My Dad’s Ascension Thursday Gift

( I’m going a little off the grid this morning because we get a double chance to celebrate the Feast of the Ascension with its recurrence this Sunday. So I will leave my scriptural reflection until then.)


For me, the celebration of Ascension will always be on a Thursday – and it will always belong especially to my Dad. Here’s why.

I was already a young nun in the early 1970s when I went home to visit my parents one beautiful May afternoon.  We had a day off from school to commemorate the Feast of the Ascension. 

That’s me in pink before nunhood

My Dad was sitting on the front steps contemplating a patch of pachysandra on our small front lawn, or so I thought.  After initial hugs and greetings, Dad said, “I’m worried about something.” Worry bells starting ringing deep in my brain. Where was Mom!?!?

“Joe Brodski just walked by a little while ago”, Dad continued. I paused a moment to consider this seeming non-sequitor.

Now Joe Brodski never walked anywhere.  He was our next-door neighbor whose only apparent activity was tumbling out of his house and into his car each morning to go to work. So I began to think that maybe the worry was about Joe Brodski, and not my Mom who had not yet appeared on the front steps.

“So what’s the worry, Dad?”, I asked. 

“Well, I asked Joe why he was out walking and he told me he was coming back from church. Ren, I completely forgot it was Thursday – the Ascension – and now all the Masses are over!”


Dad was really distressed by this oversight and it took a little theologizing on my part to allay his concern. Still, his reaction was so sincere that it has stayed with me for nearly fifty years. I never fully appreciated my Dad’s deep spirituality – nor the embedded culture of faith in our home – until I had grown up and moved away. 


Many years after that Thursday, I read David Foster Wallace’s famous graduation talk at Kenyan University. He opens the talk like this:

There are these two young fish swimming along and they happen to meet an older fish swimming the other way, who nods at them and says “Morning, boys. How’s the water?” And the two young fish swim on for a bit, and then eventually one of them looks over at the other and goes “What the hell is water?”

Wallace goes on to explain, “The point of the fish story is merely that the most obvious, important realities are often the ones that are hardest to see and talk about.”


We didn’t talk a lot about faith in my family, we just practiced it. And that practice was like fish swimming in water. We didn’t even realize that faith was the medium soaking our whole lives.

When Dad realized that he had forgotten to go to Mass that day, he felt like the proverbial “fish out of water”. The deep abiding faithfulness of his life had suffered a little fracture.


In Jerusalem, there is an ancient stone on a hillside. People venerate it as the site from which Jesus ascended into heaven. There is a deep indentation in the stone which is believed to be the last footprint of Christ on the earth as He lifted toward heaven. Whether it actually is the site isn’t important. What matters is that the life of Jesus has left an everlasting impression on our hearts and souls – a well of grace which continues to feed our spirits.

Stone as it is today.
Outline of foot

My Dad’s unassuming holiness has left the same kind of impression on me. It is a touch point which I visit many times during the year, but especially on Ascension Thursday.

I tell the story today because this Feast might be a good time for all of us to consider the “water” we swim in – that culture of faith which nourishes our life – and the life of our family and loved ones.

You may want to bless the many sources that have inspired and fed your faith over your lifetime – perhaps in your family, and perhaps in others relationships. Doing so can be a recurring source of grace even if the “inspirer” has, like Jesus and like my Dad, made their way back to heaven.

And we all might want to consider who depends on us for the nurturing water of their faith!


Music: My Father’s Faith – Janice Kapp Perry

A father’s faith can bless his little children
And help them rise above life’s daily storms.
A father works each day to keep his dear ones
Ever protected, safe and warm.

My father’s praise can send my spirit soaring
And help me see the good I may achieve.
My father’s trust can fill my soul with courage
And help my doubting heart believe.

My father’s tears can somehow say, “I love you”
When words fall silent in his tender heart.
Through daily acts of service and of caring
His deepest feelings he imparts.

My father’s prayers can call down heaven’s blessings
And keep his children walking in the light.
His constant strength is steady as a lighthouse
That brings me safely through the night.

