The Spread of the Gospel

Feast of Saint Matthew, Apostle and evangelist
September 21, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/092122.cfm

Today, in God’s Lavish Mercy, on this feast of St. Matthew, Apostle and Evangelist, we are blessed with an inspiring reading from Ephesians. We are reminded that each of us is called in God according to our particular gifts. Paul encourages us to live “in a manner worthy of the call we have received” in our Baptism.

evangel Matthew

For most of us, it has been quite a while since we were washed in the waters of our Baptism. A lot of other waters have passed under the bridge since then. We may, or may not, have recognized and responded to our call, continually carried to us on those life waters.

Each moment, each choice, each act and decision asks us once again to choose Christ – over sin, over self, over meaninglessness. Each life opportunity calls us closer to Jesus, to the pattern of his Cross, to the witness of his Resurrection.


Matthew heard such a call as he sat, perhaps dulled by the unconscious disengagement of his life, by the failure to live with intention and openness to grace. As He passed by Matthew, Jesus reached into that ennui, calling Matthew to evangelize all the future generations by his Gospel.

Jesus calls us to be evangelists too – every moment, every day. Our “Yes” to our particular call writes its own Gospel, telling the Good News through our faith, hope and love.


Pope Francis says this:

The spread of the Gospel is not guaranteed either by the number of persons, or by the prestige of the institution, or by the quantity of available resources. What counts is to be permeated by the love of Christ, to let oneself be led by the Holy Spirit and to graft one’s own life onto the tree of life, which is the Lord’s Cross.


Poetry: The Calling of Matthew by James Lasdun

Not the abrupt way, frozen
In the one glance of a painter’s frame
Christ in the doorway pointing. Matthew’s face
Bright with perplexity, the glaze
Of a lifetime at the countinghouse
Cracked in the split second’s bolt of being chosen.
But over the years, slowly,
Hinted at, an invisible curve;
Persistent bias always favoring
Backwardly the relinquished thing
Over the kept, the gold signet ring
Dropped in a beggar’s bowl, the eye not fully
Comprehending the hand, not yet;
Heirloom damask thrust in a passing
Stranger’s hand, the ceremonial saddle
(Looped coins, crushed clouds of inline pearl)
Given on an irresistible
impulse to a servant. Where it sat
A saddle-shaped emptiness
Briefly, obscurely brimming … Flagons
Cellars of wine, then as impulse steadied
into habit, habit to need,
Need to compulsion, the whole vineyard
The land itself, graves, herds, the ancestral house,
Given away, each object’s
Hollowed-out void successively
More vivid in him than the thing itself,
As if renouncing merely gave
Density to having; as if
He’s glimpsed in nothingness a derelict’s
Secret of unabated,
Inverse possession … And only then,
Almost superfluous, does the figure
Step softly to the shelter door;
Casual, foreknown, almost familiar,
Calmly received, like someone long awaited.

Music: When You Call My Name ~ Brian Doerksen & Steve Mitchinson

Alleluia: Called

Memorial of Saint Dominic, Priest
August 8, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/080822.cfm

Alleluia, alleluia.
God has called you through the Gospel
to possess the glory of our Lord Jesus Christ.


by Michelangelo on the ceiling of the Sistine Chapel in the Vatican between 1508 to 1512

Today, in God’s Lavish Mercy, we begin nearly two weeks of first readings from the prophet Ezekiel, and this first one is a real WOW!

As I looked, a stormwind came from the North,
a huge cloud with flashing fire enveloped in brightness,
from the midst of which (the midst of the fire)
something gleamed like electrum.
Within it were figures resembling four living creatures
that looked like this: their form was human.

Ezekiel 1:4-6

Walter Brueggemann calls Ezekiel “the prophet who had fantasies and hallucinations”. Nevertheless, Ezekiel is considered a prophet because like all prophets, Ezekiel “noticed what no one else noticed” — Ezekiel “saw death coming” to Israel.

Ezekiel did not blame the king, the government, the military or the war planners for this terrible death to come. He blamed the religious community, the clergy, the prophets: “My hands will be against the prophets who see delusive visions and give lying messages” (13:9). Ezekiel blamed the religious community because that community is responsible for truth-telling.

