Faith Begets Miracles!

Friday of the Twelfth Week in Ordinary Time
June 30, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/063023.cfm


Today, in God’s Lavish Mercy, our readings offer us a contrast in faith between Genesis’s unconvinced Abraham and Matthew’s expectant leper.


Like any relationship, deepening our friendship with God takes time, attention, patience, and love. In our first reading, Abraham struggles with his part in that deepening. God has been promising Abraham an heir, but almost-centenarian Abraham is impatient to see the incredible promise fulfilled. He basically tells God to forget about “the promise” and just let his illegitimate son Ishmael serve as his heir.

Abraham prostrated himself and laughed as he said to himself,
“Can a child be born to a man who is a hundred years old?
Or can Sarah give birth at ninety?”
Then Abraham said to God,
“Let but Ishmael live on by your favor!”

Genesis 17:17-18

The entire text of Genesis 17 concerns binding Abraham to God in radical faith. Yet by verses 17–18, Abraham completely doubts the promise, laughs a mocking laugh, and appeals to the son already in hand. Abraham, the father of faith, is here again presented as the unfaithful one, unable to trust, and willing to rely on an alternative to the promise.

Walter Brueggemann. Genesis: Interpretation: A Bible Commentary for Teaching and Preaching

When you get right down to it, you really can’t blame Abraham, can you? After all, he is 99 years old! His wife Sarah is 90! It would take a humongous amount of faith to believe that a newborn in going to pop out of this relationship. Right?


Not right.
That transcendent and absolute faith
is exactly what God is asking for
– from Abraham, and from you and me.

Today’s Gospel helps us understand what that kind of faith looks like.

When Jesus came down from the mountain, great crowds followed him.
And then a leper approached, did him homage, and said,
“Lord, if you wish, you can make me clean.”

Matthew 8:1-2

  • This unnamed believer’s faith was so great that he trusts the promise without it needing to be spoken. He believes Jesus can heal him.
  • He expresses his relationship to Jesus in reverence and trust. He believes Jesus has divine power.
  • He speaks his need, and let’s it go, knowing that it will be heard.

The leper’s faith immediately releases the mercy in Jesus’s heart.

Jesus stretched out his hand, touched him, and said,
“I will do it. Be made clean.”

Mark 8:3

The passage seems to suggest that God cannot be fully God for us unless we allow it by our faith, worship, and trust. Abraham took a little more time to learn this kind of faith. The leper, perhaps deepened by his long-suffering prayer, came to Jesus already convinced that God fulfills promises. And Christ’s answering healing was immediate.


Poetry: To Be Held – Linda Hogan ( maybe this is all the leper really wanted, or any of us when we pray.)

To be held
by the Light
was what I wanted,
to be a tree drinking the rain,
no longer parched in this hot land.
To be roots in a tunnel growing
but also to be sheltering the inborn leaves
and the green slide of mineral
down the immense distances
into infinite comfort
and the land here, only clay,
still contains and consumes
the thirsty need
the way a tree always shelters the unborn life
waiting for the healing
after the storm
which has been our life.


Music: Loving Touch – Deuter


Easy-Peasy?

Tuesday of the Twelfth Week in Ordinary Time
June 27, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/062723.cfm


Today, in God’s Lavish Mercy, both our readings express a desire for equanimity and reasonableness in our dealings with fellow human beings.

Rich old Abraham and rich young Lot can’t seem to get there unless they move away from each other. As we know from life, that’s sometimes the only and best route to peace (even though Lot ended up in a pretty bad neighborhood!)

Thus they separated from each other;
Abram stayed in the land of Canaan,
while Lot settled among the cities of the Plain,
pitching his tents near Sodom (uh oh!).

Genesis 13:11-12

In our Gospel, Jesus gives us some snippets of common sense and mutuality too:

Do not give what is holy to dogs, or throw your pearls before swine,
lest they trample them underfoot, and turn and tear you to pieces.

Do to others whatever you would have them do to you.
This is the Law and the Prophets.

Matthew 7: 6;12

However, the even-steven tone of these passages is countered by the Gospel’s closing verse:

Enter through the narrow gate;
for the gate is wide and the road broad that leads to destruction,
and those who enter through it are many.
How narrow the gate and constricted the road that leads to life.
And those who find it are few.

