Worthy by God’s Grace

Tuesday of the Thirty-second Week in Ordinary Time
November 14, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/111423.cfm


Today, in God’s Lavish Mercy, our readings share a common theme of “worthiness“.

In a passage familiar to us from the many funeral Masses we have attended in our lives, the Wisdom writer assures us that God will find us worthy if we are just:

But the souls of the just are in the hand of God,
and no torment shall touch them.
They seemed, in the view of the foolish, to be dead;
and their passing away was thought an affliction
and their going forth from us, utter destruction.
But they are in peace.
For if before observers, indeed, they be punished,
yet is their hope full of immortality;
Chastised a little, they shall be greatly blessed,
because they have been tested
and found worthy by God.

Wisdom 3: 1-5

The Wisdom writer seems to be so practical! He imagines life as a test, but one that God assures us we will pass if we live justly.

The word “just” comes from the Latin word meaning law, or right. To be just, in the sense of our first reading, is to be in alignment with the Divine Balance Who created us … to be “in the hand of God”.


Image by Pexels from Pixabay

But life does test our balance, doesn’t it! And if, by the poor use of our free will, we have climbed or tumbled out of God’s hand, the test can upend us.

Still, Wisdom instructs us that all is never lost. God loves us too much not to pick us up again into the palm of grace and mercy:

Those who trust in God shall understand truth,
and the faithful shall abide with God in love:
Because grace and mercy are with God’s holy ones,
God cares tenderly for us beloved.

Wisdom 3:9

In our Gospel reading from Luke, Jesus gives us some advice about how to keep that graceful balance which aligns us with God. He compares us to devoted servants who, so deep is their gratitude, cannot do enough for the master who loves them:

When you have done all you have been commanded, say,
‘We are unprofitable servants;
we have done what we were obliged to do.”

Luke 17:10

Indeed, as grateful creatures, we are obliged to love the God who deigned to create us. But the more we deepen in that love, the less it is an obligation. It becomes a delight, a reciprocal exchange, a sustaining source of the grace and mercy that justifies us.


Poetry: from Ode: Intimations of Immortality from Recollections of Early Childhood – William Wordsworth.

I cite only a section here. If you would like to read it in its beautiful context, click here. This poem is so worth your time!:

https://www.poetryfoundation.org/poems/45536/ode-intimations-of-immortality-from-recollections-of-early-childhood


                      O joy! that in our embers
                     Is something that doth live,
                      That Nature yet remembers
What was so fugitive!
The thought of our past years in me doth breed
Perpetual benediction: not indeed
For that which is most worthy to be blest;
Delight and liberty, the simple creed
Of Childhood, whether busy or at rest,
With new-fledged hope still fluttering in his breast:—
                      Not for these I raise
                      The song of thanks and praise
                But for those obstinate questionings
                Of sense and outward things,
                Fallings from us, vanishings;
                Blank misgivings of a Creature
Moving about in worlds not realised,
High instincts before which our mortal Nature
Did tremble like a guilty thing surprised:
                      But for those first affections,
                      Those shadowy recollections,
                Which, be they what they may
Are yet the fountain-light of all our day,
Are yet a master-light of all our seeing;
                Uphold us, cherish, and have power to make
Our noisy years seem moments in the being
Of the eternal Silence: truths that wake,
                To perish never;
Which neither listlessness, nor mad endeavour,
                      Nor Man nor Boy,
Nor all that is at enmity with joy,
Can utterly abolish or destroy!
                Hence in a season of calm weather
                      Though inland far we be,
Our Souls have sight of that immortal sea
                      Which brought us hither,
                Can in a moment travel thither,
And see the Children sport upon the shore,
And hear the mighty waters rolling evermore

Music: Inner Peace – Hennie Becker

“Hate” Enough to Love Completely

Wednesday of the Thirty-first Week in Ordinary Time
November 8, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/110823.cfm


Roman13_8 owe nothing

Today, in God’s Lavish Mercy, Paul and Jesus seem to give us contradictory messages. Paul talks about love, and Jesus tells us what we must “hate” – a bit of a challenge to untangle the core message.

Here’s one way.

We don’t like Jesus telling us to “hate” anything, as in:

If anyone comes to me without hating his father and mother,
wife and children, brothers and sisters,

and even his own life,
he cannot be my disciple.

Luke 14:26

Come on, Jesus! You don’t mean that do you – my sweet mom, my precious kids???

No, the scholars say, Jesus doesn’t mean “hate” the way we interpret it in modern English. He is using the common, hyperbolic language of the ancient East which, in this circumstance, would mean “love less or without bias”.

