Psalm 1: Our Great Trees

Monday of the Thirty-third Week in Ordinary Time

November 16, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 1 which tells us that a vigorous spiritual life roots us firmly in God.

One who delights in the law of the LORD,
and meditates on God’s law day and night
is like a tree planted near running water.

That rootedness steadies us even in life’s fierce winds, unlike the fate of the spiritually lifeless.

… they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the faithless vanishes.

We all can think of Saints,
living and dead, in our lives
who are like these deeply rooted trees.
Gratefully recognizing them helps us
to grow and deepen our own faith.

I think of my parents who were ordinary people, not scripture scholars or recognized prophets. They simply prayed every day, and tried to do good for and with the people in their lives. Their energy was focused on God and others, not themselves. They were honest, humble, grateful people. They never realized how holy they really were.

They were like those trees planted near running streams, feeding on the waters of generosity not greed. They were strong in life’s winds, which were many and sometimes ferocious. Theirs was a quiet and unassuming faith, but immovable as rock.

My brother and I were blessed to grow up in the shade of those trees, a blessing which made us want to be like them. 


  • Today:
  • Let’s pray for continuing grace to deepen our roots in God.
  • Let’s pray for a faith that nurtures and encourages those God has placed under our branches.
  • Let’s stretch the reach of our tree’s caring shade to all our sisters and brothers, especially those scorched by pain and poverty.
  • Let’s drink deeply of the life-giving waters God offers us.

Poetry: I learned that her name was Proverb by Denise Levertov

And the secret names
of all we meet who lead us deeper
into our labyrinth
of valleys and mountains, twisting valleys
and steeper mountains—
their hidden names are always,
like Proverb, promises.
Rune, Omen, Fable, Parable,
those we meet for only
one crucial moment, gaze to gaze,
or for years know and don’t recognize
but of whom later a word
sings back to us
as if from high among leaves,
still near but beyond sight
drawing us from tree to tree
towards the time and the unknown place
where we shall know
what it is to arrive.

Music: Tree Song by Evie Karlsson
If you have young ones in your life, you may want to listen to this song together. A very simply expressed, yet profound, message.

Psalm 128: Awesome Blessing!

Thirty-third Sunday in Ordinary Time

November 15, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 128 which is used this Sunday to connect a series of readings about “fruitfulness” and its eternal endurance.


Our readings today intensify a tone evident in recent weeks – a theme I call “end of the line warnings”. Just two weeks out from Advent, and the end of the 2020 Liturgical Year, we have our annual confrontation with “The End Times”.

I have never enjoyed these readings. They actually scared me as a child, and they don’t make me too carefree even now. The only thing that makes them tolerable is that they herald the coming of Advent, a favorite time for hope-filled readings. 


  • But to get to those Advent scriptural delights, we have to face:
  • sudden disaster like labor pains
  • darkness like a thief in the night
  • alert and sober sleeplessness
  • and, if we’re not vigilant, a potential toss into the darkness outside where there will be wailing and grinding of teeth.

In the midst of these terror-producing readings, Psalm 128 can be like a calming cup of camomile tea. It reminds us – serenely, yet directly – of enduring blessings and how we secure them.

Blessed are you who fear the LORD,
who walk in the Lord’s ways!
For you shall eat the fruit of your handiwork;
blessed shall you be, and favored.


Today’s readings are sprinkled with two usually contrasting words: fear and blessing. However, our prayer may lead us to realize that these actions can be complementary from a spiritual perspective.

When we live in awe, or holy fear,  before God’s Presence and Power, our life is blessed with fruitful – just and merciful – relationships with all Creation, including an anticipated joy in our eternal home. As Christine Robinson transliterates Psalm 128:

You are blessed, who know God’s grace
and who follow the Way of Life.
Happiness and contentment are yours.
Your home is a place of growth and love.
Your city a better place for your life in it.
Your life of faithful work, prayerful reflection,and shared love
blesses those around you with life and peace.

…and you can look forward with joy to your continuing eternal life with God and God’s beloved family.


