Category: Jesus

Unbound by Mercy

On By Renee Yann, RSMIn Conversion, Creation, Faith, Jesus, Mercy, spirituality4 Comments

Memorial of Saint Benedict, Abbot
Tuesday of the Fourteenth Week in Ordinary Time
July 11, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/071123.cfm

Today, in God’s Lavish Mercy, Jacob wrestles with an angel and Jesus cures a man muted by demons.

Jesus Cures a Deaf Mute – Tissot Jacob Wrestles with an Angel – Bonnat

Thinking of these two figures this morning, I was reminded of one of my all-time most influential books, “Womanspirit Rising“. In the late 1970s, I first read this now classic anthology of feminist theology. It changed the whole framework of how I saw the world.

A key concept in the collection is a phrase written by theologian Nelle Morton which describes how women, despite the obstructions of patriarchy, can help one another to self-realization by practicing deep listening to one another. Morton calls this ministry:

“hearing one another into speech”

The point is that when our pain and struggles are truly listened to, we can begin to name and explore our own healing.

I think this is exactly what Jesus did for the man muted by demons. Jesus heard this man’s pain before the man could speak it. The Spirit of Jesus was one so attuned to all Creation that he could hear the “Sound beyond sound” within this man’s suffering.

Jesus’ unspoken response to the speechless man is the same that he offers to all of us …. Infinite, Lavish Mercy:

At the sight of the crowds,
his heart was moved to breaking for them
because they were troubled and abandoned,
like sheep without a shepherd.

Matthew 9:32-36

In our Genesis passage, Jacob is fighting his own form of “demons” — one that, in this case, turns out to be an angel, a giver of blessing!

Some man wrestled with him until the break of dawn.
When the man saw that he could not prevail over him,
he struck Jacob’s hip at its socket,
so that the hip socket was wrenched as they wrestled.
The man then said, “Let me go, for it is daybreak.”
But Jacob said, “I will not let you go until you bless me.”
The man asked, “What is your name?”
He answered, “Jacob.”
Then the man said,
“You shall no longer be spoken of as Jacob, but as Israel,
because you have contended with divine and human beings
and have prevailed.”

Genesis 32:25-29

The entire night’s struggle is executed in silence. It is not until dawn that the combatants speak. Like the Gosple mute, Jacob’s true self is liberated by a silent hearing. As a result, he is blessed with a new identity and a new name – “Israel”.

When we were very young nuns, our Mistress of Postulants was filled with unexpected, old-fashioned wisdom. For example, her recommendation to our vocational doubts was to “sleep on them”. She counseled that “everything looks better in the morning.” Simplistic though it may have sounded, she was right!

Some of the turbulent adjustments, which could not be articulated in the dark hours, found expression and resolve in morning light – when we could see one another clearly and listen heartily to each other’s confusions. Such listening helped to either evaporate the troubles or to suggest a clear path through them.

That early experience was a simple time for me of growing in self-understanding. But it offered a more complex truth – that, not only we, but all the suffering world needs to be “heard into speech“. This is the work of Mercy as we see it so tenderly expressed in today’s Gospel.

In such times of deep listening and new naming, the God of miracles is with us. These times in our lives can help us become deep listeners to the world’s pain, re-christeners of the world’s hope, humble architects of God’s tender design for our wholeness:

For Professor Nelle Morton, the hearing to speech is not just a human phenomenon, but one that occurs because of a prior divine hearing and listening. We are able to hear one another into speech (and thus, perhaps, into full humanity) because we are first heard by “a prior great Listening Ear . . . an ear that hears . . . our own”

Dr. Elaine Graham – Professor of Social and Pastoral Theology at the University of Manchester.

