To Hear and Believe Anew

Thursday of the Twenty-sixth Week in Ordinary Time
October 5, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/100523.cfm


Today, in God’s Lavish Mercy, our first reading comes from the pragmatical prophet Nehemiah. Compared to the lyrical works of writers like Isaiah and Jeremiah, Nehemiah and his buddy Ezra can sound pretty pedantic. But today’s passage is powerful, rendered so by the tears of Ezra’s listeners:

Then Nehemiah and Ezra the priest-scribe
and the Levites who were instructing the people
said to all the people:
“Today is holy to the LORD your God.
Do not be sad, and do not weep”–
for all the people were weeping as they heard the words of the law.
He said further: “Go, eat rich foods and drink sweet drinks,
and allot portions to those who had nothing prepared;
for today is holy to our LORD.

Nehemiah 8: 9-10

Why were these people crying? (besides the fact that they had stood for six hours listening to Ezra’s filibuster!!!)

Ezra Reads the Law – Julius Schnorr von Carolsfeld’


The people cried because they had restored to them something they thought was lost. Israel had been smothered in Babylon for seven decades – more than a lifetime in ancient Israel. Perhaps they had tried to hold on to the faith of their ancestors, but seventy years of remembering can become wearisome. Now, by God’s mercy, Jerusalem had been restored to them where they could stand in freedom to hear the Word that held them together. Notice that ALL the people were gathered, even the women and children, to be touched by the Word.

The whole people gathered as one in the open space before the Water Gate,
and they called upon Ezra the scribe
to bring forth the book of the law of Moses
which the LORD prescribed for Israel.

Nehemiah 8:1

Picturing the size and circumstances of Ezra’s large assembly, I was reminded of the first baseball game after 9/11/2001. Two weeks after that abominable day, Atlanta played the New York Mets at Citi Field, just a little over ten miles from the World Trade Center. The whole nation was brokenhearted, and certainly, all of us mourned deeply for the people of New York City. The video below recalls that game. There is a well of tears in every face — loss, hope, courage, gratitude, determination, and love for country. And I think even the Braves wanted the Mets to win!


This passage from Nehemiah comes at an opportune time for the Church as we gather in Rome to open the Synod on Synodality. Yesterday, Pope Francis convened representatives of the whole Church to hear the promptings of the Holy Spirit.


Many in the Church feel disoriented and disaffected by issues corroding the Church’s integrity. The continuing waves of the clerical abuse scandal have poisoned the waters of trust and devotion. The failure to recognize women as full human beings paralyzes half the Holy Spirit’s energy. Fractious, self-interested criticisms of papal authority, even by some bishops, have distracted the simple believer from a life of faith. The weaponizing of Catholic social media by the powerful against the marginalized dishonors and vitiates the Gospel in the public sector. Inadequacies in liturgical understanding, preaching, and pastoral leadership have alienated many cradle Catholics from pursuing Church membership.


Not unlike Ezra and Nehemiah, Pope Francis challenges the Church to hear the Word of God rekindled among us. For those who believe the Church is only the hierarchy, or the magisterium, this gathering may be a threat to a status quo which serves their interests. To those who see the Church as the whole people of God, the Synod may be a sacred tonic to a languishing Church.


We should all pray for the success of the Synod. When received with an open and honest heart, the Holy Spirit does astounding things within us. This synod can move the whole Church closer to its sacred perfection, but more specifically, it can do the same for you and me if we desire it. Let’s take Nehemiah’s words to heart, rejoicing and believing that God will delight in the Church’s invitation to speak to us anew:

Do not be saddened this day,
for rejoicing in the LORD must be your strength!”
And the Levites quieted all the people, saying,
“Hush, for today is holy, and you must not be saddened.”
Then all the people went to eat and drink,
to distribute portions, and to celebrate with great joy,
for they understood the words that had been expounded to them.

