It’s That Simple

Thirtieth Sunday in Ordinary Time
October 29, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/102923.cfm


Today, in God’s Lavish Mercy, our readings instruct us on how to love God. Now maybe you think you don’t need any help on that topic, and maybe you’re right. But — just maybeeeeee – you and I are a little bit like the folks in our passage from Exodus who sometimes forgot that the way to love God is to love neighbor.

“You shall not molest or oppress an alien,
for you were once aliens yourselves in the land of Egypt. 
You shall not wrong any widow or orphan. 
If ever you wrong them and they cry out to me,
I will surely hear their cry. 

Exodus 22;21-22

It seems that these Exodus folks suffer from spiritual obtusity. They are a little forgetful of who they really are. They forget their roots – that they were once aliens themselves. They forget that widows and orphans matter as much as they do. They forget that their neighbor needs a cloak (or a home) to be able to sleep at night.

So God tells them, “Hey, I love these people you have conveniently “forgotten”. So don’t pretend you love me if you don’t love them.” It’s that simple.


In our Gospel, Jesus basically says the same thing. When the brilliant Pharisee tries to trap Jesus in an obtuse intellectual argument, Jesus disarms him with a clear and simple response:

Jesus said to him,
“You shall love the Lord, your God,
with all your heart,
with all your soul,
and with all your mind.
This is the greatest and the first commandment.
The second is like it:
You shall love your neighbor as yourself.
The whole law and the prophets depend on these two commandments.”

Matthew 22:37-40

The whole enterprise of the spiritual life is to actualize Jesus’s response in one’s life. In the process of doing that by our response to God’s grace, we might sometimes get caught in spiritual forgetfulness, intellectual excuses, or the blare of a dissonant culture.


In our second reading, Paul commends the Thessalonians for having done well in this spiritual endeavor. They did it by replacing what was idolatrous in their lives with the living and true God:

You turned to God from idols
to serve the living and true God
and to await his Son from heaven,
whom he raised from the dead,
Jesus, who delivers us from the coming wrath.

1 Thessalonians 1:9-10

I don’t like to think of myself as particularly idolatrous, but I do have little false gods pop up in my life at times. They tend to wear the deceptive costumes of the seven deadly sins convincing me that I have a right, or at least an excuse, to ignore my neighbor for the sake of my egotism, possessiveness, or spiritual laziness.


May today’s readings wake us up to anything we need to hear within them so that we may freely sing with today’s psalmist:

I love you, my true God, my strength,
my neighbor God, present in my life,
my balance, safety, comforter.
My God, my dear steady God,
my protection, well of my salvation,
my trustworthy Friend!
I praise You because, with You,
I am safe from any false god
and anointed by your grace
for the journey.

Psalm 18: my prayerful adaptation

Poetry: You, Neighbor God – Rainer Maria Rilkë

You, neighbor god, if sometimes in the night
I rouse you with loud knocking, I do so
only because I seldom hear you breathe
and know: you are alone.
And should you need a drink, no one is there
to reach it to you, groping in the dark.
Always I hearken. Give but a small sign.
I am quite near.
Between us there is but a narrow wall,
and by sheer chance; for it would take
merely a call from your lips or from mine
to break it down,
and that without a sound.
The wall is builded of your images.
They stand before you hiding you like names.
And when the light within me blazes high
that in my inmost soul I know you by,
the radiance is squandered on their frames.
And then my senses, which too soon grow lame,
exiled from you, must go their homeless ways.

Music: Overcome – Psalm 18 – James Block

This song renders the Psalm in a beautiful melody. The Psalm, however, retains the militant images so prevalent in the culture of ancient Israel (and sadly in our own). Our task, as we listen and pray these Psalms, is to hear those images as metaphors for our own spiritual challenges and blessings, rather than as an approbation of war and domination.

Leaders of the Faith

Feast of Saints Simon and Jude, Apostles
October 28, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/102823.cfm


Brothers and sisters:
You are no longer strangers and sojourners,
but you are fellow citizens with the holy ones
and members of the household of God,
built upon the foundation of the Apostles and prophets,
with Christ Jesus himself as the capstone.

