A Free and Obedient Heart

October 20, 2021
Wednesday of the Twenty-ninth Week in Ordinary Time

Today, in God’s Lavish Mercy,  we pray with Psalm 124, a dramatic psalm stretched between early desperation and ultimate freedom.

In the psalmist’s prayer, Israel is called to realize that it has narrowly escaped from a mortal danger, never specified, but only alluded to in phrases such as:

  • would have swallowed us alive
  • fury was inflamed against us
  • waters have overwhelmed us
  • torrent swept over us
  • swept over by the raging waters
  • not leave us a prey to their teeth

This is some serious trouble! And because of this blessed escape, the community is called to a life of freely given service and praise.


In our readings, Paul and Jesus both instruct and challenge their listeners and us to a similar response for all the graces we have received – especially being rescued from sin in the life-saving waters of Baptism.

Paul wants us to understand that, through our Baptism, we are living in a whole new power for goodness and grace. The world may look the same as it did before we belonged to Christ, but it isn’t. 

To use a phrase from the poet Gerard Manley Hopkins:

The world is charged with the grandeur of God.
It will flame out, like shining from shook foil;

If we see with the new eyes of grace, we will be able to respond to Jesus’s challenge:

Stay awake!
For you do not know
when the Son of Man will come.

Stay awake. See the world and life as they truly are  – places where God awaits us in every moment. This is the amazing power we have received through our Baptism!

So let’s open our hearts to listen lovingly to the sound of the Holy Spirit in our lives. That freed and obedient heart is precious to God, and is the catalyst to a transformed life!


Poetry: Song for Autumn – Mary Oliver

In the deep fall
don’t you imagine the leaves think how
comfortable it will be to touch
the earth instead of the
nothingness of air and the endless
freshets of wind? And don’t you think
the trees themselves, especially those with mossy,
warm caves, begin to think
of the birds that will come — six, a dozen — to sleep
inside their bodies? And don’t you hear
the goldenrod whispering goodbye,
the everlasting being crowned with the first
tuffets of snow? The pond
vanishes, and the white field over which
the fox runs so quickly brings out
its blue shadows. And the wind pumps its
bellows. And at evening especially,
the piled firewood shifts a little,
longing to be on its way.

Music:  Speak, O Lord – Kristyn Getty

Seeking and Waiting

October 19, 2021
Memorial of Saints John de Brébeuf and Isaac Jogues, Priests, and Companions, Martyrs

Today, in God’s Lavish Mercy,  we pray with Psalm 40 in which the psalmist prays for all who seek God and faithfully wait on God’s salvation:

May all who seek you
    exult and be glad in you,
And may those who love your salvation
    say ever, “The LORD be glorified.”

Psalm 40:17

Luke’s Gospel describes the expectant fidelity God gives us and desires from us. In other words, God waits for us too!

The master of the house was away on a long journey. Likely he would have tried to return home in daylight, because the ancient roads were dark and menacing at night. Perhaps the evening meal was already prepared in anticipation of his arrival. But he does not appear over the distant rise where all the household’s eyes are trained.


You know how they waited. You’ve waited for loved ones coming home in bad weather. You’ve waited for beloved holiday guests when flights are delayed or traffic is snarled.

You watch for headlights cresting down the far road. You listen for the sound of a car door closing. Minutes seem like hours. The perfectly prepared meal cools, and your energy slackens as you pick at the olives and breadsticks.


Sometimes our prayer life feels like that. We do all the things necessary to welcome God’s grace, but instead we feel distant from the Divine Presence. We long for God’s warm blessing over the feast of our life, but God tarries somewhere at the other edge of our hope.  We feel like these Gospel servants who wait, exhausted, even into the early morning hours.

But we don’t give up. Our hope remains steadfast because God has promised. And it is in that fidelity that our eyes are opened to realize that God had been present all along — just not looking as we had expected.

It turns out that God is the One who had been waiting… waiting for us to see.