Matthew 7:13-14

Jesus seems to be telling us that “even-steven” is not so “easy-peasy”!

It is a huge challenge to live in sacred balance with our sisters and brothers, and with all Creation. That Balance was lost in Eden but redeemed on Calvary. For us to allow its redemption in our own lives, we must live in the pattern of Christ’s sacrificial love. That pattern is “the narrow gate”. May we be among the few who find it!


Poem: The Narrow Way – Anne Brontë, one of the noted three sisters in a famous literary family. Their stories attracted attention for their passion and originality immediately following their publication. Charlotte’s Jane Eyre was the first to know success, while Emily’s Wuthering Heights, Anne’s The Tenant of Wildfell Hall and other works were accepted as masterpieces of literature later. Anne’s famous poem The Narrow Way, while seeped in the weighty tones of Victorian literature, makes a powerful point for any generation. (ref:Wikipedia)


The Narrow Way

Believe not those who say
The upward path is smooth,
Lest thou shouldst stumble in the way,
And faint before the truth.
It is the only road
Unto the realms of joy;
But he who seeks that blest abode
Must all his powers employ.
Bright hopes and pure delights
Upon his course may beam,
And there, amid the sternest heights
The sweetest flowerets gleam.
On all her breezes borne,
Earth yields no scents like those;
But he that dares not grasp the thorn
Should never crave the rose.
Arm—arm thee for the fight!
Cast useless loads away;
Watch through the darkest hours of night,
Toil through the hottest day.
Crush pride into the dust,
Or thou must needs be slack;
And trample down rebellious lust,
Or it will hold thee back.
Seek not thy honor here;
Waive pleasure and renown;
The world’s dread scoff undaunted bear,
And face its deadliest frown.
To labor and to love,
To pardon and endure,
To lift thy heart to God above,
And keep thy conscience pure;
Be this thy constant aim,
Thy hope, thy chief delight;
What matter who should whisper blame,
Or who should scorn or slight?
What matter, if thy God approve,
And if, within thy breast,
Thou feel the comfort of His love,
The earnest of His rest?

Music: Narrow Road – Josh Baldwin


Radical Prayer

Thursday of the Eleventh Week in Ordinary Time
June 22. 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/062223.cfm

Today, in God’s Lavish Mercy, Jesus teaches us how to pray.

Jesus said to his disciples:
“In praying, do not babble like the pagans,
who think that they will be heard because of their many words.
Do not be like them.
Your Father knows what you need before you ask him.

“This is how you are to pray:
‘Our Father…

Matthew 6:7-9

Don’t babble …”. Gosh, haven’t you wanted to say that to a few people when they ramble around the point without ever making it! And here we have Jesus saying it to us, kindly and instructively, but nonetheless directly.


This morning, I was thinking about the quality of my own prayer, realizing that every now and again I do babble a lot of nonsense to God before coming to a point of grateful adoration and listening.

And then I remembered a brief clip of conversation from yesterday.

One of the blessings of living in our large Motherhouse is that I am surrounded by wise and holy women steeped in decades of deepening prayer. One of these beloved elders chatted with me last night about her recent retreat. She said, “It was such a peaceful time to pray. And I really wanted to pray… me and God, God and me.” The joyful sincerity and clarity of her statement blessed me with an equal desire to pray that simply.


In today’s Gospel, Jesus opens the door for us to this kind of radical prayer.

It is a prayer which:
grants us the privilege of calling heaven down to earthOur Father who art in heaven
basks in God’s awesome Presencehallowed be thy name
invokes that Presence to unfold Love’s designthy Kingdom come,
thy will be done,
on earth as it is in heaven.
It is a prayer of:
consistent trustGive us this day our daily bread
willing repentanceand forgive us our trespasses
unmeasured forgiveness as we forgive those who trespass against us
and a quenchless hunger for graceand lead us not into temptation,
but deliver us from evil.

Jesus is teaching us how to pray. His prayer is simple, authentic, and direct. He begins by naming his relationship with God, Abba, Father – an act of humble, intimate mutuality. How do we speak to God in our prayer? How do we name God in the deep silence of our hearts? Father, Mother, Beloved, Sweet Light, Tender Mercy? And by what name does God call me in the quiet rhythm of prayer? Perhaps with words, or with unwordable love.