Nehemiah 8: 10-12

Music: Holy Spirit Living Breath of God – Keith and Kristyn Getty

Living Gratitude

Memorial of Saint Francis of Assisi
October 4, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/1004-memorial-francis-assisi.cfm

(I chose to offer a reflection on the readings for the Memorial of St. Francis rather than for Wednesday of the Twenty-sixth Week)


Today, in God’s Lavish Mercy, we pray with St. Francis of Assisi (1181-1226) , one of the most revered figures in Christianity, an Italian mystic and Catholic friar who founded the Franciscans.

The simple holiness of St. Francis has had an immeasurable effect not only on Christianity but even on secular culture. No matter their religious interest, most people would recognize this humble, medieval itinerant preacher and understand the witness of his life.


Our current Holy Father, in a surprise move, chose St. Francis as his patron and model:

When the former Cardinal Jorge Mario Bergoglio went over the 77 votes needed to become pope, he said that his friend Cardinal Hummes “hugged me, kissed me and said, ‘Don’t forget the poor.’”
At the time of his election, Pope Francis told thousands of journalists that he took to heart the words of his friend and chose to be called after St. Francis of Assisi, “the man of poverty, the man of peace, the man who loves and protects creation.”


In our readings today, both the Responsorial Psalm and the Gospel echo a spirituality deeply compatible with the Franciscan spirit.

Francis, who renounced his wealthy lifestyle and inheritance for the riches of Christ, surely found inspiration when he prayed Psalm 16:

You are my inheritance, O Lord.
Keep me, O God, for in you I take refuge.
I say to the LORD, “My Lord are you.”
O LORD, my allotted portion and my cup,
you it is who hold fast my lot.

I bless the LORD who counsels me;
even in the night my heart exhorts me.
I set the LORD ever before me;
with him at my right hand I shall not be disturbed.

You will show me the path to life,
fullness of joys in your presence,
the delights at your right hand forever.


Most of us reading this reflection have so much in life. We are blessed beyond description with everything we need and even want. Praying in the spirit of St. Francis can help us discern how to honor and use what we have in a way that pleases God.

Keep a clear eye toward life’s end. Do not forget your purpose and destiny as God’s creature. What you are in God’s sight is what you are and nothing more. Remember that when you leave this earth, you can take nothing that you have received…but only what you have given; a full heart enriched by honest service, love, sacrifice, and courage.

Francis of Assisi

Poetry: ST. FRANCIS OF ASSISI – A SERMON TO THE BIRDS
Francis made his deep spirituality and radical teaching easily accessible with unpretentious parables like this one. He imitated Jesus himself who taught us how to live by telling simple stories in which we could find ourselves. So let’s learn from this one, my little “birds”.

My little sisters the birds,
Ye owe much to God, your Creator,
And ye ought to sing his praise at all times and in all places, 
Because he has given you liberty to fly about into all places; 
And though ye neither spin nor sew,
He has given you a twofold and a threefold clothing
For yourselves and for your offspring.
Two of all your species He sent into the Ark with Noah
That you might not be lost to the world;
Besides which, He feeds you, though ye neither sow nor reap.
He has given you fountains and rivers to quench your thirst, 
Mountains and valleys in which to take refuge,
And trees in which to build your nests;
So that your Creator loves you much,
Having thus favored you with such bounties.
Beware, my little sisters, of the sin of ingratitude, 
And study always to give praise to God.” Amen

Music: St. Francis of Assisi by Mendoza Musicals

Synod Retreat

Sessions 5 and 6

October 3, 2023

Thanks to all of you who let me know you were pleased to receive the links to the Synod Retreat. Below, you will see the official Synod Prayer, and Sessions 5 and 6 of the Retreat.

I have also included, at the end, Pope Francis’s response to a questioning letter sent to him by five retired conservative Cardinals, Walter Brandmüller and Raymond Leo Burke supported by three other Cardinals, Juan Sandoval Íñiguez, Robert Sarah, and Joseph Zen Ze-kiun. On the threshold of this momentous gathering, the men’s questions express their fears rather than their hopes for the Church, and attempt to limit the dynamism of the Synod solely to specific moral and doctrinal concerns. Their letter and questions may confuse and distract people from the real power and purpose of a synod. I found Pope Francis’s thoughtful, pastoral, and eloquent response most inspiring.