Poetry: Listening – from Rumi

What is the deep listening? Sama is
a greeting from the secret ones inside
the heart, a letter. The branches of
your intelligence grow new leaves in
the wind of this listening. The body
reaches a peace. Rooster sound comes,
reminding you of your love for dawn.
The reed flute and the singer's lips:
the knack of how spirit breathes into
us becomes as simple and ordinary as
eating and drinking. The dead rise with
the pleasure of listening. If someone
can't hear a trumpet melody, sprinkle
dirt on his head and declare him dead.
Listen, and feel the beauty of your
separation, the unsayable absence.
There's a moon inside every human being.
Learn to be companions with it. Give
more of your life to this listening. As
brightness is to time, so you are to
the one who talks to the deep ear in
your chest. I should sell my tongue
and buy a thousand ears when that
one steps near and begins to speak.

Music: Whispering Sea – Tony O’Connor

The Promise Survives Deception

On By Renee Yann, RSMIn Conversion, Eternal Life, Faith, Gospel, Jesus, spirituality1 Comment

Saturday of the Thirteenth Week in Ordinary Time
July 8, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/070823.cfm

Today, in God’s Lavish Mercy, Genesis presents us with a story that may make us pick sides.

Jacob Deceives Isaac (Rebekah in back). James Jacques Joseph Tissot. c. 1896-1902.

(All I can say is that Esau must have been one hairy dude!)

Old, blind Isaac, sensing death on the horizon, dramatically prepares to hand over the promise to Esau. But his wife Rebekah has other ideas:

Rebekah then took the best clothes of her older son Esau
that she had in the house,
and gave them to her younger son Jacob to wear;
and with the skins of the kids she covered up his hands
and the hairless parts of his neck.
Then she handed her son Jacob the appetizing dish
and the bread she had prepared.

Genesis 27:15-17

It’s a fascinating and powerful narrative. I can see the movie trailer in my mind’s eye:

Watch as “The Promise” is passed to the wrong son
by means of his mother’s deception.

So is that what the story is about? Well, only on the surface.

The real story stars an Actor who is never mentioned in the script:

God, the Promise Keeper

This Bible passage teaches that God does not deviate from the Promise, no matter how the other players manipulate its unfolding. God performs the Promise despite human fiddling.

Friends, aren’t we just a little bit like Rebekah and Jacob? When our life’s dramas swirl around us, don’t we make every effort possible to salvage our own designs? It’s human nature, and it’s all good.

But all the same, God must smile at us and our sometimes frenzied efforts to control our lives. I think God smiled like that at Rebekah, covering her favorite son with smelly sheepskins so as to deceive her hungry husband.

Rebekah thought she had a better plan, but it was God’s plan all the time!

It takes some of us so long to realize that we can’t control much of our life. We can only engage our days, trusting that, as they unfold for us, they carry the promise and will of God for our hallowing.

By grace, we can learn to receive our lives as an infinite river of blessing, with all its natural turns. We can pray to trust that blessing when it is hidden in the curve of life’s shadows.

In our Gospel, the Baptist’s disciples are confused by Jesus’ behavior because it contradicts the old Law which offered them a controllable path to holiness.

Jesus tells them that the Law of Requirements is no longer sufficient. It is an old wineskin.
With the new wine of the Gospel, He is calling them to trust and enfold themselves in the Law of Love.

No one patches an old cloak with a piece of unshrunken cloth,
for its fullness pulls away from the cloak and the tear gets worse.
People do not put new wine into old wineskins.
Otherwise the skins burst, the wine spills out, and the skins are ruined.
Rather, they pour new wine into fresh wineskins, and both are preserved.

Matthew 9:16-17

Poetry: Late Ripeness – Czeslaw Milosz

Not soon, as late as the approach of my ninetieth year,
I felt a door opening in me and I entered
the clarity of early morning.
One after another my former lives were departing,
Like ships, together with their sorrow.
And the countries, cities, gardens, the bays of seas
assigned to my brush came closer,
ready now to be described better than they were before.
I was not separated from people,
grief and pity joined us.
We forget -- I kept saying -- that we are all children of
the King.
For where we come from there is no division
Into Yes and No, into is, was, and it will be.
We were miserable, we used no more than a hundredth part
of the gift we received for our long journey.
Moments from yesterday and from centuries ago --
a sword blow, the painting of eyelashes before a mirror
of polished metal, a lethal musket shot, a caravel
staving its hull against a reef -- they dwell in us,
waiting for a fulfillment.
I knew, always, that I would be a worker in the vineyard,
as are all men and women living at the same time,
whether they are aware of it or not.

