Wholehearted

Friday of the Third Week of Lent
March 8, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/030824.cfm


The Lord our God is Lord alone!
You shall love the Lord your God with all your heart,
with all your soul,
with all your mind,
and with all your strength.

The second is this: ‘You shall love your neighbor as yourself.’
There is no other commandment greater than these.

Mark 12: 29-31

Is there even such a thing as a half-hearted love? When we truly love, we love completely. Otherwise, let’s call half-hearted love what it really is

  • convenience: I “love” because it fits my purposes
  • fear: I “love” because I am afraid of isolation and loneliness
  • pretense: I “love” because I don’t trust that I am loved in return
  • habit: I “love” because it’s the way I’ve always done things
  • keeping up appearances: I “love” because I don’t want anyone to know that I don’t really love

Today, in God’s Lavish Mercy:

Let’s pray to love God for God’s purposes with a love that is fearless, trustful, passionate, and committed.

Jesus teaches that such wholehearted love of God is demonstrated by merciful love of neighbor. It’s an easy test — or is it?


Quote: from Rumi

A thousand half-loves must be forsaken 
to take one whole heart home.

Music: Wholehearted – by Newsong (lyrics below)

Trying to live in two worlds at one time
Holdin’ on to all the things that I call mine
Sayin’ one thing, but really livin’ two
It’s not just hard, it’s impossible to do

Lord, I want You to know
That this double life is through
And everything, all of me
I’m giving to You

And with my whole heart
I’m gonna love You
And with my whole life
I’m gonna live it for You
Take my heart, every secret part
I’m wholehearted in love with You

Talk about peace and talk about real joy
I’m talking about things I’ve never talked about before
Two roads to go, but only one road for me
I’ve seen both sides and I’m as sure as I can be

But, Lord, I want You to know
That this double life is through
And everything, all of me
I’m giving to You

And with my whole heart
I’m gonna love You
And with my whole life
I’m gonna live it for You
Take my heart, every secret part
I’m wholehearted in love with You

I’m not divided in my heart anymore
(‘Cause I know it’s You)
I said, it’s You and only You that I’m living for
(Only with my whole heart)

And with my whole heart
(Gonna love You)
With my whole heart
I’m gonna love You
And with my whole life
You know, I’m gonna live all it for You
Take my heart, every secret part
I’m wholehearted in love with You

With my whole heart
You know, I’m gonna love You
And with my whole life
I’m gonna live it all for You
Jesus, take my heart, every secret part
I’m wholehearted in love

Wholehearted in love
I’m in love with You, Lord…
You know, I’m gonna live it all for You, Jesus
Take my heart, take my soul
Wholehearted in love…

Division

Thursday of the Third Week of Lent
March 7, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/030724.cfm


Jesus was driving out a demon that was mute,
and when the demon had gone out,
the mute man spoke and the crowds were amazed.
Some of them said, “By the power of Beelzebul, the prince of demons,
he drives out demons.”
Others, to test him, asked him for a sign from heaven.
But he knew their thoughts and said to them,
“Every kingdom divided against itself will be laid waste
and house will fall against house.

Luke 11: 14-17

Today’s readings point us to the virtue of spiritual integrity. Several times in the Gospel, Jesus proclaims that we can’t give our allegiance to two contradictory worlds. (Remember, “One can’t serve God and mammon.”?)

Today, in God’s Lavish Mercy:
As our Verse before the Gospel advises, God wants our whole heart. We can’t be “with” God sometimes. We’re either with God or we’re not – always. Our challenge in life is to make sure we recognize those elements pretending to be gods, so that we don’t give our hearts foolishly.


Poetry: My Kingdom – Louisa May Alcott whom you will recognize as the author of Little Women. Alcott was the daughter of strong transcendentalists. Her father’s opinions on education, severe views on child-rearing, and moments of mental instability shaped young Louisa’s mind with a desire to achieve perfection, a goal of the transcendentalists. (cf: wikipedia) Those sensibilities are reflected in the pious 19th-century style of this poem. Still the poem captures the struggles and awarenesses many have in understanding the Kingdom of Heaven within us.

