The Mystery of Suffering

Tuesday of the First Week in Ordinary Time
January 10, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/011023.cfm

Today, in God’s Lavish Mercy, we read from the epistle to the Hebrews and the Gospel of Mark. We will be doing this for the next month or so.

heb2_10 sufferingjpg

Hebrews is unique in that it was written rather specifically for Jews who had become Christians. They were people who were steeped in the spirituality and expectations of the Old Testament. Many had been waiting for a militant Messiah who would deliver them from earthly suffering by a display of power and might.

During the first century of Christianity, as the nascent Church experienced persecution, that hope for delivery re-emerged. Although they had accepted a Resurrected Christ, the community’s own present suffering fixated them on the Passion and Death of Jesus. They questioned how that anguished man could really be the One foretold in their Hebrew Scriptures, and how he could transform their lives.


Can’t we empathize with those early Judea-Christians? The mystery of suffering and death still haunts us. Don’t we sometimes question why Jesus had to die like that – why we have to die, why the people we love have to die? Don’t we feel at least some resistance to this overwhelming mystery?


The author of Hebrews tries to address those doubts by showing that the majesty of Christ resides not just in his divine nature, but in his loving willingness to share our human nature. By doing so, Jesus demonstrated in his flesh the path we must take to holiness. He leads the way through our doubts if we put our faith in him.

… we do see Jesus “crowned with glory and honor”
because he suffered death,
he who “for a little while” was made “lower than the angels,”
that by the grace of God he might taste death for everyone…

For it was fitting that he,
for whom and through whom all things exist,
in bringing many children to glory,
should make the leader to their salvation perfect through suffering.

Hebrews 2:9-10

This is the core mystery of our faith: that God brings us to eternal life not by a path outside our human experience. Rather, Jesus shows us how to pattern our lives on the profound sacrificial love which is the Lavish Mercy of God. The path to eternal life is not around our human frailties and challenges, but through them. Jesus leads the way by his Life, Death and Resurrection.


Mark gives us just one Gospel example of that love today in the healing of the man with the unclean spirit. That spirit was one of resistance to the Word of God, screaming out as Jesus began to preach a Gospel of love, faith, and forgiveness.

Two Men Possessed with Devils – James Tissot (1836-1902)

The man with an unclean spirit cried out,
“What have you to do with us, Jesus of Nazareth?
Have you come to destroy us?
I know who you are–the Holy One of God!” 

Matthew 1:23-24

As we pray these scriptures today, let us put before God’s healing touch any resistance in our hearts to Jesus’s call to be merciful love in the world.


Poetry: Suffering – Jessica Powers

All that day long I spent the hours with suffering.
I woke to find her sitting by my bed.
She stalked my footsteps while time slowed to timeless,
Tortured my sight, came close in what was said.

She asked me no more than that, beneath unwelcome,
I might be mindful of her grant of grace.
I still can smile, amused, when I remember
How I surprised her when I kissed her face.


Music:  Crown Him with Many Crowns, an 1851 hymn with lyrics written by Matthew Bridges and Godfrey Turing and sung to the tune ‘Diademata‘ by Sir George Job Elvey.

This majestic hymn reflects how mid-19th century theology attempted to embrace the Redemptive mystery. Still, many of its suggestions, though cast in an earlier idiom, are well worth reflection.

Psalm 102: Joys and Sorrows

Tuesday of the Fifth Week of Lent

Tuesday, March 23, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 102, the prayer of someone in the midst of suffering. The psalm is introduced with stark honesty:

The prayer of one afflicted and wasting away 
whose anguish is poured out before the LORD.

Psalm 102: 1

Psalm 102 speaks to those places in life’s journey where we experience intense, perhaps overwhelming suffering.

In our first reading, the Israelites suffer through what seems like a never-ending journey of homelessness. In our Gospel, Jesus begins his final journey toward his Passion and Death. These both were journeys with suffering as a constant companion

No one avoids suffering in some way. It is part of being human. Even our beloved Catherine McAuley left us this succinct maxim:

This is your life, joys and sorrow mingled,
one succeeding the other.

Letter to Frances Warde (May 28, 1841)

The psalmist, in the midst of his suffering, calls out to God for a return of the promised joy.