Poetry: Praying – Mary Oliver

It doesn't have to be
the blue iris, it could be
weeds in a vacant lot, or a few
small stones; just
pay attention, then patch

a few words together and don't try
to make them elaborate, this isn't
a contest but the doorway

into thanks, and a silence in which
another voice may speak.

Music: Prayer – Ernest Bloch

“Nigun” means a traditional synagogue melody, with tones that Jesus might have heard as he prayed.

The Heart to Give My All

Memorial of Saint Aloysius Gonzaga, Religious
Wednesday, June 21, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/062123.cfm


Today, in God’s Lavish Mercy, Paul and Jesus give us some tips on sound Christian living.

Paul instructs us to live out of our abundance rather than our scarcity.

Brothers and sisters, consider this:
whoever sows sparingly will also reap sparingly,
and whoever sows bountifully will also reap bountifully.
Each must do as already determined, without sadness or compulsion,
for God loves a cheerful giver.
Moreover, God is able to make every grace abundant for you,
so that in all things, always having all you need,
you may have an abundance for every good work.

2 Corinthians 9:6-8

It seems like responding to Paul’s challenge shouldn’t be hard for those of us who actually have an abundance of this world’s goods and benefits. But I think sometimes it is.

It’s pretty easy to assess our generosity when we look at money or physical goods. It’s clear when I give someone in need $5.00 or a warm shirt. What’s not so clear is how generous I am , both locally and globally, with non-material goods like my prayer, respect, time, service, patience, understanding, forgiveness, tolerance, appreciation, encouragement or the many hidden awarenesses that might make someone else’s life more gracefully abundant.


Jesus tells us that if we offer these invisible generosities, we will be divinely enriched:

… your Father who sees what is hidden will repay you.


Jesus also expects us to make that offering. Notice that, when describing good works, Jesus doesn’t say “IF” you do these things. He says “WHEN” you do them:

When you give alms, do not blow a trumpet before you…
when you give alms,
do not let your left hand know what your right is doing,
so that your almsgiving may be secret.
And your Father who sees in secret will repay you.


When you pray, do not be like the hypocrites,
who love to stand and pray on street corners …
when you pray, go to your inner room, close the door,
and pray to your Father in secret.
And your Father who sees in secret will repay you.


When you fast, do not look gloomy like the hypocrites …
when you fast, anoint your head and wash your face,
so that you may not appear to others to be fasting,
except to your Father who is hidden.
And your Father who sees what is hidden will repay you.”


Many of us are embarrassingly blessed in this life. Living gratefully is the first step to easing that embarrassment and turning it into spiritual self-knowledge. That deep gratitude will strengthen us for quiet, joyous generosity and the recognition that all our true abundance belongs to God.


Prose: from Gitanjali 50 – Rabindranath Tagore

I had gone a-begging from door to door in the village path, when thy golden chariot appeared in the distance like a gorgeous dream and I wondered who was this King of all kings!

My hopes rose high and methought my evil days were at an end, and I stood waiting for alms to be given unasked and for wealth scattered on all sides in the dust.

The chariot stopped where I stood. Thy glance fell on me and thou camest down with a smile. I felt that the luck of my life had come at last. Then of a sudden thou didst hold out thy right hand and say “What hast thou to give to me?”

Ah, what a kingly jest was it to open thy palm to a beggar to beg! I was confused and stood undecided, and then from my wallet I slowly took out the least grain of corn and gave it to thee.

But how great my surprise when at the day’s end I emptied my bag on the floor to find a least little grain of gold among the poor heap. I bitterly wept and wished that I had had the heart to give thee to my all.

Music: Soul Food – Dean Evenson

Beyond Expectation…

Tuesday of the Eleventh Week in Ordinary
June 20, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/062023.cfm

Today, in God’s Lavish Mercy, we receive an in-depth teaching on Christian generosity.

In the early Church, as in the Church today, evangelism and ministry require material support. In Paul’s time, the mother Church in Jerusalem needed funds to support ongoing mission activity.

