The seed is the word of God, Christ is the sower; all who come to him will live for ever.
Encapsulating today’s Gospel, our Responsorial Psalm delivers the clear message that Christ sows the Word of God in our hearts. Will that Divine Seed be overwhelmed by selfish weeds? Or will it thrive? The answer comes with very high stakes – eternal life.
Today, in God’s Lavish Mercy: We pray for a fertile soul, open to God’s Word, vibrant with the Gospel of Christ.
Poetry:May we raise children who love the unloved things – Nicolette Sowder
May we raise children who love the unloved things – the dandelion, the worms & spiderlings. Children who sense the rose needs the thorn & run into rainswept days the same way they turn towards sun…
And when they’re grown & someone has to speak for those who have no voice may they draw upon that wilder bond, those days of tending tender things and be the ones.
Many of the Jews had come to Martha and Mary to comfort them about their brother [Lazarus, who had died]. When Martha heard that Jesus was coming, she went to meet him; but Mary sat at home. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask of God, God will give you.” John 11:19-22
Jesus needed and had friends, just like we do. Martha, Mary, and Lazarus were that kind of close friends. Jesus could hang out at their house, be comfortable at their table. They loved when he visited, bustling about to tidy the house and make him a special meal. They could sit with him for the afternoon in the comfortable silence between close friends. And could expect him to share their joys and sorrows.
Today, in God’s Lavish Mercy: Jesus wants to be that kind of friend with us – sharing presence, refreshment, a quiet comfort, a lively conversation. He wants to share our ups and downs and in-betweens.He wants us to love him as he loves us.
Poetry: Malcolm Guite – The Anointing at Bethany
Come close with Mary, Martha, Lazarus so close the candles stir with their soft breath and kindle heart and soul to flame within us, lit by these mysteries of life and death. For beauty now begins the final movement in quietness and intimate encounter. The alabaster jar of precious ointment is broken open for the world’s true Lover. The whole room richly fills to feast the senses with all the yearning such a fragrance brings. The heart is mourning but the spirit dances, here at the very center of all things, here at the meeting place of love and loss, we all foresee, and see beyond the cross.
Music: Pour My Love on You by Craig and Dean Phillips
Jesus said, “Have the people recline.” Now there was a great deal of grass in that place. So the men reclined, about five thousand in number. Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted. When they had had their fill, he said to his disciples, “Gather the fragments left over, so that nothing will be wasted.” So they collected them, and filled twelve wicker baskets with fragments from the five barley loaves that had been more than they could eat. John 6:10-13
Today’s readings are about being fed – not only in a physical sense, but also in a spiritual sense. Jesus’s miracle with the loaves and fishes fed a lot of hungry people, but it more importantly opened their eyes to his power to redeem them. It gave them hope, the spiritual food for which we all hunger.
Today, in God’s Lavish Mercy: We realize that the same Lavish Mercy which fed those on the ancient hillside feeds and transforms us throughout our lives. As Paul indicates in the second reading, it makes us one in the infinite abundance of God’s grace and call.
May we therefore “live in a manner worthy of the call we have received.”
Poetry: When a Little Was Enough – Irene Zimmerman, OSF
“Send the people away from this deserted place to find food and lodgings,” the twelve urged Jesus, “for the day is advanced and it is almost evening.”
Jesus looked at the crowd (there were about five thousand) and looked at his disciples, still excited and tired from their first mission journey.
What had they learned from the villagers of Galilee who shared bread and sheltered them from cold night winds? What had they learned of human coldness on the way?
He remembered the pain in his mother’s voice as she told of his birth night when they found no room in all of Bethlehem, House of Bread.
“You give them something to eat!” he said.
“We have only five loaves and two fish!” they protested. “How can we feed so many with so little?” He understood their incredulity.
They had yet to learn that a little was enough when it was all they had— that God could turn these very stones to bread.
“Have the crowd sit down in groups of fifty,” he said. Jesus took the food and looked up to heaven. He blessed it, broke it, gave it to the disciples to distribute to the new-formed churches.