So what is Jesus really saying? 

This.

We love many people and things in our lives. But we must love God, and God’s dream for all people, above and within all things. 


And that’s not easy! Life is a maze of relationships and situations that can get us very confused about what is most important. That’s why Jesus uses such strong language to remind us that there is only one way through the maze: to love as God loves. This is the heartbeat of our life in God!

Paul says this too, indicating as well how to negotiate the maze by keeping Love’s commandments.


We have such a critical example of this love-hate dynamic in our world just now. The terrible situation in the Holy Land has brought out radical feelings in people all over the world. People who love Israel and abhor violence are disgusted and furious over the attack against the Israeli people. People who love and pity the Palestinians, who have been suppressed into human desperation for decades, are equally disgusted and furious over the mass revenge being wrought upon innocents in Gaza and the West Bank.


I think Jesus would say this to us: You must “hate” those human relationships enough to make you not take sides in this horror. You must look past blood ties and religious ties. You must look to the human person, God’s creature like you who is the innocent victim of political forces. You must add to the voice for justice, mercy, and humane solutions.

No matter how far we may feel from the wars in Ukraine and the Middle East, each one of us is at a point of moral discernment regarding them. As massive funding is poured into weapons of war, how do we respond to the ongoing massacre of innocent people? I ask myself what is required of me as a citizen of the world to make my voice heard in this unspeakable tragedy.


If we love with God’s love, of course we will love those we cherish. But we will love them selflessly, with an infinite generosity that always chooses their eternal good. And we will try always to love all Creatures in the same way, seeking to the degree that is possible their well-being and peace. This is the kind of love Jesus taught us on the Cross. May God give us the courage to learn.


Prose: Remarks of Pope Francis at the Angelus on October 15, 2023

Dear brothers and sisters, I continue to follow with great sorrow what is happening in Israel and Palestine. I think again of the many people … in particular of the children and the elderly. I renew my appeal for the release of the hostages, and I strongly ask that children, the sick, the elderly, women, and all civilians not be made victims of the conflict. May Humanitarian Law be respected, especially in Gaza, where it is urgent and necessary to ensure humanitarian corridors and to come to the aid of the entire population. Brothers and sisters, many have already died. Please, let no more innocent blood be shed, neither in the Holy Land nor in Ukraine, nor in any other place! Enough! Wars are always a defeat, always!

Prayer is the meek and holy force to oppose the diabolical force of hatred, terrorism and war.


Music: Ubi Caritas performed by Stockholm University Choir (texts below)

Latin Text

Ubi caritas et amor, Deus ibi est.
Congregavit nos in unum Christi amor.
Exsultemus, et in ipso jucundemur.
Timeamus, et amemus Deum vivum.
Et ex corde diligamus nos sincero.
Ubi caritas et amor, Deus ibi est.
Simul ergo cum in unum congregamur:
Ne nos mente dividamur, caveamus.
Cessent iurgia maligna, cessent lites.
Et in medio nostri sit Christus Deus.
Ubi caritas et amor, Deus ibi est.
Simul quoque cum beatis videamus,
Glorianter vultum tuum, Christe Deus:
Gaudium quod est immensum, atque probum,
Saecula per infinita saeculorum. Amen.

English Translation
Where charity and love are, God is there.
Love of Christ has gathered us into one.
Let us rejoice in Him and be glad.
Let us fear, and let us love the living God.
And from a sincere heart let us love one.
Where charity and love are, God is there.
At the same time, therefore, are gathered into one:
Lest we be divided in mind, let us beware.
Let evil impulses stop, let controversy cease.
And in the midst of us be Christ our God.
Where charity and love are, God is there.
At the same time we see that with the saints also,
Thy face in glory, O Christ our God:
The joy that is immense and good,
Unto the World without end. Amen.

Preventing One Another

Tuesday of the Thirty-first Week in Ordinary Time
November 7, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/110723.cfm


Today, in God’s Lavish Mercy, Paul gives us one of his most heartfelt and beautiful passages, and Jesus offers us a puzzling parable about the kingdom.

Rms12_10 honor

Paul’s exhortation to sincere holiness is a passage that warrants frequent reading. At any given point in our lives, one or another of its encouragements will seem to ring profoundly true with our circumstances.

One of the lines that I particularly cherish goes like this in the old Douay-Rheims version, which is where I first encountered it as a young girl:

Love one another with fraternal charity:
with honor preventing one another.

The bolded phrase fascinated me. I didn’t understand what it meant. From what were we to prevent one another?