Ephesians 2:19-20

Today, in God’s Lavish Mercy, we celebrate the feast of the Apostles Simon and Jude. Not much is really known about either of these men. One tradition suggests that after the Ascension, they went together to carry the Gospel to Persia where they were eventually martyred.

simon_Jude

Since we have so few facts, many legends and interpretations have grown up around these saints. Probably the strongest and most familiar of these is of St. Jude as the patron of hopeless cases.

There are probably very few of us who haven’t asked at least one favor from St. Jude in our lifetimes. This probability begs the question of why and how do we pray with the saints.

Our tradition holds that we exist in the Communion of Saints with all of God’s creatures, and that we inspire and support one another by the sharing of our lives. This sharing is not limited by time, nor is it constricted by death.

When we pray with the saints, we draw on their faithful witness to inspire, motivate and sustain us in our lives.

Today, we might pray within the spirit of these two great Christians whose witness, though historically muted, transcends time. May they inspire in us the passion and joy to speak Christ in our lives.


Prose: Since we celebrate two Apostles today, we might want to slowly and carefully pray this prayer. The Apostles’ Creed is a statement of Christian belief that is used by Western churches, both Catholic and Protestant. While it is explicitly affirmed only in Western churches, it reflects traditions that were affirmed officially by the entire Church in the Nicene Creed. Although its roots are much earlier, in its present form it dates to about the eighth century.

apos creed

Music: Apostles’ Creed – sung here by Rebecca Gorzynska, a beautiful and talented artist (Latin and English text below.)

latin creed

The Right Thing

Friday of the Twenty-ninth Week in Ordinary Time
October 27, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/102723.cfm


Today, in God’s Mercy, Paul sounds a lot like someone approaching the microphone at “Sinners Anonymous“:

I know that good does not dwell in me, that is, in my flesh.
The willing is ready at hand, but doing the good is not.
For I do not do the good I want,
but I do the evil I do not want.

Romans 7:18-19

Paul basically attests to the fact that for human beings, even him, will and actions often don’t synch up. Sure, we want to be good people, but as Nike says, do we:

Do itJPG

Paul says no, we don’t. The only way we do the good we will to do is by the grace of Jesus Christ.

In our Gospel, Jesus affirms the slowness of the human spirit to act on the realities around us. In some translations, Jesus uses a phrase which caught on with the architects of Vatican II: the signs of the times.

You hypocrites!
You know how to interpret the appearance of the earth and the sky;
why do you not know how to interpret the present time?
“Why do you not judge for yourselves what is right?

Luke 12:56-57

Jesus is telling his listeners and us that we need to be alert to the circumstances of our world. It both weeps and rejoices. Where it weeps, we must be a source of mercy and healing. Where it rejoices, we must foster and celebrate the Presence of the Spirit.


In the Vatican II document Gaudium et Spes (The Church in the Modern World), we read:

In every age, the church carries the responsibility
of reading the signs of the times and of
interpreting them in the light of the Gospel,
if it is to carry out its task.
In language intelligible to every generation,
it should be able to answer the ever recurring questions
which people ask about the meaning
of this present life and of the life to come,
and how one is related to the other.
We must be aware of and understand the aspirations,
the yearnings, and the often dramatic features
of the world in which we live.


While we look forward hopefully to the communications that will come from the current Synod on Synodality, the Documents of Vatican II have everlasting meaning for the Church. Although written in the 1960s, these powerful words hold true today. We are the Church of which the document speaks. We are the ones whom Jesus calls to respond with authentic justice and mercy to the signs of the times. Read the newspaper in that light today. Watch the news in that light. Meet your brothers and sisters in that light today.


Poetry: The Right Thing – Theodore Roethke

Let others probe the mystery if they can.
Time-harried prisoners of Shall and Will —
The right thing happens to the happy man.

The bird flies out, the bird flies back again;
The hill becomes the valley, and is still;
Let others delve that mystery if they can.

God bless the roots! Body and soul are one!
The small become the great, the great the small;
The right thing happens to the happy man.

Child of the dark, he can outleap the sun,
His being single, and that being all:
The right thing happens to the happy man.