In our first reading, Paul writes a “fund-raising” letter to the Greek Corinthians. He challenges them to be generous by raising up to them the outstanding example of the Macedonian churches (Philippi, Thessalonica, and Berea). These communities, despite their current hardship, gave beyond expectation to the Church’s need.

Macedonia and Greece had a competitive political relationship. Whether or not Paul was using this contention to stoke a response in Corinthian generosity, we can only guess. However, Paul is very clear about what should motivate the Christian heart to charity:

For you know the gracious act of our Lord Jesus Christ,
that for your sake he became poor although he was rich,
so that by his poverty you might become rich.

2 Corinthians 8:9

While Paul has offered a tutorial on material giving, Jesus inspires us to a much deeper generosity. Jesus asks us to imitate God in our loving benevolence:

Jesus said to his disciples:
“You have heard that it was said,
You shall love your neighbor and hate your enemy.
But I say to you, love your enemies
and pray for those who persecute you,
that you may be children of your heavenly Father,
for he makes his sun rise on the bad and the good,
and causes rain to fall on the just and the unjust.

Matthew 5:43-45

God’s generosity – God’s beautiful Mercy – does not distiguish between who is deserving and who is not. God’s love is universal and irrevocable. Jesus, who is the enfleshment of God’s Love, explains that God’s perfection consists in this Absolute Mercy. He tells us that we should strive to live a life in imitation of this Merciful Perfection.

For if you love those who love you, what recompense will you have?
Do not the tax collectors do the same?
And if you greet your brothers only,
what is unusual about that?
Do not the pagans do the same?
So be perfect, just as your heavenly Father is perfect.”

Matthew 5:46-48

Jesus is telling us that by living in generous mercy, beyond worldly expectation, we become “perfect” or whole in the Wholeness of God. Mercy heals not only those we touch, it heals us.


Poetry: To Live in the Mercy of God – Denise Levertov

To lie back under the tallest
oldest trees. How far the stems
rise, rise
before ribs of shelter
open!

To live in the mercy of God. The complete
sentence too adequate, has no give.
Awe, not comfort. Stone, elbows of
stony wood beneath lenient
moss bed.
And awe suddenly
passing beyond itself. Becomes
a form of comfort.
Becomes the steady
air you glide on, arms
stretched like the wings of flying foxes.
To hear the multiple silence
of trees, the rainy
forest depths of their listening.
To float, upheld,
as salt water
would hold you,
once you dared.
To live in the mercy of God.
To feel vibrate the enraptured
waterfall flinging itself
unabating down and down
to clenched fists of rock.
Swiftness of plunge,
hour after year after century,
O or Ah
uninterrupted, voice
many-stranded.
To breathe
spray. The smoke of it.
Arcs
of steelwhite foam, glissades
of fugitive jade barely perceptible. Such passion—
rage or joy?
Thus, not mild, not temperate,
God’s love for the world. Vast
flood of mercy
flung on resistance.

Music: Mormon Tabernacle Choir – Holy Art Thou »-(adapted from Handel’s Largo “Ombra mai fu” in “Xerxes”. A beautiful instrumental version is under the hymn lyrics below.)

Holy art Thou, Holy art Thou, Lord God Almighty
Glory and Majesty, in Heav′n are Thine
Earth’s lowly bending, swells the full harmony
Blessing and Glory to the Lamb, forevermore
For worthy, worthy art Thou
Worthy art Thou

Let all nations and kindreds and peoples
Give thanks to Thee, forevermore
Give thanks forevermore

Let all nations and kindreds and peoples
Give thanks to Thee, forevermore

God Has Always Been in Love with Us!

Eleventh Sunday in Ordinary Time
January 18, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/061823.cfm


Today, in God’s Lavish Mercy, our beautiful readings this Sunday paint the picture of a God Who is eternally in love with us.

The writer of Exodus twenty-five hundred years ago knew this.

Then the LORD called to Moses and said,
“Thus shall you say to the house of Jacob;
tell the Israelites:
You have seen for yourselves how I treated the Egyptians
and how I bore you up on eagle wings
and brought you here to myself.
Therefore, if you hearken to my voice and keep my covenant,
you shall be my special possession,
dearer to me than all other people
,
though all the earth is mine.

