Better

Tuesday of the Twenty-seventh Week in Ordinary Time
October 8, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/100824.cfm


Jesus entered a village
where a woman whose name was Martha welcomed him.
She had a sister named Mary
who sat beside the Lord at his feet listening to him speak.
Martha, burdened with much serving, came to him and said,
“Lord, do you not care
that my sister has left me by myself to do the serving?
Tell her to help me.”
The Lord said to her in reply,
“Martha, Martha, you are anxious and worried about many things.
There is need of only one thing.
Mary has chosen the better part
and it will not be taken from her.”
Luke 10:38-42


What is the sacred balance between prayer and action? How do we acieve the sweet point where prayer and action infuse each other in mutual inspiration? In this Gospel, Jesus indicates that one element has precedence over the other — there is a “better part”.

Today, in God’s Lavish Mercy:
We seek to deepen our prayer life while employing it to inspire our merciful service to Creation.


Poetry: Martha and Mary by John Newton (1725-1807)

Martha her love and joy expressed
By care to entertain her guest;
While Mary sat to hear her Lord,
And could not bear to lose a word.

The principle in both the same,
Produced in each a different aim;
The one to feast the Lord was led,
The other waited to be fed.

But Mary chose the better part,
Her Saviour’s words refreshed her heart;
While busy Martha angry grew,
And lost her time and temper too.

With warmth she to her sister spoke,
But brought upon herself rebuke;
One thing is needful, and but one,
Why do thy thoughts on many run?

How oft are we like Martha vexed,
Encumbered, hurried, and perplexed!
While trifles so engross our thought,
The one thing needful is forgot.

Lord teach us this one thing to choose,
Which they who gain can never lose;
Sufficient in itself alone,
And needful, were the world our own.

Let groveling hearts the world admire,
Thy love is all that I require!
Gladly I may the rest resign,
If the one needful thing be mine!


Music: Come Mary, Come Martha – Anna Purdum

Charity

Memorial of Saint Thérèse of the Child Jesus, virgin and Doctor of the Church
October 1, 2024

Today’s Readings: from the Mass for St. Thérèse

https://bible.usccb.org/bible/readings/1001-memorial-therese-child-jesus.cfm


The disciples approached Jesus and said,
“Who is the greatest in the Kingdom of heaven?”
He called a child over, placed it in their midst, and said,
“Amen, I say to you, unless you turn and become like children,
you will not enter the Kingdom of heaven.
Whoever humbles himself like this child
is the greatest in the Kingdom of heaven.”
Matthew 18:1-4


Today, in God’s Lavish Mercy:
We celebrate one of the most beautiful souls in the Communion of Saints. Let us learn from her profound wisdom lived with impeccable simplicity.


Charity gave me the key to my vocation.
I understood that the Church
being a body composed of different members,
the most essential, the most noble of all the organs
would not be wanting to her;
I understood that the Church has a heart
and that this heart is burning with love;
that it is love alone that makes the members work,
that if love were to die away
apostles would no longer preach the Gospel,
martyrs would refuse to shed their blood.
I understood that love comprises all vocations,
that love is everything,
that it embraces all times and all places
because it is eternal!


Music: Love Changes Everything – Andrew Lloyd Webber, sung by Michael Ball

Alabaster

Thursday of the Twenty-fourth Week in Ordinary Time
September 19, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/091924.cfm


Bringing an alabaster flask of ointment,
she stood behind him at his feet weeping
and began to bathe his feet with her tears.
Then she wiped them with her hair,
kissed them, and anointed them with the ointment….

Simon, when I entered your house,
you did not give me water for my feet,
but she has bathed them with her tears
and wiped them with her hair.
You did not give me a kiss,
but she has not ceased kissing my feet.
You did not anoint my head with oil,
but she anointed my feet with ointment.
So I tell you, her many sins have been forgiven;
because she has shown great love.
Luke 7:37-38;44-47


Mary (identified in John’s Gospel as Mary of Bethany) loves Jesus beyond words. Sensing that his Passion and Death are near, she pours out that love in silent tenderness.

Today, in God’s Lavish Mercy:
Prayerfully imagine the alabaster jar, holding it gently in your hands. It is fine and delicate, easily broken unless handled tenderly.

As we express our love for God and for God’s Creation, we carry it in delicate wrappings, like alabaster. Sometimes, we may doubt our capacity for love, faith, and hope. We may see our “sinfulness” rather than our spiritual strength.

But if we, like Mary, focus our hearts on God, and fearlessly pour our love over God’s Creation, our fragility becomes our strength.


Poetry: Anointings at Bethany – Irene Zimmerman, OSF

Solemnly, Mary entered the room,
holding high the alabaster jar.
It gleamed in the lamplight as she circled the room,
incensing the disciples, blessing Martha’s banquet.
“A splendid table!” Mary called with her eyes
as she whirled past her sister.