O LORD, hear my prayer,
    and let my cry come to you.
Hide not your face from me
    in the day of my distress.
Incline your ear to me;
in the day when I call, answer me speedily.  


This prayer attests to the psalmist’s undaunted faith and to God’s unwavering fidelity.

This mutual faithfulness is where we all must stand in sorrow so that we may come, as Jesus did, to the fullness of Resurrection grace.

As we come closer to the profound mysteries of Holy Week, let us not only reverence our own joys and sorrows. Let us ask to enter more deeply into the experience of Jesus in this final unfolding of his life. May we deepen in the understanding that the suffering of Jesus is one with the suffering of our sisters and brothers.


Poetry: On Another’s Sorrow – William Blake 

Can I see another's woe,
And not be in sorrow too?
Can I see another's grief,
And not seek for kind relief?

Can I see a falling tear,
And not feel my sorrow's share?
Can a father see his child
Weep, nor be with sorrow filled?

Can a mother sit and hear
An infant groan, an infant fear?
No, no!  never can it be!
Never, never can it be!

And can He who smiles on all
Hear the wren with sorrows small,
Hear the small bird's grief and care,
Hear the woes that infants bear --

And not sit beside the next,
Pouring pity in their breast,
And not sit the cradle near,
Weeping tear on infant's tear?

And not sit both night and day,
Wiping all our tears away?
Oh no! never can it be!
Never, never can it be!

He doth give his joy to all:
He becomes an infant small,
He becomes a man of woe,
He doth feel the sorrow too.

Think not thou canst sigh a sigh,
And thy Maker is not by:
Think not thou canst weep a tear,
And thy Maker is not near.

Oh He gives to us his joy,
That our grief He may destroy:
Till our grief is fled an gone
He doth sit by us and moan

Music: You Raise Me Up – Josh Grogan

Precious to God

Saturday, July 14, 2018

Readings: http://www.usccb.org/bible/readings/071418.cfm

Today, in Mercy, our readings tell us something we already know – living a good, holy life is hard, especially when we are caught in suffering.

Isaiah gets so upset about his unworthiness for it that he cries out, “Woe is me! I am doomed!” But then, after a little angelic intervention, he nevertheless opens his heart to God’s call.

In our Gospel, Jesus says we’re going to run into a lot of darkness as we try to speak Light. He says the darkness could even be life-threatening. That thought is pretty woeful, too, don’t you think?

But then Jesus says somethings so stark, yet reassuring:

  • Do not be afraid of those who can kill the body, but not the soul.
  • Not a single sparrow falls without God’s awareness, and you are worth more than many sparrows.
  • God even numbers the hairs on your head, like a Mother brushing the locks of her beloved child.

In other words, you are beyond precious to God. God will accompany and sustain you as you navigate any darkness.

Mt10_31 sparrow

This morning, I think of those young Thai boys and coach, delivered from the isolating, life-threatening darkness of a twisted, flooded cave. Praise God! 

Their situation may remind us of times we have been overwhelmed by sorrow, loneliness, fear, isolation, or any other kind of pain. God is with us in that darkness. We are never lost to God. Our faith assures us that, like a sparrow held gently in God’s hand, we will be delivered to Light.

Music: His Eye Is on the Sparrow – a vintage selection by George Beverly Shea 

(George Beverly Shea (February 1, 1909 – April 16, 2013) was a Canadian-born American gospel singer and hymn composer. Shea was often described as “America’s beloved gospel singer” and was considered “the first international singing ‘star’ of the gospel world,” as a consequence of his solos at Billy Graham Crusades.)

Can Suffering and Sacrifice Lead to Glory?

Friday, May 11, 2018

Readings: http://www.usccb.org/bible/readings/051118.cfm

Today, in Mercy, Acts continues to describe the development of the early Church. Paul spends 18 months in Corinth, working with the new Christians through the many twists of a growing community. Luke’s Gospel reminds us of a key teaching for this, and our, community: If we really live like Christ, we will suffer, and die to ourselves before any hope of glory.

A true Christian life is not without sacrifice (which comes by choice) nor suffering (which comes by imposition). 

We sacrifice because we love. Consider all that parents sacrifice for their children’s sake.

When we suffer, we must also love, but add the hope for healing in ourselves and in anyone who causes our suffering.

This is to live like Christ.

Luke 24