Afterwards, when everyone was satisfied, the twelve filled twelve baskets of bread left over— as faith stirred like yeast within them.
Music: I Am – by Finding Favor
While you were sleeping While the whole world was dreaming I never left your side And I can promise I won’t be leaving
I watch you breathing And I hear you singing I feel your heart beat and I know every pain That you’re feeling
And I am the comfort when you are afraid I am the refuge when you call my name I was, I’ll be, I am
I know you’re broken You’re busted wide open You’ve fallen to pieces and you feel there’s nothing left You can hope in
But I’ll hold you together We’ll stand the weather Cause I paid the price for you And I won’t let you go, no never
And I am the comfort when you are afraid I am the refuge when you call my name I was, I’ll be, I am
And I am the future, and I am the past I am the first and I am the last I was, I’ll be, I am
I am the Father, I am the Son I am the Spirit, I am the One I was, I’ll be, I am
And I wore the thorns and I took the nails I am love, and love never fails I was, I’ll be, I am I am, I am, I am
But the seed sown on rich soil is the one who hears the word and understands it, who indeed bears fruit and yields a hundred or sixty or thirtyfold. Matthew 13:23
How appropriate, on this feast of Anne and Joachim, that the Gospel describes the abundant yield of love and fidelity. Those virtues in Anne and Joachim shaped the heart of Mary as the Vessel of God.
Today, in God’s Lavish Mercy: We gratefully remember those in our own lives who helped shape us by their faith, guardianship, and generosity – parents, grandparents, aunts and uncles, trusted mentors, generous friends.
Poetry: The Splendor Falls – Alfred Lord Tennyson
The splendor falls on castle walls And snowy summits old in story; The long light shakes across the lakes, And the wild cataract leaps in glory. Blow, bugle, blow, set the wild echoes flying, Blow, bugle; answer, echoes, dying, dying, dying.
O, hark, O, hear! how thin and clear, And thinner, clearer, farther going! O, sweet and far from cliff and scar The horns of Elfland faintly blowing! Blow, let us hear the purple glens replying, Blow, bugles; answer, echoes, dying, dying, dying.
O love, they die in yon rich sky, They faint on hill or field or river; Our echoes roll from soul to soul, And grow forever and forever. Blow, bugle, blow, set the wild echoes flying, And answer, echoes, answer, dying, dying, dying.
I found a reference to this poem in a lovely reflection by Franciscan Sister Kathleen Murphy which you may read here:
Chorus: We are standing on the shoulders of the ones who came before us. They are giving us their courage, and they say we are glad you’re in this world.
May the strength of the ancestors encircle you. May the strength of the ancestors encircle you. And may this strength stay with you your whole life through. May the strength of the ancestors encircle you.
We are standing on the shoulders of the ones who came before us. They are giving us their courage, and they say we are glad you’re in this world.
Refrain: May you have all your choices. May you have all your voices. May your wisdom now be heard. They say we are glad you’re in this world.
May the trust of the ancestors be healing you. (2x) And may this trust stay with you your whole life through. May the trust of the ancestors be healing you.
We are lifting up our vision to the ones who will come after. We are sending them our courage, as they wait to come into this world.
Refrain: May you have all your choices. May you have all your voices. May your wisdom now be heard. They say we are glad you’re in this world.
The Bride says: On my bed at night I sought him whom my heart loves– I sought him but I did not find him. I will rise then and go about the city; in the streets and crossings I will seek Him whom my heart loves. I sought him but I did not find him. The watchmen came upon me, as they made their rounds of the city: Have you seen him whom my heart loves? I had hardly left them when I found him whom my heart loves. Song of Songs 3:1-48
This exquisite poem from the Song of Songs captures the spirit of Mary Magdalen who, throughout her life, sought a deep and transformative relationship with God.
When she anointed his feet, when she relentlessly sought him at the tomb, Mary longed for the Presence of Jesus. When she found Him whom she had sought, this premier Apostle of the Resurrection preached the first Easter news to her companions.
