Innocence

Memorial of Saint Jerome, Priest and Doctor of the Church
September 30, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/093024.cfm


An argument arose among the disciples
about which of them was the greatest. 
Jesus realized the intention of their hearts and took a child
and placed it by his side and said to them,
“Whoever receives this child in my name receives me,
and whoever receives me receives the one who sent me.
For the one who is least among all of you
is the one who is the greatest.”
Luke 9:46-48


In the Gospel both today and yesterday, the disciples are struggling with their pride and expectations. Jesus calls them to live with a mature and humble innocence.

Today, in God’s Lavish Mercy:
Our commitment to a Gospel life suffers when we become concerned with our status or importance. We ask for the humble courage to embrace a sacred innocence sustained by the Gifts of the Holy Spirit – Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety, and Fear of the Lord


Thought:

“Humility is the foundation
of all the other virtues hence,
in the soul in which
this virtue does not exist
there cannot be any other virtue
except in mere appearance.”

Augustine of Hippo

Music: from “Scripture to Song”

https://www.youtube.com/watch?v=a0g1cA1IocM

For/Against

Twenty-sixth Sunday in Ordinary Time
September 29, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/092924.cfm


At that time, John said to Jesus,
“Teacher, we saw someone driving out demons in your name,
and we tried to prevent him because he does not follow us.”
Jesus replied, “Do not prevent him.
There is no one who performs a mighty deed in my name
who can at the same time speak ill of me.
For whoever is not against us is for us.
Anyone who gives you a cup of water to drink
because you belong to Christ, 
amen, I say to you, will surely not lose his reward.
Mark 9:38-41


The earliest disciples were learners just like we are. As they have listened and watched the power of Jesus, they have placed complete trust in him. They begin to realize that Jesus is sharing that power with them. Jesus instructs them that this realization must be handled humbly. It must not allow alienation from other believers who also carry the power of faith in Christ. If one is for Christ, they cannot be against him.

Beware the religion that turns you against another one.
It’s unlikely that it’s really religion at all.

Joan Chittister, OSB

Today, in God’s Lavish Mercy:
We seek that openness that Jesus inspires in his disciples – to recognize, encourage, hear, and consecrate all the gifts which the body of believers brings to the Church. Institutionalization can breed classism and elitism anywhere, even in our beloved Church.


Poetry: Sermons We See – Edgar Guest

I’d rather see a sermon than hear one any day; 
I’d rather one should walk with me than merely tell the way. 
The eye’s a better pupil and more willing than the ear, 
Fine counsel is confusing, but example’s always clear; 
And the best of all the preachers are the men who live their creeds, 
For to see good put in action is what everybody needs.

I soon can learn to do it if you’ll let me see it done; 
I can watch your hands in action, but your tongue too fast may run. 
And the lecture you deliver may be very wise and true, 
But I’d rather get my lessons by observing what you do; 
For I might misunderstand you and the high advice you give, 
But there’s no misunderstanding how you act and how you live.

When I see a deed of kindness, I am eager to be kind. 
When a weaker brother stumbles and a strong one stays behind 
Just to see if they can help him, then the wish grows strong in me 
To become as big and thoughtful as I know that friend to be. 
And all travelers can witness that the best of guides today 
Is not the one who tells them, but the one who shows the way.

A good person teaches many, who believe what they behold; 
One deed of kindness noticed is worth forty that are told. 
Who stands with those of honor learns to hold their honor dear, 
For right living speaks a language which to everyone is clear. 
Though an able speaker charms me with their eloquence, I say, 
I’d rather see a sermon than to hear one, any day.


Music: Chrysalis – 2002 Band

Death

Saturday of the Twenty-Fifth Week in Ordinary Time
September 28, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/092824.cfm


Alleluia, alleluia.
Our Savior Christ Jesus destroyed death
and brought life to light through the Gospel.


Today’s readings may strike us as grim. The Book of Ecclesiastes acknowledges our discomfort with the darkness inherent in faith. We believe because we do not know. If we knew, there would be no need for faith. But at times our believing is challenged by our life circumstances. Thus is the story of Ecclesiastes – all in life that confronts our faith.