She came to a halt at last before Jesus,
bowed profoundly and knelt at his feet.
Deftly, she filled her right hand with nard,
placed the jar on the floor,
took one foot in her hands
and moved fragrant fingers across his instep.

Over and over she made the journey
from heel to toes, thanking him
for every step he had made
on Judea’s stony hills,
for every stop at their home,
for bringing back Lazarus.

She poured out more nard,
took his other foot in her hands
and started again with strong, rhythmic strokes.
She felt her hands’ heat draw out his tiredness,
take away the rebuffs he had known
—the shut doors, the shut hearts.

Energy flowed like a river between them.
His saturated skin gleamed with oil.

But she had no towel!

In an instant she pulled off her veil,
pulled the pins from her hair,
shook it out till it fell in cascades
and once more cradled each foot,
dried the ankles, the insteps,
drew the strands between his toes.

Without warning, Judas Iscariot
spat out his anger, the words hissing
like lightning above her unveiled head:
“Why was this perfume not sold
for three hundred denarii
and the money given to the poor?”

“Leave her alone!”
Jesus silenced the usurper.
“She bought it so that she might keep it
for the day of my burial.”

The words poured like oil,
anointing her from head to foot.

Music: Pour My Love on You – Craig and Dean Phillips

I don’t know how to say exactly how I feel
And I can’t begin to tell you what your love has meant
I’m lost for words
Is there a way to show the passion in my heart
Can I express how truly great I think you are,
My dearest friend.
Lord, this is my desire:
To pour my love on You

Chorus:
Like oil upon your feet
Like wine for you to drink
Like water from my heart
I pour my love on you
If praise is like perfume
I’ll lavish mine on you
Till every drop is gone
I’ll pour my love on you.

Love

Wednesday of the Twenty-fourth Week in Ordinary Time
September 18, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/091824.cfm


At present we see indistinctly, as in a mirror,
but then face to face.
At present I know partially;
then I shall know fully, as I am fully known.
So faith, hope, love remain, these three;
but the greatest of these is love.
1 Corinthians 13:12-13


In this often recited and glorious passage from Corinthians, Paul recounts the three theological virtues: faith, hope, and love. He tells us that without love, the rest of the spiritual life is meaningless. And Jesus told us that to love only those who love us is not sufficient.

For if you love those who love you,
what credit is that to you?
Even sinners love those who love them.

Luke 6:32

Today, in God’s Lavish Mercy:
Real love is not easy. We pray to grow better at loving as God loves – universally, selflessly, and limitlessly.


Poetry: Love’s As Warm As Tears – C.S. Lewis

Love’s as warm as tears,
Love is tears:
Pressure within the brain,
Tension at the throat,
Deluge, weeks of rain,
Haystacks afloat,
Featureless seas between
Hedges, where once was green.
Love’s as fierce as fire,
Love is fire:
All sorts—infernal heat
Clinkered with greed and pride,
Lyric desire, sharp-sweet,
Laughing, even when denied,
And that empyreal flame
Whence all loves came.
Love’s as fresh as spring,
Love is spring:
Bird-song hung in the air,
Cool smells in a wood,
Whispering ‘Dare! Dare!’
To sap, to blood,
Telling ‘Ease, safety, rest,
Are good; not best.’
Love’s as hard as nails,
Love is nails:
Blunt, thick, hammered through
The medial nerves of One
Who, having made us, knew
The thing He had done,
Seeing (with all that is)
Our cross, and His.

Music: The Greatest of These Is Love – Tina English and Jay Rouse

If I speak with the tongues of men and angels
but have not love, I am just a noise.
And if I have the gift of prophecy,
know all knowledge, have all faith,
understand all mystery, or remove mountains,
but have not love, I am nothing.

If I give all I have to feed the poor,
but have not love,
nothing is gained, nothing gained.
Love is patient, love is kind.
Love does not brag, and is not arrogant.
Love is not proud, boastful, rude.

Love does not seek its own.
Love rejoices in the truth.
It keeps no record of wounds.
Love bears all things,believes all things.
Love hopes all things,
endures all things.

These three remain:
faith, hope, and love.
But the greatest of these is love.

Even

Thursday of the Twenty-third Week in Ordinary Time
September 12, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/091224.cfm


Do to others as you would have them do to you.
For if you love those who love you,
what credit is that to you?
Even sinners love those who love them.
And if you do good to those who do good to you,
what credit is that to you?
Even sinners do the same.
If you lend money to those from whom you expect repayment,
what credit is that to you?
Even sinners lend to sinners,
and get back the same amount.
But rather, love your enemies and do good to them,
and lend expecting nothing back;
then your reward will be great
and you will be children of the Most High,
for he himself is kind to the ungrateful and the wicked.
Be merciful, just as also your Father is merciful.
Luke 6:31-36


“Even” can be a parsimonious word – as in “get even”, “even-steven”. In such phrases, “even” means we settle things without forgiveness or generosity. It means we get our due without considering the other’s need.