Session 5: Authority

https://www.vaticannews.va/en/church/news/2023-10/synod-retreat-meditation-authority.html


Session 6: The Spirit of Truth

https://www.vaticannews.va/en/church/news/2023-10/synod-retreat-meditation-the-spirit-of-truth-radcliffe.html


Response to the Dubia (Doubts)

https://www.vaticannews.va/en/pope/news/2023-10/pope-francis-responds-to-dubia-of-five-cardinals.html

Toward Jerusalem

Tuesday of the Twenty-sixth Week in Ordinary Time
October 3, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/100323.cfm


Today, in God’s Lavish Mercy, we pray with Psalm 87, a Song of Zion which imagines the future Jerusalem as the world’s center of worship.

The foundation upon the holy mountains
    the LORD loves:
The gates of Zion,
    more than any dwelling of Jacob.
Glorious things are said of you,
    O city of God!

Psalm 87: 1-3

For centuries, the Jews had been scattered through many alien countries. Some had lost their ties to their inherited faith. The psalm calls all people “home” to the worship of the one, true God.

Jerusalem from the Mount of Olives by Frederic Edwin Church

Jerusalem is a profoundly unifying symbol for Jews. That is why it is so important for Jesus to “go up to Jerusalem” in order to accomplish our redemption. As today’s Gospel tells us:

When the days for Jesus to be taken up were fulfilled,
he steadfastly turned his face to Jerusalem.

Luke 9:51

Praying with these passages may seem difficult for Christians if we have no emotional ties to the city of Jerusalem. But for us too, the concept of “Jerusalem” serves as a symbol of that stable and committed faith that allows us to live our lives in the pattern of Jesus.

We journey too, as Jesus did toward the fullness of life in God. Our journey takes singular steadfastness, just as his did, a commitment rooted in faith and grace.

Together in faith, we form a New Jerusalem, glorious in each one of us through our Baptism into Christ.


Poetry: A Sonnet – Malcolm Guite

Now to the gate of my Jerusalem,
The seething holy city of my heart,
The saviour comes. But will I welcome him?
Oh crowds of easy feelings make a start;
They raise their hands, get caught up in the singing,
And think the battle won. Too soon they’ll find
The challenge, the reversal he is bringing
Changes their tune. I know what lies behind
The surface flourish that so quickly fades;
Self-interest, and fearful guardedness,
The hardness of the heart, its barricades,
And at the core, the dreadful emptiness
Of a perverted temple. Jesus  come
Break my resistance and make me your home.


Music: Jerusalem, My Destiny – Rory Cooney

Angels

Memorial of the Guardian Angels
October 2, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/1002-memorial-guardian-angels.cfm

Today, in God’s Lavish Mercy, pray with Psalm 91 from the readings for the Mass of the Guardian Angels – those magnificent beings who carry God’s Presence to us in every situation of our lives.

The Lord shall deliver you from the snare of the hunter
and from the deadly pestilence. 
The wings of the Lord shall cover you,
and you shall find refuge under them;
the faithfulness of God shall be a shield and buckler.

Psalm 91: 3-4

Maybe the only angels we ever think about are chubby little cherubs on Christmas cards. The cultural tendency to represent angels in that way diminishes the real power of these mighty and loving beings to inspire and guide us. Today might be a day to rethink our relationship with our Guardian Angels – to talk with them and to listen to the good things they tell us even without words.

Praying with the angels requires the unembarrassed simplicity of deep faith. Our culture has painted the angels with a patina of childishness, but that is far from their biblical representation. Angels are supernaturally powerful beings throughout both the Hebrew and Christian scriptures. If you meet a personal block in praying with your own guardian angels, pick one of the only three named in the Bible and consider that angel’s dynamic presence.

Gabriel: The angel Gabriel is an angel of God who is mentioned by name three times in the Bible when he brought messages from God to Daniel, Zechariah, and Mary.

Michael: the only one called “archangel” in the Bible. In the books of Daniel, Jude, and Revelation, Michael is described as a warrior angel who engages in spiritual combat.