Poetry: Waiting by Leza Lowitz

You keep waiting for something to happen,
the thing that lifts you out of yourself,

catapults you into doing all the things you've put off
the great things you're meant to do in your life,

but somehow never quite get to.
You keep waiting for the planets to shift

the new moon to bring news,
the universe to align, something to give.

Meanwhile, the pile of papers, the laundry, the dishes, the job –
it all stacks up while you keep hoping

for some miracle to blast down upon you,
scattering the piles to the winds.

Sometimes you lie in bed, terrified of your life.
Sometimes you laugh at the privilege of waking.

But all the while, life goes on in its messy way.
And then you turn forty. Or fifty. Or sixty...

and some part of you realizes you are not alone
and you find signs of this in the animal kingdom

when a snake sheds its skin its eyes glaze over,
it slinks under a rock, not wanting to be touched,

and when caterpillar turns to butterfly
if the pupa is brushed, it will die –

and when the bird taps its beak hungrily against the egg
it's because the thing is too small, too small,

and it needs to break out.
And midlife walks you into that wisdom

that this is what transformation looks like –
the mess of it, the tapping at the walls of your life,

the yearning and writhing and pushing,
until one day, one day

you emerge from the wreck
embracing both the immense dawn

and the dusk of the body,
glistening, beautiful

just as you are.

Music: A country tune today, maybe overly simple. But I find some country music has a profound nugget of truth buried in the twang. I hope you can enjoy it.

He Was There All the Time ~ Gary S. Paxton

The Healing Word

October 18, 2021
Feast of St. Luke

Today, in God’s Lavish Mercy, we celebrate the Feast of St. Luke, evangelist, writer of the Gospel and the Acts of the Apostles, and devoted missionary companion of Paul.

Luke’s Gospel is unique in several ways. 

Six miracles appear only in Luke:

  • the miraculous catch of fish
  • the raising of the widow’s only son
  • healing a possessed, crippled woman
  • healing a man with dropsy
  • cleansing of ten lepers 
  • healing the man’s ear in Gethsemane
Good Samaritan – Vincent Van Gogh

Eighteen parables are unique to Luke, including the beloved stories of the Good Samaritan and the Prodigal Son.

Prodigal Son – Rembrandt

While both Matthew and Luke contain the story of Christ’s birth, only Luke includes those beautiful passages which now comprise the joyful mysteries of the rosary: Annunciation, Visitation, Nativity, Presentation, and Finding in the Temple.

Only Luke gives us the Magnificat and the cherished words of the Hail Mary.

The Visitation – Domenico Ghirlandaio

Think of all that we would not be able to visualize without Luke’s blessed writings. No Gabriel. No Elizabeth, Zachary, Anna or Simeon. No tender Samaritan or merciful loving Prodigal Father to show us God’s face.

Maybe some of your favorite passages are among these Lucan treasures. You might want to choose one to accompany you throughout your day.


Poetry: Luke by Malcolm Guite

His gospel is itself a living creature
A ground and glory round the throne of God,
Where earth and heaven breathe through human nature
And One upon the throne sees it is good.

Luke is the living pillar of our healing,
A lowly ox, the servant of the four,
We turn his page to find his face revealing
The wonder, and the welcome of the poor.

He breathes good news to all who bear a burden
Good news to all who turn and try again,
The meek rejoice and prodigals find pardon,
A lost thief reaches paradise through pain,

The voiceless find their voice in every word
And, with Our Lady, magnify Our Lord.

Music: The Gospel According to Luke ~ Skip Ewing – a different but interesting take on Luke’s Gospel. The music today is a country song, not really about St. Luke’s Gospel, but certainly reflecting its love and respect for those who are poor.

This Cup Is Your Life

October 17, 2021
Twenty-ninth Sunday in Ordinary Time

Today, in God’s Lavish Mercy, we pray with Psalm 33 which

“proclaims the LORD as the one

in whom the righteous may place their trust and hope.”

