For God’s Sake … and for the Children’s

Feast of the Holy Innocents, martyrs
December 28, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/122823.cfm


Today, in God’s Lavish Mercy, we are lifted to Light by John’s sacred words in our first reading:

Beloved:
This is the message that we have heard from Jesus Christ
and proclaim to you:
God is light, and in God there is no darkness at all.

1 John 1:5

Simply hearing it, we long to abide in that whole and healing Light.


But then we read our Gospel, among the saddest accounts in all of Scripture – the slaughter of the Holy Innocents. Their needless deaths come at the hands of a power-crazed and fearful man.  So hungry for his own aggrandizement, he tries to assure it by killing a generation of children.

It sounds impossible, doesn’t it, that anyone could be so hardened by evil? It sounds impossible that good people would execute this order of a mad man! It sounds impossible that human beings could be so blind to the sanctity of another’s life!


Dear friends, we must confront our own blindness. We must look into the eyes of our 21st century children – the border children, the victims of school shootings, the children of Gaza, Israel, Ukraine, Sudan, Haiti … the children of war, violence, drugs, and poverty!

We must hear the cry of God, their Mother, and choose legislators and leaders who will honor life; who will shape global policies and relationships recognizing the common life we share in God – who will make true pro-life choices regarding gun control, arms sales, and the economy of endless war. War is the convenient sin of the greedy and stupid who are too lazy to find a humane solution to global conflicts. When we fail to stand against such sinful convenience, we share its guilt.

Our attitudes, our advocacy and our votes will either condemn or exonerate us when that Great Light ultimately reveals our hearts. When a society’s children become the victims of its indefensible corruption, we must say “Enough!” and act on our word.


Poetry: Holy Innocents by Christina Rossetti – 1830-1894
We might offer this wish and prayer for all the world’s children.


Sleep, little Baby, sleep;
The holy Angels love thee,
And guard thy bed, and keep
A blessed watch above thee.
No spirit can come near
Nor evil beast to harm thee:
Sleep, Sweet, devoid of fear
Where nothing need alarm thee.

The Love which doth not sleep,
The eternal Arms surround thee:
The Shepherd of the sheep
In perfect love hath found thee.
Sleep through the holy night,
Christ-kept from snare and sorrow,
Until thou wake to light
And love and warmth to-morrow.

Music: – Coventry Carol

The “Coventry Carol” is an English Christmas Carol dating from the 16th century. The carol was traditionally performed in Coventry, England as part of a mystery play called “The Pageant of the Shearmen and Tailors”. The play depicts the Christmas story from chapter two in the Matthew’s Gospel. The carol itself refers to the massacre of the Holy Innocents in which Herod ordered all male infants under the age of two in Bethlehem to be killed, and takes the form of a lullaby sung by mothers of the doomed children.
(Information from Wikipedia)

Lullay, Thou little tiny child
By, by, lully, lullay.
Lullay, Thou little tiny Child.
By, by, lully, lullay.
O sisters, too, how may we do,
For to preserve this day;
This poor Youngling for whom we sing,
By, by, lully, lullay.
Herod the King, in his raging,
Charged he hath this day;
His men of might, in his own sight,
All children young, to slay.
Then woe is me, poor Child, for Thee,
And ever mourn and say;
For Thy parting, nor say nor sing,
By, by, lully, lullay.

John, the Lover

Feast of Saint John, Apostle and evangelist
December 27, 2023

Today’s readings:

https://bible.usccb.org/bible/readings/122723.cfm


Today, in God’s Lavish Mercy, we begin a three-week immersion in John’s magnificent first letter. At the same time, our Gospels will take us on a somewhat random journey with Jesus through his very early years.

Today’s Gospel, however, differs from the expected pattern and – yes, right here in the Christmas season – gives us an account of the Resurrection!

Early in the morning, on the first day of the week,
Mary Magdalene ran and went to Simon Peter
and to the other disciple whom Jesus loved, and told them,
“They have taken the Lord from the tomb,
and we do not know where they put him.”
So Peter and the other disciple went out and came to the tomb.
They both ran, but the other disciple ran faster than Peter
and arrived at the tomb first;
he bent down and saw the burial cloths there, but did not go in.
When Simon Peter arrived after him,
he went into the tomb and saw the burial cloths there,
and the cloth that had covered his head,
not with the burial cloths but rolled up in a separate place.
Then the other disciple also went in,
the one who had arrived at the tomb first,
and he saw and believed.