A little kingdom I possess
Where thoughts and feelings dwell,
And very hard I find the task
Of governing it well;
For passion tempts and troubles me,
A wayward will misleads,
And selfishness its shadow casts
On all my words and deeds.
How can I learn to rule myself,
To be the child I should,
Honest and brave, nor ever tire
Of trying to be good?
How can I keep a sunny soul
To shine along life's way?
How can I tune my little heart
To sweetly sing all day?
Dear Father, help me with the love
That casteth out my fear;
Teach me to lean on thee, and feel
That thou art very near,
That no temptation is unseen
No childish grief too small,
Since thou, with patience infinite,
Doth soothe and comfort all.
I do not ask for any crown
But that which all may win
Nor seek to conquer any world
Except the one within.
Be thou my guide until I find,
Led by a tender hand,
Thy happy kingdom in myself
And dare to take command.

Music: Monastery of La Rabida – Vangelis

Observe

Wednesday of the Third Week of Lent
March 6, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/030624.cfm


Moses spoke to the people and said:
“Now, Israel, hear the statutes and decrees
which I am teaching you to observe,
that you may live, and may enter in and take possession of the land
which the LORD, the God of your ancestors, is giving you.”

Deuteronomy 4:1

The word “observe” carries several meanings. We may, for example,

  • observe by giving full attention
  • observe by stating our assessment of something
  • observe a holiday or birthday by sending a card
  • observe an order from a superior
  • observe the sacred by a ritual of practice, silence, or waiting

Today, in God’s Lavish Mercy:

Let’s take the final sense of sacred observing, placing our lives before God in faith, hope, and love. Each day that we live is a ritual of praise to the One Who created us. By living God’s Law of Love, we offer the praise for which God made us.


Poetry: from First Love by Denise Levertov

In the excerpt, Levertov “observes” by giving, and receiving, full attention.

`Convolvulus,' said my mother. 
Pale shell-pink, a chalice
no wider across than a silver sixpence.
It looked at me, I looked
back, delight
filled me as if
I, not the flower,
were a flower and were brimful of rain.
And there was endlesness.
Perhaps through a lifetime what I've desired
has always been to return
to that endless giving and receiving, the wholeness
of that attention,
that once-in-a-lifetime
secret communion.

Music: Touch of the Spirit – Nadama

Forgive

Tuesday of the Third Week of Lent
March 5, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/030524.cfm


Peter approached Jesus and asked him,
“Lord, if my brother sins against me,
how often must I forgive him?
As many as seven times?”
Jesus answered,
“I say to you, not seven times but seventy-seven times.

Matthew 18: 21-22

Today’s parable reminds us that often our desire to be forgiven does not match our desire to forgive others. Of course, we understand our personal circumstances and see clearly how they deserve leniency. Can’t you hear yourself saying:

  • “I didn’t mean it!”
  • “I just forgot.”
  • “Give me another chance!”
  • “I won’t let it happen again.”

Many times people do hurtful things because of their own fears. Mercy calls us to receive and forgive those fears and limitations with the same generous grace as God receives us. And our merciful openness must extend endlessly .. “77 times”. That kind of sincere forgiveness takes a lot of grace. Let’s pray for it today.


Poetry: Forgiveness – George MacDonald

God gives his child upon his slate a sum –
To find eternity in hours and years;
With both sides covered, back the child doth come,
His dim eyes swollen with shed and unshed tears;
God smiles, wipes clean the upper side and nether,
And says, ‘Now, dear, we’ll do the sum together!’

Music: Where Forgiveness Is – Sidewalk Prophets

Accepted

Monday of the Third Week of Lent
March 4, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/030424.cfm


Jesus said to the people in the synagogue at Nazareth:
“Amen, I say to you,
no prophet is accepted in his own native place.
Indeed, I tell you, there were many widows in Israel
in the days of Elijah
when the sky was closed for three and a half years
and a severe famine spread over the entire land.
It was to none of these that Elijah was sent,
but only to a widow in Zarephath in the land of Sidon.

Luke 4: 24-26

In our Gospel today, Jesus is not accepted among his neighbors. That lack of acceptance impels Jesus to move his mission out to the wider community.

“Acceptance” can be seen as a passive word suggesting that we just put up with something we cannot change.

On the other hand, it can be a positive condition in our spirituality by which we prepare ourselves to hospitably receive that which we had not expected. Such positive acceptance suggests a non-judgmental, wise, and discerning heart. The folks in today’s Gospel lacked such hearts.

Today, in God’s Lavish Mercy:

How open are we to grace when it comes to us in new and unexpected ways – new attitudes, new relationships, new awarenesses and responsibilities?