Music: Piano and Flute Meditation – by Laura Sullivan

Universal Call

On By Renee Yann, RSMIn Conversion, Discipleship, Faith, healing, Jesus, spiritualityLeave a comment

Friday of the Thirteenth Week in Ordinary Time
July 7, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/070723.cfm

Today, in God’s Lavish Mercy, each of our readings presents a story of vocation and how it is fulfilled in a lifespan.

Our reading from Genesis describes four people at different stages of their life’s vocation: Abraham and Sarah in its fulfillment, Isaac and Rebekah in its initial hope.

For my prayer, I focused on Abraham who is closing out his story in peace, prosperity, and active hope for a future he will not see:

Abraham had now reached a ripe old age,
and the LORD had blessed him in every way.
Abraham said to the senior servant of his household,
who had charge of all his possessions:
“Put your hand under my thigh,
and I will make you swear by the LORD,
the God of heaven and the God of earth, …
… that you will go to my own land and to my kindred
to get a wife for my son Isaac.”

Genesis 24:1-4

Both Abraham and Sarah lived long and fruitful lives, matured in faith, and died in peace. Through the extensive history of their lives, they listened to and trusted God (on and off!), acted for God’s glory, and guided their household in God’s way.

They listened, responded and connected their lives irrevocably to God’s vision.
It is at once a simple and a challenging formula for spiritual fulfillment.

In our Gospel, Matthew is called to the same formula which is the underpinning of any vocation:

As Jesus passed by,
he saw a man named Matthew sitting at the customs post.
He said to him, “”Follow me.””
And he got up and followed him.
While he was at table in his house,
many tax collectors and sinners came
and sat with Jesus and his disciples.
The Pharisees saw this and said to his disciples,
“”Why does your teacher eat with tax collectors and sinners?””
He heard this and said,
“Those who are well do not need a physician, but the sick do.
Go and learn the meaning of the words,
I desire mercy, not sacrifice.”

Matthew 9:9-12

Matthew listens to Jesus’ call, responds,
and connects his life irrevocably to Jesus’ vision.

The continuing call for each of us is clear. Each of our lives offers us a particular expression of “vocation”. It may be as religious, priest, parent, spouse, family member, teacher, caregiver, public servant, or any other role that places us in loving and responsible relationship with our neighbor.

In that role, can we/do we:

  • listen for God in every circumstance
  • respond in faith, hope, and love
  • witness a Christ-rooted life by our actions for Gospel justice and mercy

Poetry: Vocation by William E. Stafford

This dream the world is having about itself 
includes a trace on the plains of the Oregon trail, 
a groove in the grass my father showed us all 
one day while meadowlarks were trying to tell
something better about to happen. 

I dreamed the trace to the mountains, over the hills, 
and there a girl who belonged wherever she was; 
but then my mother called us back to the car: 
she was afraid; she always blamed the place,
the time, anything my father planned. 

Now both of my parents, the long line through the plain, 
the meadowlarks, the sky, the world's whole dream 
remain, and I hear him say while I stand between the two,
helpless, both of them part of me:
"Your job is to find what the world is trying to be."

Music: The Call – Celtic Women sing a song written by Anthony Downes

Who Have Not Seen Yet Believe

On By Renee Yann, RSMIn Conversion, Discipleship, Faith, Jesus, spirituality1 Comment

Feast of Saint Thomas, Apostle
July 3, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/070323.cfm

Today, in God’s Lavish Mercy, we pray with Psalm 117. We do so in the spirit of Thomas, who now offers his unquestioning faith to our patient and forgiving Jesus.

Praise the LORD, all you nations;
    glorify him, all you peoples!
For steadfast is his kindness for us,
    and the fidelity of the LORD endures forever

Psalm 117: 1-2

Faith is not a commodity or an achievement.
Faith is relationship and a journey.

