Leap

Wednesday of the Twenty-third Week in Ordinary Time
September 11, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/091124.cfm


“Blessed are you who are poor,
for the Kingdom of God is yours.
Blessed are you who are now hungry,
for you will be satisfied.
Blessed are you who are now weeping,
for you will laugh.
Blessed are you when people hate you,
and when they exclude and insult you,
and denounce your name as evil
on account of me.

Rejoice and leap for joy on that day!
Behold, your reward will be great in heaven. 
Luke 6:20-22


Maybe some of you also watch the TV game show “Wheel of Fortune”. Notice what happens when the contestant wins the final round. They leap for joy! Then their family and friends join them and they ALL leap for joy! And they keep leaping !!! They “leap” so much that Pat Sajak makes sure he gets out of the way!

Jesus wants his followers to know that, despite any sufferings in life, they too will leap for joy at the final round of life. Can you imagine the exultation!

Today, in God’s Lavish Mercy:
May we trust in Jesus’s promise, and anticipate that infinite joy by our steadfast faith, hope, and love!


Poetry: This and That – Mary Oliver

(Imagine God leaning over you with the kiss of a new morning
and you leaping up to that Love.)


In this early dancing of a new day—
dogs leaping on the beach,
dolphins leaping not far from shore—
someone is bending over me,
is kissing me slowly.

Music: Don Quixote Variation – Júlio Santos (American Ballet Theater)

Enjoy a little ballet leaping for your prayer.

Mountain

Tuesday of the Twenty-third Week in Ordinary Time
September 10, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/091024.cfm


Jesus departed to the mountain to pray,
and he spent the night in prayer to God.
When day came, he called his disciples to himself,
and from them he chose Twelve, whom he also named Apostles.
Luke 6:12-13


Jesus wants to have a real heart-to-heart with the Creator. He goes to the mountain – where he can lift his spirit above and away from distractions.

Today, in God’s Lavish Mercy:
Our minds can become so cluttered and distracted, can’t they? They can throw tons of static into our conversation with God.

How and where can our hearts be lifted into the sacred ambience of silence? Where can we go, both spiritually and physically, to hear the Infinity beyond yet within us?


Poetry: Morning Mountain Prayer – Norbert Krapf

Morning mountain air
calls me to sit outside
and let it caress
my knees and calves.

Just after I settle
in a chair the sun rises
above a small divide
in the mountain

and warm light slants
onto this yellow paper
across which the black
ink of a German pen
walks leaving word tracks

that knew all along
that in the end
near the bottom
of this page

they would become
the thanksgiving prayer
I send to the universe.


Music: Gymnopédie No.1 – Erik Satie

Stretch

Memorial of Saint Peter Claver, Priest
September 9, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/090924.cfm


But Jesus realized the Pharisee’s intentions
and said to the man with the withered hand,
“Come up and stand before us.”
And he rose and stood there.
Then Jesus said to them,
“I ask you, is it lawful to do good on the sabbath
rather than to do evil,
to save life rather than to destroy it?”
Looking around at them all, he then said to him,
“Stretch out your hand.”
He did so and his hand was restored.
Luke 6:8-10


In this reading, Jesus invites the crippled man to stretch out his hand – to reach beyond himself for the healing grace God offers. Jesus is inviting the Pharisees, who suffer from a crippled faith, to reach out as well. Is Jesus inviting you to stretch?

Today, in God’s Lavish Mercy:
I have included a picture of my beloved statue of giraffes. When I pray with this carving, no words are necessary. The youngster is stretching up to receive grace, nourishment, and love. For me, it is an image of our stretching up to God and God’s tender leaning toward us.


Poetry: Movement by Denise Levertov

Towards not being 
anyone else’s center 
of gravity

A wanting 
to love: not 
an other, and fall, 
but feel within one 
a flexible steel 
upright, parallel
to the spine but 
longer, from which to stretch; 
one’s own 
grave springboard; the outlying spirit’s 
vertical trampoline.


Meditative Music:

Recompense

Twenty-third Sunday in Ordinary Time
September 8, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/090824.cfm


Thus says the LORD:
Say to those whose hearts are frightened:
Be strong, fear not!
Here is your God,
he comes with vindication;
with divine recompense
he comes to save you.
Then will the eyes of the blind be opened,
the ears of the deaf be cleared;
then will the lame leap like a stag,
then the tongue of the mute will sing.
Streams will burst forth in the desert,
and rivers in the steppe.
The burning sands will become pools, 
and the thirsty ground, springs of water.
Isaiah 35:4-7


Isaiah’s prophecy foretells the time when God will turn the world upside down. It will be time of vindication for all those who have suffered. In God’s realm, even nature will be blessed by the recompense of salvation – by what they earned by their faithfulness.

Today, in God’s Lavish Mercy:
We look to the Gospel – the Good News of Jesus – to guide us so that we may foster this recompense for all people and in our own time. Those tied only to material values do not understand the infinite hope of a world turned upside-down by Jesus.