My father’s arms can offer consolation
When I, in sorrow, turn my heart toward home.
His loving voice resounds within my being
To help me know I’m not alone.

My father’s eyes can see past faults and failings
And still imagine all I may become.
And when I fall he’s there to walk beside me
To tell me I can overcome.

My father’s love will shine through generations –
A gentle force that guides me through the years.
My father’s faith will be my inspiration
And make my path to heaven clear.

Tuesday of the Sixth Week of Easter

May 24, 2022

Today, in God’s Lavish Mercy, Jesus counsels the disciples as they grieve his impending departure. He assures them that they will be consoled and animated by the Holy Spirit whom he will send to them.

Jn16_7 spiritJPG

We all understand how the disciples feel. They love Jesus. They have been through hell and high water with him. They are comfortable with him. They have learned to be brave with him beside them.

All in all, they can’t imagine going on without him by their side.

Jesus, as he has so often had to tell them, says “You don’t quite get it!”. He explains that there will be no vacuum – that the Divine Presence will forever be with them in the form of the Holy Spirit. They are about to catch fire with the Love between Jesus and the Father! They should rejoice!

Balance Plus Minus

But, you know, it took these disciples three years of see-saw living with Jesus to fully embrace his Presence. It’s going to take more than a speech to kindle in them the full wonder of the Holy Spirit. It’s going to take a lifetime. It’s going to take thousands of little matches striking again and again in their hearts.

Decision by decision, action by action, they must now allow the Spirit to bring God’s Presence to life within them.


Slide1

When Catherine McAuley, the first Sister of Mercy, died, her beloved sisters kneeling at her bedside felt a lot like the disciples in today’s Gospel. How would they carry on the works of mercy without Catherine beside them? But as those of us who never knew Catherine realize, she left a living Spirit burning within those sisters which has descended to all her followers for nearly 200 years.

Within Catherine, as within all faithful disciples of Jesus, the Holy Spirit inspires, generates, and sustains the Presence of God for the sanctification of all Creation. The Spirit pours out over the world in our works of mercy toward all who hunger for Life.


Like the early disciples, we may wish Jesus would come along and cook us a beach breakfast so we could just sit down and talk to him in the flesh. But Jesus tells us today, as he told his disciples:

But I tell you the truth, it is better for you that I go.
For if I do not go, the Advocate will not come to you.
But if I go, I will send the Spirit to you.

Let us ask for the kind of faith that can believe, see, and sit down with that Holy Spirit in our hearts, catching Her fire, lighting the world with Mercy.


Poetry: God’s Grandeur – Gerard Manley Hopkins

The world is charged with the grandeur of God.
   It will flame out, like shining from shook foil;
   It gathers to a greatness, like the ooze of oil
Crushed. Why do men then now not reck his rod?
Generations have trod, have trod, have trod;
   And all is seared with trade; bleared, smeared with toil;
   And wears man's smudge and shares man's smell: the soil
Is bare now, nor can foot feel, being shod.
And for all this, nature is never spent;
   There lives the dearest freshness deep down things;
And though the last lights off the black West went
   Oh, morning, at the brown brink eastward, springs--
Because the Holy Ghost over the bent
   World broods with warm breast and with ah! bright wings.

Music: Holy Spirit, Living Breath of God – The Gettys
(with Gabriel’s Oboe from the movie  “The Mission”)

Saturday of the Fifth Week of Easter

May 21, 2022

Jn15:18 world

Today, in God’s Lavish Mercy, Jesus talks about “the world”.

That word can cause a little confusion, both as we find it in scripture and in the history of Christian thought.

Baker’s Evangelical Dictionary of Biblical Theology says five connotations for “world” may be found in scripture:

  • The physical world – the actual plant Earth
  • The human world – the land and seas we can navigate
  • The moral world – the universe of good and evil
  • The temporal world – the world that will someday end
  • The coming world – eternal existence 

In today’s Gospel, Jesus is talking about the moral world which, in the New Testament, refers to those people who are indifferent and hostile to Christ’s teaching.

If the world hates you, realize that it hated me first.
If you belonged to the world, the world would love its own;
but because you do not belong to the world…
the world hates you.