It was not until I came to the convent that I begin to discern the power of this verse. At the time (during the Dark Ages, of course), the Sisters lived under the 1952 Constitutions of the Sisters of Mercy, an adaptation of the ancient Rule of St. Augustine. As postulants, we each received a 4×6, 128 page copy of the Rule. In direct and intentional language, it set the frame for our whole lives.

I nearly memorized it, especially Chapter 14 on Union and Charity. Right in the middle of the Chapter, I found this precious line:

They (the Sisters) shall sincerely respect one another. The young shall reverence the old and all shall unceasingly try in true humility to promote constant mutual cordiality and deference, “with honor preventing one another”.

Sister Inez, our dear early instructor, explained that this meant to anticipate the needs of our beloved sisters, especially the elderly; to do for them what might be difficult for them before they had to ask. In other words, to prevent their need. She said that this anticipatory charity should mark our service toward everyone, especially the poor, sick and ignorant whom we would vow to serve.


The more all of us can live together with this mutual love and respect, the closer we come to the kingdom of God, to the banquet table described in today’s Gospel. Jesus came to gather us all around this table. Pity on those who resist his invitation because their lives are entangled in self-interested endeavors. Their places are taken by “the poor, the crippled, the blind and the lame” and all those on the margins of society.

As we join our sisters and brothers at the banquet of life, may we love and serve one another sincerely, always with honor preventing one another.


Poetry: Emily Dickinson

If I can stop one heart from breaking,
I shall not live in vain;
If I can ease one life the aching,
Or cool one pain,
Or help one fainting robin
Unto his nest again,
I shall not live in vain.

Music: a little motion mantra this morning. Maybe you might want to get up outta’ that chair and join in🤗

The Inscrutable Plan

Monday of the Thirty-first Week in Ordinary Time
November 6, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/110623.cfm


Today, in God’s Lavish Mercy, to understand our first reading from Romans, we have to put ourselves back in time to sit beside Paul as he writes.

Paul was a devout Jew. Remember how, before his conversion, he felt called to persecute Jews who had become Christians? Now here he is writing and preaching the Christian message himself. Still he believes in his deepest heart that God has a particular affection for the Jews and wills their salvation. So Paul tries to explain how this will happen.

The explanation can sort of leave your head spinning. But essentially, Paul believes that salvation will be accomplished when all people, Gentile and Jew, repent from whatever is their unfaithfulness and receive God’s Mercy – that from all eternity, God’s “inscrutable” plan was to redeem us all, not just Israel. Paul still seems a little amazed by this revelation and tries to pound it home to his listeners:

Just as you once disobeyed God 
but have now received mercy
because of their disobedience,
so they have now disobeyed in order that,
by virtue of the mercy shown to you,
they too may now receive mercy.
For God delivered all to disobedience,
that he might have mercy upon all.

Romans 11:30-32

Paul’s apologia meant more to the listeners of his time than it probably does to us. But it is in the final verses of the passage that Paul captures an eternal truth that rings as true today as it did in early Christian times:

Oh, the depth of the riches and wisdom and knowledge of God!
How inscrutable are his judgments and how unsearchable his ways!

For who has known the mind of the Lord
or who has been his counselor?
Or who has given him anything
that he may be repaid?

For from him and through him and for him are all things.
To God be glory forever. Amen.

Romans 11: 33-36

These magnificent lines remind all of us – Jew or Gentile, ancient or contemporary believer – that God is accomplishing the work of salvation in a depth of love beyond our understanding. Perhaps we spend moments of our lives wondering “why God lets things happen”, or “why God doesn’t intervene”.

Paul says we cannot answer those questions. God’s ways are infinitely beyond us, but nevertheless faithful and abiding. In our fidelity and hope, we see the unsearchable ways of God slowly unfold, moment by moment, in our lives and in our world.


The young, fiery Paul we first meet in Acts never expected his faith to be fulfilled outside the borders of Judaism. But our expectations and God’s inscrutable plan rarely align. That’s the wonder and mystery of the spiritual life! God will always surprise us, just as God surprised the deeply Judaic Paul into Christianity, even to the role of “Apostle to the Gentiles”!


I bet almost every one of us finds ourselves trying to “become holy” in a way we had not at first imagined. The challenges, opportunities, choices, responsibilities, and obstructions life presents take us down roads we did not envision. When Paul was thrown from his horse on the way to Damascus, his whole life plan was overthrown with him. And from that tailspin, the path to True Life opened up before him.

I’m going to spend some time in prayer thinking about my own life summersaults and how God has used them to lead me according to that “inscrutable plan”. Maybe you’d want to do the same.