It is a gift and an exercise of grace.
Never stretched, it withers like a brittle ligament.

It ebbs and flows with our personal and communal dramas.
It deepens with prayer, silent reaching, and a listening obedience to our lives.
It shallows with our demands, like Thomas’s, only to see and to touch.

It is fed by the Lavish Mercy of God Who never cuts its flow to our souls
if we but take down the seawall around our heart.

On this day when we celebrate the power of tested and proven faith,
may we bring our needs into the circle gathered in that Upper Room.

Standing beside Thomas today in our prayer,
may we place our trust in the glorified wounds of Christ.

A video today for our prayer: Blessed Are They That Have Not Seen

Music: Healing Touch – Deuter

As we reach out in faith with Thomas to touch Christ’s wounds, let us open our hearts to receive the returning touch of God’s Lavish Mercy.

Faith Begets Miracles!

On By Renee Yann, RSMIn Conversion, Faith, Jesus, spirituality1 Comment

Friday of the Twelfth Week in Ordinary Time
June 30, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/063023.cfm

Today, in God’s Lavish Mercy, our readings offer us a contrast in faith between Genesis’s unconvinced Abraham and Matthew’s expectant leper.

Like any relationship, deepening our friendship with God takes time, attention, patience, and love. In our first reading, Abraham struggles with his part in that deepening. God has been promising Abraham an heir, but almost-centenarian Abraham is impatient to see the incredible promise fulfilled. He basically tells God to forget about “the promise” and just let his illegitimate son Ishmael serve as his heir.

Abraham prostrated himself and laughed as he said to himself,
“Can a child be born to a man who is a hundred years old?
Or can Sarah give birth at ninety?”
Then Abraham said to God,
“Let but Ishmael live on by your favor!”

Genesis 17:17-18

The entire text of Genesis 17 concerns binding Abraham to God in radical faith. Yet by verses 17–18, Abraham completely doubts the promise, laughs a mocking laugh, and appeals to the son already in hand. Abraham, the father of faith, is here again presented as the unfaithful one, unable to trust, and willing to rely on an alternative to the promise.

Walter Brueggemann. Genesis: Interpretation: A Bible Commentary for Teaching and Preaching

When you get right down to it, you really can’t blame Abraham, can you? After all, he is 99 years old! His wife Sarah is 90! It would take a humongous amount of faith to believe that a newborn in going to pop out of this relationship. Right?

Not right.
That transcendent and absolute faith
is exactly what God is asking for
– from Abraham, and from you and me.

Today’s Gospel helps us understand what that kind of faith looks like.

When Jesus came down from the mountain, great crowds followed him.
And then a leper approached, did him homage, and said,
“Lord, if you wish, you can make me clean.”

Matthew 8:1-2
  • This unnamed believer’s faith was so great that he trusts the promise without it needing to be spoken. He believes Jesus can heal him.
  • He expresses his relationship to Jesus in reverence and trust. He believes Jesus has divine power.
  • He speaks his need, and let’s it go, knowing that it will be heard.

The leper’s faith immediately releases the mercy in Jesus’s heart.

Jesus stretched out his hand, touched him, and said,
“I will do it. Be made clean.”

Mark 8:3

The passage seems to suggest that God cannot be fully God for us unless we allow it by our faith, worship, and trust. Abraham took a little more time to learn this kind of faith. The leper, perhaps deepened by his long-suffering prayer, came to Jesus already convinced that God fulfills promises. And Christ’s answering healing was immediate.

Poetry: To Be Held – Linda Hogan ( maybe this is all the leper really wanted, or any of us when we pray.)

To be held
by the Light
was what I wanted,
to be a tree drinking the rain,
no longer parched in this hot land.
To be roots in a tunnel growing
but also to be sheltering the inborn leaves
and the green slide of mineral
down the immense distances
into infinite comfort
and the land here, only clay,
still contains and consumes
the thirsty need
the way a tree always shelters the unborn life
waiting for the healing
after the storm
which has been our life.

