Better

Tuesday of the Twenty-seventh Week in Ordinary Time
October 8, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/100824.cfm


Jesus entered a village
where a woman whose name was Martha welcomed him.
She had a sister named Mary
who sat beside the Lord at his feet listening to him speak.
Martha, burdened with much serving, came to him and said,
“Lord, do you not care
that my sister has left me by myself to do the serving?
Tell her to help me.”
The Lord said to her in reply,
“Martha, Martha, you are anxious and worried about many things.
There is need of only one thing.
Mary has chosen the better part
and it will not be taken from her.”
Luke 10:38-42


What is the sacred balance between prayer and action? How do we acieve the sweet point where prayer and action infuse each other in mutual inspiration? In this Gospel, Jesus indicates that one element has precedence over the other — there is a “better part”.

Today, in God’s Lavish Mercy:
We seek to deepen our prayer life while employing it to inspire our merciful service to Creation.


Poetry: Martha and Mary by John Newton (1725-1807)

Martha her love and joy expressed
By care to entertain her guest;
While Mary sat to hear her Lord,
And could not bear to lose a word.

The principle in both the same,
Produced in each a different aim;
The one to feast the Lord was led,
The other waited to be fed.

But Mary chose the better part,
Her Saviour’s words refreshed her heart;
While busy Martha angry grew,
And lost her time and temper too.

With warmth she to her sister spoke,
But brought upon herself rebuke;
One thing is needful, and but one,
Why do thy thoughts on many run?

How oft are we like Martha vexed,
Encumbered, hurried, and perplexed!
While trifles so engross our thought,
The one thing needful is forgot.

Lord teach us this one thing to choose,
Which they who gain can never lose;
Sufficient in itself alone,
And needful, were the world our own.

Let groveling hearts the world admire,
Thy love is all that I require!
Gladly I may the rest resign,
If the one needful thing be mine!


Music: Come Mary, Come Martha – Anna Purdum

Mercy

Memorial of Our Lady of the Rosary
October 7, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/100724.cfm


But a Samaritan traveler who came upon him
was moved with compassion at the sight.
He approached the victim,
poured oil and wine over his wounds and bandaged them.
Then he lifted him up on his own animal,
took him to an inn, and cared for him.
The next day he took out two silver coins
and gave them to the innkeeper with the instruction,
‘Take care of him.
If you spend more than what I have given you,
I shall repay you on my way back.’
Which of these three, in your opinion,
was neighbor to the robbers’ victim?”
He answered, “The one who treated him with mercy.”
Jesus said to him, “Go and do likewise.”
Luke 10:33-37


Mercy sees you, welcomes you, acts for you, abides with you. Wrapped in Mercy, we find the spiritual comfort which allows us healing rest from those who did not see, welcome, act for, or abide with us.

Today, in God’s Lavish Mercy:
May we open ourselves to receive such Mercy. May we strenghten ourselves to give it generously.


Poetry: Xenia – Ryan Wilson

“Xenia” is the ancient Greek concept of hospitality,
the generosity shown to those who are far from home.

One day a silent man arrives 
At your door in an outdated suit,
Threadbare and black, like a lost mourner
Or a Bible salesman who’s been robbed.
Penniless, he needs a place to stay.
And you, magnanimous you, soon find
This stranger reading in your chair,
Eating your cereal, drinking your tea,
Or standing in your clothes at the window
Awash in afternoon’s alien light.
You tire of his constant company.
Your floorboards creak with his shuffling footfalls,
Haunting dark rooms deep in the night.
You lie awake in blackness, listening,
Cursing the charity or pride
That opened up the door for him
And wonder how to explain yourself.

He smells like durian and smoke
But it’s mostly his presence, irksome, fogging
The mind up like breath on a mirror …
You practice cruelty in a mirror,
Then practice sympathetic faces.
You ghoul.
Your cunning can’t deceive you.
You are afraid to call your friends
For help, knowing what they would say.
It’s just you two.
You throw a fit when
He sneaks water into the whisky bottle,
Then make amends.
You have no choice
Except to learn humility,
To love this stranger as yourself,
Who won’t love you, or ever leave.