In our Gospel, Jesus introduces the hard reality of his impending death. He challenges the faith and commitment of the disciples as the time of testing approaches.

Today, in God’s Lavish Mercy:
Acknowledging the truth of today’s readings, we choose to pray with them in the light of the Resurrection as it is so beautifully and simply stated in our Responsorial Psalm.


Poetry: from John Donne’s Holy Sonnets – Death Be Not Proud

Death, be not proud, though some have called thee
Mighty and dreadful, for thou art not so;
For those whom thou think'st thou dost overthrow
Die not, poor Death, nor yet canst thou kill me.
From rest and sleep, which but thy pictures be,
Much pleasure; then from thee much more must flow,
And soonest our best men with thee do go,
Rest of their bones, and soul's delivery.
Thou art slave to fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell,
And poppy or charms can make us sleep as well
And better than thy stroke; why swell'st thou then?
One short sleep past, we wake eternally
And death shall be no more; Death, thou shalt die.

Music: Cantata, BWV 31 – “The Heavens Laugh” – J.S. Bach

The heavens laugh! The earth shouts with joy
and what she bears in her bosom.
The creator lives! God most high triumphs
and is free from the bonds of death.
He who has chosen the grave for rest,
the Holiest, cannot decay.

Nothing

Wednesday of the Twenty-fifth Week in Ordinary Time
September 25, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/092524.cfm


Jesus summoned the Twelve and gave them power and authority
over all demons and to cure diseases,
and he sent them to proclaim the Kingdom of God
and to heal the sick.
He said to them, “Take nothing for the journey,
neither walking stick, nor sack, nor food, nor money,
and let no one take a second tunic.
Whatever house you enter, stay there and leave from there.
And as for those who do not welcome you,
when you leave that town,
shake the dust from your feet in testimony against them.”
Then they set out and went from village to village
proclaiming the Good News and curing diseases everywhere.
Luke 9:1-6


That’s what Jesus said – NOTHING – “Take nothing for the journey”! Within their coming journey, everything already awaited his disciples. He asked them to empty the box of their acquired possessions so that they could see through to heaven.

Today, in God’s Lavish Mercy:
I picture myself when I go on a journey of a week or two. Almost always, I carry at least one suitcase I never need. Instead, I have dragged a bag full of inessentials through most of Europe and the U.S.! We carry so much with us we do not need – both materially and spiritually.

Whenever I read this Gospel, I am reminded of a verse from Janis Joplin’s smash hit song of 1971, “Me and Bobby McGee”. Janis was a tortured soul but a magnificent artist. Her song captured the transitory nature of anything we try to possess in life

The line I love is this – take it for whatever truth it can offer you:

Freedom’s just another word
for nothing left to lose
.


Poetry: On Freedom – Hafiz

We have not come here to take prisoners,
But to surrender ever more deeply
To freedom and joy.

We have not come into this exquisite world
To hold ourselves hostage from love.

Run my dear,
From anything
That may not strengthen
Your precious budding wings.

Run like hell my dear,
From anyone likely
To put a sharp knife
Into the sacred, tender vision
Of your beautiful heart.

We have a duty to befriend
Those aspects of obedience
That stand outside of our house
And shout to our reason
“O please, O please,
Come out and play.”

For we have not come here to take prisoners
Or to confine our wondrous spirits,

But to experience ever and ever more deeply
Our divine courage, freedom and
Light!


Music: Me and Bobby McGee – written by Kris Kristofferson, sung by Janis Joplin

Light

Memorial of Saint Pius of Pietrelcina, Priest
September 23, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/092324.cfm


Jesus said to the crowd:
“No one who lights a lamp conceals it with a vessel
or sets it under a bed;
rather, he places it on a lampstand
so that those who enter may see the light.
For there is nothing hidden that will not become visible,
and nothing secret that will not be known and come to light.
Take care, then, how you hear.
To anyone who has, more will be given,
and from the one who has not,
even what he seems to have will be taken away.”
Luke 8:16-18


Jesus indicates that the only way to spread light in the world is to do it together. Some have been given more, some less. But pooling all we have creates a Divine Fire illuminating a shadowy world.