Truth-Telling and Peacemaking: A Reflection on Ezekiel
by Walter Brueggemann

I think it might be safe to say that most religious communities – and the people who comprise them – do not want to hear such things about themselves. Abraham Heschel, one of the greatest theologians and philosophers of the 20th century said this:

The prophets had disdain for those to whom God was comfort and security; to them God was a challenge, an incessant demand. He is compassion, but not a compromise; justice, but not inclemency. Tranquility is unknown to the soul of a prophet. The miseries of the world give him no rest. While others are callous, and even callous to their callousness and unaware of their insensitivity, the prophets remain examples of supreme impatience with evil, distracted by neither might nor applause, by neither success nor beauty. Their intense sensitivity to right and wrong is due to their intense sensitivity to God’s concern for right and wrong. They feel fiercely because they hear deeply.

from: What Are Prophets For?

By Abraham Joshua Heschel
MARCH 25, 2020

In today’s Gospel, Jesus informs his disciples that he too will endure a prophet’s suffering:

As Jesus and his disciples were gathering in Galilee,
Jesus said to them,
“The Son of Man is to be handed over to men,
and they will kill him, and he will be raised on the third day.”
And they were overwhelmed with grief.

Matthew 17:22-23

As we reflect on what these readings mean for us in our lives, our Alleluia Verse offers a key phrase:

Alleluia, alleluia.
God has called you through the Gospel
To possess the glory of our Lord Jesus Christ.

…through the Gospel

Unless we know and cherish the Gospel, we Christians cannot hear our call.


Poetry: The Call of a Christian – John Greenleaf Whittier

Not always as the whirlwind's rush 
On Horeb's mount of fear, 
Not always as the burning bush 
To Midian's shepherd seer, 
Nor as the awful voice which came 
To Israel's prophet bards, 
Nor as the tongues of cloven flame, 
Nor gift of fearful words,-- 
Not always thus, with outward sign 
Of fire or voice from Heaven,
The message of a truth divine, 
The call of Godis given! 
Awaking in the human heart 
Love for the true and right,-- 
Zeal for the Christian's better part, 
Strength for the Christian's fight. 
Nor unto manhood's heart alone
The holy influence steals 
Warm with a rapture not its own, 
The heart of woman feels! 
As she who by Samaria's wall
The Saviour's errand sought,-- 
As those who with the fervent Paul 
And meek Aquila wrought: 
Or those meek ones whose martyrdom 
Rome's gathered grandeur saw 
Or those who in their Alpine home
Braved the Crusader's war, 
When the green Vaudois, trembling, heard, 
Through all its vales of death, 
The martyr's song of triumph poured 
From woman's failing breath. 
And gently, by a thousand things 
Which o'er our spirits pass, 
Like breezes o'er the harp's fine strings, 
Or vapors o'er a glass, 
Leaving their token strange and new 
Of music or of shade, 
The summons to the right and true 
And merciful is made. 
Oh, then, if gleams of truth and light
Flash o'er thy waiting mind, 
Unfolding to thy mental sight 
The wants of human-kind; 
If, brooding over human grief,
The earnest wish is known 
To soothe and gladden with relief 
An anguish not thine own; 
Though heralded with naught of fear, 
Or outward sign or show; 
Though only to the inward ear 
It whispers soft and low; 
Though dropping, as the manna fell, 
Unseen, yet from above, 
Noiseless as dew-fall, heed it well,--- 
Thy Father's call of love!

Music: God is Calling through the Whisper

Feast of Saints Philip and James, Apostles

May 3, 2022


Today, in God’s Lavish Mercy, I am offering a slightly edited edition of last year’s reflection for the Feast. Re-reading it, I thought it had some points worth repeating.

We pray today with Psalm 19 in which the psalmist draws on nature’s beauty to praise God.

The heavens declare the glory of God;
    and the firmament proclaims his handiwork.
Day pours out the word to day;
    and night to night imparts knowledge.

