Touch

Thursday in the Octave of Easter
April 4, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/040424.cfm


While they were still speaking about this,
he stood in their midst and said to them,
“Peace be with you.”
But they were startled and terrified
and thought that they were seeing a ghost.
Then he said to them, “Why are you troubled?
And why do questions arise in your hearts?
Look at my hands and my feet, that it is I myself.
Touch me and see, because a ghost does not have flesh and bones
as you can see I have.”
And as he said this,
he showed them his hands and his feet.
While they were still incredulous for joy and were amazed,
he asked them, “Have you anything here to eat?”
They gave him a piece of baked fish;
he took it and ate it in front of them.

Luke 24: 36-42

Jesus allows his friends, whose faith is quavering with their current tumult, to touch him in a very human way. He offers his wounded body to their tentative hands. No longer needing human sustenance, he still asks to share their food to assure them he is real.

Today, in God’s Lavish Mercy:

The Risen Jesus is revealed to us when we reach to touch his wounds in the world.

As I pray this morning, I remember a morning over forty years ago when I stood outside a patient’s room ready to make my very first pastoral visit as a rookie chaplain. I was scared to death, feeling so inadequate and so unsure of what I would say and do once in the patient’s presence.

When I went in to meet Tony, the first thing he did was to extend his hand. That touch made him real. Awaiting some profound request from him, I stood quietly. Then Tony reached into his bedside drawer, pulled out a roll of candy, and said, “Would you like a Life-Saver?”.

Little did he realize that his very human actions were truly “life-savers” for me. They shifted my attention from myself and my inadequacies to Tony’s very honest openness for me to connect with him. Once that happened, the two of us could find our way to the presence of God.

Jesus extends that kind of humanness to his disciples in today’s reading. He makes it clear to them , without words, that this is where they will find him now — in the common and vulnerable humanity around them. Jesus is telling us the same thing.


Poem: Jesus of the Scars – Edward Shillito (1872 – 1948)

If we have never sought, we seek Thee now;
Thine eyes burn through the dark, our only stars;
We must have sight of thorn-pricks on Thy brow,
We must have Thee, O Jesus of the Scars.

The heavens frighten us; they are too calm;
In all the universe we have no place.
Our wounds are hurting us; where is the balm?
Lord Jesus, by Thy Scars, we claim Thy grace.

If, when the doors are shut, Thou drawest near,
Only reveal those hands, that side of Thine;
We know today what wounds are, have no fear,
Show us Thy Scars, we know the countersign.

The other gods were strong; but Thou wast weak;
They rode, but Thou didst stumble to a throne;
But to our wounds only God’s wounds can speak,
And not a god has wounds, but Thou alone.

Music: Wounded Healer – Audrey Assad

… had hoped …

Wednesday in the Octave of Easter
April 3, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/040324.cfm



They said to him,
“The things that happened to Jesus the Nazarene,
who was a prophet mighty in deed and word
before God and all the people,
how our chief priests and rulers both handed him over
to a sentence of death and crucified him.
But we had hoped that he would be the one to redeem Israel …

… And he said to them, “Oh, how foolish you are!
How slow of heart to believe all that the prophets spoke!
Was it not necessary that the Christ should suffer these things
and so enter into his glory?”

Luke 24: 19-21; 25-26

The Emmaus disciples travel home confused, disappointed, walking on the thin edge of doubt, caught in the pluperfect form of hope that struggles to believe.

How special these two must have been to Jesus that he comes to them to soothe and redeem their bewilderedness!

Today, in God’s Lavish Mercy:

Each of us walks the road of faith, sometimes confident, and sometimes as befuddled as these two on the way to Emmaus. Good friends – holy friends – help us open our eyes to the presence of God in our lives. We pray in gratitude for the companions who accompany us on our life journey. We consider our openness to God’s presence in our companionship, and ask for the grace to inspire one another’s faith.


Poetry: Emmaus Journey by Irene Zimmerman, OSF – from Incarnation: New and Selected Poems for Spiritual Reflection

All was chaos when he died.
We fled our separate ways at first,
then gathered again in the upper room
to chatter blue-lipped prayers
around the table where he’d talked
of love and oneness.

On the third day Cleopas and I
left for the home we’d abandoned
in order to follow him.



