Psalm 103: Bless Your Sacred Heart!

Solemnity of Most Sacred Heart of Jesus

June 19, 2020

Today, in God’s Lavish Mercy, on this tender feast of the Sacred Heart, we pray with Psalm 103, a hymn of exultant and confident praise.

Walter Brueggemann calls Psalm 103 the best known and best loved of the hymns of praise. He says these hymns have a five-fold purpose, which I paraphrase here:

First, praise imagines something new. It doesn’t describe what is. We are healed to become new selves in God:

God pardons all your iniquities,
heals all your ills.


Second, hymns of praise are acts of devotion with political and controversial overtones. Human boundaries will not impede God’s Mercy.

Not according to our sins does he deal with us,
nor does he requite us according to our crimes.


Third, the Psalms refer to Israel’s whole salvation history in which God is the key character and lively agent. Our prayer is not about just this moment in our lives – it is built on a long faith-story.

Merciful and gracious is the LORD,
slow to anger and abounding in kindness.


Fourth … in singing praise, all claims for the self are given up as the self is ceded over to God. In other words, we fall in love with God.

Bless the LORD, O my soul;
all my being, bless his holy name.


Fifth, the hymns of praise with their unreserved and exuberant self-abandonment into the infinity God, contrast starkly with modern “praise songs” which often revert to a narcissistic smallness. . True praise is a large prayer that includes all Creation

The Lord’s kindness is everlasting to those who fear him.


In Psalm 103, the psalmist begins by counting her own blessings. She then moves out to praise God for the blessings given to all Creation. This unfolding in prayer reminds us to enlarge our own awareness of the needs and blessings of others as we pray.

Praying this psalm, let us become amazed and delighted that God loves us completely, irrationally, perfectly and eternally. Wow!

God is so good that it just makes you want to dance. Thus, our energetic music this morning from Godspell

Music: O Bless the Lord, My Soul (based on Psalm 103)
(Lyrics below)

Oh bless the Lord my soul!
His praise to thee proclaim!
And all that is within me join,
To bless His holy name!
Oh yeah!

Oh bless the Lord my soul!
His mercies bear in mind!
Forget not all His benefits,
The Lord, to thee, is kind.
He will not always chide
He will with patience wait
His wrath is ever slow to rise

Oh bless the Lord
And ready to abate
And ready to abate
Oh yeah!

Oh bless the lord
Bless the lord my soul
Oh bless the lord my soul!
He pardons all thy sins
Prolongs thy feeble breath
He healeth thine infirmities
And ransoms thee from death
He clothes thee with his love
Upholds thee with his truth
And like an eagle he renews
The vigor of thy youth

Then bless His holy name
Whose grace hath made thee whole
Whose love and kindness crowns
Thy days


Poetry: Praise the Rain by Joy Harjo who is a member of the Muscogee (Creek) Nation. She earned her BA from the University of New Mexico and MFA from the Iowa Writers’ Workshop. Harjo draws on First Nation storytelling and histories, as well as feminist and social justice poetic traditions, and frequently incorporates indigenous myths, symbols, and values into her writing. Her

Praise the rain; the seagull dive
The curl of plant, the raven talk—
Praise the hurt, the house slack
The stand of trees, the dignity—
Praise the dark, the moon cradle
The sky fall, the bear sleep—
Praise the mist, the warrior name
The earth eclipse, the fired leap—
Praise the backwards, upward sky
The baby cry, the spirit food—
Praise canoe, the fish rush
The hole for frog, the upside-down—
Praise the day, the cloud cup
The mind flat, forget it all—

Praise crazy. Praise sad.
Praise the path on which we’re led.
Praise the roads on earth and water.
Praise the eater and the eaten.
Praise beginnings; praise the end.
Praise the song and praise the singer.

Praise the rain; it brings more rain.
Praise the rain; it brings more rain.

Dare to Follow the Way

Memorial of Saint Thérèse of the Child Jesus, Virgin and Doctor of the Church

Tuesday, October 1, 2019

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Today, in Mercy, we celebrate St. Thérèse, popularly venerated as The Little Flower. She propagated a spirituality that has become known as “The Little Way”. 


Rev. John F. Russell, O.Carm. describes the Little Way like this:
The Little Way is an image that tries to capture St. Thérèse’s understanding of being a disciple of Jesus Christ, of seeking holiness of life in the ordinary and the everyday.
Saint Therese based her “little way” on two fundamental convictions: 

  • God shows love by mercy and forgiveness
  • She could not be perfect in following the Lord. 

Both our readings today also talk about a “way”.
Zechariah has a vision of all nations following the way to a New Jerusalem. 

Thus says the LORD of hosts:
In those days ten men of every nationality,
speaking different tongues, shall take hold,

yes, take hold of every Jew by the edge of his garment and say,
“Let us go with you, for we have heard that God is with you.”

Dare

In our Gospel, Jesus begins his way on his final journey. He knows now that the way will be through suffering and death yet, He dared…

When the days for Jesus to be taken up were fulfilled,
he resolutely set his face toward Jerusalem…

Grace makes a way in our lives too. As with Thérèse, the ancient Jews, and Jesus, our particular way will unfold before us through prayer and a listening heart. It is the way of love that leads away from selfishness to God and God-in-Others.

Rumi’s poem captures it:

The way of love is not
a subtle argument. 

The door there
is devastation. 

Birds make great sky-circles
of their freedom.
How do they learn it?

They fall, and falling,
they’re given wings.

(In a later post today, I will share a poem by Amy Lowell which I feel could describe “the journey “ — Christ’s, mine, yours… and perhaps offer further food for prayer.)

Today, we pray for the courage and freedom to follow the Way, the Truth, and the Life.

Music: from the musical Godspell – By My Side

The song conveys the desire of Jesus’s disciples, all but Judas, to accompany him on his Way. They were not perfect – but they dared. As we consider our lives, have we dared? What “pebbles” have we willingly “put in our shoes” to follow Jesus?

 

 

A St. Barnabas Music Fest

Memorial of Saint Barnabas, Apostle

June 11, 2019

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Mk9_49_ salt

Today, in Mercy, we celebrate the feast of St. Barnabas, “a good man”. Reading about his call in Acts, that phrase struck me.

“Barnabas … was a good man,
filled with the Holy Spirit and faith.”

Some of you classic jazz/blues fans may remember an old classic by Bessie Smith, “A Good Man Is Hard to Find.”

That’s a pretty sad song, but apparently it does not reflect the experience of the early disciples. They found several good men in Acts 11:

Now there were in the Church at Antioch prophets and teachers:
Barnabas, Symeon who was called Niger,
Lucius of Cyrene,
Manaen who was a close friend of Herod the tetrarch, and Saul.

What makes someone a “good man (or woman)? I can remember my Dad, a good man himself, using that phrase on occasion about someone he knew. It was a rare benediction – only someone of exceptional character earned it from my Dad.

All of Dad’s designees had these things in common: humble, hard-working, honest, generous, simple and respectful people. They had shown up for life, with a loyalty to those around them. They were God-loving, salt-of-the-earth fellas who would be shocked to think they were special. Barnabas was such a guy.

Jesus loved this kind of soul too. In our Gospel he says

“You are the salt of the earth.
You are the light of the world…
Just so, your light must shine before others,
that they may see your good deeds
and glorify your heavenly Father.”

…or, in Godspell terms:

As we pray these Scripture passages today, let us be inspired by Barnabas to hear Jesus speaking these words to us – because we are good men and good women.

Music: People Let Your Light Shine – Jesse Colin Young