Psalm 19: 2-3

Psalm 19 is used today to highlight the apostolic work of Philip and James who chose to declare the Gospel by their lives.

We note that these men are no longer called simply “disciples” or learners of the Word. They are now “apostles”, charged with spreading the Word for the benefit of all.

In our Christian vocations, we each are called to live both these aspects of our call. We are continual learners of the faith through our prayer, reading, and listening.  At the same time, we have an apostolic charge to spread the Gospel by the way we live.


This double call was clearly proclaimed through Vatican II in the magnificent document Lumen Gentium, the Dogmatic Constitution on the Church.

I remember with great joy how this document, with its companions, released a surge of enthusiastic faith in the People of God when published in the 1960s. Many of us read and re-read our paperback copies of the Documents until they have long since fallen apart.

There is a Kindle edition available, but now when I want to be refreshed by their power, I access them for free on my iPad at the Vatican site:

https://www.vatican.va/archive/hist_councils/ii_vatican_council/index.htm


Here is a favorite passage I used today to inform my prayer on this feast of two apostles

Lumen Gentium 
(The Dogmatic Constitution on the Church)
promulgated by Pope Paul VI

The laity are gathered together in the People of God and make up the Body of Christ under one head. Whoever they are they are called upon, as living members, to expend all their energy for the growth of the Church and its continuous sanctification, since this very energy is a gift of the Creator and a blessing of the Redeemer.

The lay apostolate, however, is a participation in the salvific mission of the Church itself. Through their baptism and confirmation all are commissioned to that apostolate by the Lord. Moreover, by the sacraments, especially Holy Eucharist, that charity toward God and our brothers and sisters which is the soul of the apostolate is communicated and nourished. Now the laity are called in a special way to make the Church present and operative in those places and circumstances where only through them can it become the salt of the earth. Thus every lay person, in virtue of the very gifts bestowed upon them, is at the same time a witness and a living instrument of the mission of the Church itself “according to the measure of Christ’s bestowal”.

Besides this apostolate which certainly pertains to all Christians, the laity can also be called in various ways to a more direct form of cooperation in the apostolate of the Hierarchy. This was the way certain men and women assisted Paul the Apostle in the Gospel, laboring much in the Lord. Further, they have the capacity to assume from the Hierarchy certain ecclesiastical functions, which are to be performed for a spiritual purpose.

Upon all the laity, therefore, rests the noble duty of working to extend the divine plan of salvation to all persons of each epoch and in every land. Consequently, may every opportunity be given them so that, according to their abilities and the needs of the times, they may zealously participate in the saving work of the Church.


This morning’s question: 
how am I hearing 
and responding 
to my apostolic call?

Poetry: An Apostle’s Prayer – Edward Henry Bickersteth, Bishop of Exeter (1825-1906)

My God, my Father, let me rest
In the calm sun-glow of Thy face,
Until Thy love in me express’d
Draws others to Thy throne of grace.

O Jesu, Master, let me hold
Such secret fellowship with Thee,
That others, careless once and cold,
Won to my Lord and theirs may be.

Eternal Spirit, heavenly Dove,
The light of life to me impart,
Till fire descending from above
Burns on and on from heart to heart.

O Father, Son, and Holy Ghost,
Still, still may love to love respond;
And teach me, when I love Thee most,
Depths all unfathom’d lie beyond.

Music: The Call – from Five Mystical Songs – Vaughan Williams

Come, my Way, my Truth, my Life:
such a way as gives us breath;
such a truth as ends all strife;
such a life as killeth death.

Come, my Light, my Feast, my Strength:
such a light as shows a feast;
such a feast as mends in length;
such a strength as makes a guest.

Come, my Joy, my Love, my Heart:
such a joy as none can move:
such a love as none can part;
such a heart as joys in love.

Matthew: Called By Name

Tuesday, September 21, 2021

Matthew, the Apostle
by Anthony Van Dyke

Today, in God’s Lavish Mercy, on this feast of St. Matthew, Apostle and Evangelist, we are blessed with a deeply  inspiring reading from Ephesians. 

