Law Yields to Love

Wednesday of the Second Week in Ordinary Time
January 18, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/011823.cfm

Today, in God’s Lavish Mercy,  the writer of Hebrews continues to shine light on the superior “priesthood” of Jesus Christ – that aspect of Christ’s ministry that breaks heaven open for us and reinstates us as God’s children.

heb2 priest

Hebrews calls Christ a priest “according to the order of Melchizedek” – an order above and beyond the priesthood of Aaron and Levi.

Although there are a few references to Melchizedek in scripture, only one narrative refers to him:

After Abram returned from defeating Kedorlaomer and the kings allied with him,
the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King’s Valley).
Then Melchizedek king of Salem brought out bread and wine.
He was priest of God Most High, and he blessed Abram, saying,
“Blessed be Abram by God Most High,
    Creator of heaven and earth.
And praise be to God Most High,
    who delivered your enemies into your hand.”
Then Abram gave him a tenth of everything.

Genesis 14: 17-20

Melchizedek, whose priesthood preceded even Abraham, is offered in Hebrews as a prototype of Jesus who fulfills and perfects the Old Testament promises.

Does this matter to us modern day Christians who can barely say “Melchizedek “, let alone spell it? And if it does matter, how?

An answer may be revealed in our Gospel today. 

In it, Jesus challenges the old, pharisaical, law-bound way of thinking. As the new and perfect “priest”, Jesus breaks that way of thinking with the transformation of love. Jesus is the perfection of that which Melchizedek was only the forerunner.

Then he said to the Pharisees,
“Is it lawful to do good on the sabbath rather than to do evil,
to save life rather than to destroy it?”
But they remained silent.
Looking around at them with anger
and grieved at their hardness of heart,
Jesus said to the man, “Stretch out your hand.”
He stretched it out and his hand was restored.
The Pharisees went out and immediately took counsel
with the Herodians against him to put him to death.

Mark 3:3-6
  • This man with the withered hand is more important than the law. 
  • This act of healing and wholeness is more important than ritual adherence. 
  • The priesthood of Jesus is the breakthrough revelation of what God really desires – mercy, not sacrifice.

Poetry: Excerpt from John Berryman’s Eleven Addresses to the Lord

John Berryman (1914 – 1972) was an American poet and scholar. He was a major figure in American poetry in the second half of the 20th century and is considered a key figure in the “confessional” school of poetry. Eleven Addresses to the Lord describes, with an interplay of sincerity and irony, the poet’s struggle to believe. Section 10 below reveals love over law as a key factor in Berryman’s evolving faith.

10

Fearful I peer upon the mountain path
where once Your shadow passed, Limner of the clouds
up their phantastic guesses. I am afraid,
I never until now confessed.
I fell back in love with you, Father, for two reasons:
You were good to me, & a delicious author,
rational & passionate. Come on me again,
as twice you came to Azarias & Misael.
President of the brethren, our mild assemblies
inspire, & bother the priest not to be dull;
keep us week-long in order; love my children,
my mother far & ill, far brother, my spouse.
Oil all my turbulence as at Thy dictation
I sweat out my wayward works.
Father Hopkins said the only true literary critic is Christ.
Let me lie down exhausted, content with that.

Music: Love Broke Thru ~ Toby Mac

The Mystery of Suffering

Tuesday of the First Week in Ordinary Time
January 10, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/011023.cfm

Today, in God’s Lavish Mercy, we read from the epistle to the Hebrews and the Gospel of Mark. We will be doing this for the next month or so.

heb2_10 sufferingjpg

Hebrews is unique in that it was written rather specifically for Jews who had become Christians. They were people who were steeped in the spirituality and expectations of the Old Testament. Many had been waiting for a militant Messiah who would deliver them from earthly suffering by a display of power and might.

During the first century of Christianity, as the nascent Church experienced persecution, that hope for delivery re-emerged. Although they had accepted a Resurrected Christ, the community’s own present suffering fixated them on the Passion and Death of Jesus. They questioned how that anguished man could really be the One foretold in their Hebrew Scriptures, and how he could transform their lives.