James L. Mays: Psalms (Interpretation: A Bible Commentary for Teaching and Preaching)

Upright is the word of the LORD,
    and all his works are trustworthy.
God loves justice and right;
    of the kindness of the LORD the earth is full.

See, the eyes of the LORD are upon those in awe,
    upon those who hope for God’s kindness,
To deliver them from death
    and preserve them in spite of famine.

Psalm 33: 4-5; 18-19

This is a good psalm to be reminded of as we encounter readings from Isaiah and Mark which sound almost Lenten in tone. Our psalm reminds us that, despite adverse appearances, God abides with us and fosters our well-being.


Isaiah gives us the image of a broken Jesus, crushed by a “suffering that justifies many”.

Christ as the Man of Sorrows – Albert Durer

Mark recounts the story of the two rather oblivious disciples asking to sit in glory beside Jesus. They do not realize that the path to this glory is through Gethsemane and Calvary.

Jesus asks these disciples the same question he asks us throughout our lives:

“Can you drink the cup that I will drink?”

Each of our sufferings and sacrifices may be small or large in life. But when they are united with Christ in faith and hope, they all are redemptive.

We will be asked, as Jesus was, to lay down our life in love. 

  • It may be in the unselfish raising of a family, or the humble pastoring of a church community. 
  • It may be in the long-term care of an elderly parent or neighbor. 
  • It may be in a ministry of healing, teaching, or encouragement where another requires our labor, patience and mercy. 
  • It may be as a public servant who actually serves, or as a private nurse who tenderly nurses. 
  • It may be as a community member who builds life by respect, responsibility, and mutuality.

We will come to realize, as did the ambitious sons of Zebedee, that true discipleship is not flash and glam. It is the daily choice to quietly lift the cup we have been given, and raise it to the honor of God – in openness, trust, joy and delight that we are called to share in the life of Christ.


Poetry: Can you Drink the Cup – Scott Surrency, OFM.Cap

Can you drink the cup?
Drink, not survey or analyze,
ponder or scrutinize –
from a distance.
But drink – imbibe, ingest,
take into you so that it becomes a piece of your inmost self.
And not with cautious sips
that barely moisten your lips,
but with audacious drafts
that spill down your chin and onto your chest.
(Forget decorum – reserve would give offense.)

Can you drink the cup?
The cup of rejection and opposition,
betrayal and regret.
Like vinegar and gall,
pungent and tart,
making you wince and recoil.
But not only that – for the cup is deceptively deep –
there are hopes and joys in there, too,
like thrilling champagne with bubbles
that tickle your nose on New Year’s Eve,
and fleeting moments of almost – almost – sheer ecstasy
that last as long as an eye-blink, or a champagne bubble,
but mysteriously satisfy and sustain.

Can you drink the cup?
Yes, you — with your insecurities,
visible and invisible.
You with the doubts that nibble around the edges
and the ones that devour in one great big gulp.
You with your impetuous starts and youth-like bursts of love and devotion.
You with your giving up too soon – or too late – and being tyrannically hard on yourself.
You with your Yes, but’s and I’m sorry’s – again.
Yes, you – but with my grace.

Can you drink the cup?

Can I drink the cup?

Yes.


Music: The Cup of Salvation ~Shane & Shane (Lyrics below.)

I love the Lord for He heard my voice
And answered my cry for mercy
Because He listened to me
I will call upon Him as long as I live

CHORUS

What shall I render to the Giver of life and who all things are made
What shall I render to the One who paints the oceans blue
Jesus Christ

I will lift up a cup of salvation
Call on the Name of the Lord
How do I repay the life that You gave
I’ll call on the Name of the Lord
Lift up a cup, You have already poured

What kind of rendering is found in this taking
Found in this drinking of love
Love so abundant He meets me in depravity
With one thing to give

CHORUS

You have delivered my soul from death
My eyes from tears
My feet from stumbling
And I will walk before the Lord
In the land of the living

CHORUS

Don’t Be a Louse!