We wanted no part of the babble
the women had brought from the tomb.
We vowed to get on with our grieving.

On the road we met a Stranger
whose voice grew vaguely familiar
as he spoke of signs and suffering.

By the time we reached our village,
every tree and bush was blazing
and we pressed him to stay the night.

Yet not till we sat at the table
and watched the bread being broken
did we see the Light.

Music: I Can See (The Emmaus Road) – Steve Green

Name

Tuesday in the Octave of Easter
April 2, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/040224.cfm


Mary said to the angels, “They have taken my Lord,
and I don’t know where they laid him.”
When she had said this, she turned around and saw Jesus there,
but did not know it was Jesus.
Jesus said to her, “Woman, why are you weeping?
Whom are you looking for?”
She thought it was the gardener and said to him,
“Sir, if you carried him away,
tell me where you laid him,
and I will take him.”
Jesus said to her, “Mary!”
She turned and said to him in Hebrew, “Rabbouni,”….

John 20:13-16

It is not until He says her name that Mary recognizes Jesus. Earlier, when He simply calls her “Woman”, she is still confused about who He is. But the speaking of her name clears her vision and she names Him, lovingly, in return.

Today, in God’s Lavish Mercy:

Let us listen to God’s names for us. They will be beyond the Baptismal or nicknames by which everyone knows us. God’s names for us are infinite, changing as we grow in knowledge of ourselves. They are wordless invitations to ever-deeper intimacy as we discover ourselves in God’s heart.

And let us pray with our own names for God. These too may be beyond the common catalog of “Lord” and “Father”. Plumb your soul for your own deepest – perhaps even silent – names for God.


Poetry: Thom Satterlee – One Hundred and Eight Names for God (based on Hal M. Helms translation of The Confessions)

Some of them we’ve heard before–
Lord, Almighty, Omnipotent One.
And others turn God into a pedant,
even if that wasn’t always a bad thing to be:
Power That Weds My Mind with My Inmost Thought.
But many, the best, are like a new birdcall:
Beauty of All Things Beautiful,
The One by Whom I Have Been Apprehended.
They remind me of the unsteady joy
in learning a foreign language: God, Light
of My Eyes in Secret, Inmost Physician,
Exaltation of My Humility. What impresses me most is
his trying again and again to name what he loves,
and how the attempt at once shows
and grows his love.

So what shall we call him,
This Most Effusive Saint? He is An Eloquent
Lover of the Divine, One Holy
Word Hoarder, God’s Appellation Artist.
He is One Who Shows Us
What a Name Can Mean, An Alphabet
That Ends with the Letter for God.

When I found Thom Satterlee’s poem on the internet, there was a link to this wonderful article for anyone who loves to write. Some of you may enjoy it. I think it’s really beautiful.


Music: In the Garden – Anne Murray

Rise

Easter Sunday The Resurrection of the Lord 
The Mass of Easter Day
March 31, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/033124.cfm

If then you were raised with Christ, seek what is above,
where Christ is seated at the right hand of God.
Think of what is above, not of what is on earth.
For you have died, and your life is hidden with Christ in God.
When Christ your life appears,
then you too will appear with him in glory.

Colossians 3:1-4

This succinct passage from Colossians is so powerful it defies commentary. Let your heart absorb its amazing truth. Let your spirit be challenged to live its promise. Cherishing this Easter gift, let your whole being become an Alleluia.

Happy and Blessed Easter, dear friends.


St. Augustine of Hippo


Music: from Handel’s Messiah – I know that my Redeemer liveth – Pavla Flámová

I found it beautiful to notice that Ms. Flámová is reading the music in Braille.

I know that my Redeemer liveth, and that he shall stand at the latter day
Upon the earth. And though worms destroy this body, yet in my flesh shall
I see God
For now is Christ risen from the dead, the first fruits of them that
Sleep

Vigil

Holy Saturday
March 30, 2024

There are no readings for Holy Saturday.


“On Holy Saturday, the Church waits at the Lord’s tomb in prayer and fasting, meditating on his Passion and Death and on his Descent into Hell, and awaiting his Resurrection.

The Church abstains from the Sacrifice of the Mass with the sacred table left bare, until after the solemn Vigil, that is, the anticipation by night of the Resurrection, when the time comes for paschal joys, the abundance of which overflows to occupy 50 days.