Music: Loving Touch – Deuter

Easy-Peasy?

On By Renee Yann, RSMIn Creation, Cross, Discipleship, Faith, Jesus, spiritualityLeave a comment

Tuesday of the Twelfth Week in Ordinary Time
June 27, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/062723.cfm

Today, in God’s Lavish Mercy, both our readings express a desire for equanimity and reasonableness in our dealings with fellow human beings.

Rich old Abraham and rich young Lot can’t seem to get there unless they move away from each other. As we know from life, that’s sometimes the only and best route to peace (even though Lot ended up in a pretty bad neighborhood!)

Thus they separated from each other;
Abram stayed in the land of Canaan,
while Lot settled among the cities of the Plain,
pitching his tents near Sodom (uh oh!).

Genesis 13:11-12

In our Gospel, Jesus gives us some snippets of common sense and mutuality too:

Do not give what is holy to dogs, or throw your pearls before swine,
lest they trample them underfoot, and turn and tear you to pieces.

Do to others whatever you would have them do to you.
This is the Law and the Prophets.

Matthew 7: 6;12

However, the even-steven tone of these passages is countered by the Gospel’s closing verse:

Enter through the narrow gate;
for the gate is wide and the road broad that leads to destruction,
and those who enter through it are many.
How narrow the gate and constricted the road that leads to life.
And those who find it are few.

Matthew 7:13-14

Jesus seems to be telling us that “even-steven” is not so “easy-peasy”!

It is a huge challenge to live in sacred balance with our sisters and brothers, and with all Creation. That Balance was lost in Eden but redeemed on Calvary. For us to allow its redemption in our own lives, we must live in the pattern of Christ’s sacrificial love. That pattern is “the narrow gate”. May we be among the few who find it!

Poem: The Narrow Way – Anne Brontë, one of the noted three sisters in a famous literary family. Their stories attracted attention for their passion and originality immediately following their publication. Charlotte’s Jane Eyre was the first to know success, while Emily’s Wuthering Heights, Anne’s The Tenant of Wildfell Hall and other works were accepted as masterpieces of literature later. Anne’s famous poem The Narrow Way, while seeped in the weighty tones of Victorian literature, makes a powerful point for any generation. (ref:Wikipedia)

The Narrow Way

Believe not those who say
The upward path is smooth,
Lest thou shouldst stumble in the way,
And faint before the truth.
It is the only road
Unto the realms of joy;
But he who seeks that blest abode
Must all his powers employ.
Bright hopes and pure delights
Upon his course may beam,
And there, amid the sternest heights
The sweetest flowerets gleam.
On all her breezes borne,
Earth yields no scents like those;
But he that dares not grasp the thorn
Should never crave the rose.
Arm—arm thee for the fight!
Cast useless loads away;
Watch through the darkest hours of night,
Toil through the hottest day.
Crush pride into the dust,
Or thou must needs be slack;
And trample down rebellious lust,
Or it will hold thee back.
Seek not thy honor here;
Waive pleasure and renown;
The world’s dread scoff undaunted bear,
And face its deadliest frown.
To labor and to love,
To pardon and endure,
To lift thy heart to God above,
And keep thy conscience pure;
Be this thy constant aim,
Thy hope, thy chief delight;
What matter who should whisper blame,
Or who should scorn or slight?
What matter, if thy God approve,
And if, within thy breast,
Thou feel the comfort of His love,
The earnest of His rest?

Music: Narrow Road – Josh Baldwin

Radical Prayer

On By Renee Yann, RSMIn Faith, Forgiveness, Gospel, Jesus, Prayer, spirituality2 Comments

Thursday of the Eleventh Week in Ordinary Time
June 22. 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/062223.cfm

Today, in God’s Lavish Mercy, Jesus teaches us how to pray.

Jesus said to his disciples:
“In praying, do not babble like the pagans,
who think that they will be heard because of their many words.
Do not be like them.
Your Father knows what you need before you ask him.