Today, in God’s Lavish Mercy:
We ask for the courage to recognize, claim, and offer our light in a world that longs for it. We ask for the humility and insight to encourage holy fire in others.


Poetry: I Understand This Light to Be My Home – Mai Der Vang, the author of Afterland (Graywolf Press, 2017), which recounts the Hmong exodus from Laos and the fate of thousands of refugees seeking asylum. The book received the Walt Whitman Award from the Academy of American Poets.


In the awareness, I am brought closer
to my being from long before.
In my
awareness, there is only what I can take
from the small spaces of

knowing, an earnest ascendance imparted
by way of transmissions from the grid,
a voice calls
out unbroken below and above as the aura
of faraway light.

There is a light that

shimmers so deep it never goes anywhere
but to shimmer.

Light assumes its job is to shimmer,
and so it is,
but more than that, light is ancestral.
Light is witness. Light is prehistory,

blueprint of vibrations shifting through
all directions of time.

Light as hidden winter that leads to
shadow as the growth.
Light as first
language of source. Light as both terrestrial
and celestial. Light of long nights far up

in the sky, I stare to the heavens and
weep for
the stars whose light I have always known
and understood to be my rooting.

I once shared a life with the name of
this light as I know it in the stars who
gave me

my body. As I know it in the frequencies
of my footsteps,

as I hear it in the code of a landscape
imprinted on my fingers,
as I spirit
my eyes open from the inside,
as I know and understand this light
to be kin.

Consider then the pain of leaving
this light, of losing the stars to spaces

no longer lit by its truth.
I am shaped
in the spaces where the light does
not reach, a need for what does not
shimmer

but opening to the shadow to receive
just as much light.
I miss this
light always.

Then more light.

Ever more light. Deficit of light to bring
more light.

Template of light to bring more love.

That is my one true wish, as I know
and
understand

this light to be my home, as a knowing
up there in the galaxy is me,

and I am up there
in my bones built from stars.


Music: Dark Sky Island – Enya – a beautiful song in which she names some of the stars.

Cultivate

Twenty-fifth Sunday in Ordinary Time
September 22, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/092224.cfm


Beloved:
Where jealousy and selfish ambition exist,
there is disorder and every foul practice. 
But the wisdom from above is first of all pure,
then peaceable, gentle, compliant,
full of mercy and good fruits,
without inconstancy or insincerity. 
And the fruit of righteousness is sown in peace
for those who cultivate peace.
James 3:16-18


It appears that the moral tumult of our world already existed in James’s world over 2000 years ago. And no doubt it has existed in every age in between. Jealousy and selfish ambition drive so much of our public life. It takes great insight, patience and wisdom to cultivate peace:

Today, in God’s Lavish Mercy:
We pray to be agents of peace in our world despite the inverse image of our culture offered by politics and media. We want to lessen the influence of these negative factors in our lives and open ourselves to the promptings of faith and goodness.


Prose: Cultivating Peace from Pope Francis

War begins in here, in the heart, inside the person, and finishes out in the world. The news we see in the papers or on television… Today so many people die, and that seed of war, which breeds envy, jealousy, and greed in my heart, is the same – grown up, become a tree – as the bomb which falls on a hospital, on a school, and kills children. It is the same. The declaration of war begins in the heart, in each of us. For this reason, the following question arises: ‘How do I care for peace in my heart, in my interior, and in my family?’. The answer is: Care for peace; not only care for it, but make it with your hands every day. Just so, will we succeed in spreading it throughout the whole world.


Music: Peace Train – Cat Stevens

Mercy

Feast of Saint Matthew, Apostle and evangelist
September 21, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/092124.cfm


As Jesus passed by,
he saw a man named Matthew sitting at the customs post.
He said to him, “Follow me.”
And he got up and followed him.
While he was at table in his house,
many tax collectors and sinners came
and sat with Jesus and his disciples.
The Pharisees saw this and said to his disciples,
“Why does your teacher eat with tax collectors and sinners?”
He heard this and said,
“Those who are well do not need a physician, but the sick do.
Go and learn the meaning of the words,
I desire mercy, not sacrifice.
I did not come to call the righteous but sinners.”
Matthew 9:9-13


From their very first encounter, Jesus clarifies for Matthew the essence of his mission: mercy not sacrifice. Jesus uses a phrase from the Hebrew scriptures with which Matthew and all of his listeners are familiar:

For I desire mercy, not sacrifice,
    and acknowledgment of God
rather than burnt offerings.