John 15:18

wolf-clipart-57
A Wolf in Sheep’s Clothing

We understand this use of the word. We see the evil in the world. We are saddened, angered and confounded by it when we recognize it.

But do we always recognize it?

Blatant evils like mass shootings and racial violence are readily recognized. But how do we sincerely act to confrontt and eradicate these evils?

And still, the most insidious evils are those that masquerade as good.

These masquerading evils often pretend to protect our rights, our security, our safety. But they usually do so at the expense of someone else’s rights – the poor, the refugee, the aged, the homeless, people of color……and all who have become “disposable” or invisible in our society.


These deceptions hide behind brave and noble words like “America First”, “Second Amendment Rights”, “Protect Life” and a rash of other slogans which fail to examine the whole impact of single-issue politics. 

It’s confusing because we love America, right? We believe in people’s constitutional rights, right? We respect life, right?

What if our slogans instead more clearly reflected Gospel values:

  • The Human Family First
  • Safety Rights for Everyone
  • Health Security for All Life – Womb to Tomb

How can we be spiritually discerning about what is good within such realities and what is rooted in sinful self-interest? Jesus tells us in these words:

Remember the word I spoke to you,
‘No slave is greater than his master.’
If they persecuted me, they will also persecute you.

John 15:18-20

We must look to the one who is hated and persecuted to find the Face of Christ. We must love that Face and learn its heartaches. We must become a companion in their search for wholeness. We must set aside any costume of self-righteousness and put on the garment of Mercy.


from Scripture: I think this passage, as well as divine inspiration, is pure poetry!

Therefore, as God’s chosen people, holy and dearly loved,
clothe yourselves with mercy, kindness,
humility, gentleness and patience.
Bear with each other and forgive one another
if any of you has a grievance against someone.
Forgive as the Lord forgave you.
And over all these virtues put on love,
which binds them all together in perfect unity.
Colossians 3:14-16


Music: The Mercy Song – Paul Alexander

Fifth Sunday of Easter 2022

May 15, 2022

Today, in in God’s Lavish Mercy, our readings celebrate the New Creation given us in Jesus Christ.

Rev_ new

Acts describes the continuing whirlwind journey of Paul and Barnabas. They buzz all over the Mediterranean basin, carrying the Good News to Jews and Gentiles. Their work and enthusiasm teach us what the word “apostolic” truly signifies- reaching out to all people with the message of Jesus. Paul and Barnabas return home jubilant, 

… reporting what God had done with them
and how God had opened the door of faith to the Gentiles.

Acts 14:27

In our second reading, John, the visionary and poet, has another kind of door opened for him. His vision is of a New Creation, joined with God in a covenant of love. God renews the promise once made to Abraham, this time embodied in the gift of Jesus Christ to all humanity:

Behold, God’s dwelling is with the human race.
He will dwell with them and they will be his people
and God himself will always be with them as their God.

Revelation 21:3

In our Gospel, Jesus tells us once again how it is that we become part of this New Creation:

I give you a new commandment: love one another.
As I have loved you, so you also should love one another.

John 13:34

All of these glorious images may help us see our life in God through new eyes. Perhaps there are a few half-closed doors in our lives that need to be oiled with the grace of renewal. Simply recognizing these in prayer, in God’s presence, is a step toward a New Creation of our hearts and spirits. We are so beloved of God! Let us open our hearts to that renewing love.


Poetry: The Limits of Your Long – Ranier Marie Rilke, Book of Hours

Listen.

God speaks to each of us as he makes us,
then walks with us silently out of the night.

These are the words we dimly hear:

You, sent out beyond your recall,
go to the limits of your longing.
Embody me.

Flare up like a flame
and make big shadows I can move in.

Let everything happen to you: beauty and terror.
Just keep going. No feeling is final.
Don’t let yourself lose me.

Nearby is the country they call life.
You will know it by its seriousness.

Give me your hand.


Music: Heaven on Earth by Stars GO Dim ( Lyrics below.)