Poetry: Ain’t I A Woman – Sojourner Truth

A formerly enslaved person, Sojourner Truth became an outspoken advocate for abolition, temperance, and civil and women’s rights in the nineteenth century. In this poem she gives us an insight into her view of the world turned “upside-down”.


That man over there say
a woman needs to be helped into carriages
and lifted over ditches
and to have the best place everywhere.
Nobody ever helped me into carriages
or over mud puddles
or gives me a best place…
And ain’t I a woman?
Look at me
Look at my arm!
I have plowed and planted
and gathered into barns
and no man could head me…

And ain’t I a woman?
I could work as much
and eat as much as a man —
when I could get to it —
and bear the lash as well
and ain’t I a woman?

I have born 13 children
and seen most all sold into slavery
and when I cried out a mother’s grief
none but Jesus heard me…

And ain’t I a woman?
that little man in black there say
a woman can’t have as much rights as a man
cause Christ wasn’t a woman
Where did your Christ come from?
From God and a woman!
Man had nothing to do with him!
If the first woman God ever made
was strong enough to turn the world
upside down, all alone
together women ought to be able to turn it
rightside up again.


Music: Upside Down – Jonny Diaz

Lord

Saturday of the Twenty-second Week in Ordinary Time
September 7, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/090724.cfm


While Jesus was going through a field of grain on a sabbath,
his disciples were picking the heads of grain,
rubbing them in their hands, and eating them.
Some Pharisees said,
“Why are you doing what is unlawful on the sabbath?”
Jesus said to them in reply,
“Have you not read what David did
when he and those who were with him were hungry?
How he went into the house of God, took the bread of offering,
which only the priests could lawfully eat,
ate of it, and shared it with his companions?”
Then he said to them, “The Son of Man is Lord of the sabbath.”
Luke 6:1-5


A religion, like any other social construct, makes rules to define its character. The process can be as simple the “club” rules we made in elementary school (with the accompanying
“All Others Keep Out” sign.) Or it can be as complex as who qualifies, by their behavior, as a certified Catholic, Lutheran, Presbyterian, etc.

But humanly constructed rules can be easily degraded when the purpose of their design is forgotten or ignored. This is what Jesus wanted his listeners to understand. He did not come to redefine the Old Law. He is Lord of the New Law whose definition is mercy and love not regulation.

Today, in God’s Lavish Mercy:
A sainted Mother Superior, in my young religious life, once offered me this insight: “The rules are for those who need them.
Did she mean that religious rules should be ignored? Certainly not.
The maxim suggests that those who live the true spirit of the Gospel have no need of a list of rules to guide them.


Thought: from Joan Chittister, OSB

The spiritual life… is not achieved 
by denying one part of life
for the sake of another.
The spiritual life is achieved
only by listening to all of life
and learning to respond
to each of its dimensions
wholly and with integrity.

Music: Lord of the Sabbath – Keiko Ying

Patch

Friday of the Twenty-second Week in Ordinary Time
September 6, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/090624.cfm


And Jesus also told them a parable.
“No one tears a piece from a new cloak to patch an old one.
Otherwise, he will tear the new
and the piece from it will not match the old cloak.
Luke 5:36


Jesus wants his disciples to understand that his Gospel invitation is to an entirely new way of thinking. The word Jesus preaches is one of Mercy not Law. To understand that dynamic change, his disciples must let go of the measurements of the Old Law. They are not sufficient to convey the infinite mercy and love of God.

Today, in God’s Lavish Mercy:
We ask for the grace of a clearer understanding – one that can release the need for measurements and judgements. May the overflowing love of God move our hearts to see the world with Mercy.


Poetry: But Not With Wine – Jessica Powers

O God of too much giving, 
whence is this inebriation that possesses me,
that the staid road now wanders all amiss,
and that the wind walks much too giddily,
clutching a bush for balance, or a tree?
How then can dignity and pride endure
with such inordinate mirth upon the land,
when steps and speech are somewhat insecure
and the light heart is wholly out of hand?

If there be indecorum in my songs,
fasten the blame where rightly it belongs:
on Him who offered me too many cups
of His most potent goodness—not on me,
a peasant who, because a King was host,
drank out of courtesy.

Music: Wineskins – Cloverton

[Verse 1]
There is trouble up ahead
The water’s getting rough
And smoke is in the wind
There’s a fear that comes with the unknown
But clinging to the past
Will keep you where you don’t belong

[Chorus]
New wine in the old wineskins
Something breaks when nothing bends
New wine in the old wineskins
We can’t stay so how’s this end?

[Verse 2]
Don’t try to cover up the holes
With patches that are fragile
And stitches that won’t hold
These patterns hold us in a line
We need an alteration
The old self must be left behind

[Chorus]
New wine in the old wineskins
Something breaks when nothing bends
New wine in the old wineskins
We can’t stay so how’s this end?
New wine in the old wineskins
Something breaks when nothing bends
New wine in the old wineskins
We can’t stay so how’s this end?