… live in a manner worthy of the call you have received,
with all humility and gentleness, with patience,
bearing with one another through love,
striving to preserve the unity of the Spirit
through the bond of peace…

Ephesians 4: 1-3

We are reminded that each of us is called in God according to our particular gifts. Paul encourages us to live “in a manner worthy of the call we have received” in our Baptism.

… grace was given to each of us
according to the measure of Christ’s gift. 

… some as Apostles, others as prophets,
others as evangelists, others as pastors and teachers,
to equip the holy ones for the work of ministry,
for building up the Body of Christ.

Ephesians 4: 7, 11-12

For most of us, it has been quite a while since we were washed in the waters of our Baptism. A lot of other waters have passed under the bridge since then. We may, or may not, have recognized and responded to our call, continually carried to us on those life waters.

Each moment, each choice, each act and decision asks us once again to choose Christ – over sin, over self, over meaninglessness. Each life opportunity calls us closer to Jesus, to the pattern of his Cross, to the witness of his Resurrection.


Matthew heard such a call as he sat, perhaps dulled by the unconscious disengagement of his life, by the failure to live with intention and openness to grace. As He passed by Matthew, Jesus reached into that ennui, calling Matthew to evangelize all the future generations by his Gospel.

Jesus calls us to be evangelists too – every moment, every day. Our “Yes” to our particular call writes its own Gospel, telling the Good News through our faith, hope and love.

Pope Francis says this:

Poetry: Isaiah 43:1-2 (Isaiah is actually my favorite poet!)

But now, this is what the Lord says—
    he who created you, Jacob,
    he who formed you, Israel:
“Do not fear, for I have redeemed you;
    I have called you by name; you are mine.
 When you pass through the waters,
    I will be with you;
and when you pass through the rivers,
    they will not sweep over you.
When you walk through the fire,
    you will not be burned;
    the flames will not set you ablaze.

Music: When You Call My Name ~ Brian Doerksen & Steve Mitchinson

Psalm 40: God’s Whisper

Second Sunday in Ordinary Time

January 17, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 40, the prayer of one at home with God:

I delight to do your will, my God;
your law is in my inner being!

Psalm 40:9

We are reminded that we find this kind of peace by believing and listening to our experience:

Throughout our readings today, God leans over heaven’s edge to whisper into human experience.


Samuel’s Call by Joshua Reynolds

In our first reading, that whisper comes in a sacred call to a listening Samuel:

When Samuel went to sleep in his place,
the LORD came and revealed his presence,
calling out as before, “Samuel, Samuel!”
Samuel answered, “Speak, for your servant is listening.”

1 Samuel 3: 9-10

In our second reading, Paul reminds us that the
Whispering Spirit is already resident within us:


Do you not know that your body
is a temple of the Holy Spirit within you,
whom you have from God, 
and that you are not your own?

1 Corinthians 6: 19

In our Gospel, Jesus – the Word, the Divine Whisper – invites us to come to him, to see his power with us in our ordinary lives.

The two disciples said to Jesus,
“Rabbi, where do you live?”
He said to them, “Come, and you will see.”

John 1: 39

Praying with Psalm 40 can turn our hearts
to listening for God’s voice
under and within our experiences. 

  • It can wake us up, as Samuel was awakened.
  • It can attune us to the melody deep within our hearts.
  • It can reiterate God’s invitation to live our lives so fully in the Beloved’s Presence that, even without a sound, we know each other’s thoughts.

Poetry: from Whispers of the Beloved by Rumi

Do you know what the music is saying?
“Come follow me and you will find the way.
Your mistakes can also lead you to the Truth.
When you ask, the answer will be given.”

Music: All Praise to Him – Sovereign Grace Music

David, God’s Servant

Memorial of Saint Agnes, virgin and martyr

January 21, 2020

Click here for readings

Ps89_David

Today, in Mercy, we meet David, whose thrilling and passionate story unfolds and echoes throughout the rest of biblical history.