I’ve been asleep
Head in the sand
Watching the time just ticking
Clock runs around
Days in and out
Can’t really call it living
Somewhere I let light go dark
But here’s where my new story starts
Take my life and let it be
Set on fire for all to see
Break me down, build me up again
Don’t leave me the way I’ve been
Take my heart into Your hands
Come and finish what You began
‘Til I seek Your kingdom first
‘Til I shine, shine
Like Heaven on earth
Like Heaven on earth
I wanna wake, I wanna see
All of the ways You’re moving
Show me the need
‘Cause I wanna be a part of what You’re doing
In my heart, let Kingdom come
Not my will but Yours be done
Take my life and let it be
Set on fire for all to see
Break me down, build me up again
Don’t leave me the way I’ve been
Take my heart into Your hands
Come and finish what You began
‘Til I seek Your kingdom first
‘Til I shine, shine
Like Heaven on earth
Like Heaven on earth
Help me move when I should move
Help me rest when I should rest
Help me give what I should give
All of me, nothing less
Help me speak with grace and truth
Help me fight for those who can’t
Help me love the way You love
Never holding nothing back (yeah like Heaven on earth)
Take my life and let it be
Set on fire for all to see
Break me down, build me up again
Don’t leave me the way I’ve been
Take my heart into Your hands
Come and finish what You began
‘Til I seek Your kingdom first
‘Til I shine, shine
Like Heaven on earth
Like Heaven on earth
Like Heaven on earth
Like Heaven on earth

Monday of the Fourth Week of Easter

May 9, 2022

Click here for readings

800px-Domenico_Fetti_-_Peter's_vision_of_a_sheet_with_animals_-_Kunsthistorisches_Museum_Wien
Peter’s Vision of the Sheet – By Domenico Fetti – Kunsthistorisches Museum Wien, Bilddatenbank., Public Domain

Today, in God’s Lavish Mercy, we have the long story and explanation by Peter about who can be welcomed into the Community.

The earliest Christians were all Jews. Their beginning Christian rituals had deep roots in Jewish tradition. Their entire expectation of a Messiah was wrapped in the garment of the Old Testament. So it was hard for them to comprehend that Gentiles might also be saved by the Blood of Christ.

We might be tempted to consider these Jewish Christians very provincial, parochial, or even prejudiced in their closed attitudes. But maybe we should just look in the mirror!

It seems to be an enduring human inclination that, rather than – like Peter – seek a road to inclusion, we claim privilege for ourselves and exclude others on all kinds of bases:

  • She’s a woman, so she can’t…. whatever…
  • He’s gay, so he can’t …
  • She’s divorced, so she can’t…
  • He’s pro-life, or pro-choice, so he can’t…
  • She’s a Muslim, an atheist, and (irony of ironies) a Jew, so she can’t…
  • He’s too young – She’s too old – so they can’t …

Maybe in your own life, you have felt the pain of some of these suggested or blatant exclusions.


Jn10_4 Mine

Jesus, in our Gospel, has a whole different approach to whom he loves. All creatures belong to him and will be brought to the Father in love.

I am the good shepherd,
and I know mine and mine know me,
just as the Father knows me and I know the Father;
and I will lay down my life for the sheep.
I have other sheep that do not belong to this fold.
These also I must lead, and they will hear my voice,
and there will be one flock, one shepherd.


Let us pray today to know and love our God ever more intensely. Let us ask to experience God’s infinite love and knowledge of us so that our unquenchable joy, humble gratitude, and limitless charity grow more evident.

Let us pray these gifts for all our sisters and brothers, no matter by what gate they come to the sheep fold.


Quote: I couldn’t find the original source, but it is a quote common in Eastern Spirituality:

We are all One.
There is no Other.


Music: They’ll Know We Are Christians By Our Love

This is an interesting rendering of an old hymn. Kind of touched my heart.

Wednesday of the Third Week of Easter

May 4, 2022

Today, in God’s Lavish Mercy, our Gospel gives us the sense of Jesus claiming his inheritance from the Father.

He makes it clear that the Father’s Will is the Redemption of all Creation. This is the divine charge given to Jesus. This is his mission.