Raphael: mentioned only in the Catholic canon of the Bible, Raphael has a key role in the Book of Tobit

Poem: Touched by an Angel by Maya Angelou 

We, unaccustomed to courage,
exiles from delight,
live coiled in shells of loneliness
until love leaves its high holy temple
and comes into our sight
to liberate us into life.
Love arrives
and in its train come ecstasies
old memories of pleasure
ancient histories of pain.
Yet if we are bold,
love strikes away the chains of fear
from our souls.
We are weaned from our timidity
In the flush of love’s light
we dare be brave
And suddenly we see
that love costs all we are
and will ever be.
Yet it is only love
which sets us free


Music: Angel’s Serenade – Gaetano Braga

God’s Firewall

Memorial of Saint Jerome, Priest and Doctor of the Church
September 30, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/093023.cfm


Today, in God’s Lavish Mercy, we begin the first of three passages from the prophet Zechariah to be read over the next few days. These are the only times we meet Zechariah in our cycle of readings, other than December 12th, the Feast of Our Lady of Guadalupe.

For that reason, we could easily overlook Zechariah, a minor prophet whose visions, so specifically directed to the post-exilic Israelite community, may seem alien and extraneous to our own spirituality.


But we should not overlook Zechariah. Here’s why.

These two prophets (Zechariah and Haggai) seek to rally the identity and vocation of Jews in a time when faith is hard and prospects are lean. Such a time, they assert, is a time for vigorous action. The rebuilding of the temple is thus an act of faith, confident in the reality of God, and an act of defiance against the established imperial order of the world, even the imperial order that funded the project. We might well read these prophets in our own time of “small things” when the church seems to lack energy, courage, and imagination. In just such a time it is urgent to enact visible faithful gestures (like the temple building) that defy business as usual. Thus the prophetic imagination given here outruns historical possibility. That is the quality and depth of faith held here to which we are invited.

Walter Brueggeman: From Judgement to Hope

Zechariah invites the people to imagine a world vastly beyond their present perceptions. It is a world where the Temple is rebuilt as a symbol of God’s Presence, central to their identity. That Divine Presence provides any protection needed, thus removing the need for “walls” of isolation, fear, oppression, defensiveness, and exclusion.

People will live in Jerusalem as though in open country,
because of the multitude of men and beasts in her midst.
But I will be for her an encircling wall of fire, says the LORD,
and I will be the glory in her midst.

Zechariah 2:8-9

Surely we could use such holy imagination in our times! And surely this is the sacred energy Pope Francis seeks as he leads the Church in synodality.

As our shared geopolitical world seems daily to become more fragmented and hostile, the power of our communal, Resurrection faith is crucial to its graceful restoration.


Zechariah calls the people to sing, even in the midst of their disheartening exile, and to dream of a world without vicious walls. We are called to the same hope even in a world that conspires to feed cynicism and indifference rather than justice and mercy.

Sing and rejoice, O daughter Zion!
See, I am coming to dwell among you, says the LORD.
Many nations shall join themselves to the LORD on that day,
and they shall be his people and he will dwell among you.

Zechariah 2:14

Prose: The Monk Manifesto – Christine Valtners Paintner

Monk Manifesto is a public expression of one’s commitment to live a compassionate, contemplative, and creative life. When I read it, I find encouragement to act for a more integrated world, one without dissociative walls.

  • I commit to finding moments each day for silence and solitude, to make space for another voice to be heard, and to resist a culture of noise and constant stimulation.
  • I commit to radical acts of hospitality by welcoming the stranger both without and within. I recognize that when I make space inside my heart for the unclaimed parts of myself, I cultivate compassion and the ability to accept those places in others.
  • I commit to cultivating community by finding kindred spirits along the path, soul friends with whom I can share my deepest longings, and mentors who can offer guidance and wisdom for the journey.
  • I commit to cultivating awareness of my kinship with creation and a healthy asceticism by discerning my use of energy and things, letting go of what does not help nature to flourish.
  • I commit to bringing myself fully present to the work I do, whether paid or unpaid, holding a heart of gratitude for the ability to express my gifts in the world in meaningful ways.
  • I commit to rhythms of rest and renewal through the regular practice of Sabbath and resist a culture of busyness that measures my worth by what I do.
  • I commit to a lifetime of ongoing conversion and transformation, recognizing that I am always on a journey with both gifts and limitations.

