Athanasius in Spring

Memorial of Saint Athanasius, Bishop and Doctor of the Church
May 2, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/050223.cfm

Today, in God’s Lavish Mercy, we celebrate the feast of St. Athanasius, and since our readings repeat themes we have prayed with for a few days, I thought we might focus our prayer today on Athanasius.

Living in 4th century Egypt, Athanasius was a Church Father – one of the ancient and influential Christian theologians and writers who established the intellectual and doctrinal foundations of Christianity. (For insight into the often uncelebrated Church Mothers, see this excellent article: https://www.ncronline.org/news/opinion/simply-spirit/honor-mothers-early-christianity-during-womens-history-month )


During his lifetime, the Church struggled with the heresy of Arianism which questioned whether Jesus was really God. Athanasius was named a Doctor of the Church for his steadfast defense of the doctrine of the divinity of Christ. Some of Athanasius’s writings are suggestive of the theology of our great modern theologians, and so necessary for our spirituality today.

The Self-revealing of the Word
is in every dimension –
above, in creation;
below, in the Incarnation;
in the depth, in Hades;
in the breadth, throughout the world.
All things have been filled
with the knowledge of God.

St. Athanasius

Pierre Teilhard de Chardin, the revered Jesuit theologian of the early 20th century, writes in a tone suggestive of Athanasius:

If we live at a distance from God, the universe remains neutral or hostile to us. But if believe in God, immediately all around us the elements, even the irksome, organize themselves into a friendly whole, ordered to the ultimate success of life.

Pierre de Chardin, SJ in Christianity and Evolution

More recently, beloved Pope Francis teaches with the same sacred appreciation of the “mystical” depths of Creation:

The universe unfolds in God, who fills it completely. Hence, there is a mystical meaning to be found in a leaf, in a mountain trail, in a dewdrop, in a poor person’s face. The ideal is not only to pass from the exterior to the interior to discover the action of God in the soul, but also to discover God in all things.

Pope Francis in Laudato Sí, 84)

As we pray in these early days of May, still drenched in the glory of Easter, may we hear God speaking to us in the infinitely new and ever-evolving power and beauty of all Creation.

The occurrence of chance in the world in its own finite way reflects the infinite creativity of the living God, endless source of fresh possibilities. The indwelling Creator Spirit grounds not only life’s regularities but also the novel occurrences that open up the status quo, igniting what is unexpected, interruptive, genuinely uncontrolled, and unimaginably possible. As boundless love at work in the universe, the Spirit embraces the chanciness of random mutations, being the source not only of order but also of the unexpected breaks in order that ensure freshness. Divine creativity is much more closely allied to the outbreak of novelty than our older order-oriented theology ever imagined

Elizabeth Johnson, CSJ – Distinguished Professor of Theology at Fordham University in her book, Ask the Beasts: Darwin and the God of Love

Poetry: Spring – Mary Oliver

Somewhere
a black bear
has just risen from sleep
and is staring
down the mountain.
All night
in the brisk and shallow restlessness
of early spring
I think of her,
her four black fists
flicking the gravel,
her tongue
like a red fire
touching the grass,
the cold water.
There is only one question:
how to love this world.
I think of her
rising
like a black and leafy ledge
to sharpen her claws against
the silence
of the trees.
Whatever else
my life is
with its poems
and its music
and its glass cities,
it is also this dazzling darkness
coming
down the mountain,
breathing and tasting;
all day I think of her -—
her white teeth,
her wordlessness,
her perfect love.

Music: Spring from The Four Seasons – Antonio Vivaldi

Holy Thursday 2022

April 14, 2022
Holy Thursday

Today, in God’s Lavish Mercy, as supper time falls slowly from east to west over the Earth, so will Christians worldwide seek communion with Christ and the believing community.