In today’s passage, David is called in from the fields to receive, quite unexpectedly, Samuel’s anointing:

David
Michaelangelo’s David

 

“The LORD has not chosen any one of these.”
Then Samuel asked Jesse,
“Are these all the sons you have?”
Jesse replied,
“There is still the youngest, who is tending the sheep.”
Samuel said to Jesse,
“Send for him;
we will not begin the sacrificial banquet until he arrives here.”
Jesse sent and had the young man brought to them.
He was ruddy, a youth handsome to behold
and making a splendid appearance.

 

 
Now, the passage doesn’t indicate which field David was in. But maybe he was out in proverbial “left field”, the place from which many human beings are called to do important things, to respond in courageous ways.

 

Most of us, like David, are just living our ordinary daily lives –relatively oblivious to grace – when the life-changing moments come. Those moments may not be as momentous as David’s, but they are big deals for us. 

  • We get a college acceptance (or rejection) letter.
  • We get a job offer (or we get laid off).
  • We get elected to a position (or we don’t)

Someone asks us:

  • Want to go steady?
  • Will you marry me?
  • Have you ever considered religious life?

Young people, like young David, seem to meet a lot of these obvious directional points in their unfolding lives. But, in reality, we continue to meet them as we move to full maturity. Until the day we die, God is always calling to become deeper, more honest, more loving, more gracefully beautiful, more fully in God’s image.

Where have the pivotal calls and turning points come in your life? What are the junctures at which everything would have been different had you made another choice?What made young, innocent David ready when his first, and ensuing, calls came? 

Here’s why:
David had an exquisite love and constant relationship with God.
And God loved him back, just like God loves us.

Every critical point in our life’s journey is charged with the power of God’s love. That power comes disguised in routine circumstances, like a parent calling his shepherd son home for dinner. But if our hearts are tuned to God, we hear the call deep within those ordinary appearances and we receive the moment’s anointing.

May it be so, until we meet the Beloved Face to face.

Music: Anoint Me, Lord – written by Vickie Yohe, sung by Jonathan Matthews

Can You Hear Me Now?

Wednesday of the First Week in Ordinary Time

January 15, 2020

Click here for readings

Today, in Mercy, we read about God’s call of Samuel, Hannah’s son.

New things are about to happen in Israel. The People have lived under the questionable leadership of a series of Judges. But now, threats from inside and outside loom. So God chooses to move in a new way among the community.

1Sam speak Lord

Samuel is going to be God’s bridge to that new way. In today’s reading and subsequent verses, he hears God’s call, listens, receives a vision, and prophesies to Eli.


In our reading from Mark, Jesus is the Divine Bridge to a new reality. Early now in his ministry, his call is blossoming in his heart, as he realizes that he must go all over Israel preaching and healing.

When Simon told Jesus the local villagers were looking for him, Jesus told them,

“Let us go on to the nearby villages
that I may preach there also.
For this purpose have I come.”
So he went into their synagogues,
preaching and driving out demons

throughout the whole of Galilee.”

Jesus continues his healing and enlightening mission through all who call themselves Christian. He calls each of us in different ways to be a “Bridge” with him to the Reign of God.

How are you hearing and listening to your particular call every day? Maybe, like Samuel, by the time God calls us three times, we may understand!😉

Music: Since I mentioned “bridge”, I can’t help including one of my favorite songs, Bridge Over Troubled Water by Simon and Garfunkel. It’s not really a religious song, but their popular song actually was inspired by a great Gospel song,  Oh Mary, Don’t You Weep and its one freely interpreted verse very near the end: “I’ll be your bridge over deep water/If you trust in my name.’ 

Bridge Over Troubled Waters

 

Oh, Mary Don’t You Weep (Lyrics below, but they are VERY liberally interpreted by these wonderful Gospel singers.)