Do we let ourselves be surprised by God? Or are we pretty sure we have God down pat?

Do we seek new and deeper understandings of God’s Word in our lives by widening our circle of experience and understanding? Or is our “faith” a closed and limited system such as the one displayed by the synagogue listeners toward Jesus?


Poetry: Y’Did Nefesh

Yedid Nefesh (‘beloved of the soul’) is the title of a 16th-century Jewish liturgical poem. It is usually sung on Shabbat, the Jewish day of rest and celebration that begins on Friday before sunset and ends on the following evening after nightfall.


Beloved of the soul, Compassionate Father, 
draw Your servant to Your will.
Then Your servant will hurry like a hart
to bow before Your majesty.
To me Your friendship will be sweeter
than the dripping of the honeycomb.
Majestic, beautiful, radiance of the universe, 
my soul is heart-sick for your love.
Please O God, heal her now
by showing her the pleasantness of Your radiance.
Then she will be strengthened and healed
and eternal gladness will be hers.
All worthy One — may Your mercy be aroused 
and please take pity on Your beloved,
because it is so very long that I have yearned intensely
to see the splendor of Your strength,
only these my heart desired,
so please take pity and do not conceal Yourself.
Please be revealed and spread upon me, my Beloved, 
the shelter of Your peace
that we may rejoice and be glad with You.
Hasten, Beloved, for the time has come,
and show us grace as in days of old.

Music: Y’Did Nefesh

Foolishness

Third Sunday of Lent
March 3, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/030324-YearB.cfm


… We proclaim Christ crucified, …
… Christ the power of God and the wisdom of God.
For the foolishness of God is wiser than human wisdom,
and the weakness of God is stronger than human strength.

1 Corinthians 1: 22-25

This is a great mystery of our faith: that the all-powerful One chose to redeem us by assuming our human weakness, suffering torment, and dying an ignominious death.

When my three-year-old grand-niece visited our convent, she enjoyed walking through the huge motherhouse pointing out every statue of Our Lady of Mercy.

With each discovery she would pronounce the title: “Jeezie and his Mommy”. At the end of a very long corridor, we came to a life-size wooden carving of Jesus Crucified. Little Claire studied it, looked up at me and asked, “Who is that?”.

I simply said, “I don’t know” because her sweet little heart could not bear to learn, or to possibly understand, what happened to her “Jeezie”.

Today, in God’s Lavish Mercy:

Lent is the time to deepen our understanding of what happened to Jesus because of the “foolishness of God”. That Omnipotent Love suffered, died, and rose for us so that we would understand and embrace the meaning of Love in our own lives.

Let’s pray today for a fuller awareness that our lives are a continuing participation in the Great Love. Let us use these Lenten days to find the pattern of the Cross in our world, and to look within it for the Light of the Resurrection.


Poetry: The Foolishness of God – Luci Shaw

Perform impossibilities
or perish. Thrust out now
the unseasonal ripe figs
among your leaves. Expect
the mountain to be moved.
Hate parents, friends, and all
materiality. Love every enemy.
Forgive more times than seventy-
seven. Camel-like, squeeze by
into the kingdom through
the needle’s eye. All fear quell.
Hack off your hand, or else,
unbloodied, go to hell.
Thus the divine unreason.
Despairing now, you cry
with earthy logic – How?
And I, your God, reply:
Leap from your weedy shallows.
Dive into the moving water.
Eyeless, learn to see
truly. Find in my folly your
true sanity. Then Spirit-driven,
run on my narrow way, sure
as a child. Probe, hold
my unhealed hand, and
bloody, enter heaven.

Music: The Cross is Foolishness – John Michael Talbot (lyrics below)

CHORUS:
The Cross is foolishness to those who perish
But for us it has become the wisdom of God
The Cross is foolishness to those who perish
But for us it is salvation and power from God

Some look for miracles, some look for wisdom
But we preach only Jesus crucified
It seems absurdity, it seems so foolish
But to us it is the wisdom of God

(CHORUS)

(CHORUS)

Eye has never seen, ear has never heard
Nor has it dawned on the limits of the mind
What God has surely prepared
For those who love Him
He reveals this wisdom through the Spirit of God

Prodigal

Saturday of the Second Week of Lent
March 2, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/030224.cfm


Who is there like you, the God who removes guilt
and pardons sin for the remnant of his inheritance;
Who does not persist in anger forever,
but delights rather in clemency,
And will again have compassion on us,
treading underfoot our guilt?