Today, in God’s Lavish Mercy:
We honor Mary Magdalen, so long mischaracterized in Church history. We ask to be inspired by her deep love of Jesus and resolute desire to be united with him.
Poetry: The Magdalen, a Garden, and This – Kathleen O’Toole
She who is known by myth and association as sinful, penitent, voluptuous perhaps… but faithful to the last and then beyond.
A disciple for sure, confused often with Mary, sister of Lazarus, or the woman caught in adultery, or she who angered the men
by anointing Jesus with expensive oils. She was the one from whom he cast out seven demons-she’s named in that account.
Strip all else away and we know only that she was grateful, that she found her way to the cross, and that she returned
to the tomb, to the garden nearby, and there, weeping at her loss, was recognized, became known in the tender invocation
of her name. Mary: breathed by one whom she mistook for the gardener, he who in an instant brought her back to herself-
gave her in two syllables a life beloved, gave me the only sure thing I’ll believe of heaven, that if it be, it will consist
in this: the one unmistakable rendering of your name.
Music: I Know That My Redeemer Liveth – G. F. Handel
Today’s Alleluia Verse encapsulates the theme of all the readings:
My sheep hear my voice, says the Lord; I know them, and they follow me.
John 10:27
Today, in God’s Lavish Mercy: We LISTEN – one of the hardest things to do in life. Really listen – to what we hear with our ears, but more importantly, what we hear with our hearts. God is always speaking to us. May we listen.
Poetry: You, Neighbor God – Ranier Maria Rilkë
You, neighbor god, if sometimes in the night I rouse you with loud knocking, I do so only because I seldom hear you breathe and know: you are alone. And should you need a drink, no one is there to reach it to you, groping in the dark. Always I hearken. Give but a small sign. I am quite near.
Between us there is but a narrow wall, and by sheer chance; for it would take merely a call from your lips or from mine to break it down, and that without a sound.
The wall is builded of your images.
They stand before you hiding you like names. And when the light within me blazes high that in my inmost soul I know you by, the radiance is squandered on their frames.
And then my senses, which too soon grow lame, exiled from you, must go their homeless ways.
Behold, my servant whom I have chosen, my beloved in whom I delight; I shall place my Spirit upon him, and he will proclaim justice to the Gentiles. He will not contend or cry out, nor will anyone hear his voice in the streets. A bruised reed he will not break, a smoldering wick he will not quench, until he brings justice to victory. And in his name the Gentiles will hope. Matthew 12:18-21 (cited from Isaiah 42:1-4
This beautiful passage, that focuses on the gentleness of the Messiah, comforts our spirits. But it also calls us to imitate that gentleness with those most in need of it.
The example Jesus offers us is not popular in our often violent world. It is hard to live in its courageous imitation. But it matters that we do.
“The modern world’s feverish struggle for unbridled, often unlicensed, freedom is answered by the bound, enclosed helplessness and dependence of Christ— Christ in the womb, Christ in the Host, Christ in the tomb.”
― Caryll Houselander, The Reed of God
Poetry: A Bruised Reed Shall He Not Break – Christina Rossetti
I will accept thy will to do and be, Thy hatred and intolerance of sin, Thy will at least to love, that burns within And thirsteth after Me: So will I render fruitful, blessing still, The germs and small beginnings in thy heart, Because thy will cleaves to the better part.— Alas, I cannot will. Dost not thou will, poor soul? Yet I receive The inner unseen longings of the soul, I guide them turning towards Me; I control And charm hearts till they grieve: If thou desire, it yet shall come to pass, Though thou but wish indeed to choose My love; For I have power in earth and heaven above.— I cannot wish, alas! What, neither choose nor wish to choose? and yet I still must strive to win thee and constrain: For thee I hung upon the cross in pain, How then can I forget? If thou as yet dost neither love, nor hate, Nor choose, nor wish,—resign thyself, be still Till I infuse love, hatred, longing, will.— I do not deprecate.
Music: A Bruised Reed by Charlie and Jill LeBlanc
Beautiful images despite a somewhat monotonous melody.