Exodus 19:3-5

Yes, God is eternally in love with us. Paul knew this when he wrote to the Romans about a half-century after Jesus lived on earth.

For Christ, while we were still helpless,
yet died at the appointed time for the ungodly.
Indeed, only with difficulty does one die for a just person,
though perhaps for a good person one might even find courage to die.
But God proves his love for us in that
while we were still sinners Christ died for us
.

Romans 5:6-8

And Matthew knew that God is eternally in love with us when he recorded this memory of his beloved Jesus:

At the sight of the crowds, Jesus’ heart was moved with pity for them
because they were troubled and abandoned,
like sheep without a shepherd.
….
Jesus sent out these twelve after instructing them thus,
“Do not go into pagan territory or enter a Samaritan town.
Go rather to the lost sheep of the house of Israel.
As you go, make this proclamation: ‘The kingdom of heaven is at hand.’
Cure the sick, raise the dead, cleanse lepers, drive out demons.

Matthew 9:36; 10:5-8

If God has loved us this long and this much, isn’t it time for us to really love God back?

In the above situations, and in our own lives, all that God ever asks for is faithfulness – through ups and downs, through ins and outs – God longs for our unwavering relationship.

A deep loving relationship like that requires our complete attention toward the Beloved.

How’re you doing with that?

It’s a question I’ll be asking myself – and God – in my prayer today.


Poetry: from Love’s Fire: Re-Creations of Rumi by Andrew Harvey

It is He who suffers his absence in me 
Who through me cries out to himself.
Love’s most strange, most holy mystery--
We are intimate beyond belief.

Music: The Everlasting Love of God – Matt Boswell and Matt Papa

Mary, Friend and Prophet

Memorial of the Immaculate Heart of Mary
June 17, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/061723.cfm

Today, in God’s Lavish Mercy, we celebrate Mary, our beautiful human kinswoman who allowed God to take flesh within her. In so doing, Mary taught us how to enflesh God in our own lives. Over a lifetime of prayer with her, we will continually learn her lesson.


Concepts of Mary, and her role in Salvation History, abound in theology and culture.  

madonna-della-seggiola-artwork-photo-1

Madonna della Seggiola ~ Raphael

While many of these images introduce us to a particular understanding of Mary, some can also limit her to deficient descriptions as sweet, passive, and limited in her role as young mother and wife.

immaculate heart

The hope is that Christians today will look beyond any limited definition to find the Prophet who voices a strong, faithful witness to Christ and to his Gospel for the poor and disenfranchised – a Mary whose life offers inspiration for the challenges we face in our own lives.

The Annunciation by Henry Ossawa Tanner 1896

The Annunciation ~ Henry Ossawa Tanner


Dr. Elizabeth Johnson, CSJ is distinguished Professor Emerita at Fordham University. In her ground-breaking book on Mary, Truly Our Sister, she says:

“Remembering Mary as a friend of God and prophet in the communion of saints, a woman who is truly sister to our strivings, allows the power of her life to play in the religious consciousness of the church, encouraging ever-deeper relationship with the living God in whom our spirits rejoice, and allying us with God’s redemptive designs for the hungry, the lowly, and all those who suffer, including in an unforgettable way women with their children in situations of poverty, prejudice, and violence.”


Today, in our prayer, let’s invite ourselves to an ever deeper understanding and relationship with Mary who, with her Immaculate Heart, is nevertheless truly our sister.

windsock visitation

Windsock Visitation ~ Michael O’Neil McGrath, OSFS


Poetry: Women Weaving – from Incarnation by Irene Zimmerman, SSSF

Afterwards, Mary moved from fear
(Will they drag me to the stoning place?)
to pain (Will Joseph doubt my faithfulness?)
to trust (I fear no evil—Thou art with me.)
and back again to fear. “I must go to my cousin,”
she said, and set out in haste for Judea.

As her feet unraveled the warp and woof
of valleys and hills, darkness and days
from Nazareth to Elizabeth,
Mary wove the heart of her Son.

When her newly-womaned cousin came,
Elizabeth, wise old weaver herself
for several months by then, instantly
saw the signs and heavily ran to meet her.

‘Who am I,” she called, “that the mother
of my Lord should come to visit me?”
and helplessly held her sides as laughter
shuttled back and forth inside her.