Micah 7:18-19

We are all familiar with the powerful story of the Prodigal Son.

The word “prodigal”, like many words, can have both light and dark connotations. Its definition, according to Oxford Languages, is twofold:

  • spending resources recklessly
  • giving on a lavish scale

On the darker side, many of us interpret the parable from the viewpoint of the son, considering him “prodigal” because he is excessive in the abuse of his inheritance.
Others see the “Father” as an expression of God’s Lavish Mercy and Prodigal Love toward us even when we make life-changing mistakes.

Today, in God’s Lavish Mercy:

We might choose to pursue both understandings of the word “prodigal” in our prayer today:

  • to ask God’s forgiveness and healing for any sinful prodigality in our lives
  • to imitate God’s Prodigal Generosity in our interactions and relationships

Poetry: The Prodigal – Nancy Cardozo

Prodigal of prayer am I,
Prodigal of tear,
But I have used God sparingly —
I think He does not hear.
Stars to wish on flicker flash
And I know stars will wear;
But I doubt and if I weep,
Stars will never care.
I have let my prayer sift down
Through a starry sieve;
Will God gather up the dust
If I believe?

Music: He Ran To Me’ (The Prodigal Son) – Phillips, Craig and Dean

Cloak

Friday of the Second Week of Lent
March 1, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/030124.cfm


Israel loved Joseph best of all his sons,
for he was the child of his old age;
and he had made him a beautiful long cloak.
When his brothers saw that their father loved him best of all his sons,
they hated him so much that they would not even greet him.

Genesis 37: 3-4

Joseph, beloved of his father Jacob, wore a multi-colored expression of his father’s love. Because others were jealous of this love, Joseph, the innocent one, was persecuted. Nevertheless, he endured and eventually forgave his brothers, giving them the means for a new life.

Joseph is a prototype of Jesus, the Beloved Son who displayed his Father’s love by his life of mercy. Jesus, Supreme Innocence, was persecuted too, endured death, forgave his persecutors, and gave us new life.

Today, in God’s Lavish Mercy:

In my prayer, I ask myself what patterns of Joseph and Jesus do I see in my world? Where do I see Innocence suffering? Where do I see mercy offered rather than persecution? Where do I see the need for acknowledgement and forgiveness?

Where do I see these things in my wider world and in myself? My awareness and response is the way I walk with Christ this Lent.


Poetry: Joseph’s Coat – George Herbert (1593-1633), English poet, orator, priest, and venerated Saint of the Church of England.

Herbert’s poem suggests that through the “joyes” and “griefs” of life, one finds sanctification only through God’s love and mercy. His imagery references Joseph’s downfall at the hands of his brothers and restoration through God’s design

Wounded I sing, tormented I indite,
Thrown down I fall into a bed, and rest:
Sorrow hath chang’d its note: such is his will,
Who changeth all things, as him pleaseth best.
For well he knows, if but one grief and smart
Among my many had his full career,
Sure it would carrie with it ev’n my heart,
And both would runne untill they found a biere
To fetch the bodie; both being due to grief.
But he hath spoil’d the race; and giv’n to anguish
One of Joyes coats, ticing it with relief
To linger in me, and together languish.
I live to shew his power, who once did bring
My joyes to weep, and now my griefs to sing.

Music: Coat of Many Colors – Brandon Lake

Leap Day

February 29, 2024

One More Day

Mitch Albom, the author of “Tuesdays with Morrie”, also wrote the book “Just One More Day”. It is an appropriate title to think about on this last day of February in Leap Year 2024 when we actually have “just one more day”.

How often have we wished that phrase, perhaps near the end of a great vacation, or before an important project is due? Or maybe as Mitch Albom uses it: to have just one more day with someone who has passed from our lives.

With God, we always have one more day. God is Infinite Possibility and Eternal Generosity. February 29 is a good day to stretch our faith and ask what God would have us do with “just one more day” to witness Divine Abundance in our lives.

Will it be one more day to love, work, and be thankful? Will it be a day to be competitive or cooperative? Will it be a day to take advantage or to give it? How we use that “one more day” will say a lot about how we use all our days.

We might consider a question posed by one of our long-ago Sisters:

“Wouldn’t it be sad to come to the last day of our lives
and realize that we had missed the whole point?”


Using this “one more day” well might just help us not to miss that point!