Poetry: To Heaven by Ben Johnson who is among the best-known writers and theorists of English Renaissance literature, second in reputation only to Shakespeare. A prolific dramatist and a man of letters highly learned in the classics, he profoundly influenced the Augustan age through his emphasis on the precepts of Horace, Aristotle, and other classical Greek and Latin thinkers.

Good and great God, can I not think of thee 
But it must straight my melancholy be? 
Is it interpreted in me disease 
That, laden with my sins, I seek for ease? 
Oh be thou witness, that the reins dost know 
And hearts of all, if I be sad for show, 
And judge me after; if I dare pretend 
To ought but grace or aim at other end. 
As thou art all, so be thou all to me, 
First, midst, and last, converted one, and three; 
My faith, my hope, my love; and in this state 
My judge, my witness, and my advocate. 
Where have I been this while exil'd from thee? 
And whither rap'd, now thou but stoop'st to me? 
Dwell, dwell here still. O, being everywhere, 
How can I doubt to find thee ever here? 
I know my state, both full of shame and scorn, 
Conceiv'd in sin, and unto labour borne, 
Standing with fear, and must with horror fall, 
And destin'd unto judgment, after all. 
I feel my griefs too, and there scarce is ground 
Upon my flesh t' inflict another wound. 
Yet dare I not complain, or wish for death 
With holy Paul, lest it be thought the breath 
Of discontent; or that these prayers be 
For weariness of life, not love of thee. 

Music: Benedictus – Karl Jenkins

Psalm 112: Call to Justice

Saturday of the Thirty-second Week in Ordinary Time

November 14, 2020

Blessed is the one who fears the LORD,
who greatly delights in the Lord’s commands.

Today, in God’s Lavish Mercy, we pray with Psalm 112. We have prayed with this Psalm a few times recently:


Today however, with the usual elasticity of scriptural prayer, a new theme suggests itself, thanks to the two readings in which our psalm is couched.

That theme is justice,
and what it really means for us in our daily lives.

Wealth and riches shall be in the blessed one’s house;
where generosity shall endure forever.
Light shines through the darkness for the upright;
who is gracious and merciful and just.


In secular culture, the words “justice” and “law” carry very different interpretations from biblical meanings. In the Bible, justice is that right-balance of Creation in which all beings support one another in the fullness of God’s love.

It is a balance which we all must help achieve, as we see in our first reading from John. In this unique letter, addressed to only one person – a Christian named Gaius, John requests material help for his early missionaries.

Beloved, you are faithful in all you do for the brothers and sisters,
especially for strangers;
they have testified to your love before the Church.
Please help them in a way worthy of God to continue their journey.

Such requests mark the life of the Church throughout the ages, because our call in Christian community is about helping one another to live a full life in Christ. We could easily read John’s plea as a plea to us, especially in these times of seeking just global immigration policies.


In our Gospel, Jesus tells a parable which is overtly about prayer. But it carries deep themes of the justice God desires for all people, especially the vulnerable:

Will not God then secure the rights of God’s chosen ones
who call out day and night? 
Will God be slow to answer them? 
I tell you, God will see to it that justice is done for them speedily. 
But when the Son of Man comes, will he find justice on the earth?


Practicing justice and righteousness means active advocacy for the vulnerable. It means to do the works of mercy as a way to love God.

Light shines through the darkness for the upright;
that person is gracious and merciful and just.
It is well for the one who is gracious and lends,
who lives a graceful justice justice;
they shall never be moved;
the just ones shall be in everlasting remembrance.

Still lots to pray with in Psalm 112, even after a third round! 🙂


Poetry from Micah 6:8

You have been shown,, 
O human heart,
what is good.
Then what does the Lord 
require of you?
Just this:
to act justly,
to love mercy,
to walk humbly 
with your God.

Music: Seek Justice; Love Mercy – by Me in Motion

Psalm 119: Life’s Labyrinth

Memorial of Saint Frances Xavier Cabrini

November 13, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 119 which is filled with repeated invitations to awake to the beauty of God’s Law all around and within us. But sometimes in our spiritual life, just as in our physical life, we just don’t want to wake up, do we?😉


Our psalm today tells us we need to be alert, to actively seek God in our lives:

Blessed are they who observe the Lord’s decrees,
who seek God with all their heart.