Everything that the Father gives me will come to me,
and I will not reject anyone who comes to me,
because I came down from heaven not to do my own will
but the will of the one who sent me.

John 6:37-38
Jn6_37

Jesus continues to use the symbol of bread to teach the forming community. 

Bread sustains life.
God’s Word is eternal life.


Sharing bread is an act of community.
In the Body of Christ, we are made One with God
and with one another.


Bread can stale and disintegrate.
Within the Body of Christ, we become eternal 
and will be raised up unto the Last Day.


These are such BIG thoughts, amazing teachings! I always wonder how simple shepherds, milk maidens, fishermen and housekeepers were supposed to understand! I wonder how we, in our human limitations, could begin to comprehend the infinitely loving design of God revealed in Jesus Christ!

And I think that’s just the thing — we will never comprehend the Mystery of Jesus’s Presence with us. And we don’t have to!

We will never comprehend a lot of things: love, suffering, time, death, kindness, beauty. Yet we live within and savor these mysteries when we open our hearts in vulnerability to them. They are the dynamisms that can sanctify us!


So it is with the mysteries of our faith. While we can use our minds to explore them, our minds will never comprehend them. Only our hearts and souls can fully receive these mysteries in trust and faith.

For this is the will of my Father,
that everyone who sees the Son and believes in him
may have eternal life,
and I shall raise him on the last day.

John 6:40

Prose: The Legend of St. Augustine – from augnet.org

The scene is the seashore, where there is a small pool, a little boy with a seashell, and a sandy beach on which St. Augustine, clad in his religious robes, is walking, pondering with difficulty the mystery of the Most Holy Trinity. “Father, Son, Holy Spirit; three in one!” he muttered, shaking his head.

As he approached the little boy who was running back and forth between the sea and the pool with a seashell of water, Augustine craned his neck and asked him: “Son, what are you doing?” “Can’t you see?” said the boy. “I’m emptying the sea into this pool!” “Son, you can’t do that!” Augustine countered.

“I will sooner empty the sea into this pool than you will manage to get the mystery of the Most Holy Trinity into your head!” Upon saying that, the boy, who was an angel according to legend, quickly disappeared, leaving Augustine alone with the mystery of the Most Holy Trinity.


Music: Tim Janis

Memorial of Saint Athanasius, Bishop and Doctor of the Church

May 2, 2022

For some info on Athanasius,
click the button below.

Today, in God’s Lavish Mercy, Acts introduces us to Stephen, so filled with the Holy Spirit that “his face was like the face of an angel”.

Acts6_8 Stephen

Stephen is among the first group of Christians designated as deacons “to serve at table” – in other words, to do the administrative tasks that kept the community whole.

However, Stephen’s gifts went well beyond these services. Acts describes him like this:

Stephen, filled with grace and power,
was working great wonders and signs among the people.


For today’s reflection, though, our focus will be John 6 which is the beginning of a week-long journey into the discourse on the Bread of Life (Jn 6:22-71). These passages, going from today until Friday, are like a “faith boot camp” for Jesus’s followers. They contain the core message of who Jesus is and how we are brought into communion with him.


John’s Gospel does not include an account of the Last Supper and institution of the Eucharist. The Bread of Life Discourse is where Jesus proclaims those teachings in John. It is a more detailed instruction and, as we pray with it over the course of the week, we may trace our own past and current awakening in faith.

painting
Limbourg Brothers, Très Riches Heures du duc de Berry, Jesus Feeding the 5,000 Source Wikimedia Commons

Today’s verses offer very basic training. Jesus has just fed 5000 people in the miracle of the loaves and fishes. The crowds, not having a global view of the miracle like we do, are confused. They know they got plenty to eat, but did everybody? They heard many people ate, but they saw only their nearby neighbors. What really happened out on the green field?

Finding Jesus the next day, they are ready for another meal. They’re more interested in matzoh than miracles. Their basic hunger for physical sustenance consumes them. Jesus begins the task of opening their hearts to their deeper hungers and his desire to meet them:

Jesus said,
“You are looking for me
not because you saw signs
but because you ate the loaves and were filled.
Do not work for food that perishes
but for the food that endures for eternal life.”

