Living Parables

Tuesday of the Twenty-ninth Week in Ordinary Time

October 22, 2019

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Today, in Mercy, Paul contrasts the sin of “Adam” to the gift of Jesus, demonstrating the specifics of Christ’s redemptive act.

Adam

A key phrase for our prayer might be the following. The concupiscence of human nature will always make the sinful choice a possibility. But we can gain courage and strength from this powerful line from Paul:

Where sin increased,
grace overflowed all the more….

Jesus teaches a lesson about perseverance in the spiritual life. He says if we stick with it, God will welcome us the way a generous master thanks and embraces a loyal servant. He adds a comforting thought for those of us of “a certain age”.

And should he come in the second or third watch
and find them prepared in this way,
blessed are those servants.

Yesterday, I attended a 95th birthday party for my Mistress of Novices. Fifty plus years ago, she guided a gaggle of hopeful and naive young nuns toward the depths of the spiritual life. She didn’t do it by words alone. She did it by faithful, humble, steadfast and joyful living in the Presence of God. Now, in the third watch, she is still doing the same thing – and she has done it for all the years in between…indeed, a blessed servant!

Catherine Rawley
Sister Catherine Rawley, RSM Happy 95th Birthday

This is what Jesus is talking about today. Look around you and see the parables alive in your own life, your own history, your own heart.

Music: Song of a Faithful Servant

(A simple, childlike song. Please excuse the spelling. There’s no way for me to fix it although I desperately want to)

The Real Treasure

Monday of the Twenty-ninth Week in Ordinary Time

October 21, 2019

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Today, in Mercy, Paul counsels us to be steadfast in our faith. Jesus counsels us to avoid greed. How might the two be connected?

Paul lauds Abraham whose faith convinced him that God’s promise to him would be fulfilled. Jesus promises us eternal life in a realm apart from any earthly treasure. If we believe in Jesus’s promise, we realize the futility of possessiveness, greed and consumerism.

That’s a really hard call in our society. Every type of media conspires to convince us that we are not enough as we are. We need a better car, house, clothes, haircut, and on and on to make us “acceptable”. Populism and racism ingrained in our politics convince us that we need to be a certain color, nationality, religion, speak a certain language to be worth anything.

Mt5_3 poor

Jesus says NO. You are beautiful as I created you. And you already have everything you need to merit my promise of eternal life. You have only one need in this world — to love yourself and one another so that my promise can be released in you and in all Creation.

Music: Where Your Treasure Is – Marty Haugen

Should We Bug God?

Twenty-ninth Sunday in Ordinary Time

October 20, 2019

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Today, in Mercy, our readings encourage us never to weary in our faith and prayer.

Ps121 lift hands

Look at Moses in our first reading! He keeps his hands raised in supplication throughout the entire battle, albeit with a little help from his friends.

This is a good reminder for us of the gift and importance of a praying community. There are times in every life when we need someone to hold us up in prayer.

In our second reading, Paul counsels Timothy never to grow weary in the pursuit of his ministry. 

I charge you in the presence of God and of Christ Jesus,
… proclaim the word;
be persistent whether it is convenient or inconvenient…

And in our Gospel, Jesus tells the parable of the importune widow, who kept after the judge until she got the answer she wanted. Luke includes this information:

Jesus told his disciples a parable
about the necessity for them to pray always
without becoming weary. 

If a dishonest judge can be moved by persistence to grant justice, how much more will God do so for those God loves?

The point? Not that if we bug God, we’ll get what we want. Rather it is to remind us to stay in steadfast relationship with God who is always revealing the path of grace and wholeness to us.

So let’s take a clue from Moses. Let’s keep our hands up in faithful praise to God through all the blessings and challenges of our lives. By doing so, we will receive peace far beyond our persistent questions and concerns.

Total Praise – Richard Smallwood, sung by the Brooklyn Tabernacle Choir 

I have particularly loved this hymn from the first time I heard it sung by our wonderful Keystone Mercy Choir in my former workplace. The music itself is soul-shaking, but what most deeply moved my spirit was the faith of the singers, my beautiful workplace community. This video has the same effect on me – the faith of the singers and the audience is inspiring! (Lyrics below)

Lord, I will lift mine eyes to the hills
Knowing my health is coming from You
Your peace You give me in times of the storm
You are the source of my strength, Hallelujah
And You are the strength of my life, yes You are
I lift my hands in total praise to You
Lord, I will lift mine eyes to the hills
Knowing my health is coming from You
Your peace, You give me in times of the storm
You are the source of my strength
You are the strength of my life
I lift my hands in total praise to You
You are the source of my strength
You are the strength of my life
I lift my hands in total praise to
Amen, Amen, Amen, Amen
You are the source of my strength
You are the strength of my life