Psalm 119: 2

It’s not easy to believe that God can be found in everything, even the things that challenge and hurt us. It requires a new way of looking, of seeing.

God’s presence isn’t always sweet and comforting. In our bitter times, God may be with us in a push to change, or to resist, or to protest. It helps to trust that there is an integrity to God’s path in our lives, and that, by grace, we will be led to holiness, even in challenge.

With all my heart I seek your path,
let me not stray from your commands.
Within my heart I treasure your promise,
that I may not stray from your law.

Walking a labyrinth is a good way to intentionally practice this type of trusting prayer. Doing this, we rediscover the times God has already led us through life’s surprising, and sometimes immobilizing, twists.

We begin to see an order in what we thought was chaos, the order of God’s immutable law of love:

Open my eyes, that I may consider
the wonders of your law.

If you would like to pray with a labyrinth, this website is a great start. The Dominican Sisters of Peace take us through praying with a “finger labyrinth”. 


Poem: Excerpt from THE HOUND OF HEAVEN by Francis Thompson
Here is just the beginning of Thompson’s great poem, which speaks of the “labyrinthine” ways…

I fled Him, down the nights and down the days;
   I fled Him, down the arches of the years;
I fled Him, down the labyrinthine ways
   Of my own mind; and in the midst of tears
I hid from Him, and under running laughter.
             Up vistaed hopes I sped;
             And shot, precipitated,
Adown Titanic glooms of chasmed fears,
   From those strong Feet that followed, followed after.
             But with unhurrying chase,
             And unperturbéd pace,
     Deliberate speed, majestic instancy,
             They beat — and a Voice beat —
             More instant than the Feet
     'All things betray thee, who betrayest Me'.

Music: The Peace of God – from Labyrinth by David Baloche

Psalm 146: Praise God with Your Life!

Memorial of Saint Josaphat, Bishop and Martyr

November 12, 2020

from A Book of Psalms by Stephen Mitchell

Today, in God’s Lavish Mercy, we pray with Psalm 146, a call to praise God. The call is supported by the particular verses of today’s reading. We should praise God, the psalmist says, because God:

  • secures justice for the oppressed
  • gives food to the hungry
  • sets captives free
  • gives sight to the blind
  • raises up the humble
  • loves the just
  • protects strangers
  • sustains fatherless and the widow
  • thwarts the way of the wicked

Reading this elaborate hymn of praise makes one think the Lord was pretty busy in ancient Israel. Were all these good things happening for otherwise unfortunate people?

For me, this psalm, rather than being a retrospective list of God’s generous accomplishments, is a call to realize the way God wants things to be. Within that call is another deeper call – to become an agent for God’s Will for good. In other words, God acts through us to make God’s mercy real in the world through the ways the psalm describes.


The loving will of God is always turning the world toward good. But sometimes our lack of faith inhibits our insight into that holy turning. Sometimes we see only the surface of life and get caught in its tangles.

Prayer is the ointment that releases our inner vision to find God in all things, either calling us to foster good or to thwart evil, as our psalm describes. As we cooperate with this call, God’s everlasting creative action opens before us and we see the world, and our role in it, with new eyes.

Spoken Psalm::

William Wordsworth

Ode: Intimations of Immortality from Recollections of Early Childhood
BY WILLIAM WORDSWORTH

 
   The child is father of the man;
And I could wish my days to be
   Bound each to each by natural piety.
          (Wordsworth, "My Heart Leaps Up")

There was a time when meadow, grove, and stream,
       The earth, and every common sight,
                          To me did seem
                      Apparelled in celestial light,
            The glory and the freshness of a dream.

It is not now as it hath been of yore;—
                      Turn wheresoe'er I may,
                          By night or day.
The things which I have seen I now can see no more.