Jesus began to reproach the towns where most of his mighty deeds had been done, since they had not repented. “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes. Matthew 11:20-21
Chorazin and Bethsaida were privileged. They had been blessed to see God’s power miraculously displayed in Jesus. And yet they failed to believe! How can that be? Hard-heartedness? Stupidity?
I think that, more likely, it was fear – the woeful condition that holds us back from giving ourselves to the truth. What would be required of them if they believed? What changes would they have to make in their lives? How would their comfortable world be turned upside-down?
Repentance: that would be the fruit of faith in Jesus. Many of them just couldn’t face it.
Today in God’s Lavish Mercy:
How committed is my faith? How is the Truth of Jesus alive in my life? What repentance, large or small, do I need to offer God?
Poetry: Savior – Maya Angelou
Petulant priests, greedy centurions, and one million incensed gestures stand between your love and me.
Your agape sacrifice is reduced to colored glass, vapid penance, and the tedium of ritual.
Your footprints yet mark the crest of billowing seas but your joy fades upon the tablets of ordained prophets.
Visit us again, Savior. Your children, burdened with disbelief, blinded by a patina of wisdom, carom down this vale of fear. We cry for you although we have lost your name.
Jesus said to his Apostles: “Do not think that I have come to bring peace upon the earth. I have come to bring not peace but the sword. For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law; and one’s enemies will be those of his household. Matthew 10:34-36
I would not have liked hearing these words from Jesus, would you? The last thing I would have ever wanted was to be set against my precious mother! So WHAT is Jesus talking about?
These words are central to Christ’s mandate to his disciples. He is telling them that they will inevitably meet painful conflict while living out his mission. Sometimes the conflict will even be within their families and among their friends.
This is because God’s Peace is not quiet indifference but the striving for just equanimity for all people. This is the sword of discipleship – we must cut ourselves away from anything that turns us from a just and merciful God.
Today, in God’s Lavish Mercy, We pray for graced insight that we may see where the sword is pointing in our lives, and for courage that we may do the necessary cutting to be worthy disciples and build an honest peace in our world.
Poetry: Swords Into Plowshares – Daniel Berrigan, SJ This poem was written in response to the conviction of the Plowshares Eight, of whom Berrigan was a member, for their civil disobedience against nuclear war.
Wednesday of the Fourteenth Week in Ordinary Time July 10, 2024
Jesus sent out these Twelve after instructing them thus, “Do not go into pagan territory or enter a Samaritan town. Go rather to the lost sheep of the house of Israel. As you go, make this proclamation: ‘The Kingdom of heaven is at hand.’” Matthew 10: 5-7
In this passage, Jesus is concerned with those who were offered faith in One God but have lost touch with it — “lost sheep of the house of Israel”. He wants these lost believers to be given the message, “The Kingdom of heaven is at hand.”
While the message conveys a sense of urgency (Hurry up and get your act together), it also offers a calming security. When something is “at hand”, we can touch it. We can hold on to it for balance. We can feel support and accompaniment as we we hold hands with a Loving Presence.
Today, in God’s Lavish Mercy: We may hear Jesus’s words either as a warning or an invitation to intimacy. Love is at hand for us, even if our faith has become distracted and our direction “lost”. We are invited to reach out to the God Who waits for us.
Poetry:
“The Beloved is with you in the midst of your seeking! God holds your hand wherever you wander.
Rumi
Music: Hold to God’s Unchanging Hand – Jennie Bain Wilson (1857) Sung here by Lynda Randle
Time is filled with swift transition, Naught of earth unmoved can stand, Build your hopes on things eternal, Hold to God’s unchanging hand. Refrain: Hold to God’s unchanging hand, Hold to God’s unchanging hand; Build your hopes on things eternal, Hold to God’s unchanging hand.
Trust in Him who will not leave you, Whatsoever years may bring, If by earthly friends forsaken Still more closely to Him cling.
When your journey is completed, If to God you have been true, Fair and bright the home in glory Your enraptured soul will view.