 

St. Luke

Feast of Saint Luke, evangelist

Friday, October 18, 2019

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Jan Fossaert: Luke Painting the Virgin
Jan Fossaert: Luke Painting the Virgin

Today, in Mercy, we celebrate the feast of St. Luke who gave us so many inspiring stories and insights not in the other three Gospels. Here are just a few:

  • the Visitation
  • the Magnificat
  • Zechariah’s Canticle
  • the Christmas angels
  • Simeon and Anna
  • the Miraculous Fish Catch
  • the Anointing of Jesus’s Feet
  • Mary and Martha
  • Zaccheus in the Tree
  • the Emmaus story
  • and many other stories and teachings

When we examine these unique stories, we can see many reflections of Mary’s viewpoint on various incidents. Indeed, Luke, from the outset, sets Mary as first of disciples and a model for all who desire to follow Christ.

Today’s Gospel is one of those passages unique to Luke. It must have been a cherished memory of the disciples as they continued Jesus’s preaching after his Ascension. As they met challenges in their lives and ministries, these words could keep them focused.

The Lord Jesus appointed seventy-two disciples
whom he sent ahead of him in pairs
to every town and place he intended to visit.
He said to them,
“The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.
Go on your way…

Perhaps this, or another favorite passage from Luke, has encouragement to offer us today. Do you have favorite?

Music: my favorite – the Magnificat, the ultimate prayer of social justice sung here by the Daughters of Mary (Latin and English below)

Magníficat ánima mea Dóminum. 

Et exultávit spíritus meus: in Deo salutári meo. 

Quia respéxit humilitátem ancíllae suae: 

Ecce enim ex hoc beátam me dicent omnes generatiónes. 

Quia fécit mihi mágna qui pótens est: et sánctum nómen eius. 

Et misericórdia eius in progénies et progénies timéntibus eum. 

Fécit poténtiam in bráchio suo: dispérsit supérbos mente cordis sui. 

Depósuit poténtes de sede: et exaltávit húmiles. 

Esuriéntes implévit bonis: et dívites dimísit inánes. 

Suscépit Ísrael púerum suum: recordátus misericórdiae suae. 

Sicut locútus est ad patres nostros: Ábraham, et sémini eius in saecula. 

Glória Patri, et Fílio, et Spirítui Sancto, 

Sicut erat in princípio, et nunc, et semper, et in sæcula sæculórum. Amen.

My soul doth magnify the Lord. 

And my spirit hath rejoiced in God my Savior. 

Because He hath regarded the humility of His slave: 

For behold from henceforth all generations shall call me blessed. 

Because He that is mighty hath done great things to me; and holy is His name. 

And His mercy is from generation unto generations, to them that fear Him. 

He hath shewed might in His arm: He hath scattered the proud in the conceit of their heart. 

He hath put down the mighty from their seat, and hath exalted the humble. 

He hath filled the hungry with good things; and the rich He hath sent empty away. 

He hath received Israel His servant, being mindful of His mercy: 

As He spoke to our fathers, to Abraham and to his seed for ever. 

Glory be the Father, and to the Son, and to the Holy Spirit, 

As it was in the beginning, is now, and ever shall be, forever and ever, Amen.

Amazing Grace

Memorial of Saint Ignatius of Antioch, Bishop and Martyr

Thursday, October 17, 2019

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Rm3_24 grace

Today, in Mercy, Paul makes clear that Jesus came to redeem ALL people.

For there is no distinction;
all have sinned and are deprived of the glory of God.
They are justified freely by his grace
through the redemption in Christ Jesus…

This is the magnificent message of the Good News, the Gospel, to which Paul dedicated his apostolic life.


We celebrate another champion of the Gospel today in St. Ignatius of Antioch, (not to be confused with the 16th century founder of the Jesuits, Ignatius of Loyola.)

St. Ignatius of Antioch lived just a short time after Paul, dying in 107 BC. Like Paul, Ignatius was martyred in Rome. He too wrote many letters to his Church, although these are not included in the Bible.

Christianity is not a matter
of persuading people of particular ideas,
but of inviting them to share in the greatness of Christ.
So pray that I may never fall into the trap
of impressing people with clever speech,
but instead I may learn to speak with humility,
desiring only to impress people with Christ himself.

