Wrapped in God’s Mercy

Thursday of the Third Week in Advent
December 15, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/121522.cfm

Today, in God’s Lavish Mercy, Isaiah uses powerful, passionate images to describe the relationship between God and Israel.

The Lord calls you back,
        like a wife forsaken and grieved in spirit,
    A wife married in youth and then cast off,
        says your God.
    For a brief moment I abandoned you,
        but with great tenderness I will take you back.
    In an outburst of wrath, for a moment
        I hid my face from you;
    But with enduring love I take pity on you,
        says the Lord, your redeemer.

Isaiah 54:6-7

This relationship is best conceptualized as COVENANT. The great prophets use human covenants as images to help describe an otherwise indescribable God. For example, there are biblical passages which imagine God as Father, Mother, Friend, King, Shepherd, Lover, and Spouse. 

Of course, God is infinitely more than any one of these relationships, but that “more” is beyond our human capacity to comprehend. So these human images give us some starting point to open ourselves in prayer as to how God wants to be with us at particular times in our lives.


In today’s passage, Isaiah speaks to a people devastated by captivity in Babylon. Jerusalem is occupied, their Temple is destroyed, and their reality is particularly bleak. They feel abandoned by the God who once companioned them to the Promised Land. And they feel like they brought the abandonment on themselves by their faithlessness to the Covenant.

What does the passage say to me?

  • Have I ever felt forgotten by God? Or at least invisible and unimportant?
  • Do I regret a bit of “faithlessness” in my own life?
  • Do I wonder if some of the difficulties in my life are merited because my faith is weak?

Well, if so, then Isaiah 54 was written for me, because the God who is in covenant with me is ever-faithful, loving and forgiving. God is always with me and for me. Despite my worries, ideations, or scruples, God is eternally committed to me:

Though the mountains leave their place
        and the hills be shaken,
    My love shall never leave you
        nor my covenant of peace be shaken,
        says the Lord, who has mercy on you.

Isaiah 54:10

Jesus Christ
is the infinitely gracious fulfillment
of this Covenant.
Advent invites us to draw ever closer
to such Wondrous Faithful Love.


Poetry: Where Is God? – Mark Nepo is a poet and spiritual adviser who has taught in the fields of poetry and spirituality for over 40 years. Nepo is best known for his New York Times #1 bestseller,The Book of Awakening. A cancer survivor, Nepo writes and teaches about the journey of inner transformation and the life of relationship.

It’s as if what is unbreakable—
the very pulse of life—waits for
everything else to be torn away,
and then in the bareness that
only silence and suffering and
great love can expose, it dares
to speak through us and to us.
It seems to say, if you want to last,
hold on to nothing. If you want
to know love, let in everything.
If you want to feel the presence
of everything, stop counting the
things that break along the way.

Music: Faithful God – Islington Baptist Church

Turn to Me

Memorial of Saint John of the Cross, Priest and Doctor of the Church
Wednesday of the Third Week of Advent
December 14, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/121422.cfm

Today, in God’s Lavish Mercy, through the lyricism of Isaiah, God proclaims his majesty and omnipotence. But as awesome as that Power is, it descends over us in the gentlest form – justice and salvation like morning dew and springtime blossoms:

Let justice descend, O heavens, like dew from above,
like gentle rain let the skies drop it down.
Let the earth open and salvation bud forth;
let justice also spring up!
I, the LORD, have created this.

Isaiah 45:8

Our God invites us all into that gentle embrace, asking us to deepen our hearts in faith and worship:

Turn to me and be safe,
all you ends of the earth,
for I am God; there is no other!
By myself I swear,
uttering my just decree
and my unalterable word:
To me every knee shall bend;
by me every tongue shall swear,
Saying, “Only in the LORD
are just deeds and power.

Isaiah 45:22-24

Our Gospel is a repeat of this past Sunday’s, only this time told by Luke instead of Matthew. It again reminds us of what this just and gentle reign of God will look like:

“Go and tell John what you have seen and heard:
the blind regain their sight,
the lame walk,
lepers are cleansed,
the deaf hear, the dead are raised,
the poor have the good news proclaimed to them. 
And blessed is the one who takes no offense at me.”

Luke 7:22-23

Praying in these twilight days of Advent,
let’s ask to be drenched in gentle Justice
and life-giving Mercy
so that we may be living signs
of the One Who is to come on Christmas.