But Jesus says the Gospel heart is not about “evenness”. Rather it is weighted on the side of extravagant mercy, generosity, and forgiveness.

Today, in God’s Lavish Mercy:
We pray for the courage to model our relationships with others on God’s incredible kindness to us.


Quote: Wendell Berry from his reflection, “Loving my enemies and living simply”.
The entire reflection is available here:
https://www.openhorizons.org/loving-my-enemies-and-living-simply-wendell-berry-on-jesus-and-the-gospels.html


But to take the Gospels seriously, to assume that they say what they mean and mean what they say, is the beginning of troubles. Those would-be literalists who yet argue that the Bible is unerring and unquestionable have not dealt with its contradictions, which of course it does contain, and the Gospels are not exempt. Some of Jesus’ instructions are burdensome not because they involve contradiction, but merely because they are so demanding.

The proposition that love, forgiveness and peaceableness are the only neighborly relationships that are acceptable to God is difficult for us weak and violent humans, but it is plain enough for any literalist. We must either accept it as an absolute or absolutely reject it. The same for the proposition that we are not permitted to choose our neighbors ahead of time or to limit neighborhood, as is plain from the parable of the Samaritan.

The same for the requirement that we must be perfect, like God, which seems as outrageous as the Buddhist vow to “save all sentient beings,” and perhaps is meant to measure and instruct us in the same way. It is, to say the least, unambiguous.


Music: Love Your Enemies – Kyle Sigmon

Pure

Twenty-second Sunday in Ordinary Time
September 1, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/090124.cfm


Humbly welcome the word that has been planted in you
and is able to save your souls.

Be doers of the word and not hearers only, deluding yourselves.

Religion that is pure and undefiled before God and the Father is this:
to care for orphans and widows in their affliction
and to keep oneself unstained by the world.
James 1:21-22;27


In his epistle, James is reiterating some strong words from Jesus.

In today’s Gospel, the Pharisees are all whipped up about hand-washing. They have succumbed to the temptation to live a religion of appearances. Jesus basically tells them that no one ever gained eternal life by washing their hands.

Today, in God’s Lavish Mercy:
Jesus tells us, and so does James, how we stay clean and pure in God’s sight. Let’s take a look in the mirror to see how squeaky clean we look.

Religion that is pure and undefiled before God and the Father is this:
to care for orphans and widows in their affliction
and to keep oneself unstained by the world.

James 1:21-22;27


Poetry: from Rumi

If you will be observant and vigilant,
you will see at every moment
the response to your action.

Be observant if you wouldst have a pure heart,
for something is born to you
in consequence of every action.


Music: Salvation – Michael Hoppé, Martin Tillman & Tim Wheater

Just

Memorial of Saint Pius X, Pope
August 21, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/082124.cfm


Jesus told his disciples this parable:
“The Kingdom of heaven is like a landowner
who went out at dawn to hire laborers for his vineyard.
After agreeing with them for the usual daily wage,
he sent them into his vineyard.
Going out about nine o’clock,
he saw others standing idle in the marketplace,
and he said to them, ‘You too go into my vineyard,
and I will give you what is just.’
Matthew 20:1-4


Jesus tells the parable of the generous landowner who measures out recompense by love not law. Jesus teaches that this new law of love is the Godly means to calculate justice.

Today, in God’s Lavish Mercy:
We pray to live by the kind of loving justice Jesus calls us to, not by the measurements that keep others in subservience or oppression.
We might ask ourselves these questions:

  • What really belongs to me?
  • If I have achieved or received much in life is it not by the grace of God and good fortune?
  • How can I help others have what they justly deserve?

Poetry: from Rumi

When I am with you, everything is prayer.
I prayed for change,
so, I changed my mind.

I prayed for guidance
and learned to trust myself.

I prayed for happiness
and realized I am not my ego.

I prayed for peace
and learned to accept others unconditionally.

I prayed for abundance
and realized my doubt kept it out.

I prayed for wealth
and realized it is my health.

I prayed for a miracle
and realized I am the miracle.

I prayed for a soul mate
and realized I am with the One.

I prayed for love
and realized it is always knocking,
but I have to allow it in.

Music: Already All I Need – Christy Nockels

Covenant

Memorial of Saint Dominic, priest
August 8, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/080824.cfm


But this is the covenant that I will make 
with the house of Israel after those days, says the LORD.
I will place my law within them, and write it upon their hearts; 
I will be their God, and they shall be my people.
No longer will they have need to teach their friends and relatives
how to know the LORD.
All, from least to greatest, shall know me, says the LORD, 
for I will forgive their evildoing and remember their sin no more.
Jeremiah 31:33-34


In today’s first reading, Jeremiah’s love song with God continues. He tells the people that God will “marry” their hearts by writing the Divine Design within them, and that all shall be included in that covenant of Infinite Mercy.