“This is how you are to pray:
‘Our Father…

Matthew 6:7-9

“Don’t babble …”. Gosh, haven’t you wanted to say that to a few people when they ramble around the point without ever making it! And here we have Jesus saying it to us, kindly and instructively, but nonetheless directly.

This morning, I was thinking about the quality of my own prayer, realizing that every now and again I do babble a lot of nonsense to God before coming to a point of grateful adoration and listening.

And then I remembered a brief clip of conversation from yesterday.

One of the blessings of living in our large Motherhouse is that I am surrounded by wise and holy women steeped in decades of deepening prayer. One of these beloved elders chatted with me last night about her recent retreat. She said, “It was such a peaceful time to pray. And I really wanted to pray… me and God, God and me.” The joyful sincerity and clarity of her statement blessed me with an equal desire to pray that simply.

In today’s Gospel, Jesus opens the door for us to this kind of radical prayer.

It is a prayer which:
grants us the privilege of calling heaven down to earthOur Father who art in heaven
basks in God’s awesome Presencehallowed be thy name
invokes that Presence to unfold Love’s designthy Kingdom come,
thy will be done,
on earth as it is in heaven.
It is a prayer of:
consistent trustGive us this day our daily bread
willing repentanceand forgive us our trespasses
unmeasured forgiveness as we forgive those who trespass against us
and a quenchless hunger for graceand lead us not into temptation,
but deliver us from evil.

Jesus is teaching us how to pray. His prayer is simple, authentic, and direct. He begins by naming his relationship with God, Abba, Father – an act of humble, intimate mutuality. How do we speak to God in our prayer? How do we name God in the deep silence of our hearts? Father, Mother, Beloved, Sweet Light, Tender Mercy? And by what name does God call me in the quiet rhythm of prayer? Perhaps with words, or with unwordable love.

Poetry: Praying – Mary Oliver

It doesn't have to be
the blue iris, it could be
weeds in a vacant lot, or a few
small stones; just
pay attention, then patch

a few words together and don't try
to make them elaborate, this isn't
a contest but the doorway

into thanks, and a silence in which
another voice may speak.

Music: Prayer – Ernest Bloch

“Nigun” means a traditional synagogue melody, with tones that Jesus might have heard as he prayed.

The Heart to Give My All

On By Renee Yann, RSMIn Faith, Forgiveness, Gospel, Jesus, Prayer, spirituality2 Comments

Memorial of Saint Aloysius Gonzaga, Religious
Wednesday, June 21, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/062123.cfm

Today, in God’s Lavish Mercy, Paul and Jesus give us some tips on sound Christian living.

Paul instructs us to live out of our abundance rather than our scarcity.

Brothers and sisters, consider this:
whoever sows sparingly will also reap sparingly,
and whoever sows bountifully will also reap bountifully.
Each must do as already determined, without sadness or compulsion,
for God loves a cheerful giver.
Moreover, God is able to make every grace abundant for you,
so that in all things, always having all you need,
you may have an abundance for every good work.

2 Corinthians 9:6-8

It seems like responding to Paul’s challenge shouldn’t be hard for those of us who actually have an abundance of this world’s goods and benefits. But I think sometimes it is.

It’s pretty easy to assess our generosity when we look at money or physical goods. It’s clear when I give someone in need $5.00 or a warm shirt. What’s not so clear is how generous I am , both locally and globally, with non-material goods like my prayer, respect, time, service, patience, understanding, forgiveness, tolerance, appreciation, encouragement or the many hidden awarenesses that might make someone else’s life more gracefully abundant.

Jesus tells us that if we offer these invisible generosities, we will be divinely enriched:

… your Father who sees what is hidden will repay you.

Jesus also expects us to make that offering. Notice that, when describing good works, Jesus doesn’t say “IF” you do these things. He says “WHEN” you do them:

When you give alms, do not blow a trumpet before you…
… when you give alms,
do not let your left hand know what your right is doing,
so that your almsgiving may be secret.
And your Father who sees in secret will repay you.

When you pray, do not be like the hypocrites,
who love to stand and pray on street corners …
… when you pray, go to your inner room, close the door,
and pray to your Father in secret.
And your Father who sees in secret will repay you.