John 20: 1-8

Did somebody get mixed up? Did someone think it was the Octave of Easter, not Christmas! No, of course not. I think the choice of this Gospel, at this point in the Liturgical Year, serves at least two purposes:

  • From the start of Christ’s life, it establishes how his days will end. Therefore, throughout the ensuing year, we are to read and interpret all of the Gospel in the glorious light of the Resurrection.
  • Placing this Gospel here, to accompany our first reading, clarifies exactly who John is — the one who indeed saw, heard, and touched the Word of God made visible in Jesus Christ and therefore is eminently qualified to testify to Christ.

Beloved:
What was from the beginning,
what we have heard,
what we have seen with our eyes,
what we looked upon
and touched with our hands
concerns the Word of life —
for the life was made visible;
we have seen it and testify to it
and proclaim to you the eternal life
that was with the Father and was made visible to us—

1 John 1:1-2

One very popular form of both fiction and non-fiction is the love letter. Some of the most wonderful books are in the genre. Three of my favorites fit the category:

  • 84, Charing Cross Road – Helene Hanff
  • The Love Letters – Madeleine L’Engle
  • A Green Journey – John Hassler

Reading such literature evokes a reverence for the lives we touch in the gathered words. We read what is said and imagine what is unsaid. We witness the depth of another’s self-donation and we ponder our own capacity for such a gift.


In 1 John, we are granted the privilege of reading John’s love letters to his God and to his community. John’s love is profoundly deep yet simply expressed. We might tend to skip through his rich but clipped phrases. But to truly plumb them requires us to suspend time and rest with his words until they open in us like flowers in sunlight.


Poetry: The Living Word – Herman Hesse

The sun speaks to us through light.
Flowers give voice to fragrance and colour.
The air communes through clouds, snow, and rain.
From the sacred center of the world
streams forth an irrepressible desire
to overcome the silence between things.
Art, the ever flowing fountain, reveals
the secret of life through word and gesture, colour and sound.

The world wants to be known to spirit
and find expression for timeless wisdom.
All life longs for a language.
Deep intuitions wish to surface,
find words and numbers, lines and tones,
always evolving forms of understanding.

The red and blue of flowers
and the verses of the poet
point to the inner workings of creation,
always pregnant with beginning and never-ending.
When word and sound marry,
where songs soar and art unfolds
all life is brimmed again with spirit.
And every melody and book
and every painting is a revelation,
is another fresh attempt
to unfold the harmony of life.
Poetry and music invite you
to understand the splendors of creation.
A look into a mirror will confirm it.
What disturbs us often as disjointed
becomes clear and simple in a poem:
Flowers start laughing, the clouds release their rain,
the world regains its soul, and silence speaks.

Music: Love Letter – Anthony Nelson

The First to Die for Christ

Feast of Saint Stephen, first martyr
December 26, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/122623.cfm


The Demidoff Altarpiece: Saint Stephen
Representation of St. Stephen
from The Demidoff Altarpiece
by Carlo Crivelli,
an Italian Renaissance painter
of the late fifteenth century.

Today, in God’s Lavish Mercy, we celebrate the Feast of St. Stephen, first martyr for the Christian faith. 

Stephen said,
“Behold, I see the heavens opened and the Son of Man
standing at the right hand of God.”
But they cried out in a loud voice, covered their ears,
and rushed upon him together.
They threw him out of the city, and began to stone him.
The witnesses laid down their cloaks
at the feet of a young man named Saul.
As they were stoning Stephen, he called out
“Lord Jesus, receive my spirit.”


The commemoration and readings are a drastic turn from singing angels and worshiping shepherds. The Liturgy moves quickly from welcoming a cooing baby to weeping at the death of innocence. Why?

One thought might be to keep us practical and focused on what life in Christ truly means.

Stephen, like Jesus, “was filled with grace and power, … working great wonders and signs among the people.” He, as Jesus would, met vicious resistance to his message of love and reconciliation. He, as Jesus would, died a martyr’s death while forgiving his enemies.


The Church turns us to the stark truth for anyone who lets Christ truly be born in their hearts. We will suffer as Jesus did – as Stephen did. The grace and power of Christ in our life will be met with resistance, or at least indifference.