                      The Rainbow comes and goes,
                      And lovely is the Rose,
                      The Moon doth with delight
       Look round her when the heavens are bare,
                      Waters on a starry night
                      Are beautiful and fair;
       The sunshine is a glorious birth;
       But yet I know, where'er I go,
That there hath past away a glory from the earth.


Now, while the birds thus sing a joyous song,
       And while the young lambs bound
                      As to the tabor's sound,
To me alone there came a thought of grief:
A timely utterance gave that thought relief,
                      And I again am strong:
The cataracts blow their trumpets from the steep;
No more shall grief of mine the season wrong;
I hear the Echoes through the mountains throng,
       The Winds come to me from the fields of sleep,
                      And all the earth is gay;
                           Land and sea
                Give themselves up to jollity,
                      And with the heart of May
                 Doth every Beast keep holiday;—
                      Thou Child of Joy,
Shout round me, let me hear thy shouts, thou happy Shepherd-boy.


Ye blessèd creatures, I have heard the call
      Ye to each other make; I see
The heavens laugh with you in your jubilee;
      My heart is at your festival,
            My head hath its coronal,
The fulness of your bliss, I feel—I feel it all.
                      Oh evil day! if I were sullen
                      While Earth herself is adorning,
                         This sweet May-morning,
                      And the Children are culling
                         On every side,
In a thousand valleys far and wide,
                      Fresh flowers; while the sun shines warm,
And the Babe leaps up on his Mother's arm:—
                      I hear, I hear, with joy I hear!
                      —But there's a Tree, of many, one,
A single field which I have looked upon,
Both of them speak of something that is gone;
                      The Pansy at my feet
                      Doth the same tale repeat:
Whither is fled the visionary gleam?
Where is it now, the glory and the dream?


Our birth is but a sleep and a forgetting:
The Soul that rises with us, our life's Star,
                      Hath had elsewhere its setting,
                         And cometh from afar:
                      Not in entire forgetfulness,
                      And not in utter nakedness,
But trailing clouds of glory do we come
                      From God, who is our home:
Heaven lies about us in our infancy!
Shades of the prison-house begin to close
                      Upon the growing Boy,
But he beholds the light, and whence it flows,
                      He sees it in his joy;
The Youth, who daily farther from the east
                      Must travel, still is Nature's Priest,
                      And by the vision splendid
                      Is on his way attended;
At length the Man perceives it die away,
And fade into the light of common day.


Earth fills her lap with pleasures of her own;
Yearnings she hath in her own natural kind,
                      And, even with something of a Mother's mind,
                      And no unworthy aim,
The homely Nurse doth all she can
To make her Foster-child, her Inmate Man,
                      Forget the glories he hath known,
And that imperial palace whence he came.


Behold the Child among his new-born blisses,
A six years' Darling of a pigmy size!
See, where 'mid work of his own hand he lies,
Fretted by sallies of his mother's kisses,
With light upon him from his father's eyes!
See, at his feet, some little plan or chart,
Some fragment from his dream of human life,
Shaped by himself with newly-learn{e}d art
                     A wedding or a festival,
                      A mourning or a funeral;
                         And this hath now his heart,
                      And unto this he frames his song:
                         Then will he fit his tongue
To dialogues of business, love, or strife;
                      But it will not be long
                      Ere this be thrown aside,
                      And with new joy and pride
The little Actor cons another part;
Filling from time to time his "humorous stage"
With all the Persons, down to palsied Age,
That Life brings with her in her equipage;
                      As if his whole vocation
                      Were endless imitation.


Thou, whose exterior semblance doth belie
                      Thy Soul's immensity;
Thou best Philosopher, who yet dost keep
Thy heritage, thou Eye among the blind,
That, deaf and silent, read'st the eternal deep,
Haunted for ever by the eternal mind,—
                      Mighty Prophet! Seer blest!
                      On whom those truths do rest,
Which we are toiling all our lives to find,
In darkness lost, the darkness of the grave;
Thou, over whom thy Immortality
Broods like the Day, a Master o'er a Slave,
A Presence which is not to be put by;
Thou little Child, yet glorious in the might
Of heaven-born freedom on thy being's height,
Why with such earnest pains dost thou provoke
The years to bring the inevitable yoke,
Thus blindly with thy blessedness at strife?
Full soon thy Soul shall have her earthly freight,
And custom lie upon thee with a weight,
Heavy as frost, and deep almost as life!