Poetry: Light Shining Out of Darkness – William Cowper (1731-1800)

God moves in a mysterious way
His wonders to perform;
He plants His footsteps in the sea
And rides upon the storm.

Deep in unfathomable mines
Of never failing skill
He treasures up His bright designs
And works His sov’reign will.
Ye fearful saints, fresh courage take;
The clouds ye so much dread
Are big with mercy and shall break
In blessings on your head.
Judge not the Lord by feeble sense,
But trust Him for His grace;
Behind a frowning providence
He hides a smiling face.

His purposes will ripen fast,
Unfolding every hour;
The bud may have a bitter taste,
But sweet will be the flow’r.

Blind unbelief is sure to err
And scan His work in vain;
God is His own interpreter,
And He will make it plain.


Music: Who Has Known – John Foley, SJ

Oh, the depth of the riches of God
And the breadth of the wisdom and knowledge of God
For who has known the mind of God
To Him be glory forever

A virgin will carry a child and give birth
And His name shall be called Emmanuel
For who has known the mind of God
To Him be glory forever

The people in darkness have seen a great light
For a child has been born, His dominion is wide
For who has known the mind of God
To Him be glory forever

Phat Phylacteries!

Thirty-first Sunday in Ordinary Time
November 5, 2023


Today’s Readings:

https://bible.usccb.org/bible/readings/110523.cfm


Today, in God’s Lavish Mercy, our readings perfectly complement one another delivering a clear message: all leadership, including spiritual leadership, requires the disciplines of humility, honesty, justice, mercy, and love.

These disciplines are so easy to lose in the euphoria of power and the delusions of superiority. Malachi, prophet of the 5th century before Christ, vehemently points this out. Speaking for God, the prophet states:

O priests, … I will send a curse upon you
and of your blessing I will make a curse.
You have turned aside from the way,
and have caused many to falter by your instruction;
you have made void the covenant of Levi,
says the LORD of hosts.
I, therefore, have made you contemptible
and base before all the people,
since you do not keep my ways,
but show partiality in your decisions.

Malachi 2:2

Five hundred years later, Jesus echoes the rebuke to his own generation:

Do not follow the example of the scribes and Pharisees.
For they preach but they do not practice.
They tie up heavy burdens hard to carry
and lay them on people’s shoulders,
but they will not lift a finger to move them.
All their works are performed to be seen.
They widen their phylacteries and lengthen their tassels.
They love places of honor at banquets, seats of honor in synagogues,
greetings in marketplaces, and the salutation ‘Rabbi.’

Matthew 23: 3-7

What are phylacteries anyway, and what is Jesus talking about when he describes them as widened?


The wearing of phylacteries in Jewish practice is similar to Christians wearing crosses or being signed with ashes on Ash Wednesday, All of these devotional acts are intended to demonstrate one’s faith and invite others to faithful practice. But when exaggerated, such practices draw attention to oneself rather than to the faith. It is often an attempt to proclaim the superiority of one’s faith perhaps because, in our hearts, we are unsure of it.


Jesus says that such exaggerated devotion is unnecessary when our lives speak for themselves, demonstrating faith through our works of mercy.

You have but one teacher, and you are all brothers.
Call no one on earth your father;
you have but one Father in heaven.
Do not be called ‘Master’;
you have but one master, the Christ.
The greatest among you must be your servant.
Whoever exalts himself will be humbled;
but whoever humbles himself will be exalted.

Matthew 23: 8-12

We are all leaders at some level in our lives — parents, teachers, supervisors, politicians, clinicians, and everyone who has influence over another’s life. In each of these roles, our soul’s lens can be turned toward ourselves, or it can be turned in merciful care toward the other. The way we effectively turn the lens is to continually deepen ourselves in the greatest commandment: Love God above all things and your neighbor as yourself.


Poetry: Some keep the Sabbath going to Church – Emily Dickinson

Some keep the Sabbath going to Church –
I keep it, staying at Home –
With a Bobolink for a Chorister –
And an Orchard, for a Dome –
Some keep the Sabbath in Surplice –
I, just wear my Wings –
And instead of tolling the Bell, for Church,
Our little Sexton – sings.
God preaches, a noted Clergyman –
And the sermon is never long,
So instead of getting to Heaven, at last –
I’m going, all along.