Poetry: Annunciation – Scott Cairns – a wonderful poet. Read about him here:

https://www.poetryfoundation.org/poets/scott-cairns

Deep within the clay, and O my people
very deep within the wholly earthen
compound of our kind arrives of one clear,
star-illumined evening a spark igniting
once again the tinder of our lately
banked noetic fire. She burns but she
is not consumed. The dew lights gently,
suffusing the pure fleece. The wall comes down.
And—do you feel the pulse?—we all become
the kindled kindred of a King whose birth
thereafter bears to all a bright nativity.


Music: Turn to Me – John Foley, SJ

A Dozen Days

Memorial of Saint Lucy, Virgin and Martyr
Monday of the Third Week of Lent

Today’s Readings:

https://bible.usccb.org/bible/readings/121322.cfm

Today, in God’s Lavish Mercy, we feel the Church moving ever closer to the miracle of Christmas. The prophet Zephaniah, not quite as lyrically as Isaiah, paints a picture of who is ready for that miracle – because it is a fact: some will be able to receive it, and some will not.

Thus says the LORD:
Woe to the city, rebellious and polluted,
to the tyrannical city!
She hears no voice,
accepts no correction;
In the LORD she has not trusted,
to her God she has not drawn near.

Zephaniah 3:1-2

But the prophet also makes clear that there will be a “remnant people” in whose hearts the miracle will take life:

I will leave as a remnant in your midst
a people humble and lowly,
Who shall take refuge in the name of the LORD:
the remnant of Israel.
They shall do no wrong
and speak no lies;
Nor shall there be found in their mouths
a deceitful tongue;
They shall pasture and couch their flocks
with none to disturb them..

Zephaniah 3:12-13

As Jesus told the chief priests and elders in our Gospel:

“Amen, I say to you,
tax collectors and prostitutes
are entering the Kingdom of God before you. 
When John came to you in the way of righteousness,
you did not believe him;
but tax collectors and prostitutes did. 
Yet even when you saw that,
you did not later change your minds and believe him.”

Matthew 21: 31-32

Our readings today reiterate a truth that threads through all of scripture: the “Kingdom” is composed of the least likely in the world’s eyes. Wealth, power, influence, or appearances don’t cut it. Faith and dependence on God define the “remnant” who are God’s people.

I don’t think there are a lot of tax collectors among my readers, and probably not too many prostitutes either. 🙂 So who are we when we take a good look at ourselves? Are we our power, money or upper hand in the world? Or are we faithful souls who try to keep our hearts open to the Divine call to love God and our neighbor?

The more we try to be the latter, the more we will comprehend the Miracle we celebrate just twelve days from now.


Prose: Advent Credo – Allan Boesak (from Walking Among Thorns)

It is not true that creation and the human family are doomed to destruction and loss—
This is true: For God so loved the world that He gave his only begotten Son,
that whoever believes in Him shall not perish but have everlasting life;
It is not true that we must accept inhumanity and discrimination, 
hunger and poverty, death and destruction—
This is true: I have come that they may have life, and that abundantly.
It is not true that violence and hatred should have the last word, 
and that war and destruction rule forever—
This is true: Unto us a child is born, unto us a Son is given,
and the government shall be upon his shoulder,
his name shall be called wonderful councilor, mighty God,
the Everlasting, the Prince of peace.
It is not true that we are simply victims of the powers of evil 
who seek to rule the world—
This is true: To me is given authority in heaven and on earth,
and lo I am with you, even until the end of the world.
It is not true that we have to wait for those who are specially gifted, 
who are the prophets of the Church before we can be peacemakers—
This is true: I will pour out my spirit on all flesh
and your sons and daughters shall prophesy,
your young men shall see visions and your old men shall have dreams.
It is not true that our hopes for liberation of humankind, of justice, 
of human dignity of peace are not meant for this earth and for this history—
This is true: The hour comes, and it is now,
that the true worshipers shall worship God in spirit and in truth.
So let us enter Advent in hope, even hope against hope. 
Let us see visions of love and peace and justice.
 Let us affirm with humility, with joy, with faith, with courage: 
Jesus Christ—the life of the world.