                      O joy! that in our embers
                      Is something that doth live,
                      That Nature yet remembers
What was so fugitive!
The thought of our past years in me doth breed
Perpetual benediction: not indeed
For that which is most worthy to be blest;
Delight and liberty, the simple creed
Of Childhood, whether busy or at rest,
With new-fledged hope still fluttering in his breast:—
                      Not for these I raise
                      The song of thanks and praise
                But for those obstinate questionings
                Of sense and outward things,
                Fallings from us, vanishings;
                Blank misgivings of a Creature
Moving about in worlds not realised,
High instincts before which our mortal Nature
Did tremble like a guilty thing surprised:
                      But for those first affections,
                      Those shadowy recollections,
                Which, be they what they may
Are yet the fountain-light of all our day,
Are yet a master-light of all our seeing;
                Uphold us, cherish, and have power to make
Our noisy years seem moments in the being
Of the eternal Silence: truths that wake,
                To perish never;
Which neither listlessness, nor mad endeavour,
                      Nor Man nor Boy,
Nor all that is at enmity with joy,
Can utterly abolish or destroy!
                Hence in a season of calm weather
                      Though inland far we be,
Our Souls have sight of that immortal sea
                      Which brought us hither,
                Can in a moment travel thither,
And see the Children sport upon the shore,
And hear the mighty waters rolling evermore.


Then sing, ye Birds, sing, sing a joyous song!
                      And let the young Lambs bound
                      As to the tabor's sound!
We in thought will join your throng,
                      Ye that pipe and ye that play,
                      Ye that through your hearts to-day
                      Feel the gladness of the May!
What though the radiance which was once so bright
Be now for ever taken from my sight,
                Though nothing can bring back the hour
Of splendour in the grass, of glory in the flower;
                      We will grieve not, rather find
                      Strength in what remains behind;
                      In the primal sympathy
                      Which having been must ever be;
                      In the soothing thoughts that spring
                      Out of human suffering;
                      In the faith that looks through death,
In years that bring the philosophic mind.
And O, ye Fountains, Meadows, Hills, and Groves,
Forebode not any severing of our loves!
Yet in my heart of hearts I feel your might;
I only have relinquished one delight
To live beneath your more habitual sway.
I love the Brooks which down their channels fret,
Even more than when I tripped lightly as they;
The innocent brightness of a new-born Day
                      Is lovely yet;
The Clouds that gather round the setting sun
Do take a sober colouring from an eye
That hath kept watch o'er man's mortality;
Another race hath been, and other palms are won.
Thanks to the human heart by which we live,
Thanks to its tenderness, its joys, and fears,
To me the meanest flower that blows can give
Thoughts that do often lie too deep for tears.

Some music for your prayer time:

Psalm 23: God Abides

Memorial of Saint Martin of Tours, Bishop


from November 11, 2018:
As I write today, I think of the humble servant Catherine McAuley

who died on this date in 1841. 
On this Veterans’ Day, I think of all who have died in war.
I think of our Sister-veterans,
Sister Bernard Mary Buggelein and Sister Dorothy Hillenbrand
who served in WWII and now rest in our community cemetery.
All of their lives have been called into the great embrace of our Eternal God.
May all our lives inspire one another to humble service and praise.


November 11,2020

Today, in God’s Lavish Mercy, we pray with Psalm 23, that confident string of affirmations that God abides with us in all of life’s seasons, even the winter of death.

Only goodness and kindness follow me
all the days of my life;
And I shall dwell in the house of the LORD
for years to come.

Psalm 23

I pray with the psalm from two perspectives today. 