Can’t we empathize with those early Judea-Christians? The mystery of suffering and death still haunts us. Don’t we sometimes question why Jesus had to die like that – why we have to die, why the people we love have to die? Don’t we feel at least some resistance to this overwhelming mystery?


The author of Hebrews tries to address those doubts by showing that the majesty of Christ resides not just in his divine nature, but in his loving willingness to share our human nature. By doing so, Jesus demonstrated in his flesh the path we must take to holiness. He leads the way through our doubts if we put our faith in him.

… we do see Jesus “crowned with glory and honor”
because he suffered death,
he who “for a little while” was made “lower than the angels,”
that by the grace of God he might taste death for everyone…

For it was fitting that he,
for whom and through whom all things exist,
in bringing many children to glory,
should make the leader to their salvation perfect through suffering.

Hebrews 2:9-10

This is the core mystery of our faith: that God brings us to eternal life not by a path outside our human experience. Rather, Jesus shows us how to pattern our lives on the profound sacrificial love which is the Lavish Mercy of God. The path to eternal life is not around our human frailties and challenges, but through them. Jesus leads the way by his Life, Death and Resurrection.


Mark gives us just one Gospel example of that love today in the healing of the man with the unclean spirit. That spirit was one of resistance to the Word of God, screaming out as Jesus began to preach a Gospel of love, faith, and forgiveness.

Two Men Possessed with Devils – James Tissot (1836-1902)

The man with an unclean spirit cried out,
“What have you to do with us, Jesus of Nazareth?
Have you come to destroy us?
I know who you are–the Holy One of God!” 

Matthew 1:23-24

As we pray these scriptures today, let us put before God’s healing touch any resistance in our hearts to Jesus’s call to be merciful love in the world.


Poetry: Suffering – Jessica Powers

All that day long I spent the hours with suffering.
I woke to find her sitting by my bed.
She stalked my footsteps while time slowed to timeless,
Tortured my sight, came close in what was said.

She asked me no more than that, beneath unwelcome,
I might be mindful of her grant of grace.
I still can smile, amused, when I remember
How I surprised her when I kissed her face.


Music:  Crown Him with Many Crowns, an 1851 hymn with lyrics written by Matthew Bridges and Godfrey Turing and sung to the tune ‘Diademata‘ by Sir George Job Elvey.

This majestic hymn reflects how mid-19th century theology attempted to embrace the Redemptive mystery. Still, many of its suggestions, though cast in an earlier idiom, are well worth reflection.

Alleluia: Between The Joints and Marrow

Monday of the Twelfth Week in Ordinary Time
June 20, 2022

Today’s Readings

https://bible.usccb.org/bible/readings/062022.cfm

Today, in God’s Lavish Mercy, our verse reminds us that God knows us completely, better than we know ourselves.

Alleluia, alleluia.
The word of God is living and effective,
able to discern reflections
and thoughts of the heart.


If we want to align ourselves with the truth that God sees and loves in us, there is a simple way. We can immerse ourselves in scriptural prayer, bathing our hearts in the Word. Within that wash of grace, our true selves are revealed and released into the gentle love and mercy of God.


As our Gospel indicates, when we deepen in that core integrity, we become more like God Who does not judge, but instead always loves. As Matthew said in a chapter preceding today’s:

Be perfect (compassionate) 
as your Heavenly Father is perfect (compassionate).

Matthew 5:48

Prose – Rev. Vima Dasan, SJ

The word “perfect” represents the Hebrew word for “whole” or “integral”. This verse is conflated from Dt 18:13 where the word “holy” is used. It is the love of one’s enemies that assures the integrity of Christian morality distinguishing it from merely ethical morality. It is by this love of one’s enemies that we come nearer to the perfection of God’s own compassion. The special aspect of perfection in this verse therefore is not moral perfection so much as perfection in kindness, sympathy and generosity.

If someone does some good to me, I do him or her some good in return. This is conventional. But Jesus’ followers are not to remain content with conventional standards of goodness. Jesus expects us to go still further. Even if one does harm to me, I must do that person good in turn. It is only after saying, “If you confine your good deeds to your own kith and kin, what more are you doing than others? Do not even the Gentiles do the same?” (Mt 5:47), that Jesus adds, “You therefore must be perfect as your heavenly Father is perfect.”