When you fast, do not look gloomy like the hypocrites …
… when you fast, anoint your head and wash your face,
so that you may not appear to others to be fasting,
except to your Father who is hidden.
And your Father who sees what is hidden will repay you.”

Many of us are embarrassingly blessed in this life. Living gratefully is the first step to easing that embarrassment and turning it into spiritual self-knowledge. That deep gratitude will strengthen us for quiet, joyous generosity and the recognition that all our true abundance belongs to God.

Prose: from Gitanjali 50 – Rabindranath Tagore

I had gone a-begging from door to door in the village path, when thy golden chariot appeared in the distance like a gorgeous dream and I wondered who was this King of all kings!

My hopes rose high and methought my evil days were at an end, and I stood waiting for alms to be given unasked and for wealth scattered on all sides in the dust.

The chariot stopped where I stood. Thy glance fell on me and thou camest down with a smile. I felt that the luck of my life had come at last. Then of a sudden thou didst hold out thy right hand and say “What hast thou to give to me?”

Ah, what a kingly jest was it to open thy palm to a beggar to beg! I was confused and stood undecided, and then from my wallet I slowly took out the least grain of corn and gave it to thee.

But how great my surprise when at the day’s end I emptied my bag on the floor to find a least little grain of gold among the poor heap. I bitterly wept and wished that I had had the heart to give thee to my all.

Music: Soul Food – Dean Evenson

Beyond Expectation…

On By Renee Yann, RSMIn Charity, Church, Community, Faith, Jesus, Love, spirituality3 Comments

Tuesday of the Eleventh Week in Ordinary
June 20, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/062023.cfm

Today, in God’s Lavish Mercy, we receive an in-depth teaching on Christian generosity.

In the early Church, as in the Church today, evangelism and ministry require material support. In Paul’s time, the mother Church in Jerusalem needed funds to support ongoing mission activity.

In our first reading, Paul writes a “fund-raising” letter to the Greek Corinthians. He challenges them to be generous by raising up to them the outstanding example of the Macedonian churches (Philippi, Thessalonica, and Berea). These communities, despite their current hardship, gave beyond expectation to the Church’s need.

Macedonia and Greece had a competitive political relationship. Whether or not Paul was using this contention to stoke a response in Corinthian generosity, we can only guess. However, Paul is very clear about what should motivate the Christian heart to charity:

For you know the gracious act of our Lord Jesus Christ,
that for your sake he became poor although he was rich,
so that by his poverty you might become rich.

2 Corinthians 8:9

While Paul has offered a tutorial on material giving, Jesus inspires us to a much deeper generosity. Jesus asks us to imitate God in our loving benevolence:

Jesus said to his disciples:
“You have heard that it was said,
You shall love your neighbor and hate your enemy.
But I say to you, love your enemies
and pray for those who persecute you,
that you may be children of your heavenly Father,
for he makes his sun rise on the bad and the good,
and causes rain to fall on the just and the unjust.

Matthew 5:43-45

God’s generosity – God’s beautiful Mercy – does not distiguish between who is deserving and who is not. God’s love is universal and irrevocable. Jesus, who is the enfleshment of God’s Love, explains that God’s perfection consists in this Absolute Mercy. He tells us that we should strive to live a life in imitation of this Merciful Perfection.

For if you love those who love you, what recompense will you have?
Do not the tax collectors do the same?
And if you greet your brothers only,
what is unusual about that?
Do not the pagans do the same?
So be perfect, just as your heavenly Father is perfect.”

Matthew 5:46-48

Jesus is telling us that by living in generous mercy, beyond worldly expectation, we become “perfect” or whole in the Wholeness of God. Mercy heals not only those we touch, it heals us.

Poetry: To Live in the Mercy of God – Denise Levertov

To lie back under the tallest
oldest trees. How far the stems
rise, rise
                 before ribs of shelter
                                                 open!