Hosea 6:6

Does the Lord delight in burnt offerings and sacrifices
as much as in obeying the Lord?
To obey is better than sacrifice,
and to heed is better than the fat of rams.

1 Samuel 15:22

Today, in God’s Lavish Mercy:
We pray for a deeper understanding that to live in loving obedience to God is to live in mercy toward all Creation.


Prose: from “The Climate of Mercy – For Albert Schweitzer” by Thomas Merton

Thus, Law without mercy kills mercy in the hearts of those who seek justification solely by socially acceptable virtuousness and by courting the favor of authority. This legal holiness, in its turn, destroys the hope of mercy in those who despair of the Law.

We must, therefore, remember the religious and Christian importance of not implicitly identifying external “Law” with interior “Mercy,” either in our doctrine (and in this we usually manage to keep them distinct) or in our lives (here we tend in practice to confuse them by making the fulfillment of the Law’s inexorable demand either a condition for receiving mercy or a guarantee that one has received it).


Music: Beautiful Mercy – sung by Jaye Thomas

Resurrection

Memorial of Saints Andrew Kim Tae-gŏn, Paul Chŏng Ha-sang, and Companions, Martyrs
September 20, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/092024.cfm


If Christ is preached as raised from the dead,
how can some among you say there is no resurrection of the dead?
If there is no resurrection of the dead,
then neither has Christ been raised.
And if Christ has not been raised, then empty too is our preaching;
empty, too, your faith.
1 Corinthians 15:12-14


Paul takes his listeners to the foundation of their faith – the Resurrection. Believing in it, we are freed from our greatest common fear – the fear of Death.

Today, in God’s Lavish Mercy:
In rising from the dead, Jesus changed Darkness to Light. Every dawn transforms our nights to Easter if we allow Christ to rise in us, making all things new.


Poetry: excerpts from The Exultet

O wonder of your humble care for us!
O love, O charity beyond all telling,
to ransom a slave you gave away your Son!
O truly necessary sin of Adam,
destroyed completely by the Death of Christ!
O happy fault
that earned so great, so glorious a Redeemer!
O truly blessed night,
worthy alone to know the time and hour
when Christ rose from the underworld!
This is the night
of which it is written:
The night shall be as bright as day,
dazzling is the night for me,
and full of gladness.

Music: The Exultet

Alabaster

Thursday of the Twenty-fourth Week in Ordinary Time
September 19, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/091924.cfm


Bringing an alabaster flask of ointment,
she stood behind him at his feet weeping
and began to bathe his feet with her tears.
Then she wiped them with her hair,
kissed them, and anointed them with the ointment….

Simon, when I entered your house,
you did not give me water for my feet,
but she has bathed them with her tears
and wiped them with her hair.
You did not give me a kiss,
but she has not ceased kissing my feet.
You did not anoint my head with oil,
but she anointed my feet with ointment.
So I tell you, her many sins have been forgiven;
because she has shown great love.
Luke 7:37-38;44-47


Mary (identified in John’s Gospel as Mary of Bethany) loves Jesus beyond words. Sensing that his Passion and Death are near, she pours out that love in silent tenderness.

Today, in God’s Lavish Mercy:
Prayerfully imagine the alabaster jar, holding it gently in your hands. It is fine and delicate, easily broken unless handled tenderly.

As we express our love for God and for God’s Creation, we carry it in delicate wrappings, like alabaster. Sometimes, we may doubt our capacity for love, faith, and hope. We may see our “sinfulness” rather than our spiritual strength.

But if we, like Mary, focus our hearts on God, and fearlessly pour our love over God’s Creation, our fragility becomes our strength.


Poetry: Anointings at Bethany – Irene Zimmerman, OSF

Solemnly, Mary entered the room,
holding high the alabaster jar.
It gleamed in the lamplight as she circled the room,
incensing the disciples, blessing Martha’s banquet.
“A splendid table!” Mary called with her eyes
as she whirled past her sister.