  1. November 11th is the anniversary of Catherine McAuley’s death, the beloved Foundress of the Sisters of Mercy.
  2. November 11th is observed in many countries commemorating the end of World War I:
  • Armistice Day (New Zealand, France, Belgium and Serbia)
  • Remembrance Day (United Kingdom and the Commonwealth of Nations including Australia and Canada)
  • Veterans Day called Armistice Day until 1954, when it was rededicated to honor American military (Army, Navy, Marine, and Air Force) veterans. (United States)

In all instances, we are reminded that, whether in peace or in war, our lives end in death, a sobering admission for our prayer today.

Most of us don’t choose to spend a lot of time thinking about our own death. Our human tendency is to think of death as loss rather than as the gain many saints, especially Paul, suggest to us, as in today’s first reading:

But when the kindness and generous love
of God our savior appeared,
not because of any righteous deeds we had done
but because of his mercy,
he saved us through the bath of rebirth
and renewal by the Holy Spirit,
whom he richly poured out on us
through Jesus Christ our savior,
so that we might be justified by his grace
and become heirs in hope of eternal life.

Titus 3: 4-7

However, despite a natural tendency to deny it,
the reality of death becomes more intrusive as one grows older.

The vaulting English poet William Wordsworth struggled with the intrusion throughout his life. When commenting on his masterpiece, Ode on Intimations of Immortality from Recollections of Early Childhood, Wordsworth wrote:

Nothing was more difficult for me in childhood
than to admit the notion of death
as a state applicable to my own being.

William Wordsworth

Wordsworth’s Ode, even for those unfamiliar with it, offers beautiful lines we might recognize immediately:

  • our birth is but a sleep and a forgetting;
  • trailing clouds of glory do we come from God
  • Heaven lies about us in our infancy!
  • though nothing can bring back the hour of splendor in the grass

Over many readings, this magnificent poem has always offered me both new insights and old comforts about life, death, nature, hope, peace and God – very much like Psalm 23. To prayerfully read one, then the other, is like a long, lovely hike into the heart of God.

Since I suggest it for our prayer today, I looked for a summary for those unfamiliar with it. Sparks Notes offers this:

It remains a powerful poetic meditation on death, the loss of childhood innocence, and the way we tend to get further away from ourselves – our true roots and our beliefs – as we grow older. But it is not merely elegiac: indeed, it becomes celebratory as Wordsworth comes to realise that the advancing years can still provide opportunities to catch some glimmers of that first encounter with nature as a child.

The complete poem is in a second post today, to give it all the prominence it deserves. I hope it blesses you as it does me.

Psalm 37: Be Wholehearted

Memorial of Saint Leo the Great, Pope and Doctor of the Church

November 10, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 37, a song of promise and encouragement to live a good life. Although I don’t usually choose to write a subjective reflection, a life-shaping memory keeps rising up from this psalm today.

I was nineteen years old, kneeling on an antique prie-dieu in front of the Superior General. She was about to rename me “Sister Something” for the rest of my life. You know, something like this picture – except that novice couldn’t sing quite as well as I did! 🙂

We postulants had been able to submit three suggestions, so I was expecting a name in honor of my mother or father, or my own baptismal name. How stunned was I when Mother intoned, “God bless you, Sister Mary Nathaniel”- a name I had heard maybe once in American Lit class! (You remember Hawthorne, right?)


But my shock is not the point of the story. Later, Mother took me aside and told me that she gave me the name because I reminded her of Nathaniel in the Gospel – the guileless one. Being guileless I guess, I told her I didn’t know what “guileless” meant. She said, “It means whole hearted. Be wholehearted, without pretense.”

The LORD watches over the lives of the wholehearted;
their inheritance lasts forever.
By the LORD are your steps made firm,
as the Lord blesses your way.


Psalm 37 gave me the gift of that word, and that memory, again today. I realized that it is still taking me a lifetime to live into Mother’s long-ago challenge. 

Trust in the LORD and do good,
that you may dwell in the land and be fed in security.
Take delight in the LORD,
and God will grant you your heart’s requests.


Even though, after Vatican II, I eventually returned to my baptismal name, my heart has remained “Nathaniel”. Like the disciple under the fig tree, I am still trying to weave a true and loving life out of life’s tangled threads – still trying to do so wholeheartedly and without guile.