Then Mary sang the seamless song
she’d woven on the way.


Music:  Behold ( A modern Magnificat) ~ David Kauffmann ( Lyrics Below)

Behold, Behold
The mighty one has done great things for me
Behold, Behold
The mighty one has done great things for me
And Holy is your name
And Holy is your name

My soul exalts you
Behold my Lord whose mercy lies on me
My soul magnifies the Lord
My spirit rejoices in my savior
He looks at me with kindness
As with holy eyes of blindness
and all will call me blessed
Refrain

My soul exalts you
Behold my Lord whose mercy lies on me
Compassion inhabits those who fear him
He has done great deeds with his arms
Scattered the proud. Rulers are brought down,
and he has lifted the humble
Refrain

My soul exalts you
Behold my Lord whose mercy lies on me
He has filled the hungry with good things
and sent away the selfish empty handed
He has sent his servant, in remembrance of his mercy
and he has kept his promise
Refrain

My soul exalts you
Behold my Lord whose mercy lies on me
Whose mercy lies on me.

Come to Me

Solemnity of the Most Sacred Heart of Jesus
June 16, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/061623.cfm

Today, in God’s Lavish Mercy, we hear Moses tell the People:

You are a people sacred to the LORD, your God;
he has chosen you from all the nations on the face of the earth
to be a people peculiarly his own.

Deuteronomy 7:6

We modern readers may be a little put off by the use of the word “peculiar” which, since the 16th century, has taken on the connotation of “odd” or “uncommon”. But the original meaning of the word is “to belong exclusively to one person“, as in “Honey, I love you and you belong to me!” Moses is telling Israel that this is the way God loves them.


Below is a song many us will remember. Maybe as teenagers we even did the “Stroll” to its dulcet tones. The love described in this song is but a pale shadow of the love God has for us, and the longing sung about is but a weak imitation of God’s longing for us. Listen to it and let God sing to you – singing around the words and into the meaning behind them.

Thinking of God as we listen to a song like this can make God very human. And, of course, that is exactly who Jesus Christ is. Jesus loves us with a human heart and a divine love. He loves us with a Sacred Heart.


All love is refined and proven in sacrifice. Jesus testified to his infinite love for us in his Passion, Death and Resurrection. In that miracle of redemptive love, God embraces, strengthens and commissions us. We are to love as God loves – to have hearts themselves made sacred by imitation of Christ.

“Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light.”

Matthew 11:28-30

Prose: In the late 17th, St. Margaret Mary Alacoque shared her vision of Christ’s Sacred Heart. In a book of her writings published after her death we read:

Christ showed me that it was His great desire
to be loved by human beings
and of withdrawing them from the path of ruin
that made Him form the design
of manifesting His Heart to us,
with all the treasures of love, of mercy, of grace,
of sanctification and salvation which it contains,
in order that those who desire
to render Him and procure Him
all the honor and love possible,
might themselves be abundantly enriched
with those divine treasures
of which His heart is the source.

Devotion to the Sacred Heart was fostered by the Jesuits and Franciscans, but it was not until the 1928 encyclical Miserentissimus Redemptor by Pope Pius XI that the Church validated the credibility of St. Margaret Mary’s visions of Jesus Christ in having “promised her that all those who rendered this honor to His Heart would be endowed with an abundance of heavenly graces.”

( see: https://sacredheartfla.org/sunday-mornings/seasonal/feast-days-solemnities/the-solemnity-of-the-most-sacred-heart-of-jesus/


Music: Empty Space – Jose Mari Chan

The Indescribable Gift

Thursday of the Tenth Week in Ordinary
June 15, 2023

Today’s Reading:

https://bible.usccb.org/bible/readings/061523.cfm


Today, in God’s Lavish Mercy, our readings offer us insight into spiritual clarity.

For sure I, like all of you reading this blog, want to know God more deeply.
Moses did.
The people of the Hebrew Scriptures did.
But Paul tells us in our first reading that they didn’t have the advantage – the “indescribable gift” – that we have: Jesus, the Incarnate Word of God.

To this day, whenever Moses is read,
a veil lies over the hearts of the children of Israel,
but whenever a person turns to the Lord the veil is removed.
Now the Lord is the Spirit and where the Spirit of the Lord is,
there is freedom.