Or he sits still, a solid figure when
The self-destructive shake the common wall;
Takes to himself what mystery he can,

And, praising change as the slow night comes on,
Wills what he would surrendering his will
Till mystery is no more: No more he can.
The right thing happens to the happy man.


Music: The Times They Are A’changin’ – Bob Dylan whose songs in the 50s and 60sbecame anthems for the Civil Rights and anti-war movements. His lyrics during this period incorporated a wide range of political, social, philosophical, and literary influences, defied popular music conventions and appealed to the burgeoning counterculture. (Wikipedia) (Ah, it was a good time to be young!)

The Swedish Academy awarded Dylan the 2016 Nobel Prize inLiterature “for having created new poetic expressions within the great American song tradition.

Bear Witness to the Light

Thursday of the Twenty-ninth Week in Ordinary Time
October 26, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/102623.cfm


Today, in God’s Lavish Mercy,  Jesus says he has come to set fire on the earth! He says that, because of him, there will not be peace but division, setting households against one another. It’s not a comforting Gospel.

“I have come to set the earth on fire,
and how I wish it were already blazing!
There is a baptism with which I must be baptized,
and how great is my anguish until it is accomplished!
Do you think that I have come to establish peace on the earth?
No, I tell you, but rather division.

Luke 12: 49- 1

We don’t live in a comforting world, do we? We see human beings set against each other in war, political corruption, economic despoiling, human trafficking, ecological crime, and other deeply ingrained systemic abuses.


Pope John Paul II in his encyclical EVANGELIUM VITAE refers to these realities as a “culture of death”.

Some threats come from nature itself, but they are made worse by the culpable indifference and negligence of those who could in some cases remedy them. Others are the result of situations of violence, hatred and conflicting interests, which lead people to attack others through murder, war, slaughter and genocide.

And how can we fail to consider the violence against life done to millions of human beings, especially children, who are forced into poverty, malnutrition and hunger because of an unjust distribution of resources between peoples and between social classes? And what of the violence inherent not only in wars as such but in the scandalous arms trade, which spawns the many armed conflicts which stain our world with blood? What of the spreading of death caused by reckless tampering with the world’s ecological balance, by the criminal spread of drugs, or by the promotion of certain kinds of sexual activity which, besides being morally unacceptable, also involve grave risks to life? It is impossible to catalogue completely the vast array of threats to human life, so many are the forms, whether explicit or hidden, in which they appear today! 


Paul says that, through our Baptism, we are called and strengthened to bear witness against such a culture:

But now that you have been freed from sin and have become slaves of God,
the benefit that you have leads to sanctification,
and its end is eternal life.
For the wages of sin is death,
but the gift of God is eternal life in Christ Jesus our Lord.

Romans 6:22-23
poor child

Every day, each of us has the opportunity to stand up for mercy and justice by the choices we make, the attitudes we affirm, and the values we stand for. But sometimes it’s hard, because doing so can set us against some of the people around and close to us. That’s when the rubber meets the road! Do we belong to Christ, or not?


Poetry: A Blessing – Bob Holmes

May the quiet fire of God’s love
arise within you.
May its flames of joy and peace
Enlighten your steps in this world,
And may you be like the burning bush,
The presence of God for each other,
That holy healing of light of love,
The breath of God made manifest
In you.

Music: Gabriel’s Oboe – written by Ennio Morricone, played by Hauser

Obedient Heart

Wednesday of the Twenty-ninth Week in Ordinary Time
October 25, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/102523.cfm


Today, in God’s Lavish Mercy, Paul and Jesus both instruct and challenge their listeners and us.

Rm6_17 obedient heart

… thanks be to God that, although you were once slaves of sin,
you have become obedient from the heart
to the pattern of teaching to which you were entrusted.
Freed from sin, you have become slaves of righteousness.

Romans 6:17

Paul wants us to understand that, through our Baptism, we are living in a whole new power for goodness and grace. The world may look the same as it did before we belonged to Christ, but it isn’t. 

To use a phrase from the poet Gerard Manley Hopkins,

The world is charged with the grandeur of God.
It will flame out, like shining from shook foil;


If we see with the new eyes of grace, we will be able to respond to Jesus’s challenge:

Stay awake!
For you do not know when the Son of Man will come.