Music: Just after today’s passage from Zephaniah, the prophet preaches in a more reassuring tone in verse 17. I thought you might like to pray with it.

Gaudete, Rejoice!

Third Sunday of Advent
December 11, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/121122.cfm

Today, in God’s Lavish Mercy, Isaiah gives us the best news anyone could ever want to hear:

Here is your God…
Who comes to save you!

The news inspires great joy in the waiting heart. Our first reading is full of exultant words pulling us from the shadows of waiting into the hope-filled Light.

What Isaiah proclaims for all generations is that we never need remain in darkness and confusion; that the Lord of Light wills a sunrise for us; that something wondrous and holy is not only possible but inevitable if we but have faith.

This is a powerful revelation and call. If we receive and accept it with open hearts, we are bound to live in joy.


In our second reading, James tells us the secret to living with this kind of joy – PATIENCE.

Be patient, brothers and sisters,
until the coming of the Lord.
See how the farmer waits for the precious fruit of the earth, 
being patient with it
until it receives the early and the late rains.
You too must be patient.
Make your hearts firm,
because the coming of the Lord is at hand.

James 5: 7-8

We too must welcome into our lives both “the early and the late rain”. We must not only believe; we must ponder our faith within the circumstances of our life and the world around us. This pondering deepens us and allows the power of God to visit the world through our lives.


In our Gospel, Jesus explains what the world looks like when we let the Mercy of God shine through us:

“Go and tell John what you hear and see: 
the blind regain their sight, 
the lame walk,
lepers are cleansed, 
the deaf hear,
the dead are raised,
and the poor have the good news proclaimed to them.
And blessed is the one who takes no offense at me.”

Matthew 11: 4-6

On this beautiful Gaudete Sunday,
as we come closer to the Gift of Christmas,
let us choose to be agents of God’s joy,
love and mercy in our world.

Poetry: Gaudete – Brad Reynolds, SJ

Because Christmas is almost here
Because dancing fits so well with music
Because inside baby clothes are miracles.
Gaudete
Because some people love you
Because of chocolate
Because pain does not last forever
Because Santa Claus is coming.
Gaudete
Because of laughter
Because there really are angels
Because your fingers fit your hands
Because forgiveness is yours for the asking
Because of children
Because of parents.
Gaudete
Because the blind see.
And the lame walk.
Gaudete
Because lepers are clean
And the deaf hear.
Gaudete
Because the dead will live again
And there is good news for the poor.
Gaudete
Because of Christmas
Because of Jesus
You rejoice.

Music: The Medieval Carol “Gaudete” sung by the Choir of Clare College with the London Cello Orchestra (lyrics and translation below)

Rejoice, rejoice Christ is born 
Gaudete, gaudete Christos est natus 

From the virgin Mary, rejoice. 
Ex Maria virginae, gaudete. 

Rejoice, rejoice Christ is born 
Gaudete, gaudete Christos est natus 

From the virgin Mary, rejoice. 
Ex Maria virginae, gaudete. 

It is time to thank you for what we have hoped for. 
Tempus ad est gratiae hoc quod optabamus, 

We devoutly sing songs of joy. 
Carmina laetitiae devote redamus. 

Rejoice, rejoice Christ is born 
Gaudete, gaudete Christos est natus 

From the virgin Mary, rejoice. 
Ex Maria virginae, gaudete. 

Rejoice, rejoice Christ is born 
Gaudete, gaudete Christos est natus 

From the virgin Mary, rejoice.
Ex Maria virginae, gaudete.

God became man, being nature, 
Deus homo factus est naturam erante, 

The world has been renewed by the reigning Christ. 
Mundus renovatus est a Christo regnante. 

Rejoice, rejoice Christ is born 
Gaudete, gaudete Christos est natus 

From the virgin Mary, rejoice. 
Ex Maria virginae, gaudete. 

Rejoice, rejoice Christ is born 
Gaudete, gaudete Christos est natus 

From the virgin Mary, rejoice. 
Ex Maria virginae, gaudete. 

Ezekiel’s gate was closed by the passerby 
Ezecheelis porta clausa per transitor 

Whence the light arose, the finder of pebbles. 
Unde lux est orta sallus invenitor. 

Rejoice, rejoice Christ is born 
Gaudete, gaudete Christos est natus 

From the virgin Mary, rejoice.
Ex Maria virginae, gaudete.