To live in the mercy of God. The complete
sentence too adequate, has no give.
Awe, not comfort. Stone, elbows of
stony wood beneath lenient
moss bed.
And awe suddenly
passing beyond itself. Becomes
a form of comfort.
                         Becomes the steady
air you glide on, arms
stretched like the wings of flying foxes.
To hear the multiple silence
of trees, the rainy
forest depths of their listening.
To float, upheld,
                  as salt water
                  would hold you,
                                              once you dared.
To live in the mercy of God.
To feel vibrate the enraptured
waterfall flinging itself
unabating down and down
                                   to clenched fists of rock.
Swiftness of plunge,
hour after year after century,
                                                          O or Ah
uninterrupted, voice
many-stranded.
                                  To breathe
spray. The smoke of it.
                                  Arcs
of steelwhite foam, glissades
of fugitive jade barely perceptible. Such passion—
rage or joy?
                                  Thus, not mild, not temperate,
God’s love for the world. Vast
flood of mercy
                         flung on resistance.

Music: Mormon Tabernacle Choir – Holy Art Thou »-(adapted from Handel’s Largo “Ombra mai fu” in “Xerxes”. A beautiful instrumental version is under the hymn lyrics below.)

Holy art Thou, Holy art Thou, Lord God Almighty
Glory and Majesty, in Heav′n are Thine
Earth’s lowly bending, swells the full harmony
Blessing and Glory to the Lamb, forevermore
For worthy, worthy art Thou
Worthy art Thou

Let all nations and kindreds and peoples
Give thanks to Thee, forevermore
Give thanks forevermore

Let all nations and kindreds and peoples
Give thanks to Thee, forevermore

God Has Always Been in Love with Us!

On By Renee Yann, RSMIn Eternal Life, Faith, Gospel, Jesus, Love, spirituality1 Comment

Eleventh Sunday in Ordinary Time
January 18, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/061823.cfm

Today, in God’s Lavish Mercy, our beautiful readings this Sunday paint the picture of a God Who is eternally in love with us.

The writer of Exodus twenty-five hundred years ago knew this.

Then the LORD called to Moses and said,
“Thus shall you say to the house of Jacob;
tell the Israelites:
You have seen for yourselves how I treated the Egyptians
and how I bore you up on eagle wings
and brought you here to myself.
Therefore, if you hearken to my voice and keep my covenant,
you shall be my special possession,
dearer to me than all other people,
though all the earth is mine.

Exodus 19:3-5

Yes, God is eternally in love with us. Paul knew this when he wrote to the Romans about a half-century after Jesus lived on earth.

For Christ, while we were still helpless,
yet died at the appointed time for the ungodly.
Indeed, only with difficulty does one die for a just person,
though perhaps for a good person one might even find courage to die.
But God proves his love for us in that
while we were still sinners Christ died for us.

Romans 5:6-8

And Matthew knew that God is eternally in love with us when he recorded this memory of his beloved Jesus:

At the sight of the crowds, Jesus’ heart was moved with pity for them
because they were troubled and abandoned,
like sheep without a shepherd.
….
Jesus sent out these twelve after instructing them thus,
“Do not go into pagan territory or enter a Samaritan town.
Go rather to the lost sheep of the house of Israel.
As you go, make this proclamation: ‘The kingdom of heaven is at hand.’
Cure the sick, raise the dead, cleanse lepers, drive out demons.

Matthew 9:36; 10:5-8

If God has loved us this long and this much, isn’t it time for us to really love God back?

In the above situations, and in our own lives, all that God ever asks for is faithfulness – through ups and downs, through ins and outs – God longs for our unwavering relationship.

A deep loving relationship like that requires our complete attention toward the Beloved.

How’re you doing with that?

It’s a question I’ll be asking myself – and God – in my prayer today.

Poetry: from Love’s Fire: Re-Creations of Rumi by Andrew Harvey

It is He who suffers his absence in me 
Who through me cries out to himself. 
Love’s most strange, most holy mystery-- 
We are intimate beyond belief.

Music: The Everlasting Love of God – Matt Boswell and Matt Papa