Why should the disciples of Jesus repay evil with good? Because, God himself sets us an example in this regard, by bestowing his gifts both on the just and the unjust. It is in this respect, we are to be perfect as our heavenly Father is perfect.

Vima Dasan, SJ – His Word Challenges

Music: Word of God Speak – Mercy Me

Psalm 110:Through Paul’s Lens

Wednesday of the Third Week in Ordinary Time

January 27, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 110, but through the lens of our first reading from Hebrews.

We have prayed with this psalm a few times recently, exploring its links to priesthood, ministry, and good old Melchizedek. When I saw it again this morning, I was at little exhausted by it. Then I read Hebrews and got a new perspective on Psalm 110.

For by one offering Christ has made perfect forever 
those who are being consecrated.
The Holy Spirit also testifies to us, for after saying:
    This is the covenant I will establish with them
        after those days, says the Lord:
    “I will put my laws in their hearts,
        and I will write them upon their minds,”

Hebrews 10:14-16

This passage from Hebrews is a testament to Jesus Christ, the ultimate High Priest, the Complete Melchizedek. That which Christ sanctifies or consecrates is us – his Body, the Church.

This consecration places in our hearts the covenant once spoken of by Jeremiah:

See, days are coming says the LORD—
when I will make a new covenant with the house of Israel and the house of Judah.
It will not be like the covenant I made with their ancestors
the day I took them by the hand to lead them out of the land of Egypt.
They broke my covenant, though I was their master.
But this is the covenant I will make with the house of Israel after those days.
I will place my law within them, and write it upon their hearts;
I will be their God, and they shall be my people.

Jeremiah 31:31-33

Praying with Psalm 110 in this light, I give thanks for the Covenant expressed in my own life:

  • for my Baptism into Christ,
  • for the grace to witness to Christ’s law of love
  • for my inclusion into Christ’s ongoing ministry through the Holy Spirit

Poetry: The Covenant Prayer of John Wesley (1703–1791)

I am no longer my own, but thine.
Put me to what thou wilt, rank me with whom thou wilt.
Put me to doing, put me to suffering.
Let me be employed for thee or laid aside for thee,
exalted for thee or brought low for thee.
Let me be full, let me be empty.
Let me have all things, let me have nothing.
I freely and heartily yield all things to thy pleasure and disposal.
And now, O glorious and blessed God, Father, Son and Holy Spirit,
thou art mine, and I am thine.
So be it.
And the covenant which I have made on earth,
let it be ratified in heaven.
Amen.

Music: A New and Living Way – Michael Card

Year after year there the priest would stand
 An offering of blood held out in in his hand
 Before the curtain there he would stand in fright
 It hung there to hold in the holy ~ to keep in the light
 
A new and living way
 Through the curtain that was torn
 The climax of the cross
 The moment our hope was born
 By a new and living way
 
 And when time was full another Priest came to save
 He would offer forgiveness for He was the Offering He gave
 From the sacrifice ~ from that dark disgrace
 Came the power to make anywhere a Most Holy Place
 
 A new and living way
 Through the curtain that was torn
 The climax of the cross

It’s All About the Temple

Feast of the Presentation of the Lord

February 2, 2020

Click here for readings

Today, in Mercy, we begin with a reading from the prophet Malachi, a hurler of fire and brimstone in the 4th-5th century before Christ. It’s an interesting choice and begs the question of how it relates to this Feast when a little baby comes to be blessed in the Temple.

Presentation of Our Lord
Presentation of Our Lord – Ambrogio Lorenzetti (Wikipedia.org_ not for commercial use)

Ah, perhaps that’s the hinge – the Temple, both actual and symbolic.

Malachi writes at a time when the second Temple has been restored. In other words, God is about giving the people a second chance to behave according to the Covenant. But they’re not doing such a good job — especially those in charge, the priests:

A son honors his father,
and a servant fears his master;
If, then, I am a father,
where is the honor due to me?
And if I am a master,
where is the fear due to me?
So says the LORD of hosts to you, O priests,
who disdain my name.
Malachi 1:6

A Little Extra Music: Handel – But Who May Abide (You know you have time to listen just before the Super Bowl!)