Rejoice, rejoice Christ is born 
Gaudete, gaudete Christos est natus 

From the virgin Mary, rejoice. 
Ex Maria virginae, gaudete. 

Therefore, our congregation sings already in the twilight, 
Ergo nostra contio psallat jam in lustro, 

Bless the lord of the saddles for our king. 
Benedicat domino sallas regi nostro. 

Rejoice, rejoice Christ is born 
Gaudete, gaudete Christos est natus 

From the virgin Mary, rejoice. 
Ex Maria virginae, gaudete. 

Rejoice, rejoice Christ is born 
Gaudete, gaudete Christos est natus 

From the virgin Mary, rejoice.
Ex Maria virginae, gaudete.

She Could Have Said, “No”

Solemnity of the Immaculate Conception of the Blessed Virgin Mary
December 8, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/120822.cfm

Today, in God’s Lavish Mercy, we celebrate the feast of the Immaculate Conception, the belief that Mary was conceived without the mark of Original Sin.

by Giovanni Battista Tiepolo


Beyond the intricate theology underlying the feast, what we treasure is that Mary made a holy place for Christ to dwell as he became incarnate, grew, lived and redeemed the world in loving mercy.

Mary chose to be
God’s partner in our salvation!

Our Gospel story today invites us to pray with the most important word Mary ever said, “Yes. Fiat.” Think about it. Mary was not TOLD to become the mother of Jesus. She was asked. She could have said, “No” … for any number of logical reasons.

  • I’m too young.
  • I’ve got other plans.
  • Joseph won’t like this!
  • I don’t trust angels.
  • I’m afraid.

I’m sure all of us can think of a few more very rational excuses to tell our “angels” that we’re not ready for transforming grace. I know I have quite a few of them tucked away from over the years. But Mary calls us to something more – she calls us to an “irrational season” of love which responds to the irrational love God has for us!

Mary chose to say “Yes.” She may not have had to work too hard to find the courage for it within her heart. She was already “full of grace”, having lived her short young life with a faithfulness that made her ready to bear Christ to the world.

We pray that, with Mary’s love and guidance, we too may find the courage to make choices that sanctify our hearts, readying them to receive God.

God will come to us today – not on angel’s word – but in the human form of someone poor, sick, desperate, heart-broken, lonely, or just plain tired. May our faith allow us to respond as Mary did, with a grace-fullness that invites God into the situation.


Music: Magnificat

O Constant Creator!

Memorial of Saint Ambrose, Bishop and Doctor of the Church
December 7, 2022

Today’s Readings

https://bible.usccb.org/bible/readings/120722.cfm

Today, in God’s Lavish Mercy, we pray with Psalm 103 which bursts with music even as we silently read it!

Bless the LORD, O my soul;
and all my being, bless God’s holy name.
Bless the LORD, O my soul,
and forget not all God’s benefits.

Psalm 103:1–2

Our psalm rests today between two Advent readings that pick up its melody of grace and mercy.

In our first reading, Isaiah has just finished praising the Creator in the magnificence of nature. Today’s verses continue that praise and awed wonderment. As we read, we can picture God, robed in glory, marching out the sun, moon, stars …

Lift up your eyes on high
and see who has created these things:
He leads out their army and numbers them,
calling them all by name.
By his great might and the strength of his power
not one of them is missing!

Isaiah 40:26

When we take the time to appreciate a sunrise or sunset, or to trace the constellations across the dark December sky, we are doing what Isaiah encourages his listeners to do – trusting our all-powerful God. If our Creator can hold the heaven’s together in eternal beauty, we can expect the same to be done for us who are the most cherished of God’s creatures.

Do you not know
or have you not heard?
The LORD is the eternal God,
creator of the ends of the earth.
He does not faint nor grow weary,
and his knowledge is beyond scrutiny.
He gives strength to the fainting;
for the weak he makes vigor abound.

Isaiah 40:28-29

In our Gospel, Jesus puts God’s abiding promise into a comforting invitation:

Jesus said to the crowds:
“Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light.

Matthew 11:28-30

As we continue our Advent journey with Isaiah and Jesus, maybe we might like to catch a sunset or sunrise … or go out and look up at the winter stars. Doing so, let’s give ourselves fully in faith to our Creator’s promise to be with us in every rising and setting of our lives. Let us act as people who fully hope and believe:

They that hope in the LORD will renew their strength,
they will soar as with eagles’ wings;
They will run and not grow weary,
walk and not grow faint.