Brother will hand over brother to death,
and the father his child;
children will rise up against parents and have them put to death.
You will be hated by all because of my name,
but whoever endures to the end will be saved.


We may not shed blood but, in Christ, we will die to self. When we act for justice for the poor and mercy for the suffering, we will be politically frustrated and persecuted. When we forgive rather than hate, we will be mocked. Powerful people, like the yet unconverted Saul in today’s second reading, may catalyze our suffering by their determined hard-heartedness.

Our Gospel confirms the painful truth:

“You will be hated by all because of my name,
but whoever endures to the end will be saved.”

Tomorrow, the liturgy picks up the poetic readings from John’s letters. These are delights to the soul. 

But for today, it is a hard look, with Stephen, at what Christmas ultimately invites us to.


Poetry: St. Stephen by Malcolm Guite

Witness for Jesus, man of fruitful blood,
Your martyrdom begins and stands for all.
They saw the stones, you saw the face of God,
And sowed a seed that blossomed in St. Paul.
When Saul departed breathing threats and slaughter
He had to pass through that Damascus gate
Where he had held the coats and heard the laughter
As Christ, alive in you, forgave his hate,
And showed him the same light you saw from heaven
And taught him, through his blindness, how to see;
Christ did not ask ‘Why were you stoning Stephen?’
But ‘Saul, why are you persecuting me?’
Each martyr after you adds to his story,
As clouds of witness shine through clouds of glory.

Music: Gabriel’s Oboe from the movie “The Mission”, played by Henrik Chaim Goldschmidt,  principal oboist of The Royal Danish Orchestra in Copenhagen, Denmark.

Blessed Christmas!

The Nativity of the Lord (Christmas) 
December 25, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/122523-Day.cfm


Merry Christmas, dear readers! May our sweet Jesus abundantly bless you and those you love.

Below is a video beautifully edited by our Sister Mary Kay Eichman. We both thought you might like to enjoy it, whole or in parts, over this Christmastide.


Today, in God’s Lavish Mercy, let us pray within the amazing Presence of God in our life renewed in us this Christmas.

Today’s readings:

https://bible.usccb.org/bible/readings/122523-Day.cfm


Mary is wrapped in the cold darkness of this winter night.
She is vulnerable as she waits to bring forth her child.
Yet she feels wrapped in tenderness by God
and supported by God’s love.
She longs to welcome this Holy Child in warmth
And to wrap him in the same love and tenderness.

We too want to welcome Jesus with warm tenderness.
In Mercy, we have tried to bring Christ into world
and to warm and comfort people with God’s presence.

Is there a person in your life,
Or a place in your heart today
that needs warmth, comfort and love?

Be in quiet prayer for that person or place for a while
as we absorb the amazing graces
offered us in the Christmas miracle.


Prayer

Today the Christ Child is born
We welcome Him into our hearts
We wrap Him in our adoration.

Today the Christ Child is born
In the refugee who longs for home
In the sick who long care
In the poor who long for sustenance
In the uneducated who long for hope
In these, we welcome Him. 
We wrap them in our prayer.

Today the Christ Child in born
In children who long for a future
In families who long for unity
In elders who long for peace
In all people who long for dignity and love
In these, we welcome Him.
We wrap them in our prayer.

Today the Christ Child is born
In our Church that longs for holiness
In our community that longs for grace
In our world that longs for peace
In our hearts that long for God
In these we welcome Him.
We wrap them in our prayer.

Amen.


Music: Silent Night

Graceful Pivot

Fourth Sunday of Advent
Christmas Eve
December 24, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/122423.cfm


Today, in God’s Lavish Mercy, on this Christmas Eve and Fourth Sunday of Advent, we are blessed with the iconic reading from Luke:

The moment of Annunciation ….
where history pivots on a woman’s willingness for God

The angel Gabriel was sent from God
to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph,
of the house of David,
and the virgin’s name was Mary.
And coming to her, he said,
“Hail, full of grace! The Lord is with you.”
But she was greatly troubled at what was said
and pondered what sort of greeting this might be.
Then the angel said to her,
“Do not be afraid, Mary,
for you have found favor with God.