Ignatius lived a life of humble, faithful witness. He took to heart the cautions Jesus offers in today’s Gospel to those who teach and preach about faith:

Woe to you, scholars of the law!
You have taken away the key of knowledge.
You yourselves did not enter and you stopped those trying to enter.

We are all called to preach the Gospel by the witness of our lives. May we have humility,  courage and insight like that of Ignatius, so that we make it easier, not harder, for people to come to God.

Music: Amazing Grace – Sean Clive

God Alone

Memorial of Saint Teresa of Jesus, Virgin and Doctor of the Church

Tuesday, October 15, 2019

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Today, in Mercy, we celebrate the feast of the great Saint Teresa of Avila. 

Teresa prayer

Teresa was a Spanish noblewoman who became a Carmelite nun, mystic, religious reformer, author, theologian, and one of the 36 Doctors of the Church.

(Until 1970, no woman had been named a Doctor in the Church, but since then four women have been designated: Saints Teresa of Àvila, Catherine of Siena, Therese of the Child Jesus, and Hildegard of Bingen)

png-divider-lines--1400

Our reading today from Romans is a good one for Teresa’s feast. In it, Paul expresses his complete trust in and devotion to the Gospel of Jesus Christ. By this, Paul means more than the written words of Matthew, Mark, Luke and John. He means the entire gift of the Incarnation, Life, Passion, Death and Resurrection, continuing among us in the indwelling Holy Spirit.

Teresa understood and lived this same trust and devotion. She said:

Christ has no body now, but yours.
No hands, no feet on earth, but yours.
Yours are the eyes through which
Christ looks compassion into the world.
Yours are the feet
with which Christ walks to do good.
Yours are the hands
with which Christ blesses the world.

Like Paul, Teresa was not ashamed to proclaim and live the Gospel. May these two strong and amazing saints help us to do the same.

Music: Christ Has No Body Now But Yours – David Ogden

The Lord’s Prayer

Wednesday of the Twenty-seventh Week in Ordinary Time

October 9, 2019

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(Some of you may recognize this reflection as a “recycle”, but I think it may be worth another read.)

Ollie praying

Today, in Mercy,  Jesus teaches his disciples how to pray. His prayer is simple and direct, like talking to your Dad over a morning cup of coffee.

What about us? How do we pray?

Our first learned prayers are a lot like Jesus’s simple Our Father. We praise God, giving thanks, and asking for what we need.

Then we grow up and get sophisticated. We may begin to “say” or read prayers rather than use our own words. While such a practice can deepen our understanding of prayer, it places a layer between us and our conversation with God.

Sometimes others lead our prayer in the community of faith. This too can enrich us as we are inspired by a shared faith. But it is a little like trying to have a private conversation in an elevator.

Just as Jesus often went off in solitude to pray, this kind of prayer is our most intimate time with God – a time when God allows us to know God and ourselves in a deeper way. This sacred time alone with God may be spent in words, song, or the silence that speaks beyond words.

It is a time to be with the Beloved as we would our dearest, most faithful companion. We rest in the field of our experiences, letting them flow over God’s heart in tenderness. We listen with the ear of absolute trust to the secrets God tells us in the quiet.

Transparent Prayer

Memorial of Our Lady of the Rosary

Monday, October 7, 2019

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Today, in Mercy, our first reading is from the Book of Jonah, a drama with which we are all familiar.  Because of the fantastical nature of the tale, we may tend to read it simply on the level of allegory – the way we might read Aesop’s fables. But there is much spiritual depth to be found in this well-known story.

As I pray with the Jonah passages for these three days, I am using an article by Walter Bruggemann to inform my prayer.

You can access Bruggemann’s article here

Since today is the feast of the Holy Rosary, a prayer which has blessed the Church for centuries, Bruggemann’s consideration of Jonah’s prayer caught my attention:

The complexity of (Jonah’s) prayer is reflective of the complexity of all prayer.  Prayer purports to be single-minded in its communication with Yahweh.  Everyone who prays is complex, given to deception, distortion, and willfulness; our prayers are most often thick with mixed motives, distortions, and exhibits, even if only to the self.  There are “saints” who are more mature and more disciplined than this in their prayer.  But evidently Jonah is not among those mature, disciplined saints.  For that reason his compromising and manipulative maneuvers are highly visible in the prayer.  We may spot such maneuvers in his prayer and be driven to reflect on our own acts of seduction in prayer whereby we deceive ourselves, even if God is not deceived.