Lord, I’m singing . . . (solo)
Oh, Mary, don’t you weep. (group)
Tell Martha not to mourn. (solo)
Tell Martha not to mourn. (group)
Listen, Mary, (solo)
Oh, Mary, don’t you weep. (group)
Tell Martha not to mourn. (solo)
Tell Martha not to mourn. (group)
Pharaoh’s army, (solo)
Oh, Mary, don’t you weep. (group)
They got drownded in the sea, (solo)
Drowned in the Red Sea. (group)
Jesus said, Mary, (solo)
Oh, Mary, don’t you weep. (group)
Tell Martha not to mourn. (solo)
Tell Martha not to mourn. (group)
Can’t you hear me singing, Mary? (solo)
Oh, Mary don’t you weep. (group)
I want you to know, Martha don’t have to mourn. (solo)
Tell Martha not to mourn. (group)
Oh, listen, Mary, (solo)
Oh, Mary don’t you weep. (group)
Tell Martha not to mourn. (solo)
Tell Martha not to mourn. (group)
Pharaoh’s army, (solo)
Oh, Mary, don’t you weep, (group)
They got drownded in the sea, (solo)
Drowned in the Red Sea. (group)
Jesus said, Mary, (solo)
Oh, Mary don’t you weep, (group)
Tell Martha not to mourn, (solo)
Tell Martha not to mourn, (group)
Lord, and if I could tonight, (solo)
If I could, (group)
I want to tell you I surely would right now. (solo)
Surely would, (group)
I would stand on the rock. (solo)
Stand on the rock, (group)
Right on the rock where Moses stood. (solo)
Moses stood, (group)
Pharaoh’s army, (solo)
Oh, Mary don’t you weep (group)
They got drownded in the sea, (solo)
Drowned in the Red Sea. (group)
Jesus say, Mary, (solo)
Oh, Mary don’t you weep. group)
He said Mary . . . (solo)
Oh, Mary don’t you weep .(group)
Oh, Mary . . . (solo)
Oh, Mary, don’t you weep. group)
Tell Martha not to mourn. (solo)
Tell Martha not to mourn. group)

Follow Me

Monday of the First Week in Ordinary Time

January 13, 2020

Click here for readings

Today, in Mercy, we re-enter Ordinary Time. (I’ll be posting a second reflection today on the topic of “ordinary time”.)

Today we begin a journey with Mark the Evangelist which carries us all the way to Lent. This journey will allow us to walk right beside Jesus as he preaches, cures, and calls people to full life in God.

Somewhere on Peter’s missionary journeys after Christ’s Ascension, he encountered Mark and took him as travel companion and interpreter. Mark then wrote down Peter’s sermons, thus composing the Gospel according to Mark (According to the historian Eusebius: Eccl. Hist. 15–16). So, in a very real sense, when we pray with Mark, we are also praying with Peter and with Peter’s memories of life with Jesus.

Today’s Gospel is a great example of that first-hand experience — the call of the first disciples.

As he passed by the Sea of Galilee,
he saw Simon and his brother Andrew casting their nets into the sea;
they were fishermen.
esus said to them, “Come after me, and I will make you fishers of men.”
Then they left their nets and followed him.


I like to think of Peter talking to young Mark about this moment in his life.  He states it so simply. One can almost hear Peter say, ”It started so ordinarily.  We were just cleaning our nets, when He came out of nowhere and picked us!”

What Peter doesn’t say, but what might be inferred from the story, is that he and his brother Andrew were READY for the call. It didn’t take them a moment to drop those nets and follow. 

And, oh my, what a journey Peter made from that first moment to where he sat telling Mark the story decades later somewhere in Asia Minor.

Maybe other fishermen along that coastline might have scoffed or been bewildered at an invitation to become “Fishers of Men”. But Jesus knew the right ones to call.  He knew the hearts that would respond to the extraordinary clothed in the ordinary.

Mk1_17 follow

As we follow Mark’s Gospel over these next weeks, let’s look for the call it carries to us in our “ordinary time”.  Let’s be ready when Jesus asks us to tag along with him. We might, like Peter, be surprised at the graces waiting for us when we drop the “nets” entwining us and just follow!

Music: Follow Me – Casting Crowns

In this song, we hear Jesus invite several people to follow him: the disciples, the woman caught in adultery, the Good Thief … even us.