She came to a halt at last before Jesus,
bowed profoundly and knelt at his feet.
Deftly, she filled her right hand with nard,
placed the jar on the floor,
took one foot in her hands
and moved fragrant fingers across his instep.

Over and over she made the journey
from heel to toes, thanking him
for every step he had made
on Judea’s stony hills,
for every stop at their home,
for bringing back Lazarus.

She poured out more nard,
took his other foot in her hands
and started again with strong, rhythmic strokes.
She felt her hands’ heat draw out his tiredness,
take away the rebuffs he had known
—the shut doors, the shut hearts.

Energy flowed like a river between them.
His saturated skin gleamed with oil.

But she had no towel!

In an instant she pulled off her veil,
pulled the pins from her hair,
shook it out till it fell in cascades
and once more cradled each foot,
dried the ankles, the insteps,
drew the strands between his toes.

Without warning, Judas Iscariot
spat out his anger, the words hissing
like lightning above her unveiled head:
“Why was this perfume not sold
for three hundred denarii
and the money given to the poor?”

“Leave her alone!”
Jesus silenced the usurper.
“She bought it so that she might keep it
for the day of my burial.”

The words poured like oil,
anointing her from head to foot.

Music: Pour My Love on You – Craig and Dean Phillips

I don’t know how to say exactly how I feel
And I can’t begin to tell you what your love has meant
I’m lost for words
Is there a way to show the passion in my heart
Can I express how truly great I think you are,
My dearest friend.
Lord, this is my desire:
To pour my love on You

Chorus:
Like oil upon your feet
Like wine for you to drink
Like water from my heart
I pour my love on you
If praise is like perfume
I’ll lavish mine on you
Till every drop is gone
I’ll pour my love on you.

Love

Wednesday of the Twenty-fourth Week in Ordinary Time
September 18, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/091824.cfm


At present we see indistinctly, as in a mirror,
but then face to face.
At present I know partially;
then I shall know fully, as I am fully known.
So faith, hope, love remain, these three;
but the greatest of these is love.
1 Corinthians 13:12-13


In this often recited and glorious passage from Corinthians, Paul recounts the three theological virtues: faith, hope, and love. He tells us that without love, the rest of the spiritual life is meaningless. And Jesus told us that to love only those who love us is not sufficient.

For if you love those who love you,
what credit is that to you?
Even sinners love those who love them.

Luke 6:32

Today, in God’s Lavish Mercy:
Real love is not easy. We pray to grow better at loving as God loves – universally, selflessly, and limitlessly.


Poetry: Love’s As Warm As Tears – C.S. Lewis

Love’s as warm as tears,
Love is tears:
Pressure within the brain,
Tension at the throat,
Deluge, weeks of rain,
Haystacks afloat,
Featureless seas between
Hedges, where once was green.
Love’s as fierce as fire,
Love is fire:
All sorts—infernal heat
Clinkered with greed and pride,
Lyric desire, sharp-sweet,
Laughing, even when denied,
And that empyreal flame
Whence all loves came.
Love’s as fresh as spring,
Love is spring:
Bird-song hung in the air,
Cool smells in a wood,
Whispering ‘Dare! Dare!’
To sap, to blood,
Telling ‘Ease, safety, rest,
Are good; not best.’
Love’s as hard as nails,
Love is nails:
Blunt, thick, hammered through
The medial nerves of One
Who, having made us, knew
The thing He had done,
Seeing (with all that is)
Our cross, and His.

Music: The Greatest of These Is Love – Tina English and Jay Rouse

If I speak with the tongues of men and angels
but have not love, I am just a noise.
And if I have the gift of prophecy,
know all knowledge, have all faith,
understand all mystery, or remove mountains,
but have not love, I am nothing.

If I give all I have to feed the poor,
but have not love,
nothing is gained, nothing gained.
Love is patient, love is kind.
Love does not brag, and is not arrogant.
Love is not proud, boastful, rude.

Love does not seek its own.
Love rejoices in the truth.
It keeps no record of wounds.
Love bears all things,believes all things.
Love hopes all things,
endures all things.

These three remain:
faith, hope, and love.
But the greatest of these is love.