Matthew 24:42

Stay awake. See the world and your life as they truly are  – places where God awaits you in every moment. Incline your heart to listen lovingly to the sound of the Holy Spirit in your life. That obedient heart is precious to God!


Poetry: Immersion – Denise Levertov

There is anger abroad in the world, a numb thunder,
because of God’s silence. But how naïve,
to keep wanting words we could speak ourselves,
English, Urdu, Tagalog, the French of Tours, the French of Haiti…
Yes, that was one way omnipotence chose
to address us—Hebrew, Aramaic, or whatever the patriarchs
chose in their turn to call what they heard. Moses
demanded the word, spoken and written. But perfect freedom
assured other ways of speech. God is surely
patiently trying to immerse us in a different language,
events of grace, horrifying scrolls of history
and the unearned retrieval of blessings lost for ever,
the poor grass returning after drought, timid, persistent.
God’s abstention is only from human dialects. The holy voice
utters its woe and glory in myriad musics, in signs and portents.
Our own words are for us to speak, a way to ask and to answer.

Music:  Speak, O Lord – Kristyn Getty

Be Brave!

Tuesday of the Twenty-ninth Week in Ordinary Time
October 24, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/102423.cfm

Today, in God’s Lavish Mercy, Paul contrasts the sin of “Adam” with the gift of Jesus, demonstrating the specifics of Christ’s redemptive act.

Adam

A key phrase for our prayer might be the following. The concupiscence of human nature will always make the sinful choice a possibility. But we can gain courage and strength from this powerful line from Paul:

Where sin increased,
grace overflowed all the more….

Romans 5:15

In our Gospel, Jesus teaches a lesson about perseverance in the spiritual life. He says if we stick with it, God will welcome us the way a generous master thanks and embraces a loyal servant. He adds a comforting thought for those of us of “a certain age”.

And should he come in the second or third watch
and find them prepared in this way,
blessed are those servants.

Luke 12:38

Speaking personally now, I find that moving into “the second or third watch” can be a little scary. As various physical functions occasionally fail me, and some of my joints are replaced with earth minerals, a line from Yeats’s poem comes to mind – “things fall apart“:

Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world...

As I look through my reading glasses at the information for my new titanium knee, I remember the young athlete who could drive a basketball down the lane for an explosive layup, often being knocked on her nethers by a powerful opponent. Nevertheless, she would jump up for the next rebound. What happened to that girl?

This Gospel reminds me that she is still inside me, but she is golden now — lifting her spirit, by God’s grace, to deeper challenge.


 I am beginning to understand that aging is its own life phase, not just a final comfortable fixity in one’s maturing. Just as every other life phase requires a gradual mastery of its challenges, so does aging. Toddlers must conquer balance and language skills. Teens must gain confidence and self-direction. Young adults work for greater wisdom and meaningful life relationships. Those “post-50” evaluate and may be challenged by the “successes” of their past years. And those in the sometimes not-so-really golden years are still doing all these earlier tasks while meeting the unique challenges of aging. One must be brave!


I hope some of you are Harry Potter fans. The books have powerful little encouragements tucked in their magical dialogue. One of my favorites is this. Harry, encouraging his elderly and fearful teacher to make a courageous choice, says, “Be brave, Professor… Otherwise, the bowl will remain empty… forever.”


The bowl of our life is never filled until it’s filled. Jesus reminds us that none of us knows when that day of fulfillment will come and we must be vigilant for it until it does.

Blessed are those servants
whom the master finds vigilant on his arrival.
Amen, I say to you, he will gird himself,
have them recline at table, and proceed to wait on them.

Luke 12:37

We draw courage for that vigilance not from Harry Potter of course, but from Christ’s own promise to us that there is a special blessing especially for us 2nd or 3rd watchers:

And should he come in the second or third watch
and find them prepared in this way,
blessed are those servants.

Luke 12:38

I believe that if we prayerfully listen, we will find that this blessing already suggests itself this side of Christ’s final arrival. As Paul indicates in our first reading, when we remain open to graceful relationship with God, we already live in the peaceable kingdom.