“Behold, you will conceive in your womb and bear a son,
and you shall name him Jesus.
He will be great and will be called Son of the Most High,
and the Lord God will give him the throne of David his father,
and he will rule over the house of Jacob forever,
and of his kingdom there will be no end.”
But Mary said to the angel,
“How can this be,
since I have no relations with a man?”
And the angel said to her in reply,
“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore the child to be born
will be called holy, the Son of God.
And behold, Elizabeth, your relative,
has also conceived a son in her old age,
and this is the sixth month for her who was called barren;
for nothing will be impossible for God.”
Mary said, “Behold, I am the handmaid of the Lord.
May it be done to me according to your word.”
Then the angel departed from her.

Luke 1:26-38

Poetry: The Blessed Virgin Compared to the Air We Breathe – Gerard Manley Hopkins  

Wild air, world-mothering air,
Nestling me everywhere,…
Minds me in many ways
Of her who not only
Gave God’s infinity
Dwindled to infancy
Welcome in womb and breast,
Birth, milk, and all the rest
But mothers each new grace
That does now reach our race…
And makes, O marvellous!
New Nazareth in us,
Where she shall yet conceive
Him, morning, noon, and eve;
New Bethlems, and he born
There, evening, noon, and morn…
Be thou then, O thou dear
Mother, my atmosphere;
My happier world, wherein
To wend and meet no sin…
Stir in my ears, speak there
Of God’s love, O live air,
Of patience, penance, prayer:
World-mothering air, air wild,
Wound with thee, in thee isled,
Fold home, fast fold thy child.

Music: Ave Maria (in German) – Franz Schubert

Earnest Expectation

Saturday of the Third Week of Advent
December 23, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/122323.cfm


(Today, the Church repeats the King O Antiphon. But I love the concept of Christ as Radiant Dawn. It also fits so clearly with the sacred purifications alluded to in today’s readings.)


Today, in God’s Lavish Mercy, we have finally reached the “delivery” stage of Advent. Just like those Amazon packages that keep showing up on doorsteps in the days preceding Christmas, other important arrivals are popping up in our readings.

Malachi announces that a prophet is coming who will purify the people, particularly concerning their worship practices which have corrupted:

Thus says the Lord GOD:
Lo, I am sending my messenger
to prepare the way before me;
And suddenly there will come to the temple
the LORD whom you seek,
And the messenger of the covenant whom you desire.
Yes, he is coming, says the LORD of hosts.


It seems that Malachi and his friends, perhaps like some of us, haven’t had the discipline and devotion to safeguard the Temple rituals. Maybe like Mal and the gang, we start to take things for granted, to become cavalier about liturgical intention, to cut corners, to program our own agendas into the sacred rituals of common prayer. — to forget that God is the center of worship, not us.

Becoming that “forgetful” hardens the heart to grace. The One Who longs to encounter us in prayer and worship is stymied by our distracted negligence.


Our Gospel, too, is reminiscent of a sanctuary scene, for it was there that Zechariah learned that a prophet was actually going to be his son! Zechariah encountered God’s Word purifying his life and directing it in a totally unexpected manner. Surely, in the ensuing nine months of silence, the essence of Zechariah’s worship was transformed.

In today’s reading, the incredulous neighbors at John’s bris question Elizabeth’s assignment of such an unfamiliar name. But Zechariah confirms Elizabeth’s declaration. Zechariah’s purification and graceful evolution are complete. His tongue is loosened to proclaim the Word God has spoken in his silent heart.

“There is no one among your relatives who has this name.”
So they made signs, asking his father what he wished him to be called.
He asked for a tablet and wrote, “John is his name,”
and all were amazed.
Immediately his mouth was opened, his tongue freed,
and he spoke blessing God.

Luke 1: 61-64

(I often wonder why the neighbors “made signs” to Zechariah.
Why didn’t they just speak to him? 
He wasn’t struck deaf, just mute.:)


Poetry: Zechariah by Andy Sabaka, Pastor of Grace Fellowship Church in Louisville, KY