Music: One World – Toby Mac

I’m not a big fan of rap, but I think this song is pretty good for today’s reflection.

Turn to Tenderness, Turn to God

Thursday of the Twenty-fifth Week in Ordinary Time
September 28, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/092823.cfm


Today, in God’s Lavish Mercy – and tomorrow – we will hear from Haggai, one of the twelve minor prophets of the Hebrew Scriptures. These dozen writers are referred to as “minor” because of the length of their writings, not their value.

So Haggai, even though many of us have never heard of him, has something important to say for Judeo-Christian tradition and for each of us who read him. Let’s see what that might be.

Hag1_9JPG

Haggai is prophesying during the Persian period of Jewish history, around the middle of the 6th century, BC. The Jewish people had been back home from the Babylonian captivity for almost 20 years. When they first returned they were passionate about rebuilding the Temple. But as the decades passed, and opposition from their non-Jewish neighbors increased, their commitment waned.


The building of worship places has always been an activity with fans on both sides of the aisle. Some argue that God needs a spot where the Divine Presence can be recognized and revered. Others believe that the effort and resources expended in such building could better be used in human services for God’s poor and needy people. Haggai’s community had people in both camps. (Sound familiar?)

Haggai offers a turning point for their arguments. He tells the people they are a mess. The absence of a central symbol for their faith has weakened and scattered them to their own selfish pursuits. He tells them to look at themselves:

Consider your ways!
You have sown much, but have brought in little;
you have eaten, but have not been satisfied;
You have drunk, but have not been exhilarated;
have clothed yourselves, but not been warmed;
And whoever earned wages
earned them for a bag with holes in it.


The Temple, while it is important, isn’t the most important part of Haggai’s prophecy. He tells the people they have lost their souls. The lack of a central, shared faith has caused them to forget who they are. They will remember only when they remember God’s centrality in their lives.

Haggai appeals to the people to restore a public life which gives honor to God. For their time and circumstance, such a return is symbolized by the rebuilding of the Temple which had been destroyed at the time of their enslavement by Babylon.


We humans often forget what’s important. We chip away at, and ultimately destroy, what makes us who we are by little acts of faithlessness, deceit, covetousness, and envy. These small treacheries grow into big ones redeemable only by an impeachment of the soul and the renewal of a common moral purpose. Haggai offered that conversion to Israel. Pope Francis is offering it to us today.


Video: TED Talk by Pope Francis given at the Annual TED Conference in 2017 and pleading for a “Revolution of Tenderness”. (Yes, it’s long, but it is profound. When he delivered this talk, the Pope was given a standing ovation by some of the most prestigious business people of our time.)

https://www.npr.org/sections/thetwo-way/2017/04/26/525699847/in-surprise-ted-talk-pope-francis-asks-the-powerful-for-revolution-of-tenderness


Music: Come Back to Me – by Gregory Norbet, sung by John Michael Talbot

Nothing for the Journey

Memorial of Saint Vincent de Paul, Priest
Wednesday of the Twenty-fifth Week in Ordinary Time
September 27, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/092723.cfm


Today, in God’s Loving Mercy, Ezra carries on his shoulders the whole repentant nation of Israel. He is bent in “shame and humiliation” for them as he begins his prayer for God’s mercy.

The Prophet Ezra Prays – Gustave Doré

At the time of the evening sacrifice, I, Ezra, rose in my wretchedness,
and with cloak and mantle torn I fell on my knees,
stretching out my hands to the LORD, my God.I said:

“My God, I am too ashamed and confounded to raise my face to you,
O my God, for our wicked deeds are heaped up above our heads
and our guilt reaches up to heaven.

Ezra 9: 6-7

It is a highly dramatic prayer, ripping out from Ezra’s soul. He not only wants to get God’s attention. Ezra wants to make an indelible impression on the community he prays for.