… how much more will those who receive the abundance of grace
and the gift of justification
come to reign in life through the one Jesus Christ…

Romans 5:17

Poetry: Sailing to Byzantium – William Butler Yeats

I

That is no country for old men. The young
In one another’s arms, birds in the trees,
—Those dying generations—at their song,
The salmon-falls, the mackerel-crowded seas,
Fish, flesh, or fowl, commend all summer long
Whatever is begotten, born, and dies.
Caught in that sensual music all neglect
Monuments of unageing intellect.

II

An aged man is but a paltry thing,
A tattered coat upon a stick, unless
Soul clap its hands and sing, and louder sing
For every tatter in its mortal dress,
Nor is there singing school but studying
Monuments of its own magnificence;
And therefore I have sailed the seas and come
To the holy city of Byzantium.

III

O sages standing in God’s holy fire
As in the gold mosaic of a wall,
Come from the holy fire, perne in a gyre,
And be the singing-masters of my soul.
Consume my heart away; sick with desire
And fastened to a dying animal
It knows not what it is; and gather me
Into the artifice of eternity.

IV

Once out of nature I shall never take
My bodily form from any natural thing,
But such a form as Grecian goldsmiths make
Of hammered gold and gold enamelling
To keep a drowsy Emperor awake;
Or set upon a golden bough to sing
To lords and ladies of Byzantium
Of what is past, or passing, or to come.


Music: Candlelight – Ottmar Liebert

Liebert is a German classical guitarist, songwriter and producer best known for his Spanish-influenced music. A five-time Grammy Award nominee, he is also an ordained Zen monk.

Trusting the Promise

Monday of the Twenty-ninth Week in Ordinary Time
October 23, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/102323.cfm


Today, in God’s Lavish Mercy, Paul counsels us to be steadfast in our faith. Jesus counsels us to avoid greed. How might the two be connected?

Perhaps like this. Only by faith do we have the courage to repudiate the allurements of greed.

Paul lauds Abraham whose faith convinced him that God’s promise to him would be fulfilled. Jesus promises us eternal life in a realm apart from any earthly treasure. If we believe in Jesus’s promise, we realize the futility of possessiveness, greed and consumerism.

Abraham did not doubt God’s promise in unbelief;
rather, he was empowered by faith and gave glory to God
and was fully convinced that what God had promised
he was also able to do.
That is why it was credited to him as righteousness.

Romans 4:20-22

That’s a really hard call in our society which makes it hard to believe in anything including God and ourselves! Every type of media conspires to convince us that we are not enough as we are. We need a better car, house, clothes, haircut, and on and on to make us “acceptable”. Populism and racism ingrained in our politics convince us that we need to be a certain color, nationality, religion, speak a certain language to be worth anything.

Mt5_3 poor

Jesus says NO. You are beautiful just as I created you. And you already have everything you need to merit my promise of eternal life. You have only one need in this world — to love yourself and one another so that my promise can be released in you and in all Creation.

Then Jesus said to the crowd,
“Take care to guard against all greed,
for though one may be rich,
one’s life does not consist of possessions.”

Luke 12:15

Poetry: from Rumi

When I am with you, everything is prayer.
I prayed for change,
so, I changed my mind.

I prayed for guidance
and learned to trust myself.

I prayed for happiness
and realized I am not my ego.

I prayed for peace
and learned to accept others unconditionally.

I prayed for abundance
and realized my doubt kept it out.

I prayed for wealth
and realized it is my health.

I prayed for a miracle
and realized I am the miracle.

I prayed for a soul mate
and realized I am with the One.

I prayed for love
and realized it is always knocking,
but I have to allow it in.

Music: How Could Anyone Ever Tell You – Shaina Noll

A New Song

Twenty-ninth Sunday in Ordinary Time
October 22, 2023

Today’s Readings


Today, in God’s Lavish Mercy, we pray with Psalm 96, one of the “royal psalms” praising God as King.

Bow down to the LORD, splendid in holiness.
Tremble before God, all the earth;
declare among the nations: The LORD is King.
The world will surely stand fast, 
never to be shaken.
The Lord rules the peoples with fairness.
The Lord rules the peoples with fairness.

Psalm 96: 9-10

Our psalm today forms a link between two readings about two different kinds of human leaders.