Wednesday of the Twenty-eighth Week in Ordinary Time
October 13, 2021

Today, in God’s Lavish Mercy, pray with Psalm 62 which offers us sound advice about what is important in life:

Only in You, God, is my soul at rest;
    from You comes my salvation.
You only are my rock and my salvation,
    my stronghold; I shall not be disturbed at all.

Psalm 62: 6-7

Hopefully, we take the advice because … Oh boy, Paul and Jesus stick it to hypocrites in today’s readings. And I’m like, “Yeah! Go get those fakesters, those lying hypocrites” – and I have a whole slew of people in mind!

Then, WHOA!  I see Paul’s no-nonsense warning:

For by the standard by which you judge another
you condemn yourself,

since you, the judge, do the very same things.

Romans 2:1

This is a definite “clean up your act” reading. And don’t deflect your own sinfulness on to the people around you!


Jesus takes the same advice to the Pharisees by throwing a couple of serious “woes” at them:

  • Woe to you Pharisees! You pay tithes of mint and of rue and of every garden herb, but you pay no attention to judgment and to love for God. These you should have done, without overlooking the others.
  • Woe to you Pharisees! You love the seat of honor in synagogues and greetings in marketplaces.
  • Woe to you! You are like unseen graves over which people unknowingly walk.

Yipes!

I mean “Yipes”! I don’t want to be like an unseen grave, do you?!

Neither did one of the scholars who responded to Jesus,
Teacher, by saying this you are insulting us too!


But Jesus is undeterred: 

Woe also to you scholars of the law!
You impose on people burdens hard to carry,
but you yourselves do not lift one finger to touch them.

Lke 11:46

Today’s readings offer us a clear message
to take a good look at ourselves.
Are we guilty of the very uglinesses
that we condemn in others?


Poetry: In his poem “To A Louse”, Scottish poet Robert Burns wrote the famous line:

O would some Power the gift to give us
To see ourselves as others see us!


For fun, here is the Standard English Translation

Ha! Where are you going, you crawling wonder? Your impudence protects you sorely,
I can not say but you swagger rarely
Over gauze and lace,
Though faith! I fear you dine but sparingly On such a place

You ugly, creeping, blasted wonder, Detested, shunned by saint and sinner, How dare you set your foot upon her – Such fine a lady!
Go somewhere else and seek your dinner On some poor body
Off! in some beggar’s temples squat:

There you may creep, and sprawl, and scramble, With other kindred, jumping cattle,
In shoals and nations;
Where horn nor bone never dare unsettle
Your thick plantations

Now hold you there! you are out of sight, Below the falderals, snug and tight;
No, faith you yet! you will not be right, Until you have got on it —
The very topmost, towering height Of misses bonnet.
My sooth! right bold you set your nose out, As plump and gray as any gooseberry:

O for some rank, mercurial resin,
Or deadly, red powder,
I would give you such a hearty dose of it, Would dress your breech!
I would not have been surprised to spy You on an old wife’s flannel cap:

Or maybe some small ragged boy,
On his undervest;
But Miss’s fine balloon bonnet! fye! How dare you do it.
O Jenny do not toss your head,
And set your beauties all abroad! You little know what cursed speed The blastie’s making!

Those winks and finger-ends, I dread, Are notice takiing!
O would some Power the gift to give us To see ourselves as others see us!
It would from many a blunder free us, And foolish notion:
What airs in dress and gait would leave us, And even devotion.


Music: Britt Nicole – Through Your Eyes (a chance to think about how our loving God sees us, and everyone else/)

Fools?

Tuesday of the Twenty-eighth Week in Ordinary Time 
October 12, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 19:

The heavens declare the glory of God,
    and the firmament proclaims God’s handiwork.
Day pours out the word to day,
    and night to night imparts knowledge.
Not a word nor a discourse
    whose voice is not heard;
Through all the earth their voice resounds,
    and to the ends of the world, their message.

Psalm 19:2-5

The psalm captures the point of Paul’s declaration that the natural revelation of God’s power is accessible to all of us in the magnificence of Creation.