Day one of his nine months of silence
Began as Zechariah entered God’s presence.
When he walked past the curtain to behold
Gabriel standing by the incense altar of gold,
Zechariah did what all who are not regularly
In the presence of such shining authority
Do: he fell to his knees, filled full with dread,
Assuming in moments he would be struck dead.
Yet Gabriel’s words were frightfully comforting,
Ringing off the walls like heavenly trumpeting.
“Zechariah, my friend, do not be afraid,
For the prayers you and Elizabeth have prayed,
Have been heard by our God, the All-powerful One,
And I tell you, soon your bride will bear a son.
His name will be John, a man set apart,
Filled with God’s Spirit, calling the hearts
Of all who will listen to make room and repent
Because the coming Messiah is soon to be sent.”
The announcement of who the promised child would be,
Never reached Zechariah’s ears, for all he could see
Was Elizabeth’s barrenness and how old they both were.
He was stung that the promise had come so long after
They had given up hope of any offspring.
The guarantee of a child brought back an old sting.
His fear of the angel faded, now replaced by disbelief,
Combined with renewed disappointment and grief.
He said to the angel, “How shall I know this is true?
Can’t you see we are old; our youth long ago flew?
So I hear your authoritative proclamation
But from the little I know about procreation…”
“Silence,” the angel said, and Zechariah obeyed the command.
“Gabriel is my name; before God in heaven I stand.
I was sent from there to give you this good news.
But since you have rejected these wonderful truths,
You will be silent until you see their fulfillment.”
And at the exit of Gabriel, Zechariah’s voice also went.
The crowd outside had been worried at Zechariah’s delay,
So when he finally emerged, they demanded right away
An explanation for all that had happened inside,
But Zechariah’s mouth could give none, no matter how he tried.
It was obvious to all that a vision had been sent
And those who heard of his muteness responded with wonderment.
Yet the response to Zechariah’s silence was nothing compared
To the way that everyone would stop and then stare
At Elizabeth’s pregnant stomach. How could it be
That a woman her age could possibly conceive?
So it was that dumbfounded silence was the reply
To Gabriel’s message that could no longer be denied.
Elizabeth named her child John the day he was born,
But everyone received the name with great scorn,
Insisting the name Zechariah was the right one,
But his father wrote clearly: “His name shall be John.”
It was in that moment of faith, when Zechariah obeyed,
When he showed he believed all the angel had said,
God reached down and touched the lips of the man,
Releasing his tongue to speak once again.
And when his voice first spoke after being dead for so long,
It rang out clearly in the words of this song:
Praise the Lord, the God of Israel, who has come to save
And redeem his people – a horn of salvation he will raise
And he will come from the house of David, his servant,
The one who the prophets said would be sent,
Bringing salvation from our enemies and great mercy
To our fathers before and to all who now see
The promise of Abraham fulfilled in our days.
We are free now to serve with no fear in the way
To walk in righteousness before the rising sun,
And in holiness from this blessed day on.
And you, John, my son, will be a prophet of the Most High,
Preparing the way for him – in the desert you will cry,
Giving the knowledge of salvation through the forgiveness of sins
That the tender mercy of God has come here to win.
He will rise like the sun from heaven and shine bright
On those living in darkness, giving them sight,
Calling them out of the shadow of death to release
Their feet to walk in the path paved with peace.”
Our first advent candle tells us to recall
The miracle of Christmas and the wonder of all
It took for our God to prepare and then send
His Son to bring sin and death to an end.
Let us silently wait in this season pregnant with meaning
Until God loosens our lips to break forth with loud singing
About the rising sun from heaven who has risen again
And brings forgiveness and life to each of us when
We repent and believe that God can do
Any miraculous thing that he wants to,
Including save doubting sinners like you and like me,
Shutting our mouths, making us able to see.

Music: Anticipation – from The Secret Garden

Mothers of Kings

Friday of the Third Week of Advent
December 22, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/122223.cfm


Today, in God’s Lavish Mercy, we pray a heartfelt antiphon beseeching God to transform our world.

Our readings strengthen our prayer because they vibrate with luminous faith deepened by a palpable humanness like our own. We pray with these spiritually powerful women:

Mary and Hannah
courageous mothers
shining believers
agents of worship
prophets in common disguise.


Our first reading once again foreshadows Christ’s life. Hannah, a mother like Mary, gives her only son fully to God’s work. Notice that Hannah, not her husband, brings Samuel to the Temple and initiates the ritual of his dedication. It is Hannah who, claiming her womanhood, utters the simple canon that dedicates Samuel’s life.

Hannah brought Samuel with her,
along with a three-year-old bull,
an ephah of flour, and a skin of wine,
and presented him at the temple of the LORD in Shiloh……

I am the woman who stood near you here, praying to the LORD.
I prayed for this child, and the LORD granted my request.
Now I, in turn, give him to the LORD;
as long as he lives, he shall be dedicated to the LORD.”
She left Samuel there.