Music: Where I Find God – Larry Fleet

The night I hit rock bottom, sittin’ on an old barstool
He paid my tab and put me in a cab, but he didn’t have to
But he could see I was hurtin’, oh, I wish I’d got his name
‘Cause I didn’t feel worth savin’, but he saved me just the same

That day out on the water, when the fish just wouldn’t bite
I put my pole down, I floated around, was just so quiet
And I could hear my old man sayin’ “Son, just be still
‘Cause you can’t find peace like this in a bottle or a pill”

From a bar stool to that Evinrude
Sunday mornin’ in a church pew
In a deer stand or a hay field
An interstate back to Nashville
A Chevrolet with the windows down
Me and him just ridin’ around
Sometimes, whether I’m lookin’ for Him or not
That’s where I find God

Sometimes late at night, I lie there and listen
To the sound of her heart beatin’
And the song the crickets are singin’
And I don’t know what they’re sayin’
But it sounds like a hymn to me
Naw, I ain’t too good at prayin’
But thanks for everything

From a bar stool, to that Evinrude
Sunday mornin’ in a church pew
In a deer stand or a hay field
An interstate back to Nashville
A Chevrolet with the windows down
Me and him just ridin’ around
Sometimes, whether I’m lookin’ for Him or not
That’s where I find God

From a bar stool, to that Evinrude
Sunday mornin’ in a church pew
In a deer stand or a hay field
An interstate back to Nashville
A Chevrolet with the windows down
Me and him just ridin’ around
Talkin’, well I do that a lot
Well, I do that a lot
That’s where I find God

Humble Desire

Memorial of Saint Charles Borromeo, Bishop
Saturday of the Thirtieth Week in Ordinary Time
November 4, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/110423.cfm


Today, in God’s Lavish Mercy, the message of the readings seems to be that we can miss out on grace if we don’t humbly pay attention to its call.


It’s tough to miss out on something when you really want it. I’ve told the story here before of the elderly gentleman at the supermarket ice cream freezer. He was having trouble locating his favorite pineapple ice cream among the oceans of mint chocolate chip and moosetracks. Reaching into the freezer to help him, I found the last pineapple carton. He was delighted but instead of taking it, he said, “Won’t you please try it, I think you will love it. It would make me happy if you did.” In a sense, he missed out on something he really wanted, but he gained something immensely more important.


Paul wants his fellow Israelites to do something similar. He tells them that because they hesitated to embrace Christ’s message, they missed out for a while. In their place, the Gentiles have received the Gospel. But now Paul is asking his fellow Israelites to complete the Gospel community by joining and welcoming the larger Church.

But through their transgression
salvation has come to the Gentiles,
so as to make them jealous.
Now if their transgression is enrichment for the world,
and if their diminished number is enrichment for the Gentiles,
how much more their full number.

Romans 11: 11-12

Our Gospel offers a slightly different approach. Yes, it’s tough to miss out on something you really want. But it’s even worse to miss out because you’re too dense, dumb, or distracted to know what’s good for you.

The invitees to the wedding banquet are so self-absorbed that they don’t even consider the comfort of their fellow guests. Their pride merits them the lowest seat at the table while the humble guests are brought up closer to the host.


“When you are invited by someone to a wedding banquet,
do not recline at table in the place of honor.
A more distinguished guest than you may have been invited by him,
and the host who invited both of you may approach you and say,
‘Give your place to this man,’
and then you would proceed with embarrassment
to take the lowest place.
Rather, when you are invited,
go and take the lowest place
so that when the host comes to you he may say,
‘My friend, move up to a higher position.’
Then you will enjoy the esteem of your companions at the table.
For everyone who exalts himself will be humbled,
but the one who humbles himself will be exalted.”

Luke 14: 8-11

The proud guests in the Gospel really wanted the prestigious seats. But these were seats that only the host (God) could give. Grappling to land the best chair, they got in their own way and missed the sacred invitation which only the humble can hear.


Song Poem: I Don’t Want to be a Pharisee – for your fine listening pleasure and sophisticated spiritual enrichment: 😉

I don’t want to be a pharisee
Or anyone like that.
It’s stupid swallowing camels
Whilst straining out a gnat.
To keep the letter of the law,
They forgot the people it was for.
So I don’t want to be a Pharisee,
I don’t want to be a Pharisee,
I don’t want to be a Pharisee
Or anyone like that.

But They Kept Silent

Friday of the Thirtieth Week in Ordinary Time
November 3, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/110323.cfm


Today, in God’s Lavish Mercy, as we read our scriptures for the day, we sense that both Jesus and Paul suffer heartbreak for those who resist the Gospel.

Brothers and sisters:
I speak the truth in Christ, I do not lie;
my conscience joins with the Holy Spirit in bearing me witness
that I have great sorrow and constant anguish in my heart.
For I could wish that I myself were accursed and cut off from Christ
for the sake of my own people,
my kindred according to the flesh.