Isaiah 40:31

Poetry: Come – Christina Rossetti 

‘Come,’ Thou dost say to Angels,
To blessed Spirits, ‘Come’:
‘Come,’ to the lambs of Thine own flock,
Thy little ones, ‘Come home.’

‘Come,’ from the many-mansioned house
The gracious word is sent;
‘Come,’ from the ivory palaces
Unto the Penitent.

O Lord, restore us deaf and blind,
Unclose our lips though dumb:
Then say to us, ‘I will come with speed,’
And we will answer, ‘Come.’


Music: On Eagle’s Wings – Michael Joncas

The Holy Way

Monday of the Second Week of Advent
December 5, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/120522.cfm

Today, in God’s Lavish Mercy, Isaiah describes a beautiful hike through a desert turned verdant and lush. Usually that’s not the way we picture a desert, but the phenomenon is real.


A desert bloom is a climatic phenomenon that occurs in various deserts around the world. The phenomenon consists of the blossoming of a wide variety of flowers during early-mid spring in years when rainfall is unusually high. The blossoming occurs when the unusual level of rainfall reaches seeds and bulbs that have been in a latent or dormant state, and causes them to germinate and flower in early spring. It is accompanied by the proliferation of insects, birds and small species of lizards. (Wikipedia)

Bloom in Chilean Desert – photo by Javier Rubilar

Isaiah preached during tough times — real “desert” times for Israel. He uses the image of the luxuriant desert bloom to encourage his listeners that, despite their dire circumstances (the Assyrian occupation followed by the Babylonian captivity), there is hope.

But it is hard to hope and believe when you haven’t yet seen the flowers, right? Some of Isaiah’s audience may have seemed a little “weak kneed” about launching out on the journey when the horizon still looked pretty dry and lifeless.


    Strengthen the hands that are feeble,
        make firm the knees that are weak,
    Say to those whose hearts are frightened:
        Be strong, fear not!
    Here is your God,
        Who comes with vindication;
    With divine recompense
        God comes to save you.

Isaiah 35:3-4

I know I’ve felt weak-kneed at times, both literally and figuratively — those times when we are afraid to walk, to step forward or back, to move around or toward what we should. I’ll bet some of you have felt that way too.

At those times, we’re a little bit like the paralyzed man in today’s Gospel. We need courage, the help of good friends, and faith in God in order to stand up and walk on our own. Jesus wants to help us just like he helped this young man.

That you may know
that the Son of Man has authority on earth to forgive sins”–
Jesus said to the one who was paralyzed,
“I say to you, rise, pick up your stretcher, and go home.” 

He stood up immediately before them,
picked up what he had been lying on,
and went home, glorifying God. 

Luke 5:24-25

Advent invites us to journey
into deep faith and spiritual freedom,
to trust the desert for its flowers,
to believe that God lovingly wills
our vigor and wholeness.
 

The LORD himself will give his benefits;
    our land shall yield its increase.
Justice shall walk before him,
    and salvation, along the way of his steps.

Today’s Psalm 85: 13-14

Poetry: I Walked in a Desert – Stephen Crane

I walked in a desert.
And I cried,
“Ah, God, take me from this place!”
A voice said, “It is no desert.”
I cried, “Well, But —
The sand, the heat, the vacant horizon.”
A voice said, “It is no desert.”

Music: Desert Flower – Biljana Obradovic Bixy

No More Will You Weep

Memorial of Saint Francis Xavier, Priest
Saturday of the First Week of Advent
December 3, 2022

Today’s Readings

https://bible.usccb.org/bible/readings/120322.cfm

Today, in God’s Lavish Mercy, we pray with Psalm 147 coming after the consoling passage from Isaiah:

O my people,
no more will you weep;
I will be gracious to you when you cry out,
as soon as I hear you, I will answer.

Isaiah 30:19

Our readings today assure us that God sees and cares about our suffering. Like a mother who sings to a crying child, God wants to comfort us.

God heals the brokenhearted
and binds up their wounds.
God tells the number of the stars;
calling each by name.