Through a series of prophetic oracles, Malachi admonishes the people to repent before it is too late because no unrepentant soul will withstand the judgement.

Yes, he is coming, says the LORD of hosts.
But who will endure the day of his coming?
And who can stand when he appears?
For he is like the refiner’s fire,
or like the fuller’s lye.


In the passage from Hebrews, Paul presents the perfect priest, Jesus Christ. In taking flesh, Christ’s Body becomes the new Temple of our redemption. We stand before judgement already saved by his Passion, Death, and Resurrection.


In our Gospel, two aged and venerable prophets wait in the Temple for the Promised One. Their long years of prayer have already proven them faithful. Now, Simeon’s and Anna’s long and complete fidelity is rewarded by seeing their Savior. They know Him because they have already created a place for him in the Temple of their hearts. Now, they will meet their judgement in total peace. As Simeon’s prays:

“Now, Master, you may let your servant go
in peace, according to your word,
for my eyes have seen your salvation,
which you prepared in the sight of all the peoples:
a light for revelation to the Gentiles,
and glory for your people Israel.”

It’s a beautiful, total-hearted prayer!  Don’t we all hope to be able to offer it one day?

( I wrote an earlier reflection about dear Anna.  You might like to see it again here:

Music: Nunc Dimittis – Taizé (Latin and English text below)

Nunc dimittis servum tuum,
Now dismiss your servant
Domine, Domine,
Lord, Lord,
Secundum verbum tuum in pace.
according to your word in peace
Domine.
Lord.

By Faith …Listen!

Saturday, February 23, 2019

Click here for readings

Today, in Mercy, we have a flash back to Hebrews from a few weeks ago, and we have the account of the Transfiguration. How might these readings be related?

Hebrews seems to be a perfect summary and complement to the Genesis readings of the last few weeks. Paul ties together the faithful testimonies of the ancestors:

  • By faith Abel offered to God a sacrifice greater than Cain’s.
  • By faith Enoch was taken up so that he should not see death.
  • By faith Noah, warned about what was not yet seen, with reverence built an ark.

Heb11_1_7

In Mark’s Gospel of the Transfiguration, Peter, James and John become the new “faithful ancestors”. Jesus relies on their faith for the foundation of the Church. Therefore, God allows them to experience the Glorified Christ so that their faith can sustain them through the coming Passion and Death.

All these witnesses encourage us to examine our faith. It has already carried us through many challenges in life. Remembering God’s past fidelity to us can strengthen us and help us focus on what is most important for a joyful life.

God’s voice from the cloud offered perfect advice to the three astounded disciples.

This is my beloved Son.
Listen to him.

Let’s open our hearts to listen to Jesus in prayer, scripture and the always deeply graced circumstances of our lives.

Music: I Will Listen ~ Twila Paris

Jesus Breaks Through

Wednesday, January 23, 2019

Click here for readings

Today, in Mercy,  the writer of Hebrews continues to shine light on the superior  “priesthood” of Jesus Christ – that aspect of Christ’s ministry that breaks heaven open for us and reinstates us as God’s children.

heb2 priest

Hebrews calls Christ a priest “according to the order of Melchizedek” – an order above and beyond the priesthood of Aaron and Levi.

Although there are a few references to Melchizedek in scripture, only one narrative refers to him:

After Abram returned from defeating Kedorlaomer and the kings allied with him, the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King’s Valley).
Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, and he blessed Abram, saying,
“Blessed be Abram by God Most High,
    Creator of heaven and earth.
And praise be to God Most High,
    who delivered your enemies into your hand.”
Then Abram gave him a tenth of everything.
Genesis 14:17-20

Melchizedek, whose priesthood preceded even Abraham, is offered in Hebrews as a prototype of Jesus who fulfills and perfects the Old Testament promises.

Does this matter to us modern day Christians who can barely say “Melchizedek “, let alone spell it? And if it does matter, how?

An answer may be revealed in our Gospel today. 

In it, Jesus challenges the old, Pharisaical, law-bound way of thinking. As the new and perfect “priest”, Jesus breaks that way of thinking with the transformation of love. 