Music: The Good Samaritan – Dallas Holm

Beaten, weary, left along the way
Dry from thirst ’til word I could not say
Then you came walking by and looked into my eyes
And saw my need and stopped to rescue me

Others came and others went on by
Refused to help or just too tired to try
Alone at last I sat, my head fell slowly back
And words from deep within me reached the sky

‘I’m hungry, please feed me
I’m naked, please clothe me
I’m so alone, won’t someone come to me?’
The sound of my words died
Oh, well, at least I tried
And trying seemed the only thing to do

But no sooner had I stopped and you were there
And then I knew that God had heard my prayer
I should have realized, and not have been surprised
His eye is on the sparrow, so why not me

Beaten, weary, left along the way
Dry from thirst ’til word I could not say
Then you came walking by, and looked into my eyes
And saw my need and stopped to rescue me
Then you came walking by, and looked into my eyes
And saw my need and stopped to rescue me

Prevent

Twenty-seventh Sunday in Ordinary Time
October 6, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/100624.cfm


And people were bringing children to him that he might touch them,
but the disciples rebuked them.
When Jesus saw this he became indignant and said to them,
“Let the children come to me;
do not prevent them, for the kingdom of God belongs to
such as these. 
Amen, I say to you,
whoever does not accept the kingdom of God like a child
will not enter it.”
Then he embraced them and blessed them,
placing his hands on them.
Mark 10:13-16


Jesus once again makes it clear that the Reign of God flows unreservedly to the humble, poor, and childlike among us.
The roaring cataract of that Lavish Mercy cannot be prevented by any human interference, control, or ignorance.

Today, in God’s Lavish Mercy:
May we learn to trust God’s love as a child trusts that of a loving parent. Childlike faith is not immature. It has been deepened and seasoned through a life of prayerful service and reverent relationship with God and all Creation.


Poetry: Nada Te Turbe – St. Teresa of Avila

Nada te turbe

nada te espante

Todo se pasa

Dios nose muda.

La paciencia todo alcanza.

Quien a Dios tiene

nada le falta

Solo Dios basta.

Let nothing disturb you,

nothing frighten you,

All things are passing.

God never changes.

Patience obtains all things.

Whoever has God lacks nothing.

God is enough.


Music: Nada Te Turbe – A Virtual Choir of Carmelites

Innocence

Memorial of Saint Jerome, Priest and Doctor of the Church
September 30, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/093024.cfm


An argument arose among the disciples
about which of them was the greatest. 
Jesus realized the intention of their hearts and took a child
and placed it by his side and said to them,
“Whoever receives this child in my name receives me,
and whoever receives me receives the one who sent me.
For the one who is least among all of you
is the one who is the greatest.”
Luke 9:46-48


In the Gospel both today and yesterday, the disciples are struggling with their pride and expectations. Jesus calls them to live with a mature and humble innocence.

Today, in God’s Lavish Mercy:
Our commitment to a Gospel life suffers when we become concerned with our status or importance. We ask for the humble courage to embrace a sacred innocence sustained by the Gifts of the Holy Spirit – Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety, and Fear of the Lord


Thought:

“Humility is the foundation
of all the other virtues hence,
in the soul in which
this virtue does not exist
there cannot be any other virtue
except in mere appearance.”

Augustine of Hippo

Music: from “Scripture to Song”

https://www.youtube.com/watch?v=a0g1cA1IocM

For/Against

Twenty-sixth Sunday in Ordinary Time
September 29, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/092924.cfm


At that time, John said to Jesus,
“Teacher, we saw someone driving out demons in your name,
and we tried to prevent him because he does not follow us.”
Jesus replied, “Do not prevent him.
There is no one who performs a mighty deed in my name
who can at the same time speak ill of me.
For whoever is not against us is for us.
Anyone who gives you a cup of water to drink
because you belong to Christ, 
amen, I say to you, will surely not lose his reward.
Mark 9:38-41


The earliest disciples were learners just like we are. As they have listened and watched the power of Jesus, they have placed complete trust in him. They begin to realize that Jesus is sharing that power with them. Jesus instructs them that this realization must be handled humbly. It must not allow alienation from other believers who also carry the power of faith in Christ. If one is for Christ, they cannot be against him.