In our first reading, we hear about King Cyrus, an “anointed” one:

Thus says the LORD to his anointed, Cyrus,
whose right hand I grasp,
subduing nations before him …

Isaiah 45:1

In fact, Cyrus the Great respected the customs and religions of the lands he conquered. This became a very successful model for centralized administration and establishing a government working to the advantage and profit of its subjects. Israel thrived under Cyrus and found no barriers to their own religious practices


In our Gospel, however, the Pharisees try to trap Jesus by testing him about their current political leadership, which is not so kindly inclined to the people:

Tell us, then, what is your opinion:
Is it lawful to pay the census tax to Caesar or not?

Matthew 22:17

Jesus’s answer simply tells the Pharisees to obey the legitimate law. But that answer is secondary to his real challenge to them:

Why are you testing me, you hypocrites?


Our psalm is the praise song of a people who do not “test” God; who receive both the blessings and trials of life with faith and hope, and seek the path to God within those circumstances.

A “Cyrus-type” leader builds up that holy courage in the people. A “Caesar-type” type leader only builds up only himself.


In his letter to the Thessalonians, Paul shows himself to be such an anointed leader, praying for and encouraging the Church in the journey of faith:

We give thanks to God always for all of you,
remembering you in our prayers,
unceasingly calling to mind your work of faith and labor of love
and endurance in hope of our Lord Jesus Christ,
before our God and Father …

1 Thessalonians 1;2-4

Today, there’s a lot of political dust swirling in the wind – a lot of discerning about leadership and our own modern brand of “kings”. The current sufferings of our time cause our hearts to long for “a new song”.

The readings today remind us that the only way our spirits can …

Sing to the LORD a new song;
sing to the LORD, all you lands.
Tell God’s glory among the nations;
among all peoples, God’s wondrous deeds

… is by living Paul’s formula – “to live our lives as a work of faith and labor of love and endurance in hope of our Lord Jesus Christ.


Poetry: New Day’s Lyric – Amanda Gorman

May this be the day
We come together.
Mourning, we come to mend,
Withered, we come to weather,
Torn, we come to tend,
Battered, we come to better.
Tethered by this year of yearning,
We are learning
That though we weren't ready for this,
We have been readied by it.
We steadily vow that no matter
How we are weighed down,
We must always pave a way forward.
*
This hope is our door, our portal.
Even if we never get back to normal,
Someday we can venture beyond it,
To leave the known and take the first steps.
So let us not return to what was normal,
But reach toward what is next.
*
What was cursed, we will cure.
What was plagued, we will prove pure.
Where we tend to argue, we will try to agree,
Those fortunes we forswore, now the future we foresee,
Where we weren't aware, we're now awake;
Those moments we missed
Are now these moments we make,
The moments we meet,
And our hearts, once altogether beaten,
Now all together beat.
*
Come, look up with kindness yet,
For even solace can be sourced from sorrow.
We remember, not just for the sake of yesterday,
But to take on tomorrow.
*
We heed this old spirit,
In a new day's lyric,
In our hearts, we hear it:
For auld lang syne, my dear,
For auld lang syne.
Be bold, sang Time this year,
Be bold, sang Time,
For when you honor yesterday,
Tomorrow ye will find.
Know what we've fought
Need not be forgot nor for none.
It defines us, binds us as one,
Come over, join this day just begun.
For wherever we come together,
We will forever overcome.

Sing a New Song – Brooklyn Tabernacle Choir

One Bad Apple …?

Saturday of the Twenty-eighth Week in Ordinary Time
October 21, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/102123.cfm


Today, in God’s Lavish Mercy, our scripture readings are a little heavy. I had to dig to get my inspiration. But there are gems in these dense words!

It was not through the law
that the promise was made to Abraham and his descendants
that he would inherit the world,
but through the righteousness that comes from faith.

This is a spiritually freeing passage. It assures us that God is with us through our faith, not through the perfection with which we keep laws and rules.


Our Gospel reinforces the message:

Everyone who speaks a word against the Son of Man will be forgiven,
but the one who blasphemes against the Holy Spirit
will not be forgiven.