A great surge of intentional communion will join us in an irrepressible wave of faith. The evening skies will echo with the precious words that, despite whatever distances, gather us into one people in Christ:

Jesus took bread, and, after he had given thanks,
broke it and said, “This is my body that is for you.
Do this in remembrance of me.”
In the same way also the cup, after supper, saying,
“This cup is the new covenant in my blood.
Do this, as often as you drink it, in remembrance of me.

Our Gospel reminds us that there are two equally significant dimensions to a full understanding of Eucharist:

  • the Body and Blood we share in Eucharist
  • the sacrificial service we live daily among the People of God
    who are the living Body of Christ for us.

In these times of worldly suffering and war, that second dimension sustains us.

foot

Eucharist is offered when we wash the feet of our sisters and brothers:

  • by those who tend and comfort the sick, poor, war ravaged, and desolate.
  • by the suffering themselves who endure in faith and hope 
  • by those who serve other’s needs for sustenance and safety
  • by those who pray for the healing, courage and restoration of all Creation 
  • by each one of us as we turn from self toward the good of the Whole

As Jesus leans to wash the feet of his disciples, so may we lean in service over our suffering world. Jesus asks us:

Do you realize what I, your Lord and Master, have done for you?

bowl

We do not realize fully, Lord, what You have done for us.

But we are daily learning a new depth of understanding.

The realization rises like a slow dawn over the shadows of our selfishness.
It is a sunrise which continues throughout our lives.
Please help us to rise with You no matter how the darkness weighs on us.

Like the fragile bread and fluid wine which hide your Omnipotent Presence,
may we become holy nourishment and joy for one another
– a true and living memorial to your infinite act of love for us.


Prose Prayer: excerpts from Mass on the World – Pierre Teilhard De Chardin, SJ

Receive, O Lord, this all-embracing host which your whole creation, moved by your magnetism, offers you at this dawn of a new day.


This bread, our toil, is of itself, I know, but an immense fragmentation; this wine, our pain, is no more, I know, than a draught that dissolves. Yet in the very depths of this formless mass you have implanted — and this I am sure of, for I sense it — a desire, irresistible, hallowing, which makes us cry out, believer and unbeliever alike:
‘Lord, make us one.’


You have come down, Lord, into this day which is now beginning. But alas, how infinitely different in degree is your presence for one and another of us in the events which are now preparing and which all of us together will experience! In the very same circumstances which are soon to surround me and my fellow-men you may be present in small measure, in great measure, more and more or not at all.
Therefore, Lord, that no poison may harm me this day, no death destroy me, no wine befuddle me, that in every creature I may discover and sense you, I beg you: give me faith.


Music: Pange Lingua – Chant of the Mystics
Written by St. Thomas Aquinas in the 13th century
English lyrics below

Sing, my tongue, the Saviour’s glory,
Of His Flesh, the mystery sing;
Of the Blood, all price exceeding,
Shed by our Immortal King,
Destined, for the world’s redemption,
From a noble Womb to spring.

Of a pure and spotless Virgin
Born for us on earth below,
He, as Man, with man conversing,
Stayed, the seeds of truth to sow;
Then He closed in solemn order
Wondrously His Life of woe.

On the night of that Last Supper,
Seated with His chosen band,
He, the Paschal Victim eating,
First fulfils the Law’s command;
Then as Food to all his brethren
Gives Himself with His own Hand.

Word-made-Flesh, the bread of nature
By His Word to Flesh He turns;
Wine into His Blood He changes:
What though sense no change discerns.
Only be the heart in earnest,
Faith her lesson quickly learns.

Down in adoration falling,
Lo, the sacred Host we hail,
Lo, o’er ancient forms departing
Newer rites of grace prevail:
Faith for all defects supplying,
When the feeble senses fail.

To the Everlasting Father
And the Son who comes on high
With the Holy Ghost proceeding
Forth from each eternally,
Be salvation, honor, blessing,
Might and endless majesty.
Amen.