Today, in God’s Lavish Mercy:
In Jesus Christ, we are living in the fullness of that promise. Even in an apparently contradictory world, our faith impels us to believe, and to live a life which trusts that fulfillment.


Poetry: Draw Near – Scott Cairns

προσέλθετε (Come)

For near is where you’ll meet what you have wandered 
far to find. And near is where you’ll very likely see 
how far the near obtains. In the dark katholikon
the lighted candles lent their gold to give the eye
a more than common sense of what lay flickering
just beyond the ken, and lent the mind a likely
swoon just shy of apprehension. It was then
that time’s neat artifice fell in and made for us
a figure for when time would slip free altogether.
I have no sense of what this means to you, so little
sense of what to make of it myself, save one lit glimpse 
of how we live and move, a more expansive sense in Whom.


Music: Love Overflows – Michael Hoppé

One glass half empty
One glass half full,
Some may be dry now
Mine overflows.
See what you want to.
Each to their own.
My eyes are wide open
And love overflows

In the darkest hours
when you’re alone,
think of me, darling,
And love overflows.
In the darkest hours,
when you’re alone,
think of me, darling,
and love overflows.

Glory

Feast of the Transfiguration of the Lord
August 6, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/080624.cfm


Beloved:
We did not follow cleverly devised myths
when we made known to you
the power and coming of our Lord Jesus Christ,
but we had been eyewitnesses of his majesty.
For he received honor and glory from God the Father
when that unique declaration came to him from the majestic glory,
“This is my Son, my beloved, with whom I am well pleased.”
We ourselves heard this voice come from heaven
while we were with him on the holy mountain.
Moreover, we possess the prophetic message that is altogether reliable.
You will do well to be attentive to it,
as to a lamp shining in a dark place,
until day dawns and the morning star rises in your hearts.
2 Peter 1:16-19


This beautiful passage from Peter shines with faith, adoration, and praise. It invites us to let go of our “thinking” about God and, instead, to bask in the Divine Glory of which our faith assures us.

Today, in God’s Lavish Mercy:
The Feast of the Transfiguration beckons us to be with God in the way we would be with someone we deeply love – not analyzing the bliss, but resting in it gratefully and contentedly.


Poetry: Transfiguration – Malcolm Guite

For that one moment, ‘in and out of time’,
On that one mountain where all moments meet,
The daily veil that covers the sublime
In darkling glass fell dazzled at his feet.
There were no angels full of eyes and wings
Just living glory full of truth and grace.
The Love that dances at the heart of things
Shone out upon us from a human face
And to that light the light in us leaped up,
We felt it quicken somewhere deep within,
A sudden blaze of long-extinguished hope
Trembled and tingled through the tender skin.
Nor can this blackened sky, this darkened scar
Eclipse that glimpse of how things really are.

Music: Transfiguration – by Wren and Manalo

Bread

Eighteenth Sunday in Ordinary Time
August 4, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/080424.cfm


Then the LORD said to Moses,
“I will now rain down bread from heaven for you.
Each day the people are to go out and gather their daily portion;
thus will I test them,
to see whether they follow my instructions or not.

“I have heard the grumbling of the Israelites.
Tell them: In the evening twilight you shall eat flesh,
and in the morning you shall have your fill of bread,
so that you may know that I, the LORD, am your God.”
Exodus 16:11-12


In both our readings, God recognizes physical hunger and ties it to spiritual strength.

In our Gospel, Jesus makes the connection clear. He tells his followers:

“For the bread of God is that which comes down from heaven
and gives life to the world.”

No matter how much we are “fed”, we will never be satisfied until our nurture blesses the rest of the world as well as ourselves.

Today, in God’s Lavish Mercy:
We ask to be more aware of, grateful for, and generous with the blessings we have received.


Poetry: Bread – Richard Levine

Each night, in a space he’d make
between waking and purpose,
my grandfather donned his one
suit, in our still dark house, and drove
through Brooklyn’s deserted streets
following trolley tracks to the bakery.
There he’d change into white
linen work clothes and cap,
and in the absence of women,
his hands were both loving, well
into dawn and throughout the day—
kneading, rolling out, shaping
each astonishing moment
of yeasty predictability
in that windowless world lit
by slightly swaying naked bulbs,
where the shadows staggered, woozy
with the aromatic warmth of the work.
Then, the suit and drive, again.
At our table, graced by a loaf
that steamed when we sliced it,
softened the butter and leavened
the very air we’d breathe,
he’d count us blessed.

Music: Bread for the World – Bernadette Farrell