1 Samuel 1:24-28

Hannah Leaves Samson at the Temple

But how poignantly the reading ends! Do not miss the human emptiness that filled her heart as she returned to her childless home.

She left Samuel there.

1 Samuel 1:28


In our Gospel, Mary offers us her Liturgy of the Word as she proclaims the liberated dimensions of a redeemed world.

My soul proclaims your greatness, O God! 
My heart rejoices in you, my Savior,
because you have showered your servant with blessing! 
From now to the end of time,
all generations will know the great things you have done for me.
Mighty One! Your name is holy! 
In every age, your compassion flows to those who reverence you!
But all who seek to exalt themselves in arrogance
will be leveled by your power.
You have deposed the mighty from their seats of power, 
and have raised the lowly to high places.
Those who suffer hunger, you have filled with good things.
Those who are privileged, you have turned away empty-handed.
You have come to the aid of your people, 
in fulfillment of the promise you made to our ancestors
when you spoke blessing to Sarah and Hagar
and all their descendants, to the utmost generation!

from the Cortona Altarpiece by Fra Angelico

After her courageous declaration, Mary spends three months with Elizabeth in a mutually-directed matriarchal retreat. She then goes back, alone but not alone, to the life she has yet to shape for the coming God. Once again, the striking solitude of this young mother as she travels home:

Mary remained with Elizabeth about three months
and then returned to her home.

Luke 1:56


What can we learn from these women today as we make a place for God in our hearts and in our world? Like Hannah, to what liturgies of giving am I called? Like Mary, does my life proclaim my faith in God’s transformative intention for Creation?


Poetry: The Eternal Feminine by Pierre de Chardin

When the world was born, I came into being.
Before the centuries were made, I issued from the hand of God. . .
God instilled me into the initial multiple
as a force of condensation and concentration.
In me is seen that side of beings by which they are joined as one,
in me the fragrance that makes them hasten together and leads them,
freely and passionately, along their road to unity.

Through me, all things have their movement and are made to work as one.
I am the beauty running through the world,
to make it associate in ordered groups;
the ideal held up before the world to make it ascend.
I am the Eternal Feminine.
I was the bond that held together the foundations of the universe. . .
I extend my being into the soul of the world. . .
I am the magnetic force of the universal presence
and the ceaseless ripple of its smile.
I open the door to the whole heart of creation:
I, the Gateway of the Earth, the Initiation. . .

In me, the soul is at work to sublimate the body —
Grace to divinize the soul.
Those who wish to continue to possess me
must change as I change. . .
It is God who awaits you in me!. . .
If, God, then, was able to emerge from himself,
he had first to lay a pathway of desire before his feet,
he had to spread before him a sweet savor of beauty.
It was then that he caused me to rise up,
a luminous mist hanging over the abyss—
between the earth and himself—
that, in me, he might dwell among you. . .

Lying between God and the earth,
as a zone of mutual attraction,
I draw them both together in a passionate union.
. . . I am the Eternal Feminine.

Music – Magnificat – Carl Philipp Emmanuel Bach

Carl Philipp Emanuel Bach (8 March 1714 – 14 December 1788), commonly abbreviated C. P. E. Bach, was a German Classical period composer and musician, the fifth child and second surviving son of Johann Sebastian Bach and Maria Barbara Bach.
Throughout his lifetime, Bach worked on the Magnificat in D, Wq. 215. J. S. Bach was alive to hear it in 1749, and C. P. E. continued to revise and perform it as late as 1786. The work clearly shows the influence of J.S. Bach’s own Magnificat, including the striking resemblance of the Deposuit movements in both works.

This is the track list for the album Magnificat, taking the various phrases of the Latin prayer and expressing them in melody. If you don’t have time to listen to the whole thing, you might like to take a portion or two at a time.