For what can be known about God is evident to them,
because God made it evident to them.
Ever since the creation of the world,
God’s invisible attributes of eternal power and divinity
have been able to be understood and perceived in what God has made.

Romans 2:19-20

This natural gift inspires us to know and believe in God. In fact, Paul says we “have no excuse” for a lack of faith, calling those who fail to believe “fools”.


It’s a word Jesus uses in our Gospel to describe Pharisaical religion – a religion of appearances rather than loving practice.

The Lord said, “Oh you Pharisees!
Although you cleanse the outside of the cup and the dish,
inside you are filled with plunder and evil.
You fools!
Did not the maker of the outside also make the inside?

Luke 11:39-40

In our first reading, Paul expresses his complete trust in and devotion to the Gospel of Jesus Christ. By this, Paul means more than the written words of Matthew, Mark, Luke and John. He means the entire gift of the Incarnation, Life, Passion, Death and Resurrection, continuing among us in the indwelling Holy Spirit.

Today’s readings leave me with two intentions:

  • to be more deeply aware of and grateful for God speaking to me in my natural surroundings
  • to examine my heart for the sincerity of my faith proven in practice

Poetry: God’s Word Is in All Creation – Hildegard of Bingen

No creature has meaning
without the Word of God.
God’s Word is in all creation, visible and invisible.
The Word is living, being,
spirit, all verdant
all creativity.
This Word flashes out in
every creature.
This is how the spirit is in
the flesh – the Word is indivisible from God.

Music: For the Beauty of the Earth

Forgiveness

Wednesday of the Twenty-seventh Week in Ordinary Time 
October 6, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 86 which, following our first reading about vindictive Jonah, shows us a heart converted to mercy.

These readings are so powerful. I think a little “Jonah” lives in most of us – that part of us that wants “them” to get what they deserve. We can’t quite get ourselves to want “them”, instead, to receive the unmerited mercy of God.

In our first reading, God tries to help stingy-hearted Jonah face his unforgiveness toward the Ninevites.

Our psalm, on the other hand, is prayed by a humble servant who understands forgiveness because they need it themselves.

Have mercy on me, O Lord,
    for to you I call all the day.
Gladden the soul of your servant,
    for to you, O Lord, I lift up my soul.
For you, O Lord, are good and forgiving,
    abounding in kindness to all who call upon you.
Hearken, O LORD, to my prayer
    and attend to the sound of my pleading.

Psalm 86: 3-6

Psalm 86 invites us to grow in our spiritual life in two ways:

  • to recognize our need for forgiveness because we are not without sin
  • to extend that forgiving desire to those who have sinned against us

It is the lesson Jesus affirms in today’s Gospel:

Jesus said to them, “When you pray, say:
    Father, hallowed be your name,
        your Kingdom come.
        Give us each day our daily bread
        and forgive us our sins
        for we ourselves forgive everyone in debt to us,
and do not subject us to the final test.”


Poetry: Forgiveness – John Greenleaf Whittier

My heart was heavy, for its trust had been
Abused, its kindness answered with foul wrong;
So, turning gloomily from my fellow-men,
One summer Sabbath day I strolled among
The green mounds of the village burial-place;
Where, pondering how all human love and hate
Find one sad level; and how, soon or late,
Wronged and wrongdoer, each with meekened face,
And cold hands folded over a still heart,
Pass the green threshold of our common grave,
Whither all footsteps tend, whence none depart,
Awed for myself, and pitying my race,
Our common sorrow, like a mighty wave,
Swept all my pride away, and trembling I forgave!

Music: Lord, Teach Us to Pray – Joe Wise

Lord, teach us to pray…

It’s been a long and cold December kind of day.
With our hearts and hands all busy in our private little wars.
We stand and watch each other now from separate shores.
We lose the way.