Romans 9:1-3

Paul expresses his deep regret that his own people, the Israelites, resist the Messiah who is God’s final gift to them in a long line of unique blessings:

They are children of Israel;
theirs the adoption, the glory, the covenants,
the giving of the law, the worship, and the promises;
theirs the patriarchs, and from them,
according to the flesh, is the Christ,
who is over all, God blessed forever. Amen.

Romans 9:4-5

In our Gospel, Jesus encounters a man with a withered hand. From the get-go, Jesus plans to heal the suffering man, but he decides to use the occasion to teach the Pharisees a lesson.

Jesus invites the scholars and Pharisees to move beyond the written Law and into the true practice of its spirit:

Jesus spoke to the scholars of the law and Pharisees in reply, asking,
“Is it lawful to cure on the sabbath or not?”
But they kept silent; so he took the man and,
after he had healed him, dismissed him.
Then he said to them
“Who among you, if your son or ox falls into a cistern,
would not immediately pull him out on the sabbath day?”
But they were unable to answer his question.

Luke 14: 5-6

What Jesus asked was apparently too much for them. They were so encrusted in the worldly benefits the Law had brought them that they couldn’t challenge themselves to hear Jesus’s message. So they were silent – they gave no response to the divine invitation to life-giving change.

And to be fair to the Pharisees, Jesus’s invitation was a huge challenge. Their lives had become entirely dependent on a system that had lost its true meaning. The Law no longer led them to God but to themselves. They had lost the way through the woods, as you will see in Kipling’s poem below.


There are many levels on which we can pray with this passage. We are surely aware of the same kind of resistant silences in ourselves and in our world.

We may be caught in a sort of personal woods where we can’t make our way through to a life-giving choice or, like the Pharisees, to an inclusive, merciful understanding.

Or we may see this kind of entrapment happening in a beloved’s life.

Or we may see the atrophic effects of dead, unreviewed laws in our country, world, and Church. Failing to adapt laws that have lost their true spirit allows us to normalize outrageous behaviors based on manufactured”legality”. The image of a 16-year-old carrying an AK-47 down a neighborhood street, “legally” shooting unarmed protesters, comes to my mind!

All of these situations arise when we are entwined in a system that no longer gives life. The spirit and energy of the Gospel is the key to our un-entwining. Let’s pray for it in ourselves and in our very knotted world.


Poetry: The Way Through the Woods – Rudyard Kipling

They shut the road through the woods
Seventy years ago.
Weather and rain have undone it again,
And now you would never know
There was once a road through the woods
Before they planted the trees.
It is underneath the coppice and heath,
And the thin anemones.
Only the keeper sees
That, where the ring-dove broods,
And the badgers roll at ease,
There was once a road through the woods.

Yet, if you enter the woods
Of a summer evening late,
When the night-air cools on the trout-ringed pools
Where the otter whistles his mate,
(They fear not men in the woods,
Because they see so few.)
You will hear the beat of a horse’s feet,
And the swish of a skirt in the dew,
Steadily cantering through
The misty solitudes,
As though they perfectly knew
The old lost road through the woods.
But there is no road through the woods.

Music: Dave Eggar – Fallen Leaves

Be Brave!

Tuesday of the Twenty-ninth Week in Ordinary Time
October 24, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/102423.cfm

Today, in God’s Lavish Mercy, Paul contrasts the sin of “Adam” with the gift of Jesus, demonstrating the specifics of Christ’s redemptive act.

Adam

A key phrase for our prayer might be the following. The concupiscence of human nature will always make the sinful choice a possibility. But we can gain courage and strength from this powerful line from Paul:

Where sin increased,
grace overflowed all the more….

Romans 5:15

In our Gospel, Jesus teaches a lesson about perseverance in the spiritual life. He says if we stick with it, God will welcome us the way a generous master thanks and embraces a loyal servant. He adds a comforting thought for those of us of “a certain age”.

And should he come in the second or third watch
and find them prepared in this way,
blessed are those servants.

Luke 12:38

Speaking personally now, I find that moving into “the second or third watch” can be a little scary. As various physical functions occasionally fail me, and some of my joints are replaced with earth minerals, a line from Yeats’s poem comes to mind – “things fall apart“:

Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world...

As I look through my reading glasses at the information for my new titanium knee, I remember the young athlete who could drive a basketball down the lane for an explosive layup, often being knocked on her nethers by a powerful opponent. Nevertheless, she would jump up for the next rebound. What happened to that girl?

This Gospel reminds me that she is still inside me, but she is golden now — lifting her spirit, by God’s grace, to deeper challenge.