John 6: 26-27
Jn6_27 food

Praying with today’s Gospel, we might ask ourselves some basic questions about our own faith.

  • When we go looking for God, as these hungry people did, what is it that we are looking for?
  • Do we talk to God only when we need something the way these folks needed another loaf or fish?
  • Jesus is inviting us to Eucharist, to Communion with him. To what degree have we opened our hearts to that invitation by our reflective prayer and acts of mercy?

Jesus’s basic message to his flock today is this:

Don’t be satisfied by a tasty roll, a fat fish,
(or a fancy car, a good job, a comfortable life.)
God made you for much more than these things.
Come to Me and feed your deepest hunger.

Maybe, as we pray, we can ask the question posed at end of today’s Gospel and listen intently to Jesus’s answer:

So they said to him,
“What can we do to accomplish the works of God?”
Jesus answered and said to them,
“This is the work of God, that you believe in the one he sent.”


Poetry: Bread of Life by Malcolm Guite

6: 35 Jesus said to them, ‘I am the bread of life. 
Whoever comes to me will never be hungry, 
and whoever believes in me will never be thirsty.
Where to get bread? An ever-pressing question
That trembles on the lips of anxious mothers,
Bread for their families, bread for all these others;
A whole world on the margin of exhaustion.
And where that hunger has been satisfied
Where to get bread? The question still returns
In our abundance something starves and yearns
We crave fulfillment, crave and are denied.
And then comes One who speaks into our needs
Who opens out the secret hopes we cherish
Whose presence calls our hidden hearts to flourish
Whose words unfold in us like living seeds
Come to me, broken, hungry, incomplete,
I Am the Bread of Life, break Me and eat.

Music: Hungry – Kathryn Scott

Third Sunday of Easter

May 1, 2022

Today, in God’s Mercy, Jesus asks Peter an open-ended question, the kind that leaves both parties very vulnerable to the answer:

Do you love me?

Jn21_17

Wow! What if Peter says “No”, or “Sort of” or worse yet, just stares off into the distance in silence? Would that break Jesus’ heart?!

And the question is kind of scary for Peter too. Maybe he’s thinking, “OK, this is it. Jesus wants me to lay it all on the line. Am I ready?” — because, as Jesus says so clearly, the measure of true love is service and sacrifice:

Jesus said to him the third time,
“Simon, son of John, do you love me?”
Peter was distressed that Jesus had said to him a third time,
“Do you love me?” and he said to him,
“Lord, you know everything; you know that I love you.”
Jesus said to him, “Feed my sheep.
Amen, amen, I say to you, when you were younger,
you used to dress yourself and go where you wanted;
but when you grow old, you will stretch out your hands,
and someone else will dress you
and lead you where you do not want to go.”

John 21: 17-19

The Gospel poses questions to each of us today as well:

  • Who and what do I really love?
  • How does my primary love drive my life choices?
  • Are there places in my life that lack love – places where prejudice, blindness, selfishness or hate have filled in the emptiness?
  • How inclusive is my love? How redemptive? How merciful? How Christlike?
  • Where is God in my loves?


Prose: St. John of the Cross wrote this:

At the end of our lives we will be judged on love.
Learn therefore to love God as God wishes to be loved.


Music: Where Charity and Love Prevail – a lovely English translation of Ubi Caritas, written in Gregorian chant.

Memorial of St. Catherine of Siena

April 29, 2022

Today, in God’s Lavish Mercy, we meet Gamaliel, the revered rabbinical teacher and early mentor of St. Paul.

Rembrandt_-_Old_Rabbi_-_WGA19186
The Old Rabbi by Rembrandt

With his patient wisdom, Gamaliel famously intervened  to save Peter and John from the Sanhedrin’s wrath.

“Fellow children of Israel,
be careful what you are about to do to these men….
…I tell you,
have nothing to do with these men, and let them go.
For if this endeavor is of human origin,
it will destroy itself.
But if it comes from God, you will not be able to destroy them;
you may even find yourselves fighting against God.”