God doesn’t shout back an answer to Ezra’s expressive prayer. Instead, we get the sense of God’s still, eternal Presence waiting for Israel’s eyes to clear in recognition, like finally seeing the mountain peak through the mist:

Ez9_8mercy rock

And now, but a short time ago,
mercy came to us from the LORD, our God,

who left us a remnant
and gave us a stake in his holy place;

thus our God has brightened our eyes
and given us relief in our servitude.


Once we do see the faithfulness of God, we are ready to chance the journey Jesus invites us to in today’s Gospel:

Take nothing for the journey ….
set out and go from village to village

proclaiming the good news
and restoring wholeness everywhere.

Luke 9:3-4

Poetry: Take Nothing for the Journey – Joyce Rupp, OSM

Take Nothing for the Journey
Heal and Proclaim …
Were the twelve afraid?
Did they wonder if they could do those things?
Compared to the quality of your ministry,
Did they feel inadequate and unworthy?
What persuaded them to go? Your words?
Your friendship? Their enthusiasm?
Your deep belief that they could do it?
And you said:
“Take nothing for the journey”.
What did you mean?
Trust or more than trust?
Did you perhaps imply that we can’t wait
Until we have all the possible things we need?
That we can’t postpone “doing”
Until we are positive of our talents?
That we can’t hold off our commitment
Until we are absolutely sure
We won’t make a mistake?
I think of all the excuses and reasons
We can give for not serving and giving:
No time, no talent, no knowledge,
No energy, no assured results.
You say, “Take nothing.
Don’t worry about your inadequacies.
I will provide for you.
Go! Just Go! Go with my power.
Risk the road, risk the work.
Go! I will be with you.
What else do you need?”

Music: Great Is Thy Faithfulness – written by Thomas O. Chisholm
Sung here by Austin Stone Worship – Jaleesa McCreary (Note the sweet smile on her beautiful face just before she begins to sing. Grace!)

Radical Choices

Tuesday of the Twenty-fifth Week in Ordinary Time
September 26, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/092623.cfm


Today, in God’s Lavish Mercy, Luke gives us a jolt with this Gospel passage that has always disturbed me:

The mother of Jesus and his brothers came to him
but were unable to join him because of the crowd.
He was told, “Your mother and your brothers are standing outside
and they wish to see you.”
He said to them in reply, “My mother and my brothers
are those who hear the word of God and act on it.”

Luke 8:19-21

Honestly, I don’t want Jesus to sound officious like that with his family! I want him to wiggle through the crushing crowd and run into Mary’s loving arms. I want him to hug his mom to bits and pummel his little brothers on the back with callow delight.

And you know what – I think that might be exactly what Jesus did, on the way uttering the seemingly callous phrase which Luke has isolated and immortalized.


Like all scripture passages, we can read this one in the slant of our own light. At the same time, it is important to access the wisdom of scripture scholars in order to understand depths we might not otherwise discern. There is a scholarly consensus that this Lucan passage is intended to show us how radically dedicated Jesus was to his mission. The passage affirms that the mission is more important even than family ties … in other words, more important than anything. For thirty years Jesus had lived a quiet life somewhere within his mother’s circle of care. In this Gospel, that quiet time is over and he is on the path to his Passion, Death, and Resurrection.


I understand that radicality and the courage it takes to live it. I failed at it once (at least) but learned immensely from the failure.

When I was a young religious, there was a call for US nuns to minister in Nicaragua. I wanted to answer that call. When I told my mother about my emerging decision, she froze in time. My father had died just about a year and a half before. The thought of also “losing” me to a socio-politically volatile Central America traumatized my mom.

But my mom was so brave. She didn’t say, “Don’t go.” She simply said, “Take me with you. I can cook for all of you.”

Mom and I at the 41st Eucharistic Congress
Philadelphia (1976)


Needless to say, I wasn’t going to take my mom into a political boiler in order to satisfy my plans. But I also wasn’t going to leave her alone in the thinly-veiled desperation of her offer. I didn’t go to Nicaragua and, like Robert Frost’s split road, that has made a profound difference in my life.