Psalm 147:3-4

God’s lullaby is Jesus Christ. In Jesus, our Creator sings over us the melody of Infinite Love and Mercy. All we need do is calm ourselves and listen. 

Jesus is the Divine Song. 
He sings God’s Mercy
over all who suffer.

At the sight of the crowds, 
Jesus’s heart was moved with pity for them
because they were troubled and abandoned.

Matthew 9:36

All of us, at some time in our lives, stand amidst the troubled crowd. Our friends and family members too stand there at times.

Today, as we pray Psalm 147, let us place all our troubles, and theirs, — all of the world’s troubles — into the loving embrace of God who sings the lullaby of Jesus over us. Let us beg for all who are hurting to be cradled in infinite grace, resilient hope, holy courage and lavish mercy.


Poetry: from Rumi

Every midwife knows
that not until a mother's womb
softens from the pain of labour
will a way unfold
and the infant find that opening to be born.
 
Oh friend! 
There is treasure in your heart, 
it is heavy with child.

Listen.

All the awakened ones, 
like trusted midwives are saying, 
'welcome this pain.'
It opens the dark passage of Grace.

Music: Quietly – Jay Stocker

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Another New Day

Thursday of the First Week of Advent
December 1, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/120122.cfm

Today, in God’s Lavish Mercy, Isaiah tells us that – “on that Day“, God’s People will sing a new song:

On that day they will sing this song in the land of Judah:
 “A strong city have we;
        God sets up walls and ramparts to protect us.
    Open up the gates
        to let in a nation that is just,
        one that keeps faith.

Isaiah 26:1-2

It is the song of a People who have recognized God’s abiding, protective Presence in their lives. That realization impels them to respond in faith and to open their lives ever more radically to God’s constant graces.


And so it is with us.
As we deepen in our trust
that God is with us in every circumstance,
and as we choose to live out of that trust,
our hearts too open
to ever deeper relationship with the Holy.


In our Gospel, Jesus says that this kind of faith is more than words. It is action, choice, presence, witness — all of which declare, “I choose to anchor my life in God and to invite God’s Mercy to live through me.”

Jesus said to his disciples:
“Not everyone who says to me, ‘Lord, Lord,’
will enter the Kingdom of heaven,
but only the one who does the will of my Father in heaven.

“Everyone who listens to these words of mine and acts on them
will be like a wise person who built their house on rock. 
The rain fell, the floods came,
and the winds blew and buffeted the house.”

Matthew 7: 21;24-25

Just what are “these words” of Jesus
to which we must listen and respond?

Today’s Gospel passage comes from the first of the Five Discourses in Matthew’s Gospel by which Jesus teaches the New Law of Love. This first discourse holds treasures like the Sermon on the Mount and the Golden Rule.

These are the “words” Jesus is talking about in today’s Gospel passage — words we must hear and act on in order that God will recognize us “on that Day“. Maybe, if you have a little time, you might like to read through Matthew, chapters 5-7, to savor this First Discourse.


Poetry: Let’s use today’s Responsorial Psalm as our poem-prayer. In it, God’s People celebrate God’s Mercy which has brought them to the “gate” of a new relationship of gratitude and trust with the Holy One.

Give thanks to the LORD, Who is good, 
    Whose mercy endures forever.
It is better to take refuge in the LORD
    than to trust in human appearances.
It is better to take refuge in the LORD
    than to trust in human power. 

Open to me the gates of justice and mercy;
    I will enter them and give thanks to the LORD.
This gate is the LORD’s;
    the just shall enter it.
I will give thanks to you, for you have answered me
    and have been my savior.

O LORD, grant salvation!
    O LORD, grant prosperity!
Blessed is the one who comes in the name of the LORD;
    we bless you from the house of the LORD.
    The LORD is God, and has given us Light.

Psalm 118:1 and 8-9, 19-21, 25-27a

Music: The Breath at Dawn – Gary Schmidt – some lovely music to start your “new day”.

At Once, He Believed!

Feast of Saint Andrew, Apostle
November 29, 2022

Today’s Readings

https://bible.usccb.org/bible/readings/113022.cfm

Rom 10_17 Andrew

Today, in God’s Lavish Mercy, we celebrate the Feast of St. Andrew, the brother of Peter, also a fisherman, a beloved Apostle and friend of Jesus.