Beware the religion that turns you against another one.
It’s unlikely that it’s really religion at all.

Joan Chittister, OSB

Today, in God’s Lavish Mercy:
We seek that openness that Jesus inspires in his disciples – to recognize, encourage, hear, and consecrate all the gifts which the body of believers brings to the Church. Institutionalization can breed classism and elitism anywhere, even in our beloved Church.


Poetry: Sermons We See – Edgar Guest

I’d rather see a sermon than hear one any day; 
I’d rather one should walk with me than merely tell the way. 
The eye’s a better pupil and more willing than the ear, 
Fine counsel is confusing, but example’s always clear; 
And the best of all the preachers are the men who live their creeds, 
For to see good put in action is what everybody needs.

I soon can learn to do it if you’ll let me see it done; 
I can watch your hands in action, but your tongue too fast may run. 
And the lecture you deliver may be very wise and true, 
But I’d rather get my lessons by observing what you do; 
For I might misunderstand you and the high advice you give, 
But there’s no misunderstanding how you act and how you live.

When I see a deed of kindness, I am eager to be kind. 
When a weaker brother stumbles and a strong one stays behind 
Just to see if they can help him, then the wish grows strong in me 
To become as big and thoughtful as I know that friend to be. 
And all travelers can witness that the best of guides today 
Is not the one who tells them, but the one who shows the way.

A good person teaches many, who believe what they behold; 
One deed of kindness noticed is worth forty that are told. 
Who stands with those of honor learns to hold their honor dear, 
For right living speaks a language which to everyone is clear. 
Though an able speaker charms me with their eloquence, I say, 
I’d rather see a sermon than to hear one, any day.


Music: Chrysalis – 2002 Band

Death

Saturday of the Twenty-Fifth Week in Ordinary Time
September 28, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/092824.cfm


Alleluia, alleluia.
Our Savior Christ Jesus destroyed death
and brought life to light through the Gospel.


Today’s readings may strike us as grim. The Book of Ecclesiastes acknowledges our discomfort with the darkness inherent in faith. We believe because we do not know. If we knew, there would be no need for faith. But at times our believing is challenged by our life circumstances. Thus is the story of Ecclesiastes – all in life that confronts our faith.

In our Gospel, Jesus introduces the hard reality of his impending death. He challenges the faith and commitment of the disciples as the time of testing approaches.

Today, in God’s Lavish Mercy:
Acknowledging the truth of today’s readings, we choose to pray with them in the light of the Resurrection as it is so beautifully and simply stated in our Responsorial Psalm.


Poetry: from John Donne’s Holy Sonnets – Death Be Not Proud

Death, be not proud, though some have called thee
Mighty and dreadful, for thou art not so;
For those whom thou think'st thou dost overthrow
Die not, poor Death, nor yet canst thou kill me.
From rest and sleep, which but thy pictures be,
Much pleasure; then from thee much more must flow,
And soonest our best men with thee do go,
Rest of their bones, and soul's delivery.
Thou art slave to fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell,
And poppy or charms can make us sleep as well
And better than thy stroke; why swell'st thou then?
One short sleep past, we wake eternally
And death shall be no more; Death, thou shalt die.

Music: Cantata, BWV 31 – “The Heavens Laugh” – J.S. Bach

The heavens laugh! The earth shouts with joy
and what she bears in her bosom.
The creator lives! God most high triumphs
and is free from the bonds of death.
He who has chosen the grave for rest,
the Holiest, cannot decay.