That decision almost fifty years ago was a good one, and opened the way for me into other opportunities to serve God’s people. The Gospel did not suffer because of my hesitations or my mother’s. We both trusted our humanity that had, for all our lives, been directed toward God’s love.


But at this juncture in Jesus’s life, the Gospel demands that he open his heart beyond any familial or personal ties in order to embrace all people in the Gospel.

There are frequent times in each of our lives when we must choose for the largeness of the Gospel over limited self-interest. Enriching ourselves daily in scriptural wisdom will strengthen us to respond generously at those times.


Prose: Pope Francis on praying with the scriptures:

Through prayer a new incarnation of the Word takes place. And we are the “tabernacles” where the words of God want to be welcomed and preserved, so that they may visit the world. This is why we must approach the Bible without ulterior motives, without exploiting it. The believer does not turn to the Holy Scriptures to support his or her own philosophical and moral view, but because he or she hopes for an encounter; the believer knows that those words were written in the Holy Spirit, and that therefore in that same Spirit they must be welcomed and understood, so that the encounter can occur.


Music: O Word of God – Ricky Manolo – In this hymn, passages from the Psalms – snippets of God’s Word – are sung in a round within the plea for God’s Word to come into our hearts.

O Word of God, come into this space.
O Word of God, come send us your grace.
Open our minds; show us your truth.
Transform our lives anew.

O Word of God, come into this space.
O Word of God, come send us your grace.
Open our minds; show us your truth.
Transform our lives anew.

Here I am, O Lord my God
I come to do your Will.

Blessed are the poor in spirit,
the Kingdom of Heaven is theirs.

To the upright, I will show
the saving power of God.

Let all the nations
praise You, O God.
Let all the nations praise You.

The Lord is my shepherd,
there is nothing I shall want.

Breathers of Hope

Monday of the Twenty-fifth Week in Ordinary Time
September 25, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/092523.cfm


Today, in God’s Lavish Mercy, we begin three weeks of readings from some of the lesser known prophets and reformers in ancient Israel:


  • Ezra: instrumental in restoring the Jewish scriptures and religion to the people after the return from the Babylonian Captivity and is a highly respected figure in Judaism.
  • Nehemiah: his book describes his work in rebuilding Jerusalem during the Second Temple period.
  • Haggai: a Hebrew prophet during the building of the Second Temple in Jerusalem, and one of the twelve minor prophets in the Hebrew Bible. He is known for his prophecy in 520 BCE, commanding the Jews to rebuild the Temple
  • Zechariah: His greatest concern was with the building of the Second Temple
  • Baruch: the prophet Jeremiah’s scribe who is mentioned at Baruch 1:1. The book is a reflection of a late Jewish writer on the circumstances of Jewish exiles from Babylon
  • Malachi: Malachi describes a priesthood that is forgetful of its duties, a Temple that is underfunded because the people have lost interest in it, and a society in which Jewish men divorce their Jewish wives to marry out of the faith. (W. Gunther Plaut)
  • Joel: delivers a message of warning and repentance to the southern kingdom of Judah after the nation was divided.
  • Jonah: prophesied the destruction of Nineveh, but attempts to escape his divine mission.

Now some of my readers who are scripture geeks like me may have been interested in the above list. The rest of you skipped down to this paragraph to see if I had anything at all interesting to say about today’s readings. 😉

How about this? While Israel’s prophets and reformers speak to a certain time in history, their themes speak powerfully to our own times and culture as well:

Walter Brueggemann describes the prophets’ two primary themes:

  • First, they are very sure that political economic arrangements that contradict the purpose of God cannot be sustained.
  • Second, the prophets are voices of hope that affirm that God is a future-creating agent who keeps promises and who, against all odds, creates a new world reality that is distinct from present power arrangements.

Walter Brueggemann: From Judgment to Hope


The prophets remind us that, beyond any purely temporal interpretation of life, God is real and intimately involved in the unfolding of both our personal and global histories. When we pray with the prophets, we are strengthened in courage to engage our world, and to act in hope for the redemption of our culture.