Deep

Thursday of the Twenty-second Week in Ordinary Time
September 5, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/090524.cfm


After he had finished speaking, he said to Simon,
“Put out into deep water and lower your nets for a catch.”
Simon said in reply,
“Master, we have worked hard all night and have caught nothing,
but at your command I will lower the nets.”
When they had done this, they caught a great number of fish
and their nets were tearing.
They signaled to their partners in the other boat
to come to help them. 
They came and filled both boats
so that the boats were in danger of sinking.
When Simon Peter saw this, he fell at the knees of Jesus and said,
“Depart from me, Lord, for I am a sinful man.”
For astonishment at the catch of fish they had made seized him
and all those with him,
and likewise James and John, the sons of Zebedee,
who were partners of Simon.
Jesus said to Simon, “Do not be afraid;
from now on you will be catching men.”
When they brought their boats to the shore,
they left everything and followed him.
Luke 5:4-11


In today’s Gospel, Jesus takes his disciples “deep” – into his power, his vision, and his mission. He does it with a little Divine Magic on the ordinary Gennesaret fish. The fishermen are astonished enough to leave everything and follow him.

Today, in God’s Lavish Mercy:
Jesus takes the ordinary things of our lives too and, if we have faith, let’s us see the divine Power under the surface of our lives.


Thought: from Thomas Merton

You do not need to know
precisely what is happening
or exactly where it is going.
What you need is to recognize
the possibilities and challenges
offered by the present moment,
and to embrace them
with courage, faith and hope.

Thomas Merton

Music: Secret Ocean – Peter Kater

Tidings

Wednesday of the Twenty-second Week in Ordinary Time
September 4, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/090424.cfm


The Lord sent me to bring glad tidings to the poor
and to proclaim liberty to captives.

Luke 4:18

In today’s Gospel, Jesus zealously launches his universal ministry. He has been rejected in his hometown of Nazareth and revered in Capernaum. Now he readies himself to break in a redeeming tide over all the nations. His ministry promises waves of joy to those who are poor and liberty to those held captive.

Today, in God’s Lavish Mercy:
Christ’s ministry in our world has not changed. We are his agents called now to break over our suffering world in waves of mercy, justice, and joy.


Poetry: Tides – Mary Oliver

Every day the sea
blue gray green lavender
pulls away leaving the harbor’s
dark-cobbled undercoat

slick and rutted and worm-riddled, the gulls
walk there among old whalebones, the white
spines of fish blink from the strandy stew
as the hours tick over; and then

far out the faint, sheer
line turns, rustling over the slack,
the outer bars, over the green-furled flats, over
the clam beds, slippery logs,

barnacle-studded stones, dragging
the shining sheets forward, deepening,
pushing, wreathing together
wave and seaweed, their piled curvatures

spilling over themselves, lapping
blue gray green lavender, never
resting, not ever but fashioning shore,
continent, everything.

And here you may find me
on almost any morning
walking along the shore so
light-footed so casual.


Music: Tides of the Soul – Ty Burke

Holy Spirit

Memorial of Saint Gregory the Great, Pope and Doctor of the Church
September 3, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/090324.cfm


The Spirit scrutinizes everything, even the depths of God.
Among men, who knows what pertains to the man
except his spirit that is within?
Similarly, no one knows what pertains to God except the Spirit of God.
We have not received the spirit of the world
but the Spirit who is from God,
so that we may understand the things freely given us by God.
And we speak about them not with words taught by human wisdom,
but with words taught by the Spirit,
describing spiritual realities in spiritual terms.
1 Corinthians 2:10-13


When Jesus lived, God was present to us in the flesh. With Pentecost, God became present to us in the Spirit. But we who are bodily may be challenged to perceive the invisible Spirit. The Spirit becomes visible only in our works of mercy, justice, and love.

Today, in God’s Lavish Mercy:
We ask that we may grow in our relationship with the Holy Spirit, and that we may allow God’s Omnipotent Power to work through us for the continued sanctification of the world.


Poetry: In Whom We Live and Move and Have Our Being – Denise Levertov

Birds afloat in air's current,
sacred breath? No, not breath of God,
it seems, but God
the air enveloping the whole
globe of being.
It's we who breathe, in, out, in, in the sacred,
leaves astir, our wings
rising, ruffled -- but only the saints
take flight. We cower
in cliff-crevice or edge out gingerly
on branches close to the nest. The wind
marks the passage of holy ones riding
that ocean of air. Slowly their wake
reaches us, rocks us.
But storms or still,
numb or poised in attention,
we inhale, exhale, inhale,
encompassed, encompassed.

Music: Hymn to the Holy Spirit – Nicholas Echeveria, OSA

Lyrics are taken from a prayer attributed to St. Augustine