I need to know today the way things should be in my head.
I need to know for once now the things that should be said.
I’ve got to learn to walk around as if I were not dead.
I’ve got to find a way to learn to live. (Refrain)

I still get so distracted by the color of my skin.
I still get so upset now when I find that I don’t win.
I meet so many strangers—I’m slow to take them in.
I’ve got to find a way to really live. (Refrain)

I stand so safe and sterile as I watch a man fall flat.
I’m silent with a man who’d like to know just where I’m at.
With the aged and the lonely I can barely tip my hat.
I need to see the sin of “I don’t care.” (Refrain)

I stand so smug and sure before the people I’ve out-guessed.
To let a man be who he is I still see as a test.
And when it all comes down to “must,” I’m sure my way is best.
I’ve got to find what “room” means in my heart. (Refrain)

Lord, teach us to pray.
We believe that we can find a better way.
Teach us to pray. We lose the way.
Teach us to pray.

Cherished Destiny

September 28, 2021
Tuesday of the Twenty-sixth Week in Ordinary Time

Today, in God’s Lavish Mercy, we pray with Psalm 87, a Song of Zion which imagines the future Jerusalem as the world’s center of worship.

The foundation upon the holy mountains
    the LORD loves:
The gates of Zion,
    more than any dwelling of Jacob.
Glorious things are said of you,
    O city of God!

Psalm 87: 1-3

For centuries, the Jews had been scattered through many alien countries. Some had lost their ties to their inherited faith. The psalm calls all people “home” to the worship of the one, true God.

Jerusalem from the Mount of Olives by Frederic Edwin Church

Jerusalem is a profoundly unifying symbol for Jews. That is why it is so important for Jesus to “go up to Jerusalem” in order to accomplish our redemption. As our Gospel tells us:

When the days for Jesus to be taken up were fulfilled,
he steadfastly turned his face to Jerusalem.

Luke 9:51

Praying with these passages may seem difficult for Christians if we have no emotional ties to the city of Jerusalem. But for us, Jerusalem serves as a symbol of that stable and committed faith which allows us to live our lives in the pattern of Jesus.

We journey too, as Jesus did toward the fullness of life in God. Our journey takes singular steadfastness, just as his did, a commitment rooted in faith and grace.

Together in faith, we form a New Jerusalem, glorious in each one of us through our Baptism into Christ.


Poetry: A Sonnet – Malcolm Guite

Now to the gate of my Jerusalem,
The seething holy city of my heart,
The saviour comes. But will I welcome him?
Oh crowds of easy feelings make a start;
They raise their hands, get caught up in the singing,
And think the battle won. Too soon they’ll find
The challenge, the reversal he is bringing
Changes their tune. I know what lies behind
The surface flourish that so quickly fades;
Self-interest, and fearful guardedness,
The hardness of the heart, its barricades,
And at the core, the dreadful emptiness
Of a perverted temple. Jesus  come
Break my resistance and make me your home.

Music: Jerusalem, My Destiny – Rory Cooney

Matthew: Called By Name

Tuesday, September 21, 2021

Matthew, the Apostle
by Anthony Van Dyke

Today, in God’s Lavish Mercy, on this feast of St. Matthew, Apostle and Evangelist, we are blessed with a deeply  inspiring reading from Ephesians. 

… live in a manner worthy of the call you have received,
with all humility and gentleness, with patience,
bearing with one another through love,
striving to preserve the unity of the Spirit
through the bond of peace…

Ephesians 4: 1-3

We are reminded that each of us is called in God according to our particular gifts. Paul encourages us to live “in a manner worthy of the call we have received” in our Baptism.

… grace was given to each of us
according to the measure of Christ’s gift. 

… some as Apostles, others as prophets,
others as evangelists, others as pastors and teachers,
to equip the holy ones for the work of ministry,
for building up the Body of Christ.

Ephesians 4: 7, 11-12

For most of us, it has been quite a while since we were washed in the waters of our Baptism. A lot of other waters have passed under the bridge since then. We may, or may not, have recognized and responded to our call, continually carried to us on those life waters.

Each moment, each choice, each act and decision asks us once again to choose Christ – over sin, over self, over meaninglessness. Each life opportunity calls us closer to Jesus, to the pattern of his Cross, to the witness of his Resurrection.