In today’s reading, the reformer Ezra speaks a word of liberating alternative hope to a people who had been decimated by the Babylonian Captivity. Many of them thought they had lost their soul in Babylon. Ezra, by the power of God, breathes it back into them.

Therefore, whoever among you belongs to any part of his people,
let him go up, and may his God be with them!
Let everyone who has survived, in whatever place they may have dwelt,
be assisted by the people of that place
with silver, gold, goods, and cattle,
together with free-will offerings
for the house of God in Jerusalem

Ezra 1:3-4

As we consider our own times, our “breathers of hope” may come to mind: Pope Francis working to rebuild the Church, and Martin Luther King inspiring a vision of equity, respect and inclusion. We may think of voices like St. Oscar Romero, Venerable Catherine McAuley, Simone Weil, St. Edith Stein, Greta Thunberg, Servant of God Dorothy Day, or Pierre Teilhard de Chardin. Each one has spoken selflessly for peace, mercy, justice, and wholeness in a fragmented, sinfully distracted society.


In today’s Gospel, Jesus, Divine Daystar of every prophet’s hope, calls each one of us to the work of hope-filled prophecy, and faith-filled listening:

Jesus said to the crowd:
“No one who lights a lamp conceals it with a vessel
or sets it under a bed;
rather, he places it on a lampstand
so that those who enter may see the light.
For there is nothing hidden that will not become visible,
and nothing secret that will not be known and come to light.
Take care, then, how you hear.
To anyone who has, more will be given,
and from the one who has not,
even what he seems to have will be taken away.”

Matthew 5:1-6

Poetry: Advice to a Prophet – Richard Wilbur

When you come, as you soon must, to the streets of our city,
Mad-eyed from stating the obvious,
Not proclaiming our fall but begging us
In God’s name to have self-pity,
Spare us all word of the weapons, their force and range,
The long numbers that rocket the mind;
Our slow, unreckoning hearts will be left behind,
Unable to fear what is too strange.
Nor shall you scare us with talk of the death of the race.
How should we dream of this place without us?—
The sun mere fire, the leaves untroubled about us,
A stone look on the stone’s face?
Speak of the world’s own change. Though we cannot conceive
Of an undreamt thing, we know to our cost
How the dreamt cloud crumbles, the vines are blackened by frost,
How the view alters. We could believe,
If you told us so, that the white-tailed deer will slip
Into perfect shade, grown perfectly shy,
The lark avoid the reaches of our eye,
The jack-pine lose its knuckled grip
On the cold ledge, and every torrent burn
As Xanthus once, its gliding trout
Stunned in a twinkling. What should we be without
The dolphin’s arc, the dove’s return,
These things in which we have seen ourselves and spoken?
Ask us, prophet, how we shall call
Our natures forth when that live tongue is all
Dispelled, that glass obscured or broken
In which we have said the rose of our love and the clean
Horse of our courage, in which beheld
The singing locust of the soul unshelled,
And all we mean or wish to mean.
Ask us, ask us whether with the worldless rose
Our hearts shall fail us; come demanding
Whether there shall be lofty or long-standing
When the bronze annals of the oak tree close.

Music: Daystar – Brooklyn Tabernacle Choir (Lyrics below)

Lily of the Valley, let your sweet aroma fill my life
Rose of Sharon show me how to grow in beauty in God's sight
Fairest of ten thousand make me a reflection of your light
Daystar shine down on me let your love shine through me in the night

Lead me Lord, I'll follow. Anywhere you open up the door
Let your word speak to me, show me what I've never seen before
Lord I want to be your witness, you can take what's wrong and make it right
Daystar shine down on me, let your love shine through me in the night

Lord I've seen a world that's dying wounded by the master of deceit
Groping in the darkness, haunted by the years of past defeat
But when I see you standing near me shining with compassion in your eyes
I pray Jesus shine down on me let your love shine through me in the night

Lead me Lord, I'll follow anywhere you open up the door
Let your word speak to me, show me what I've never seen before
Lord I want to be your witness, you can take what's wrong and make it right
Daystar shine down on me, let your love shine through me in the night