Acts 5: 35-38

Biblical scholars have interpreted Gamaliel’s intervention in various and even contradictory ways. Some see in him a hesitancy which will believe only that which is proven and successful. Others suggest that Gamaliel was already a believer who maintained his Sanhedrin position in order to assist the early Christians. In the Catholic canon, Gamaliel is venerated as a saint whose feastday is August 30.


Thinking about Gamaliel may lead us to the question, “What do I need in order to believe?” 

  • Do I, like the Sanhedrin, need to see proven success?
  • Do I, like some of the crowd fed in today’s Gospel, need miracles?
  • Do I, like the rich young man, need answers to all of my questions?
  • Do I, like Thomas, need to see and touch the Resurrected Christ?

In other words, am I looking for a faith that is a fail-proof blueprint, or is my faith a living journey with Christ, as was Peter’s and John’s?

John4_4 bread word

The Apostles’ faith and trust were so complete that they saw even persecution as evidence of God’s plan and power:

So the Apostles left the presence of the Sanhedrin,
rejoicing that they had been found worthy
to suffer dishonor for the sake of the name.
And all day long, both at the temple and in their homes,
they did not stop teaching and proclaiming the Christ, Jesus.

Acts 5: 41-42

When we are completely given to God in faith, all our life experiences bring us closer to God. All circumstances reveal God to the deeply believing heart.

May we grow every day in that kind of faith.


Today, as we celebrate the feast of the great Saint Catherine of Siena, a reflection in place of our usual poetry.

We can learn Catherine’s spiritual wisdom. Without formal education, she grew by grace into a Doctor of the Church.

Siena

She was born Catherine Benincasa on March 25, 1347, in Siena, Italy, and was a twin, the 24th child of 25. She only lived to the age of 33, dying of a stroke in Rome in 1380. Catherine of Siena, often referred to as “great Kate,” is well known for her expressive life of prayer shared in three major sources of writings: over 400 letters, 26 prayers, and The Dialogue of Divine Providence, which she referred to as “the book,” written in the format of a conversation between herself and God. She was noted for her style of learning, not acquired from formal education and degrees, but gained from an interior wisdom that came from lived experiences and a mystical life of prayer. ( https://www.hprweb.com/2020/02/the-trinitarian-theology-of-the-eucharist-according-to-st-catherine-of-siena/)


Here are two selections from Catherine’s extensive writings which reveal her ever-deepening relationship with God through the gift of the Bread of Life.


Eternal God, Eternal Trinity, You have made the Blood of Christ so precious through His sharing in your Divine Nature. You are a mystery as deep as the sea; the more I search, the more I find, and the more I find the more I search for You. But I can never be satisfied; what I receive will ever leave me desiring more. When You fill my soul I have an ever-greater hunger, and I grow more famished for Your Light. I desire above all to see You, the true Light, as you really are.


St. Catherine of Siena, Prayer 12, V 124–157

And by the light of most holy faith
I shall contemplate myself in you.
And I shall clothe myself in your eternal will,
And by this light I shall come to know
That you, eternal Trinity,
Are table
And food
And waiter for us.

You, eternal Father,
Are the table
That offers us as food
The Lamb, your only-begotten Son.

He is the most exquisite of foods for us,
Both in his teaching,
Which nourishes us in your will,
And in the sacrament
That we receive in Holy Communion,
Which feeds and strengthens us
While we are pilgrim travelers in this life.

And the Holy Spirit
Is indeed a waiter for us,
For he serves us this teaching
By enlightening our mind’s eye with it
And inspiring us to follow it.
And he serves us charity for our neighbors
And hunger to have as food
Souls
And the salvation of the whole world
For the Father’s honor

So we see that souls enlightened in you,
True light,
Never let a moment pass
Without eating this exquisite food
For your honor.


Music:  Ave Verum Corpus – words attributed to 14th century Pope Innocent VI, melody to Mozart

Holy Thursday 2022

April 14, 2022
Holy Thursday

Today, in God’s Lavish Mercy, as supper time falls slowly from east to west over the Earth, so will Christians worldwide seek communion with Christ and the believing community.