 I am beginning to understand that aging is its own life phase, not just a final comfortable fixity in one’s maturing. Just as every other life phase requires a gradual mastery of its challenges, so does aging. Toddlers must conquer balance and language skills. Teens must gain confidence and self-direction. Young adults work for greater wisdom and meaningful life relationships. Those “post-50” evaluate and may be challenged by the “successes” of their past years. And those in the sometimes not-so-really golden years are still doing all these earlier tasks while meeting the unique challenges of aging. One must be brave!


I hope some of you are Harry Potter fans. The books have powerful little encouragements tucked in their magical dialogue. One of my favorites is this. Harry, encouraging his elderly and fearful teacher to make a courageous choice, says, “Be brave, Professor… Otherwise, the bowl will remain empty… forever.”


The bowl of our life is never filled until it’s filled. Jesus reminds us that none of us knows when that day of fulfillment will come and we must be vigilant for it until it does.

Blessed are those servants
whom the master finds vigilant on his arrival.
Amen, I say to you, he will gird himself,
have them recline at table, and proceed to wait on them.

Luke 12:37

We draw courage for that vigilance not from Harry Potter of course, but from Christ’s own promise to us that there is a special blessing especially for us 2nd or 3rd watchers:

And should he come in the second or third watch
and find them prepared in this way,
blessed are those servants.

Luke 12:38

I believe that if we prayerfully listen, we will find that this blessing already suggests itself this side of Christ’s final arrival. As Paul indicates in our first reading, when we remain open to graceful relationship with God, we already live in the peaceable kingdom.

… how much more will those who receive the abundance of grace
and the gift of justification
come to reign in life through the one Jesus Christ…

Romans 5:17

Poetry: Sailing to Byzantium – William Butler Yeats

I

That is no country for old men. The young
In one another’s arms, birds in the trees,
—Those dying generations—at their song,
The salmon-falls, the mackerel-crowded seas,
Fish, flesh, or fowl, commend all summer long
Whatever is begotten, born, and dies.
Caught in that sensual music all neglect
Monuments of unageing intellect.

II

An aged man is but a paltry thing,
A tattered coat upon a stick, unless
Soul clap its hands and sing, and louder sing
For every tatter in its mortal dress,
Nor is there singing school but studying
Monuments of its own magnificence;
And therefore I have sailed the seas and come
To the holy city of Byzantium.

III

O sages standing in God’s holy fire
As in the gold mosaic of a wall,
Come from the holy fire, perne in a gyre,
And be the singing-masters of my soul.
Consume my heart away; sick with desire
And fastened to a dying animal
It knows not what it is; and gather me
Into the artifice of eternity.

IV

Once out of nature I shall never take
My bodily form from any natural thing,
But such a form as Grecian goldsmiths make
Of hammered gold and gold enamelling
To keep a drowsy Emperor awake;
Or set upon a golden bough to sing
To lords and ladies of Byzantium
Of what is past, or passing, or to come.


Music: Candlelight – Ottmar Liebert

Liebert is a German classical guitarist, songwriter and producer best known for his Spanish-influenced music. A five-time Grammy Award nominee, he is also an ordained Zen monk.

Trusting the Promise

Monday of the Twenty-ninth Week in Ordinary Time
October 23, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/102323.cfm


Today, in God’s Lavish Mercy, Paul counsels us to be steadfast in our faith. Jesus counsels us to avoid greed. How might the two be connected?

Perhaps like this. Only by faith do we have the courage to repudiate the allurements of greed.

Paul lauds Abraham whose faith convinced him that God’s promise to him would be fulfilled. Jesus promises us eternal life in a realm apart from any earthly treasure. If we believe in Jesus’s promise, we realize the futility of possessiveness, greed and consumerism.

Abraham did not doubt God’s promise in unbelief;
rather, he was empowered by faith and gave glory to God
and was fully convinced that what God had promised
he was also able to do.
That is why it was credited to him as righteousness.

Romans 4:20-22

That’s a really hard call in our society which makes it hard to believe in anything including God and ourselves! Every type of media conspires to convince us that we are not enough as we are. We need a better car, house, clothes, haircut, and on and on to make us “acceptable”. Populism and racism ingrained in our politics convince us that we need to be a certain color, nationality, religion, speak a certain language to be worth anything.

Mt5_3 poor

Jesus says NO. You are beautiful just as I created you. And you already have everything you need to merit my promise of eternal life. You have only one need in this world — to love yourself and one another so that my promise can be released in you and in all Creation.

Then Jesus said to the crowd,
“Take care to guard against all greed,
for though one may be rich,
one’s life does not consist of possessions.”