Tracklist:
00:00:00   Symphony in G Major, Wq 173:  I.    Allegro assai
00:02:59    Symphony in G Major, Wq 173:  II.   Andante
00:05:34    Symphony in G Major, Wq 173:  III.  Allegretto

00:08:38    Symphony in G Major, Wq 180:  I.    Allegro di molto
00:12:50     Symphony in G Major, Wq 180:  II.  Largo
00:17:12      Symphony in G Major, Wq 180:  III. Allegro assai

00:20:26    Magnificat in D Major,  Wq 215:  I.    Magnificat (Chorus)
00:23:18     Magnificat in D Major,  Wq 215:  II.   Aria. Quia respexit (Soprano)
00:29:35    Magnificat in D Major,  Wq 215: III.   Aria. Quia fecit (Tenor)
00:33:40    Magnificat in D Major,  Wq 215: IV.   Et misericordia eius (Chorus)
00:41:28     Magnificat in D Major,  Wq 215: V.    Aria. Fecit potentiam (Bass)
00:45:14     Magnificat in D Major,  Wq 215: VI.  Duet. Deposuit potentes (Contralto, Tenor)
00:51:00    Magnificat in D Major,  Wq 215: VII. Aria. Suscepit Israel (Contralto)
00:56:31     Magnificat in D Major,  Wq 215: VIII. Gloria (Chorus)
00:58:17     Magnificat in D Major,   Wq 215: IX.   Sicut erat (Chorus)

Winter Solstice

On Thursday, December 21, 2023, at 10:27 PM (EST),
the northern hemisphere will experience the Winter Solstice,
that moment in time of ultimate darkness.
I send a prayer of blessing to you all in that sacred moment.



Music: To counterpoint your quiet, here’s a high-spirited welcome to the Solstice from Jethro Tull.

Now is the solstice of the year
Winter is the glad song that you hear
Seven maids move in seven time
Have the lads up ready in a line
Ring out these bells
Ring out, ring solstice bells
Ring solstice bells

Join together ‘neath the mistletoe,
By the holy oak whereon it grows
Seven druids dance in seven time
Sing the song the bells call, loudly chiming
Ring out these bells
Ring out, ring solstice bells
Ring solstice bells

Ring out, ring out the solstice bells
Ring out, ring out the solstice bells
Praise be to the distant sister sun,
Joyful as the silver planets run
Seven maids move in seven time
Sing the song the bells call, loudly chiming
Ring out these bells
Ring out, ring solstice bells
Ring solstice bells
Ring on, ring out
Ring on, ring out
Ring on, ring out
Ring on, ring out

Summer Solstice

On Friday, December 22, 2023, at 2:27 PM (Eastern Australia Time),
the southern hemisphere will experience the Summer Solstice,
that moment in time of ultimate light. 
With this short reflection,
I send a prayer of blessing to you all in that sacred moment.


(Photo by Norexy_art on Pixabay)

Ah, the perfect summer night… the kind you remember from when you were a kid:

  • cool enough to run for hours without being laden with sweat and exhaustion…
  • the long summer light lingering until almost 9:00 P.M.…
  • the jingle of the ice cream truck tantalizing in the distance….
     
    If only such nights could last forever. But like childhood, such a summer night simply does not last.
     
    The challenge is this: can we retain its spirit in the heat or chill of the days that follow. In the long summer of our adult responsibilities and choices, can we call up the heart of a child?
     
    I remember one June Saturday many years ago. I sat by my open window across the street from Mercy Hospital. The street outside bustled with the sounds of the busy inner city. Inside, my mind bustled with all the work I had to accomplish in the short weekend.
     
    Suddenly, like gentle bells amid noise, the laughter of children threaded itself into my seriousness. Their roller skates softly clacked across the hard concrete of my sidewalk and my awareness. I thought to myself, “When was the last time you experienced pure, childlike joy and freedom? — AND what are you going to do about it?”
     
    There are a good many tender summer nights left in 2023. Turn the TV off and go out to your patio or your front step. Play with your children. Listen for the ice cream man. Sit on the porch with someone you love and just talk. Or sit alone in the grateful stillness with our Creator Whose best gift to us is joyful freedom – Whose own playful heart created the zebra, the giraffe, the flamingo, the kangaroo … and, yes, even us 🙂
     
    We know all too well that we were created to work. Let’s remind ourselves that we were also created to play with the simplicity and sincerity of our remembered childhood.

Music: Song for Summer Solstice – Libby Roderick

Daylight comes and nighttime goes, nighttime falls, day flies
Round and round the cycle goes, we live and then we die and then we live and then we die.
The seasons of my life go round, the sunshine and the rain
The fallow and the fruitful days, the joy and then the pain and then the joy and then the pain.
As light below, so light above, so light in all we see

The light is in the act of love, the light that sets us free, yes, it’s the light that sets free.
Daylight comes…