A great surge of intentional communion will join us in an irrepressible wave of faith. The evening skies will echo with the precious words that, despite whatever distances, gather us into one people in Christ:

Jesus took bread, and, after he had given thanks,
broke it and said, “This is my body that is for you.
Do this in remembrance of me.”
In the same way also the cup, after supper, saying,
“This cup is the new covenant in my blood.
Do this, as often as you drink it, in remembrance of me.

Our Gospel reminds us that there are two equally significant dimensions to a full understanding of Eucharist:

  • the Body and Blood we share in Eucharist
  • the sacrificial service we live daily among the People of God
    who are the living Body of Christ for us.

In these times of worldly suffering and war, that second dimension sustains us.

foot

Eucharist is offered when we wash the feet of our sisters and brothers:

  • by those who tend and comfort the sick, poor, war ravaged, and desolate.
  • by the suffering themselves who endure in faith and hope 
  • by those who serve other’s needs for sustenance and safety
  • by those who pray for the healing, courage and restoration of all Creation 
  • by each one of us as we turn from self toward the good of the Whole

As Jesus leans to wash the feet of his disciples, so may we lean in service over our suffering world. Jesus asks us:

Do you realize what I, your Lord and Master, have done for you?

bowl

We do not realize fully, Lord, what You have done for us.

But we are daily learning a new depth of understanding.

The realization rises like a slow dawn over the shadows of our selfishness.
It is a sunrise which continues throughout our lives.
Please help us to rise with You no matter how the darkness weighs on us.

Like the fragile bread and fluid wine which hide your Omnipotent Presence,
may we become holy nourishment and joy for one another
– a true and living memorial to your infinite act of love for us.


Prose Prayer: excerpts from Mass on the World – Pierre Teilhard De Chardin, SJ

Receive, O Lord, this all-embracing host which your whole creation, moved by your magnetism, offers you at this dawn of a new day.


This bread, our toil, is of itself, I know, but an immense fragmentation; this wine, our pain, is no more, I know, than a draught that dissolves. Yet in the very depths of this formless mass you have implanted — and this I am sure of, for I sense it — a desire, irresistible, hallowing, which makes us cry out, believer and unbeliever alike:
‘Lord, make us one.’


You have come down, Lord, into this day which is now beginning. But alas, how infinitely different in degree is your presence for one and another of us in the events which are now preparing and which all of us together will experience! In the very same circumstances which are soon to surround me and my fellow-men you may be present in small measure, in great measure, more and more or not at all.
Therefore, Lord, that no poison may harm me this day, no death destroy me, no wine befuddle me, that in every creature I may discover and sense you, I beg you: give me faith.


Music: Pange Lingua – Chant of the Mystics
Written by St. Thomas Aquinas in the 13th century
English lyrics below

Sing, my tongue, the Saviour’s glory,
Of His Flesh, the mystery sing;
Of the Blood, all price exceeding,
Shed by our Immortal King,
Destined, for the world’s redemption,
From a noble Womb to spring.

Of a pure and spotless Virgin
Born for us on earth below,
He, as Man, with man conversing,
Stayed, the seeds of truth to sow;
Then He closed in solemn order
Wondrously His Life of woe.

On the night of that Last Supper,
Seated with His chosen band,
He, the Paschal Victim eating,
First fulfils the Law’s command;
Then as Food to all his brethren
Gives Himself with His own Hand.

Word-made-Flesh, the bread of nature
By His Word to Flesh He turns;
Wine into His Blood He changes:
What though sense no change discerns.
Only be the heart in earnest,
Faith her lesson quickly learns.

Down in adoration falling,
Lo, the sacred Host we hail,
Lo, o’er ancient forms departing
Newer rites of grace prevail:
Faith for all defects supplying,
When the feeble senses fail.

To the Everlasting Father
And the Son who comes on high
With the Holy Ghost proceeding
Forth from each eternally,
Be salvation, honor, blessing,
Might and endless majesty.
Amen.