  • This man with the withered hand is more important than the law. 
  • This act of healing and wholeness is more important than ritual adherence. 
  • The priesthood of Jesus is the breakthrough revelation of what God really desires – mercy, not sacrifice.

Music: Love Broke Thru ~ Toby Mac

Jesus, Humble Priest

Monday, January 21, 2019

Click here for readings

Today, in Mercy, our reading from Hebrews describes Jesus as the perfect high priest.  Through the Father’s call, Jesus took on our imperfect nature and transformed it by his life, death and Resurrection. In the Eucharist, Jesus left us a living memorial of this transformation so that we might participate in its saving mystery.

heb5_10 priest

Paul’s “perfected priest” is patient because his own weakness humbles him. He does not take honor upon himself, but receives it humbly from God.

Jesus, the model of this priesthood, 

… in the days when he was in the Flesh,
… offered prayers and supplications with loud cries and tears
to the one who was able to save him from death,
and he was heard because of his reverence.

The perfection of Christ’s priesthood was accomplished through suffering and obedience. This is how Jesus teaches us to live in reverence and humble service.

As I read and pray with this scriptural understanding of priesthood, I pray for our Church. The catastrophic scandals involving our priests and leaders have deeply shaken the faith of many Catholics, including my own.

Many of us are frustrated by the continued refusal of our Church to open itself to new models of priestly service which are grounded in mutuality, inclusivity and simplicity.

The accretions of institutionalization, hierarchical camouflage, and sexist rationale have mitigated the Church’s credibility to touch the lives of ordinary people, especially our emerging adults.

In our Gospel, Jesus talks about an old cloak that needs a patch to make it whole again. He talks about new wine that must be captured and preserved in new wine skins. For me, he is talking about our Church which must be continually renewed and transformed. 

May our present suffering and confusion be transformed by our humble obedience to God’s call – just as the high priest of our first reading was perfected.

Let us pray today for our good Pope, bishops, theologians and spiritual leaders – and for the whole People of God – that we may hear and respond.

Music: Even Death on a Cross ~ Jason Silver

The Path through Suffering

Tuesday, January 15, 2019

Click here for readings

Today, in Mercy, we again read from the epistle to the Hebrews and the Gospel of Mark. We will be doing this for the next month or so.

heb2_10 sufferingjpg

Hebrews is unique in that it was written rather specifically for Jews who had become Christians. They were people who were steeped in the spirituality and expectations of the Old Testament. They had been waiting for a militant Messiah who would deliver them from earthly suffering by a display of power and might.

During the first century of Christianity, as the nascent Church experienced persecution, that hope for delivery re-emerged. Although they had accepted a Resurrected Christ, the community’s own present suffering fixated them on the Passion and death of Jesus. They questioned how that anguished man could really be the One foretold in their Hebrew Scriptures, and how he could transform their lives.

Can’t we empathize with those early Judea-Christians? The mystery of suffering and death still haunts us. Don’t we sometimes question why Jesus had to die like that – why we have to die, why the people we love have to die? Don’t we feel at least some resistance to this overwhelming mystery?

The author of Hebrews tries to address those doubts by showing that the majesty of Christ resides not just in his divine nature, but in his loving willingness to share our human nature. By doing so, Jesus demonstrated in his flesh the path we must take to holiness. He leads the way through our doubts if we put our faith in him.

This is the core mystery of our faith: that God brings us to eternal life not by a path outside our human experience. Rather, Jesus shows us how to pattern our lives on the profound sacrificial love which is the lavish Mercy of God. The path to eternal life is not around our human frailties but through them.

Mark gives us just one Gospel example of that love today in the healing of the man with the unclean spirit. That spirit was one of resistance to the Word of God, screaming out as Jesus began to preach a Gospel of love, faith, and forgiveness.

As we pray these scriptures today, let us put before God’s healing touch any resistance in our hearts to Jesus’s call to be merciful love in the world.

Music:  Crown Him with Many Crowns, an 1851 hymn with lyrics written by Matthew Bridges and Godfrey Turing and sung to the tune ‘Diademata‘ by Sir George Job Elvey.

This majestic hymn reflects how mid-19th century theology attempted to embrace the Redemptive mystery. Still, many of its suggestions, though cast in an earlier idiom, are well worth reflection.