Holy Communion may only be given on this day as Viaticum.”

From New Roman Missal, Third Edition


Today, in God’s Lavish Mercy:
Jesus, I keep grateful vigil beside your tomb. I await the graces that will arise from this faithful abiding. As the hours pass, let me slowly empty my heart into your Divine Silence. When the morning comes, let me rise with You, transformed in Your Light.


Suffering

Good Friday of the Lord’s Passion
March 29, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/032924.cfm


Who would believe what we have heard?
To whom has the arm of the LORD been revealed?
He grew up like a sapling before him,
like a shoot from the parched earth;
there was in him no stately bearing to make us look at him,
nor appearance that would attract us to him.
He was spurned and avoided by people,
a man of suffering, accustomed to infirmity,
one of those from whom people hide their faces,
spurned, and we held him in no esteem.

Yet it was our infirmities that he bore,
our sufferings that he endured,
while we thought of him as stricken,
as one smitten by God and afflicted.

Isaiah 53:1-4

Good Friday: when we stand awestruck before an Infinite Power Who chooses to suffer for the sake of Love.

We can neither comprehend such Love nor explain it. Before it, the words “why”, “how”, and “if” dissipate in futility. Such Love simply is, has always been, and will always be – Creator, Redeemer, and Holy Spirit.

Today, in God’s Lavish Mercy:
Let us kneel in humble gratitude before this Infinite Love. By our own sufferings, may we learn a holy obedience – an ability to hear the heart of God crying in our world. May we tender God’s heart, broken over the willful selfishness of humankind. May we give ourselves to its healing.


Adoramus Te, Christe,
et benedicimus tibi,
quia per sanctam crucem tuam
redemisti mundum.
Qui passus es pro nobis,
Domine, Domine, miserere nobis
We adore Thee, O Christ,
and we bless Thee,
who by Thy Holy Cross
hast redeemed the world.
Thou, who hast suffered death for us,
O Lord, O Lord, have mercy on us.

Wash

Holy Thursday
March 28, 2024

This evening’s readings:

https://bible.usccb.org/bible/readings/032824-Supper.cfm


He loved his own in the world and he loved them to the end.
The devil had already induced Judas, son of Simon the Iscariot, to hand him over.
So, during supper,
fully aware that the Father had put everything into his power
and that he had come from God and was returning to God,
he rose from supper and took off his outer garments.
He took a towel and tied it around his waist.
Then he poured water into a basin
and began to wash the disciples’ feet
and dry them with the towel around his waist.

John 13: 1-4

Be there. Feel the astonished silence in the room as Jesus kneels before each of his disciples to wash their feet. Enter their hearts as they begin to realize he is giving them one of the final gifts of his amazing love. Imagine Jesus’ own heart as he washes the feet of each dear friend, knowing the time has come to be parted from them.

Today, in God’s Lavish Mercy:

We let Jesus lean over us and pour the cleansing water of his love over us. We listen to the water, to his hands, to the silence – to hear the call to imitate his humble love in our lives.


Poetry: Morning of Fog – Jessica Powers (Sr. Miriam of the Holy Spirit, OCD)

Between this city of death with its gray face 
and the city of life where my thoughts stir wild and free 
a day stands. It is a road I trace 
too eagerly. For morning can give me nothing but a dull 
cold sense of having died. The towers lift 
like dreams. Down through the streets the beautiful 
gray fogs of sorrow drift. This is a city of phantoms. I am lost 
in a place where nothing that beats with life should roam. 
Only a spirit chilled into a ghost 
could call these streets its home.
I shall go exiled to the fall of night, 
until I can return 
to the city I love where the streets are washed with light 
and the windows burn.