2 Corinthians 3:15-17

Paul says that despite this gift, some of us, blinded by “the god of this age” may remain in darkness:

And even though our Gospel is veiled,
it is veiled for those who are perishing,
in whose case the god of this age
has blinded the minds of the unbelievers,

2 Corinthians 4:3-4

Paul compares this blocked vision to a veil covering our eyes and distancing us from the fullness of God.

It’s a great image! Don’t we unconsciously cover our eyes when we don’t want to see what’s really going on? Don’t we cast our own glance downward to obscure our eyes when we are unsure of ourselves or, maybe, telling a white lie?


This morning, when I read about Paul’s “veil”, I remembered a funny but instructive incident from my childhood. I was about seven years old and had been sent to my room for some egregious infraction of household law. Convinced of my innocence and righteousness, I pouted there until Mom called me downstairs for dinner.

Still angry, I didn’t want to go, so I decided not to “face” my family at the dinner table. Probably, deep in my heart, I knew I had been wrong but didn’t yet have the freedom to “face” myself. So, employing a pair of Mom’s old sunglasses and Grandpop’s handkerchief, I appeared at the dinner table like this – “veiled”. (Believe me, it was no fun trying to eat my mashed potatoes that way!)


I am a long, long way from that bratty little girl now. But there are still places in my life where I want to reach for the hanky and the glasses because I’m not ready for God’s overwhelming grace offered to me in every life circumstance. So often, I am still convinced that I see the darkness that I see, rather than the Mystery within it inviting me to Light..

For God who said, “Let light shine out of darkness”,
has shone in our hearts to bring to light
the knowledge of the glory of God
on the face of Jesus Christ.

1 Corinthians 4:6

Back when I was seven years old, it was Uncle Joe who teased me, with a gentle love, out of my peevishness. Maybe God is trying to do that for you, for me, today. What do you think?

(Uncle Joe and me, about 35 years after the described incident.)


Poetry: from Rumi

Your thoughts are a veil 
on the face of the Moon.

That Moon is your heart,
and those thoughts cover your heart.

So let them go,
just let them fall into the water.

Music: Heaven’s Window – Peter Kater – you will hear a gentle call to Agnus Dei, Jesus Lamb of God as the music lifts the veil to heaven. Just relax and let the music lift you too.

Jesus, the Eternal “Yes”

Memorial of Saint Anthony of Padua
June 13, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/061323.cfm


Today, in God’s Lavish Mercy, our readings are about Truth, Spiritual Vigor, Holy Light.

For the Son of God, Jesus Christ, whom we proclaimed to you
was not “yes” and “no,” but only “Yes”.
For however many are the promises of God,
their Yes is in Jesus Christ …

2 Corinthians 1:19-20

A good friend of mine has taught me a lot about “Yes”, the kind of “Yes” I think Paul is describing in this passage. Sometimes, as with all friends, we might need a favor from each other – picking up a quart of milk, typing out a letter, providing transportation to a doctor.

I usually begin such a request with the phrase, “Could you do ^ me a favor…?” Somewhere in between “do” and “me”, my friend always shouts, “YES!!!” even before she hears what the favor is. Her “Yes”, rooted in loving friendship, is complete, unqualified, and inexhaustible.


God’s “Yes” to us, incarnate in the Gift of Jesus Christ, is eternally complete, unqualified, and inexhaustible!

Wow! Just think about that! Believing it can release immense power in our relationship with God! It can drag our Light out from under the bushel basket and into the world which is aching in darkness!


Our Gospel today, which continues Jesus’ Sermon on the Mount, describes what a Christian looks like who is trying to live their own “yes” back to God.

Such a believer is like salt, like light, like an elevated city calling us higher.

  • Salt – which releases and accents the good already inherent in our nature
  • Light – which makes the sacred path discoverable even in life’s shadows
  • City on the hilltop – which not only assures us that the journey can be accomplished, but turns to beckon and encourage us in our climb

Poetry: love is a place – e.e.cummings

love is a place
& through this place of
love move
(with brightness of peace)
all places

yes is a world
& in this world of
yes live
(skillfully curled)
all worlds

Music: Salt and Light – Lauren Daigle