Gratefully and humbly, I thank God for watching over me. But God is not the only one. Mother Bernard came once more this morning, borne on memory’s beloved wing, to bless me with renewed hope and challenge.

As we pray this psalm today, let us call on the memory of those who have blessed us by their confidence and hope in us. Let us call on the God who watches over our desire to be truly wholehearted disciples.

Poem: Desiderata by Max Ehrmann (1927) – a writing I loved in my youth and have often passed on to those just beginning the glorious journey.

GO PLACIDLY amid the noise and the haste, 
and remember what peace there may be in silence. 
As far as possible, without surrender, 
be on good terms with all persons.
Speak your truth quietly and clearly; and listen to others, 
even to the dull and the ignorant; they too have their story.

Avoid loud and aggressive persons; they are vexatious to the spirit. 
If you compare yourself with others, you may become vain or bitter, 
for always there will be greater and lesser persons than yourself.
Enjoy your achievements as well as your plans. 

Keep interested in your own career, however humble; 
it is a real possession in the changing fortunes of time.
Exercise caution in your business affairs, 
for the world is full of trickery. 
But let this not blind you to what virtue there is; 
many persons strive for high ideals, 
and everywhere life is full of heroism.

Be yourself. Especially do not feign affection. 
Neither be cynical about love; 
for in the face of all aridity and disenchantment, 
it is as perennial as the grass.

Take kindly the counsel of the years, 
gracefully surrendering the things of youth.
Nurture strength of spirit to shield you in sudden misfortune. 
But do not distress yourself with dark imaginings. 
Many fears are born of fatigue and loneliness.
Beyond a wholesome discipline, be gentle with yourself. 

You are a child of the universe no less than the trees and the stars; 
you have a right to be here.
And whether or not it is clear to you, 
no doubt the universe is unfolding as it should. 

Therefore be at peace with God, whatever you conceive God to be. 
And whatever your labors and aspirations, 
in the noisy confusion of life, keep peace in your soul. 

With all its sham, drudgery and broken dreams, 
it is still a beautiful world. 
Be cheerful. Strive to be happy.

Music: Tenderhearted – Jeanne Cotter

Psalm 46: Building Hope

Feast of the Dedication of the Lateran Basilica in Rome

Monday, November 9, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 46, a song of confidence, celebration, and joy.

The waters of the river gladden the city of God, 
the holy dwelling of the Most High!


A city gladdened! We know what it looks like. Just this week, we’ve seen it right here in my city, beloved Philadelphia – people dancing in the streets with those who are no longer strangers.

Perhaps people danced in the Roman plaza in 324 AD when Pope Sylvester dedicated the church. Not sure. But it is the power of a civic act, to give people a “place” wherein to claim renewed identity. ( The word “civic” comes from a Latin phrase describing an award given for a noble public deed.)


The dedication of St. John Lateran was such an act. The glorious building shouted out in its massive stones, “God lives among us, the Foundation of our lives.”

Or, as our psalmist puts it:

God is our refuge and our strength,
an ever-present help in distress.
Therefore, we fear not, though the earth be shaken
and mountains plunge into the depths of the sea.


Our faith, and the morality it sustains, live deep under the surface of our lives, like the unseen roots of a magnificent tree. The power of those hidden roots is attested to by generations of leaves and branches unfurling in the cycle of life.

Those acts of faith, be they in the construction of sacred buildings or the washing of a beggar’s feet, shout out our conviction that, “God lives among us, the Foundation of our lives.” 

There is a stream whose runlets gladden the city of God,
the holy dwelling of the Most High.
God is in its midst; it shall not be disturbed;
God will help it at the break of dawn.


I began thinking about this reflection last night after President-Elect Biden’s acceptance speech. To me, the world felt lighter than it had in four years. It had begun to breathe again. Hope was returning to its perch in our hearts. This after the terrible fear that it might have died or gotten lost in a long migration into darkness.