Thursday of the Eighth Week in Ordinary Time

May 27, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 33. It is a song of extravagant praise to the Creator of a universe which extends infinitely both within and without us.


Our readings call us to be aware – to see – this infinite power and generosity of God, and to order our life upon the abundance of that vision.

Our lyrical passage from Sirach includes this:

How beautiful are all God’s works!
    even to the spark and fleeting vision!
The universe lives and abides forever;
    to meet each need, each creature is preserved.
All of them differ, one from another,
    yet none of them has God made in vain,
For each in turn, as it comes, is good;
    can one ever see enough of their splendor?

Sirach 15:22-25

In Mark’s Gospel, a blind man – one who longs to see – cries out for Jesus:

Jesus stopped and said, “Call him.”
So they called the blind man, saying to him,
“Take courage; get up, Jesus is calling you.”
He threw aside his cloak, sprang up, and came to Jesus.
Jesus said to him in reply, “What do you want me to do for you?”
The blind man replied to him, “Master, I want to see.
Jesus told him, ‘Go your way; your faith has saved you.”
Immediately he received his sight and followed him on the way.

Mark 10:49-52

God is calling us too, as we pray Psalm 33, to be grateful, to trust, to SEE the wonders around and within us:

Give thanks to the LORD on the harp;
on the ten-stringed lyre offer praise.
Sing to God a new song;
skillfully play with joyful chant.
For the LORD’s word is upright,
and works are trustworthy.
God loves justice and right.
The earth is full of the mercy of the LORD.

Psalm 33:2-5

This kind of seeing is more than just looking.
It is letting go of prefabricated expectation.
It is waiting in trust for the Invisible
to capture our hearts.

Prose: from de Chardin

Seeing. One could say that the whole of life lies in seeing — if not ultimately, at least essentially. To be more is to be more united — and this sums up and is the very conclusion of the work to follow. But unity grows, and we will affirm this again, only if it is supported by an increase of consciousness, of vision. That is probably why the history of the living world can be reduced to the elaboration of ever more perfect eyes at the heart of a cosmos where it is always possible to discern more. Are not the perfection of an animal and the supremacy of the thinking being measured by the penetration and power of synthesis of their glance? To try to see more and to see better is not, therefore, just a fantasy, curiosity, or a luxury. See or perish. This is the situation imposed on every element of the universe by the mysterious gift of existence. And thus, to a higher degree, this is the human condition.”
(Pierre Teilhard de Chardin: The Human Phenomenon, trans. Sarah Appleton-Weber, p. 3)

Music: Vision of Change by Back to Earth

Trinity: Incomprehensible Love

Sunday, May 27, 2018

Readings:  http://www.usccb.org/bible/readings/052718.cfm

Trinity

Today, in Mercy, we celebrate the Solemnity of the Most Holy Trinity, one of the most profound mysteries of our faith. The first reading shows us that human beings have been trying to understand this mystery ever since the time of Moses! The readings from both Romans and Matthew describe the power of God’s triune love in those who believe. But none of the readings really explain the Holy Trinity.

And that’s the whole point. “Mystery” cannot be explained.. We fumble around with human words in an attempt to capture a reality beyond words, beyond analysis – but not beyond faith. Mystery can only be encountered in humble and undemanding faith.

Today, as Christians, we profess our belief in a God Who is incomprehensible Infinite Love creating, redeeming and sanctifying all Creation. This Infinite Love is so pure and complete that, within its Unity, it both embraces and frees the three Persons of the Trinity.

Pope Francis has said, “The Christian community, though with all its human limitations, can become a reflection of the communion of the Trinity, of its goodness and beauty.”  Our prayer today is to grow in our capacity to love in imitation of the Trinity. May we, as individuals and as a Church, increase in that merciful inclusivity and wholeness which reflects the triune love of God, at once embracing and freeing all that we love.

Music: Grace ~ Michael Hoppè – May this reflective piece offer us the space to enter into God’s Presence.