The Rosary, intended as a contemplation not a recitation, allows us the silence and time to sort out the complexities of our own prayer. It is a prayer not to be rushed. Praying it well requires us to lay aside our busy existence and excuses, and to place ourselves in the stillness of Divine Transparency.

rosary

The Rosary invites us to enter more deeply into the truth of Christ’s life, but also into our own. Seen in the light of Mary’s and Jesus’s lives, what is our own life teaching us?

So many of us have a Rosary in our drawer or purse that we haven’t touched for a while. Many of these beads were given to us by, or belonged to, someone who loved us – who wished us the blessings that come from its devotion. Perhaps we might like to rekindle our love for the Rosary today while remembering that beloved person. In the drawer beside my bed, my Dad’s well worn rosary is waiting for me.

Music: Ave Maria – Bach, sung by Jessye Norman

Write It Down with Your Life!

Twenty-seventh Sunday in Ordinary Time

October 6, 2019

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Today, in Mercy,  our readings combine to offer us a powerful message: we are the translators of God’s Word for our time. Our choices and actions for justice and mercy make the vision “readable” – visible for our sisters and brothers.

Hab2_2 vision

Habakkuk starts our challenge. He is in a bit of a struggle with God, asking repeatedly how long God is going to allow the people to suffer. ( I have had similar conversations with God, especially during these charged political times).

In so many words, God tells Habakkuk to look to his faith – his vision through God’s eyes. God sees that “the just one, because of his faith, shall live.” God tells him to “write the vision down”, to make it apparent in his own choices and actions for justice and mercy. In other words, Habakkuk, I’ve done what I am going to do. The rest is up to you, Buddy!

In a similar way, Paul reminds Timothy to “stir up the flame” – the gift of God given at his profession of faith. Paul reminds Timothy that, by grace, he knows what is right and just. He must not be chicken about living and speaking that Truth – to write the vision down by his choices and actions for justice and mercy.

In our Gospel, the disciples seem to want their faith increased because the commitment to witness is scary. They think they might feel a little better about it all if their faith consoled them more. But “writing the vision with our lives” takes guts, and the disciples seem a little lacking in today’s reading.

Jesus tells them to buck up. They are blessed to serve the Word of God by the witness of their lives. It won’t always feel good, safe or successful. Still they, and we, must unfailingly write the vision down by our choices and actions for justice and mercy, because even …

When you have done all you have been commanded,
say, ‘We are unprofitable servants;
we have done what we were obliged to do.

Jesus calls it like it is today. We are blessed to be God’s translators. We have an undeniable call to live God’s just and merciful vision. No excuses. Get it together. Keep the pencil sharp. No asking God when He’s going to make things better. The legible  (just and merciful) translation depends on us!

Music: The Vision – Patrick Love

Names Written in Heaven

Saturday of the Twenty-sixth Week in Ordinary Time

October 5, 2019

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Today, in Mercy, we read from the Book of Baruch, a little book with a big punch. Baruch authored “scribal literature”, that which completed the message of another writer. Baruch was Jeremiah’s scribe, working to finish the edges of this most complex of the prophets.

Our reading today reflects this complexity. The Israelites have a history of intertwined faith and faithlessness. They also have current overwhelming sufferings. How does the prophet employ these two realities to impel hearts toward God?

Baruch characterizes God as angry and vengeful, punishing the people for their idolatry. It’s a model that works for Baruch’s time and purposes. But it’s not the God I know and love. So how can the passage speak to me?

The core of Baruch’s message is that things can be really bad sometimes in life, but that God is with us even in those times. Our turning to God in trust and patience will allow us to remain faithful and to deepen spiritually even in suffering. That fidelity brings joy and peace.

It’s hard to have that kind of faith. We want to manage our lives, and even manage God, in order to make sense of the chaos of life – to provide sensible, rectifiable reasons for suffering and evil.

We want to control demons like the early disciples did.

lk10_20 name_heaven

In our Gospel, these disciples return from their missionary trips all puffed up with their powers over evil. Jesus cautions them saying that’s not at all what it’s all about. Any miraculous power they have in a given moment is only a sign of a Greatness beyond them. 

Instead, their names a written in Heaven by the long, unshakeable fidelity that comes with keeping their eyes on God; by giving themselves to the mysterious, sometimes hidden, presence of God in every reality; by allowing that Presence to transform them and their circumstances.

(Speaking of prophets, a beautiful poem, Advice to a Prophet, came across my email today thanks to Joe Riley at Panhala. The poem is fitting as we close this Season of Creation. I will include it in a second post in case you’d like to read it.)

Music:  a little revival music today, New Name Written Down in Glory. Picture the disciples singing this after Jesus instructs them in today’s Gospel.