Luke 12:10
lk12_10HolySpirit

The passage is a little scary when first read, because we all hope we haven’t done anything to offend the Holy Spirit. But what Jesus is telling his listeners is this:

If a person criticizes or rejects Christ’s life and teaching, forgiveness is still possible when they come to their senses and repent. It’s like cutting the bad spot out of an otherwise good apple.

But if a person chooses to live a life which blasphemes (mocks, dismisses) the Spirit of life, love, mercy and peace, that person can never be forgiven — because they can never repent. They will be hardened and rotten to the core.


So the advice of Paul and Jesus boils down to this, I think. Befriend the Holy Spirit by your life of faithful choices. Listen to Her inspiration. Help others to do the same. And do not worry when you make a few mistakes. God stands by the promise to be with us always.


Prose: Christmas Address of Pope Francis – 12/22/2022

Much has happened in the course of this year and, before anything else, we want to thank the Lord for all his blessings. Yet we hope that among those blessings is that of our conversion. Conversion is a never-ending story. The worst thing that could happen to us is to think that we are no longer in need of conversion, either as individuals or as a community.
To be converted is to learn ever anew how to take the Gospel message seriously and to put it into practice in our lives. It is not simply about avoiding evil but doing all the good that we can. That is what it means to be converted. Where the Gospel is concerned, we are always like children needing to learn. The illusion that we have learned everything makes us fall into spiritual pride.

Music: Spirit of the Living God- Divine Hymns

Leaven!

Friday of the Twenty-eighth Week in Ordinary Time
October 20, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/102023.cfm


Today, in God’s Lavish Mercy, we have a Gospel passage which is both scary and beautiful!

I tell you, my friends,
do not be afraid of those who kill the body
but after that can do no more.
I shall show you whom to fear.
Be afraid of the one who after killing
has the power to cast into Gehenna;
yes, I tell you, be afraid of that one.
Are not five sparrows sold for two small coins?
Yet not one of them has escaped the notice of God.
Even the hairs of your head have all been counted.
Do not be afraid.
You are worth more than many sparrows.

Luke 12:4-7

Jesus, with radical clarity, tells us that God is both a relentless judge and a tender parent. Who God is toward us depends on our choices in life, because our choices either open or close us to know God.

Jesus says that we will be condemned if we choose to live a hypocritical life like the Pharisees.


There are many images of “Gehenna”, both within and outside of the Gospel. For some of us, that condemnation is represented in hellfire, brimstone, devils, and pitchforks.

But today’s Gospel might incline us to consider that the condemnation is more a personal choice for spiritual alienation from God – in other words, sin. By that choice, we isolate ourselves from God’s tenderness choosing instead selfishness, prevarication, and hard-heartedness. We become less than we were created to be, and that in itself is a tragic self-condemnation.


Jesus says that when that kind of choosing becomes a habitual part of our lives, it is like leaven that permeates our very personhood. It changes us from God’s child to our own biggest fan. Like the Pharisees, we live a lie of who we pretend to be. And, especially from a position of power, we can infect others with our deception. They become “leavenized”: they “drink the kool-aid”.


Ironically, at the end of this tirade, Jesus gives us two of the tenderest images of God: God the Hairdresser and God the Bird Lover. Praying with these images, I remember my mother tenderly fingering my hair as I sat beside her in the evening. I picture my father spreading birdseed on the frozen patio when the winter juncos struggled to find food.

In our prayer today, Jesus invites us to encounter God with this kind of tender familiarity.


Poetry: The Creation of the Birds – Renee Yann, RSM

O, the wonderful mood that seized You
God, as you created birds;
you dancing there, twirling in light,
flinging your crystal arms to infinite music,
flicking your hands like magic fountains,
feathers and colors splashing out from your fingertips,
chattering, rainbowed profusions
of your Boundless Life.
Your depthless, joy-filled soul laughing out
the soaring beings into the still universe,
peals of you infusing them each
to their measure with notes of your inner song.
O, I see your Holy Eyes flash color to them
as they fly, strobing their feathers
with shards of your prismed white light.
This morning, seeing only one,
free and jubilant in a thin sycamore,
I consume it as
part of your Delightful Essence,
this day’s communion with you, grey
and orange wafer filling me with mysteries
of the primal dance from which
we both began.

Music: His Eye Is On the Sparrow