Music: Wash Me, Lord – Harvest

I thought I was so clever
Thought I was so wise
Surely You could never see
Inside this darkness
I thought that I had fooled You
Now I see I was the fool
Thinking that I could hide this darkness
In my heart

So wash me, Lord
In Your presence
Wash me, make me clean
There’s a stain in my heart
That only You can see
Wash me, make me clean

I brought You sacrifices
My silver and my gold
In my selfishness
I tried to buy Your pleasure
But Your holiness requires
The offering You desire
Is that I bring to You
A brokеn, humble heart

So break mе, Lord
In Your presence
Break me, set me free
There’s a stain in my heart
That only You can see

So wash me, Lord
In Your presence
Wash me, make me clean
There’s a stain in my heart
That only You can see
Wash me, make me clean

Flint

Wednesday of Holy Week
March 27, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/032724.cfm


The Lord GOD is my help,
therefore I am not disgraced;
I have set my face like flint,
knowing that I shall not be put to shame.
He is near who upholds my right;
if anyone wishes to oppose me,
let us appear together.
Who disputes my right?
Let him confront me.
See, the Lord GOD is my help;
who will prove me wrong?

Isaiah 50: 7-8

Have you had moments in your life when you’ve said to yourself, “This is it. Like it or not, face the music.”?

Some of these times are unhappy, even scary. Some of them are just overwhelming. But they are times when we realize we have no choice but to go forward – that the time has come for whatever the life-changing reality is before us.

Jesus is at such a moment. All the energies of his life have now converged to this confrontational moment where he fully discovers his Oneness with the Father and Holy Spirit.

Today, in God’s Lavish Mercy:

We examine our own lives, and the shared life we live in the global community. How might the pattern of Jesus’s life, particularly in these critical moments, teach us the way to holiness and wholeness?


Poetry: from Philippians 2

I have always found this passage from Philippians to speak so much more than the printed words which carry it.

Let each of you look not only to your own interests, 
but also to the interests of others.
Have this mind among yourselves,
which was in Christ Jesus, who,
though he was in the form of God,
did not consider equality with God
something thing to be grasped at,
but emptied himself,
taking the form of a servant,
being born in human likeness.
And being found in human form,
he humbled himself and became obedient unto death,
even death on a cross.
Therefore God has highly exalted him
and bestowed on him the name
which is above every other name,
so that at Jesus' Name, every knee should bend,
in heaven and on earth and under the earth,
and every tongue proclaim
to the glory of God the Father,
that Jesus Christ is Lord.

Music: Philippians Canticle – John Michael Talbot

Betrayal

Tuesday of Holy Week
March 26, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/032624.cfm

Reclining at table with his disciples, Jesus was deeply troubled and testified,
“Amen, amen, I say to you, one of you will betray me.”
The disciples looked at one another, at a loss as to whom he meant.
One of his disciples, the one whom Jesus loved,
was reclining at Jesus’ side.
So Simon Peter nodded to him to find out whom he meant.
He leaned back against Jesus’ chest and said to him,
“Master, who is it?”
Jesus answered,
“It is the one to whom I hand the morsel after I have dipped it.”
So he dipped the morsel and took it and handed it to Judas,
son of Simon the Iscariot.

John 13: 21-26

To be betrayed is so much worse than to be outright opposed! An opponent is someone who stands against you from the beginning. You know who they are. You know how to protect yourself from them.

But a betrayer is someone who turns on you after you have given your trust. With that trust, you have handed over all your tools for self-protection. You are left vulnerable to their inconstancy.

Today, in God’s Lavish Mercy:

We pray to be a true-hearted person, one who deserves and keeps the confidence of God and of our companions on the journey.

We pray to understand the weaknesses that may have motivated Judas, and to ask God to heal us of any trace of them in our own hearts.


Poetry: Judas Iscariot by Countee Cullen (1925)

This long but simple poem offers an interesting take on Judas.
Countee Cullen was a central figure of the Harlem Renaissance, a movement centered in the cosmopolitan community of Harlem, in New York City, which had attracted talented migrants from across the country. During the 1920s, a fresh generation of African-American writers emerged, although a few were Harlem-born. Other leading figures included Alain Locke (The New Negro, 1925), James Weldon Johnson (Black Manhattan, 1930), Claude McKay (Home to Harlem, 1928), Langston Hughes (The Weary Blues, 1926), Zora Neale Hurston (Jonah’s Gourd Vine, 1934), Wallace Thurman (Harlem: A Melodrama of Negro Life, 1929), Jean Toomer (Cane, 1923) and Arna Bontemps (Black Thunder, 1935).(information from Wikipedia)


I think when Judas' mother heard
His first faint cry the night
That he was born, that worship stirred
Her at the sound and sight.