Nothing

Wednesday of the Twenty-fifth Week in Ordinary Time
September 25, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/092524.cfm


Jesus summoned the Twelve and gave them power and authority
over all demons and to cure diseases,
and he sent them to proclaim the Kingdom of God
and to heal the sick.
He said to them, “Take nothing for the journey,
neither walking stick, nor sack, nor food, nor money,
and let no one take a second tunic.
Whatever house you enter, stay there and leave from there.
And as for those who do not welcome you,
when you leave that town,
shake the dust from your feet in testimony against them.”
Then they set out and went from village to village
proclaiming the Good News and curing diseases everywhere.
Luke 9:1-6


That’s what Jesus said – NOTHING – “Take nothing for the journey”! Within their coming journey, everything already awaited his disciples. He asked them to empty the box of their acquired possessions so that they could see through to heaven.

Today, in God’s Lavish Mercy:
I picture myself when I go on a journey of a week or two. Almost always, I carry at least one suitcase I never need. Instead, I have dragged a bag full of inessentials through most of Europe and the U.S.! We carry so much with us we do not need – both materially and spiritually.

Whenever I read this Gospel, I am reminded of a verse from Janis Joplin’s smash hit song of 1971, “Me and Bobby McGee”. Janis was a tortured soul but a magnificent artist. Her song captured the transitory nature of anything we try to possess in life

The line I love is this – take it for whatever truth it can offer you:

Freedom’s just another word
for nothing left to lose
.


Poetry: On Freedom – Hafiz

We have not come here to take prisoners,
But to surrender ever more deeply
To freedom and joy.

We have not come into this exquisite world
To hold ourselves hostage from love.

Run my dear,
From anything
That may not strengthen
Your precious budding wings.

Run like hell my dear,
From anyone likely
To put a sharp knife
Into the sacred, tender vision
Of your beautiful heart.

We have a duty to befriend
Those aspects of obedience
That stand outside of our house
And shout to our reason
“O please, O please,
Come out and play.”

For we have not come here to take prisoners
Or to confine our wondrous spirits,

But to experience ever and ever more deeply
Our divine courage, freedom and
Light!


Music: Me and Bobby McGee – written by Kris Kristofferson, sung by Janis Joplin

Light

Memorial of Saint Pius of Pietrelcina, Priest
September 23, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/092324.cfm


Jesus said to the crowd:
“No one who lights a lamp conceals it with a vessel
or sets it under a bed;
rather, he places it on a lampstand
so that those who enter may see the light.
For there is nothing hidden that will not become visible,
and nothing secret that will not be known and come to light.
Take care, then, how you hear.
To anyone who has, more will be given,
and from the one who has not,
even what he seems to have will be taken away.”
Luke 8:16-18


Jesus indicates that the only way to spread light in the world is to do it together. Some have been given more, some less. But pooling all we have creates a Divine Fire illuminating a shadowy world.

Today, in God’s Lavish Mercy:
We ask for the courage to recognize, claim, and offer our light in a world that longs for it. We ask for the humility and insight to encourage holy fire in others.


Poetry: I Understand This Light to Be My Home – Mai Der Vang, the author of Afterland (Graywolf Press, 2017), which recounts the Hmong exodus from Laos and the fate of thousands of refugees seeking asylum. The book received the Walt Whitman Award from the Academy of American Poets.


In the awareness, I am brought closer
to my being from long before.
In my
awareness, there is only what I can take
from the small spaces of

knowing, an earnest ascendance imparted
by way of transmissions from the grid,
a voice calls
out unbroken below and above as the aura
of faraway light.

There is a light that

shimmers so deep it never goes anywhere
but to shimmer.

Light assumes its job is to shimmer,
and so it is,
but more than that, light is ancestral.
Light is witness. Light is prehistory,

blueprint of vibrations shifting through
all directions of time.

Light as hidden winter that leads to
shadow as the growth.
Light as first
language of source. Light as both terrestrial
and celestial. Light of long nights far up

in the sky, I stare to the heavens and
weep for
the stars whose light I have always known
and understood to be my rooting.

I once shared a life with the name of
this light as I know it in the stars who
gave me

my body. As I know it in the frequencies
of my footsteps,

as I hear it in the code of a landscape
imprinted on my fingers,
as I spirit
my eyes open from the inside,
as I know and understand this light
to be kin.