Our Gospel tells the story of Andrew’s call. The spontaneity of Andrew and Peter’s response to Jesus is stunning and deeply inspiring!

As Jesus was walking by the Sea of Galilee, he saw two brothers,
Simon who is called Peter, and his brother Andrew,
casting a net into the sea; they were fishermen.
He said to them,
“Come after me, and I will make you fishers of men.”
At once they left their nets and followed him.

Matthew 4:18-20

Another favorite passage about Andrew is when he points out to Jesus that, in the famished crowd, there is a young boy with five loaves and two fish.

When Jesus looked up and saw a great crowd coming toward him, he said to Philip,
 “Where shall we buy bread for these people to eat?” 
He asked this only to test him, for he already had in mind what he was going to do.

Philip answered him, “It would take more than half a year’s wages
to buy enough bread for each one to have a bite!”
Another of his disciples, Andrew, Simon Peter’s brother, spoke up, 
 “Here is a boy with five small barley loaves and two small fish,
but how far will they go among so many?”

Jesus said, “Have the people sit down.” 

John 6: 5-10

How simple and complete was Andrew’s faith! Those seven little items must have seemed so minute among 5000. Can you picture Andrew looking into Jesus’s eyes as if to say, “I know it’s not much but you can do anything!” Maybe it was that one devoted look which prompted Jesus to perform this amazing miracle!


We trust that our deep devotion and faith can move God’s heart too. On this feast of St. Andrew, many people begin a prayer which carries them through to Christmas. Praying it, we ask for particular favors from God.

I love this prayer because it was taught to me by my mother, a woman blessed with simple faith like Andrew’s. As I recite it, I ask to be gifted with the same kind of faith.

( Another reason I love it is this: how often in life do you get a chance to say a word like “vouchsafe“! )

St. Andrew Christmas Novena
Hail and blessed be the hour and moment
in which the Son of God was born

of the most pure Virgin Mary,
at midnight, in Bethlehem, in the piercing cold.
In that hour vouchsafe, I beseech Thee, O my God,
to hear my prayer and grant my desires
through the merits of Our Savior Jesus Christ,
and of His blessed Mother. Amen.


Like the hungry five thousand.
our hurting world needs sustenance and healing.
Let’s fold our Advent prayers around its many wounds,
asking God for miracles
with a simple faith like Andrew’s.

Poetry: St. Andrew’s Day – John Keble

In this thought-provoking poem, the poet uses Andrew’s and Peter’s relationship to reflect on the meaning of being true brothers (and of course SISTERS).

When brothers part for manhood's race,
What gift may most endearing prove
To keep fond memory its her place,
And certify a brother's love?
'Tis true, bright hours together told,
And blissful dreams in secret shared,
Serene or solemn, gay or bold,
Shall last in fancy unimpaired.
E'en round the death-bed of the good
Such dear remembrances will hover,
And haunt us with no vexing mood
When all the cares of earth are over.

But yet our craving spirits feel,
We shall live on, though Fancy die,
And seek a surer pledge-a seal
Of love to last eternally.
Who art thou, that wouldst grave thy name
Thus deeply in a brother's heart?
Look on this saint, and learn to frame
Thy love-charm with true Christian art.
First seek thy Saviour out, and dwell
Beneath this shadow of His roof,
Till thou have scanned His features well,
And known Him for the Christ by proof;
Such proof as they are sure to find
Who spend with Him their happy days,
Clean hands, and a self-ruling mind
Ever in tune for love and praise.
Then, potent with the spell of Heaven,
Go, and thine erring brother gain,
Entice him home to be forgiven,
Till he, too, see his Savior plain..
Or, if before thee in the race,
Urge him with thine advancing tread,
Till, like twin stars, with even pace,
Each lucid course be duly aped.
No fading frail memorial give
To soothe his soul when thou art gone,
But wreaths of hope for aye to live,
And thoughts of good together done.
That so, before the judgment-seat,
Though changed and glorified each face,
Not unremembered ye may meet
For endless ages to embrace.

Music:  Hear my prayer, O Lord is an eight-part choral anthem by the English composer Henry Purcell (1659–1695). The anthem is a setting of the first verse of Psalm 102 in the version of the Book of Common Prayer. Purcell composed it c. 1682 at the beginning of his tenure as Organist and Master of the Choristers for Westminster Abbey.