Luke 12:15

Poetry: from Rumi

When I am with you, everything is prayer.
I prayed for change,
so, I changed my mind.

I prayed for guidance
and learned to trust myself.

I prayed for happiness
and realized I am not my ego.

I prayed for peace
and learned to accept others unconditionally.

I prayed for abundance
and realized my doubt kept it out.

I prayed for wealth
and realized it is my health.

I prayed for a miracle
and realized I am the miracle.

I prayed for a soul mate
and realized I am with the One.

I prayed for love
and realized it is always knocking,
but I have to allow it in.

Music: How Could Anyone Ever Tell You – Shaina Noll

A New Song

Twenty-ninth Sunday in Ordinary Time
October 22, 2023

Today’s Readings


Today, in God’s Lavish Mercy, we pray with Psalm 96, one of the “royal psalms” praising God as King.

Bow down to the LORD, splendid in holiness.
Tremble before God, all the earth;
declare among the nations: The LORD is King.
The world will surely stand fast, 
never to be shaken.
The Lord rules the peoples with fairness.
The Lord rules the peoples with fairness.

Psalm 96: 9-10

Our psalm today forms a link between two readings about two different kinds of human leaders.

In our first reading, we hear about King Cyrus, an “anointed” one:

Thus says the LORD to his anointed, Cyrus,
whose right hand I grasp,
subduing nations before him …

Isaiah 45:1

In fact, Cyrus the Great respected the customs and religions of the lands he conquered. This became a very successful model for centralized administration and establishing a government working to the advantage and profit of its subjects. Israel thrived under Cyrus and found no barriers to their own religious practices


In our Gospel, however, the Pharisees try to trap Jesus by testing him about their current political leadership, which is not so kindly inclined to the people:

Tell us, then, what is your opinion:
Is it lawful to pay the census tax to Caesar or not?

Matthew 22:17

Jesus’s answer simply tells the Pharisees to obey the legitimate law. But that answer is secondary to his real challenge to them:

Why are you testing me, you hypocrites?


Our psalm is the praise song of a people who do not “test” God; who receive both the blessings and trials of life with faith and hope, and seek the path to God within those circumstances.

A “Cyrus-type” leader builds up that holy courage in the people. A “Caesar-type” type leader only builds up only himself.


In his letter to the Thessalonians, Paul shows himself to be such an anointed leader, praying for and encouraging the Church in the journey of faith:

We give thanks to God always for all of you,
remembering you in our prayers,
unceasingly calling to mind your work of faith and labor of love
and endurance in hope of our Lord Jesus Christ,
before our God and Father …

1 Thessalonians 1;2-4

Today, there’s a lot of political dust swirling in the wind – a lot of discerning about leadership and our own modern brand of “kings”. The current sufferings of our time cause our hearts to long for “a new song”.

The readings today remind us that the only way our spirits can …

Sing to the LORD a new song;
sing to the LORD, all you lands.
Tell God’s glory among the nations;
among all peoples, God’s wondrous deeds

… is by living Paul’s formula – “to live our lives as a work of faith and labor of love and endurance in hope of our Lord Jesus Christ.


Poetry: New Day’s Lyric – Amanda Gorman

May this be the day
We come together.
Mourning, we come to mend,
Withered, we come to weather,
Torn, we come to tend,
Battered, we come to better.
Tethered by this year of yearning,
We are learning
That though we weren't ready for this,
We have been readied by it.
We steadily vow that no matter
How we are weighed down,
We must always pave a way forward.
*
This hope is our door, our portal.
Even if we never get back to normal,
Someday we can venture beyond it,
To leave the known and take the first steps.
So let us not return to what was normal,
But reach toward what is next.
*
What was cursed, we will cure.
What was plagued, we will prove pure.
Where we tend to argue, we will try to agree,
Those fortunes we forswore, now the future we foresee,
Where we weren't aware, we're now awake;
Those moments we missed
Are now these moments we make,
The moments we meet,
And our hearts, once altogether beaten,
Now all together beat.
*
Come, look up with kindness yet,
For even solace can be sourced from sorrow.
We remember, not just for the sake of yesterday,
But to take on tomorrow.
*
We heed this old spirit,
In a new day's lyric,
In our hearts, we hear it:
For auld lang syne, my dear,
For auld lang syne.
Be bold, sang Time this year,
Be bold, sang Time,
For when you honor yesterday,
Tomorrow ye will find.
Know what we've fought
Need not be forgot nor for none.
It defines us, binds us as one,
Come over, join this day just begun.
For wherever we come together,
We will forever overcome.

Sing a New Song – Brooklyn Tabernacle Choir