Consider then the pain of leaving
this light, of losing the stars to spaces

no longer lit by its truth.
I am shaped
in the spaces where the light does
not reach, a need for what does not
shimmer

but opening to the shadow to receive
just as much light.
I miss this
light always.

Then more light.

Ever more light. Deficit of light to bring
more light.

Template of light to bring more love.

That is my one true wish, as I know
and
understand

this light to be my home, as a knowing
up there in the galaxy is me,

and I am up there
in my bones built from stars.


Music: Dark Sky Island – Enya – a beautiful song in which she names some of the stars.

Cultivate

Twenty-fifth Sunday in Ordinary Time
September 22, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/092224.cfm


Beloved:
Where jealousy and selfish ambition exist,
there is disorder and every foul practice. 
But the wisdom from above is first of all pure,
then peaceable, gentle, compliant,
full of mercy and good fruits,
without inconstancy or insincerity. 
And the fruit of righteousness is sown in peace
for those who cultivate peace.
James 3:16-18


It appears that the moral tumult of our world already existed in James’s world over 2000 years ago. And no doubt it has existed in every age in between. Jealousy and selfish ambition drive so much of our public life. It takes great insight, patience and wisdom to cultivate peace:

Today, in God’s Lavish Mercy:
We pray to be agents of peace in our world despite the inverse image of our culture offered by politics and media. We want to lessen the influence of these negative factors in our lives and open ourselves to the promptings of faith and goodness.


Prose: Cultivating Peace from Pope Francis

War begins in here, in the heart, inside the person, and finishes out in the world. The news we see in the papers or on television… Today so many people die, and that seed of war, which breeds envy, jealousy, and greed in my heart, is the same – grown up, become a tree – as the bomb which falls on a hospital, on a school, and kills children. It is the same. The declaration of war begins in the heart, in each of us. For this reason, the following question arises: ‘How do I care for peace in my heart, in my interior, and in my family?’. The answer is: Care for peace; not only care for it, but make it with your hands every day. Just so, will we succeed in spreading it throughout the whole world.


Music: Peace Train – Cat Stevens

Mercy

Feast of Saint Matthew, Apostle and evangelist
September 21, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/092124.cfm


As Jesus passed by,
he saw a man named Matthew sitting at the customs post.
He said to him, “Follow me.”
And he got up and followed him.
While he was at table in his house,
many tax collectors and sinners came
and sat with Jesus and his disciples.
The Pharisees saw this and said to his disciples,
“Why does your teacher eat with tax collectors and sinners?”
He heard this and said,
“Those who are well do not need a physician, but the sick do.
Go and learn the meaning of the words,
I desire mercy, not sacrifice.
I did not come to call the righteous but sinners.”
Matthew 9:9-13


From their very first encounter, Jesus clarifies for Matthew the essence of his mission: mercy not sacrifice. Jesus uses a phrase from the Hebrew scriptures with which Matthew and all of his listeners are familiar:

For I desire mercy, not sacrifice,
    and acknowledgment of God
rather than burnt offerings.

Hosea 6:6

Does the Lord delight in burnt offerings and sacrifices
as much as in obeying the Lord?
To obey is better than sacrifice,
and to heed is better than the fat of rams.

1 Samuel 15:22

Today, in God’s Lavish Mercy:
We pray for a deeper understanding that to live in loving obedience to God is to live in mercy toward all Creation.


Prose: from “The Climate of Mercy – For Albert Schweitzer” by Thomas Merton

Thus, Law without mercy kills mercy in the hearts of those who seek justification solely by socially acceptable virtuousness and by courting the favor of authority. This legal holiness, in its turn, destroys the hope of mercy in those who despair of the Law.

We must, therefore, remember the religious and Christian importance of not implicitly identifying external “Law” with interior “Mercy,” either in our doctrine (and in this we usually manage to keep them distinct) or in our lives (here we tend in practice to confuse them by making the fulfillment of the Law’s inexorable demand either a condition for receiving mercy or a guarantee that one has received it).


Music: Beautiful Mercy – sung by Jaye Thomas