Matthew heard such a call as he sat, perhaps dulled by the unconscious disengagement of his life, by the failure to live with intention and openness to grace. As He passed by Matthew, Jesus reached into that ennui, calling Matthew to evangelize all the future generations by his Gospel.

Jesus calls us to be evangelists too – every moment, every day. Our “Yes” to our particular call writes its own Gospel, telling the Good News through our faith, hope and love.

Pope Francis says this:

Poetry: Isaiah 43:1-2 (Isaiah is actually my favorite poet!)

But now, this is what the Lord says—
    he who created you, Jacob,
    he who formed you, Israel:
“Do not fear, for I have redeemed you;
    I have called you by name; you are mine.
 When you pass through the waters,
    I will be with you;
and when you pass through the rivers,
    they will not sweep over you.
When you walk through the fire,
    you will not be burned;
    the flames will not set you ablaze.

Music: When You Call My Name ~ Brian Doerksen & Steve Mitchinson

Change the World for Beauty

Twenty-fifth Sunday in Ordinary Time
September 19, 2021

Today, in God’s Lavish Mercy, our Sunday readings each address, in some way, the motivations and judgments of the heart.


Most of us are good people, or at least we want to be. But life can still get us mixed up in situations and decisions which test our character and challenge our moral fortitude. A few characters from today’s readings seem beset with such dilemmas.


The voice within the Wisdom passage belongs to a hard-hearted and jealous person who finds the just person obnoxious. The speaker can’t stand being shown up by the good person’s character. It challenges the complainer’s comfortable, self-absorbed existence.


In our epistle, James gives us the powerful admonitions, “Where jealousy and selfish ambition exist, there is disorder and every foul practice.” He tells us that our hearts should be filled instead with the wisdom from above, yielding peace, gentleness and Mercy.


When I watch the news, or observe the day’s political dramas, I long for the honest, sincere and decent world James describes. I long for a world where we respect and honor each other beyond politics, gender, color, nation, religion, and sexual orientation – for a world where we make choices FOR one another, not against.

How can we help realize a world like that by the choices we make in our personal lives? How can we minimize the jealousy and hatred that are born of self-interest and prejudice?


In the Gospel, Jesus tells us the way. His disciples are busy trying to figure out which of them is the greatest, missing -as they so often do- the whole point of discipleship. 

Jesus is gentle with them. He tells them to look at a little child. There they will find what is most important – in simplicity, vulnerability, openness, innocence. They will see that this is the way Jesus is with them.

If we can approach and receive one another with just an ounce of such selflessness, we might begin to change the world – to do our part to make it even more beautiful.


Poetry:The Beautiful World by W. Lomax Childress (1867-1936)

Here's a song of praise for a beautiful world,
For the banner of blue that's above it unfurled,
For the streams that sparkle and sing to the sea,
For the bloom in the glade and the leaf on the tree;
Here's a song of praise for a beautiful world.

Here's a song of praise for the mountain peak,
Where the wind and the lightning meet and speak,
For the golden star on the soft night's breast,
And the silvery moonlight's path to rest;
Here's a song of praise for a beautiful world.

Here's a song of praise for the rippling notes
That come from a thousand sweet bird throats,
For the ocean wave and the sunset glow,
And the waving fields where the reapers go;
Here's a song of praise for a beautiful world.

Here's a song of praise for the ones so true,
And the kindly deeds they have done for you;
For the great earth's heart, when it's understood,
Is struggling still toward the pure and good;
Here's a song of praise for a beautiful world.

Here's a song of praise for the One who guides,
For He holds the ships and He holds the tides,
And underneath and around and above.
The world is lapped in the light of His love;
Here's a song of praise for a beautiful world.

Music: Two pieces today

  1. Ubi Caritas ~ Taizé Community

Ubi caritas et amor, ubi caritas, Deus ibi est.
Where there is charity and love, God abides.

2. What A Wonderful World – Louis Armstrong