I think it is the greatest of sins to kill hope,
especially for those who have only hope to cling to.
Because, indeed, as Joe Biden assured us last night,
when we share hope, we can do anything
in the God who strengthens us.


Hope is its own great “basilica”, built from the stones of mutual charity, reverence, and trust which God fires in our hearts:

The LORD of hosts is with us;
our stronghold is the God of Jacob.
Come! behold the deeds of the LORD,
the astounding things God has wrought on earth.

As we pray Psalm 42 today, let us ask for the continuing grace to exercise hope for and with one another.

Poetry: Hope Restored by Craig A. Roberts, a New Zealand poet. I thought this was a beautiful poem-prayer. His book of poetry can be found here.

Discouraging events, 
entangling thoughts,
melancholic tsunamis form
in quick time, devastating my soul,
destroying the joyful breath of life.
Surges of futility, rejection
and self pity breach the dykes.
I churn and tumble in dark sucking swells.

I call to Him who loves me in abundance.
Swiftly He comes,
plucks me out of dark waters.
He is here now.
He whispers of promises never broken,
reminds me of my calling,
my inward journey,
my vocation.

He reassures my heart,
He restores my poise.
He sends me to wander by the waters edge, 
immersed in His creative wonder
Christ breathes afresh into my created being.

O what joy. Bathed in His steadfast love
I trust all to Christ,
false illusions destroyed,
hope restored,
possibilities unfold,
His kingdom comes.

Music: On Eagle’s Wings – sung by Josh Groban 

Psalm 63: So Thirsty!

Thirty-second Sunday in Ordinary Time

November 8, 2020

( A bit late today in publishing as I was distracted by the breaking U.S. election results! I would like to say one word on that before the reflection. Here is that word:

ALLELUIA!


Today, in God’s Lavish Mercy, we pray with Psalm 63, a prayer of deep longing and faithful intimacy. 

The psalm is complemented by the lyrical passage from the Book of Wisdom which immediately reminded me of my favorite verse for the Christmas season:

For while gentle silence enveloped all things,
and night had now run half its swift course,
Wisdom’s all-powerful Word leapt down from heaven, 
from the royal throne,
into the midst of the shadowed land.

Wisdom 18: 14-15

Using delicate feminine images, our first reading from Wisdom describes the God for whom we long – a God who longs for us as eagerly:

Resplendent and unfading is Wisdom,
and she is readily perceived by those who love her,
and found by those who seek her.
She hastens to make herself known in anticipation of their desire –


This reading forms a sort of dance with our Psalm – the first describing God’s desire, the second describing ours:

O God, you are my God whom I seek;
for you my flesh pines and my soul thirsts
like the earth, parched, lifeless and without water.

Thus have I gazed toward you in the sanctuary
to see your power and your glory,
For your kindness is a greater good than life;
my lips shall glorify you.


Our reading assures us that God readily meets our gaze:

Whoever watches for Wisdom at dawn shall not be disappointed,
for they shall find her sitting by their heart’s gate.
For taking thought of wisdom is the perfection of prudence,
and whoever for her sake keeps vigil
shall quickly be free from care;
because she makes her own rounds, seeking those worthy of her,
and graciously appears to them in the ways,
and meets them with all solicitude.


In our prayer today, let us open our deepest hearts to this Wisdom God who seeks us. Let our thirsty souls be satisfied in that loving Sacred Bliss.

Thus will I bless you while I live;
lifting up my hands, I will call upon your name.
As with the riches of a banquet shall my soul be satisfied,
and with exultant lips my mouth shall praise you.


Music: I Long for You, O Lord – The Dameans

I long for you, O Lord
With all my soul, I thirst for You.

God, my God, you I seek
for You my soul is thirsting,
Like a dry and weary land,
my spirit longs for You.

I have sought for Presence, Lord
to see your power and your glory.
Lord, your love means more than life.
I shall sing your praise.

Thus will I bless you while I live,
and I will call your name, O Lord.
As with the riches of a feast
shall my soul be satisfied.

Through the night, I remember You
for You have been my Savior.
In the shadow of your wings,
I will shout for joy.