As the Shadows Lengthen…

Memorial of Saint Elizabeth Ann Seton, Religious

January 4, 2020

Click here for readings

CoverImage_Behold_the_Lamb_of_God

Today, in Mercy, our Gospel invites us to stand chatting with John the Baptist and a couple of his disciples. Jesus passes by us, on his way home for the day. John points to him and says to his two friends, “He’s the Guy…don’t miss this chance to learn from him.”


When I picture myself in this passage, it is the late afternoon. The shadows, even my own, have begun to lengthen across the landscape. There is a sense that time, and with it opportunity, may be passing by. 

It is a time of day like that described by Emily Dickinson:

There’s a certain Slant of light,
Winter Afternoons –
That oppresses, like the Heft
Of Cathedral Tunes –

Heavenly Hurt, it gives us –
We can find no scar,
But internal difference –
Where the Meanings, are –

None may teach it – Any –
‘Tis the seal Despair –
An imperial affliction
Sent us of the Air –

When it comes, the Landscape listens –
Shadows – hold their breath –
When it goes, ’tis like the Distance
On the look of Death –


We, like these disciples, are not neophytes. We have our lives; we’ve made our choices. Is it possible a New Call could come so far into the day? Is it imaginable that God could walk fresh right across the shadows falling around us, just as he did for the brave Elizabeth Seton?

Blog-Say-Yes-to-Splits-300x200

Our Gospel says Yes! Yes! Yes! Every single day – Yes!

Let’s go and stay with Jesus a while in prayer to see, like Peter, what new name he might call us today, even as the shadows lengthen.

Prayers and love to you, dear Friends!

Music: Shadowlands Suite – George Fenton

This glorious music video contains slides of the great movies for which Fenton has written scores. I fear they may be a bit of a distraction from prayer, but I couldn’t resist. You may want to watch some in the New Year. (Highly recommend Shadowlands with a box of tissues.)

The Burning Bush

Wednesday of the Fifteenth Week in Ordinary Time

July 17, 2019

Click here for readings

Today, in Mercy, we read about a “theophany” – a visible manifestation to humankind of God. Not your everyday occurrence, right? Well, let’s think about that.

Ex3_4 bush

In today’s passage from Exodus, Moses, self-exiled from Egypt because he murdered an abusive slave master, is shepherding his father-in-law’s flock through the desert. (Good practice for what will face him for the next forty years!) He’s basically out in the middle of nowhere, mindlessly daydreaming as the sheep dogs do most of the work.

All of a sudden, in the still, quiet spaciousness, a lonely bush combusts right in front of him! Theophany! God wants his attention.


For most of us, there are no burning bushes.
So what does God do when God wants our attention?


Just this morning, another Sister and I were praying in our quiet living room. In the stillness, I heard her very softly say, “Praise God”. She had noticed the clear, blue sky and gently swaying leaves outside our window. She had become instantly aware of how blessed she was by such beauty and life.

A theophany? I think so. And there are scores of them flowing past us daily if we can just open the inner heart to see them; if we can just pause to be grateful within their presence; if we can just acknowledge them by a simple prayer and wait to hear their message.

Some “theophanies” come gently like my friend’s this morning. Some come in an unexpected, and perhaps unwanted, explosion that disrupts our lives. But in each of their guises, they carry a God Who wants to speak with us. May we listen.

Music: jazzing it up today
Echoes from the Burning Bush – The Cathedral Singers

Moses stood on holy ground
Far from God descended down
Set the roadside bush on fire (bush on fire)

Then the Lord did there explain
Through His servant should remain
All the echoes from the bush on fire (the bush on fire)

Oh the echoes from the bush (I hear those lovely echoes from the burning bush)
How they thrill my soul (how they thrill my soul)
Oh the echoes from the bush (I hear those thrilling echoes from the burning bush)
Point me to the Lord (point me to the Lord)

I no more am doubting, but with joy I’m shouting
With no thought of shame to blush (no shame to blush)
This my song shall ever be, words that are so sweet to me
Echoes from the burning bush (the burning bush)

God sent down His only Son
Just to ransom everyone
By the echoes from the fire (from the fire)

God of every earthly land
Would not pick nor choose a man
For His blood will save us from the fire (eternal fire)