will be judged by it. Jesus says:

  • Feed the hungry.
  • Hydrate the thirsty.
  • Welcome the stranger.
  • Clothe the naked.
  • Care for the sick.
  • Visit the imprisoned.

We are called to these works of mercy on many levels. Certainly the call is first to the physically suffering – the homeless, the refugee, the uncared for, the abused.

But we also know from our own experience that there are all kinds of hungers and thirsts in the human heart. There is a loneliness that persists even in a crowd. There is naked fear, depression and isolation even among those otherwise warmly dressed. There are sicknesses that come from selfishness and others that come from abandonment. There are prisons without bars.

We do not have to look far to find the “least ones” whom God wishes us to love and serve.

We do not have to look far to find God. We just have to look deep.

Music: The Circle of Mercy – Jeannette Goglia, RSM

The Word is Near You

On By Renee Yann, RSMIn Conversion, Discipleship, Eternal Life, Jesus, Lent, Mercy, Prayer, spirituality1 Comment

Sunday, March 10, 2019

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Mt4_4 Word

Today, in Mercy,  our reading from Romans tells us:

The word is near you,
in your mouth and in your heart.

How is the Word of God near us, with us? 

Certainly, our sincere study and prayer with scripture is one way. Sitting quietly with scriptural passages, letting them speak to us, inviting them to inform our lives is a life-giving discipline.

Sometimes, we might choose just one word or phrase from a beloved reading, turning it over and over, gently in our prayer. How has this precious word informed our lives, inspired us, called us, comforted us? How is it speaking to us in this moment?

As we move more deeply into the “words” of scripture, we move closer to the Word – the Incarnate God. John writes: 

In the beginning was the Word,
and the Word was with God,
and the Word was God.
He was with God in the beginning.
Through him all things were made;
without him nothing was made that has been made.

Perhaps today in our prayer, we can commit ourselves to a deepening love of scripture, of the Word given to us there.

In his book, “ The Bible Makes Sense”, Walter Bruggemann says this:

The Bible is not an “object” for us to study but a partner with whom we may dialogue. It is usual in our modern world to regard any “thing” as an object that will yield its secrets to us if we are diligent and discerning. And certainly this is true of a book that is finished, printed, bound, and that we can buy, sell, shelve, and carry in a briefcase or place on a coffee table…[But] reading the Bible requires that we abandon the subject-object way of perceiving things… [If we do,] the text will continue to contain surprises for us, and conversely we discover that not only do we interpret the text but we in turn are interpreted by the text… We may analyze, but we must also listen and expect to be addressed.

Music: Word of God Speak – Mercy Me