She thought his was as fair a frame
As flesh and blood had worn;
I think she made this lovely name
For him— "Star of my morn."

As any mother's son he grew
From spring to crimson spring;
I think his eyes were black, or blue,
His hair curled like a ring.

His mother's heart-strings were a lute
Whereon he all day played;
She listened rapt, abandoned, mute,
To every note he made.

I think he knew the growing Christ,
And played with Mary's son,
And where mere mortal craft sufficed,
There Judas may have won.

Perhaps he little cared or knew,
So folly-wise is youth,
That He whose hand his hand clung to
Was flesh-embodied Truth;

Until one day he heard young Christ,
With far-off eyes agleam,
Tell of a mystic, solemn tryst
Between Him and a dream.

And Judas listened, wonder-eyed,
Until the Christ was through,
Then said, “And I, though good betide,
Or ill, will go with you."

And so he followed, heard Christ preach,
Saw how by miracle
The blind man saw, the dumb got speech,
The leper found him well.

And Judas in those holy hours,
Loved Christ, and loved Him much,
And in his heart he sensed dead flowers
Bloom at the Master's touch.

And when Christ felt the death hour creep,
With sullen, drunken lurch,
He said to Peter, "Feed my sheep,
And build my holy church.”

He gave to each the special task
That should be his to do,
But reaching one, I hear him ask,
“What shall I give to you?”

Then Judas in his hot desire
Said, "Give me what you will."
Christ spoke to him with words of fire,
“Then, Judas, you must kill,

One whom you love, One who loves you
As only God's son can:
This is the work for you to do
To save the creature man."

"And men to come will curse your name,
And hold you up to scorn;
In all the world will be no shame
Like yours; this is love's thorn.

It takes strong will of heart and soul,
But man is under ban.
Think, Judas, can you play this role
In heaven's mystic plan?"

So Judas took the sorry part,
Went out and spoke the word,
And gave the kiss that broke his heart,
But no one knew or heard.

And no one knew what poison ate
Into his palm that day,
Where, bright and damned, the monstrous weight
Of thirty white coins lay.

It was not death that Judas found
Upon a kindly tree;
The man was dead long ere he bound
His throat as final fee.

And who can say if on that day
When gates of pearl swung wide,
Christ did not go His honored way
With Judas by His side?

I think somewhere a table round
Owns Jesus as its head,
And there the saintly twelve are found
Who followed where He led.

And Judas sits down with the rest,
And none shrinks from His hand,
For there the worst is as the best,
And there they understand.

And you may think of Judas, 'friend,
As one who broke his word,
Whose neck came to a bitter end
For giving up his Lord.

But I would rather think of him
As the little Jewish lad
Who gave young Christ heart, soul, and limb,
And all the love he had.

Music: Heaven On Their Minds – Judas’s song from Jesus Christ Superstar

Anoint

Monday of Holy Week
March 25, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/032524.cfm


Mary took a liter of costly perfumed oil
made from genuine aromatic nard
and anointed the feet of Jesus and dried them with her hair;
the house was filled with the fragrance of the oil…

… Jesus said, “Leave her alone.
Let her keep this for the day of my burial.

John 12: 3;7

Mary knows.
Even though theories bounce back and forth about how Jesus will be received in Jerusalem, Mary knows.

She knows that someone she loves is on the brink of a desperate confrontation, and she cannot change it. What she can do is to cherish his presence by a silent act of love that strengthens both of them with a holy grace.

Today, in God’s Lavish Mercy:

We know.
We know what Jesus did for us – still does for us. And there are no words adequate for our thanks. But our quiet prayer as we absorb the astounding mystery of Christ’s love – may it be an anointing of gratitude.


Poetry: Anointing at Bethany – Malcolm Guite

Come close with Mary, Martha, Lazarus
so close the candles stir with their soft breath
and kindle heart and soul to flame within us,
lit by these mysteries of life and death.
For beauty now begins the final movement
in quietness and intimate encounter.
The alabaster jar of precious ointment
is broken open for the world’s true Lover.

The whole room richly fills to feast the senses
with all the yearning such a fragrance brings.
The heart is mourning but the spirit dances,
here at the very center of all things,
here at the meeting place of love and loss,
we all foresee, and see beyond the cross.

Music: Pour My Love on You – written by Craig and Dean Phillips