Wednesday of the Fifth Week of Easter

May 18, 2022

Today, in God’s Lavish Mercy, Acts reveals the tensions in the Church between Jewish and Gentile believers. For the Jews, the ritual of circumcision was a key expression of covenantal faith. Some felt it was necessary for Gentile converts to undergo the ritual in order to become Christians.

Which way is the right way?

Like all start-ups, the Church had many friction points which required decisions about what was essential and what was only customary. Those customs being thousands of years old, the decisions become even harder. Readings later this week describe more conflict points.

Nevertheless, under the guidance of the Holy Spirit, and despite the venerability of custom, the nascent Church was able embrace a new reality rooted in Christ’s inclusive love.

These kinds of philosophical and theological tugs-of-war have accompanied the Church down through history. Some of them have helped reveal deeper insights into our faith. But, as in all human communities, some of the tugs have been motivated by fear, greed, power, and other selfish interests.

Watching how the early Church handles their particular situation may give us hints about how we should handle them today.


In our Gospel, Jesus makes clear what is essential and inviolable to the faith:

I am the vine, you are the branches.
Whoever remains in me and I in him will bear much fruit,
because without me you can do nothing.

John 15:1-2
John15_4 Remain

I think “Remain” is a beautiful word. In the dictionary, it will be defined as ‘stay’. But it connotes much more to me.  Re–main asks us not just to choose to stay with Jesus, but to choose it over and over – like reenlist, renew, recommit.

Remain means to endure with the Beloved Vine through every season – winter’s cold and summer’s heat, and all that’s in between.

Remain means “Love Me, stay beside me, even when others fall away.”

May we remain.


Poetry: The Vine – Malcolm Guite

John 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

How might it feel to be part of the vine?
Not just to see the vineyard from afar
Or even pluck the clusters, press the wine,
But to be grafted in, to feel the stir
Of inward sap that rises from our root,
Himself deep planted in the ground of Love,
To feel a leaf unfold a tender shoot,
As tendrils curled unfurl, as branches give
A little to the swelling of the grape,
In gradual perfection, round and full,
To bear within oneself the joy and hope
Of God’s good vintage, till it’s ripe and whole.
What might it mean to bide and to abide
In such rich love as makes the poor heart glad?


Music: I Am the Vine – John Michael Talbot

Fourth Sunday of Easter 2022

May 8, 2022

invite

Today, in God’s Lavish Mercy, our three readings make one thing very clear – we are ALL invited to membership in the Body of Christ. We are ALL welcome in the Beloved Community.

In our first reading,  Paul and Barnabas preach to Jews, converts to Judaism and to Gentiles – to the effect that:

All who were destined for eternal life came to believe,
and the word of the Lord continued to spread
through the whole region.

Acts 13:48

In our second reading:

John, had a vision of a great multitude,
which no one could count,
from every nation, race, people, and tongue.
They stood before the throne and before the Lamb.

Revelation 2:9

And in our Gospel, Jesus says:

My sheep hear my voice;
I know them, and they follow me.
I give them eternal life, and they shall never perish.

John 10:27


These readings describe the family of God to which every human being has been given entrance through the Death and Resurrection of Christ.

Think about that: 

  • when you look into people’s eyes today
  • when you see their stories on the news
  • when you people-watch at the airport or the mall
  • when you drive by a cemetery where lives are remembered in stone 
  • when you look at your children, your friends, your foes
  • when you take that last look in the mirror tonight before you fall asleep

This person has been invited, with me, to the family of God. How might that thought influence my choices and actions each day?

All of us – ALL OF US- are welcome; all of us, equally loved.


Poetry: O Shepherd of Souls – Hildegard of Bingen (1098–1179)

O Shepherd of souls
and o first voice
through whom all creation was summoned,
now to you,
to you may it give pleasure and dignity
to liberate us
from our miseries and languishing.

Music: Come Worship the Lord – John Michael Talbot

Come, worship the Lord 
For we are his people 
The flock that he shepherds 
Alleluia
Come, worship the Lord 
For we are his people 
The flock that he shepherds 
Alleluia

And come, let us sing to the Lord
And shout with joy to the rock who saves us
Let us come with thanksgiving 
And sing joyful songs to the Lord

Come, worship the Lord 
For we are his people 
The flock that he shepherds 
Alleluia
Come, worship the Lord 
For we are his people 
The flock that he shepherds 
Alleluia

The Lord is God, the mighty God
The great King o’er all other gods
He holds in his hands the depths of the earth
And the highest mountains as well
He made the sea, it belongs to him
The dry land too, was formed by his hand

Come, worship the Lord 
For we are his people 
The flock that he shepherds 
Alleluia
Come, worship the Lord 
For we are his people 
The flock that he shepherds 
Alleluia

Come, let us bow down and worship
Bending the knee for the Lord our maker
For we are his people
We are the flock that he shepherds

Lent: Time of Holy Listening

March 2, 2022
Ash Wednesday

Today, in God’s Lavish Mercy, we resolve to turn our hearts more fully to God. The sacred journey of Lent, one we have traveled so often over the years, invites us each time to go deeper into the Well of Mercy.

Joel’s pregnant phrase summons us:

Think of the “even now” moments of your life, those times when, despite darkness and cold, you turned toward light and warmth. Think of a time when, in contradiction to all negativity, your soul proclaimed:

  • Even now I hope
  • Even now I believe
  • Even now I love
  • Even now I care
  • Even now I repent
  • Even now I forgive
  • Even now I begin again

The rise of an “Even Now” moment in our souls is like the hint of spring pushing its head through the winter snow.

It is the reddish-green thread suggesting life at the tip of the brown, cold-cracked branch.

It is the moment we believe that what we desire and love will turn toward us and embrace us.

Can you imagine God having such moments, longing for our attention, love, presence, catching a glimpse of our turning?

Our reading from Joel describes such a God.

Even now, says the LORD,
return to me with your whole heart…
These words suggest God’s longing for us, for our devotion and love.

But our holy intentions weaken and we often drift away from our “first fervors”. Our hearts attach to distractions from God. So God says:

Rend your hearts …
and return to the LORD, your God.
For I am gracious and merciful,
slow to anger, rich in kindness …
Come back to Me, with all your heart.

Joel 2: 13-14

This is what Lent is all about. Each of us knows where our hearts have wandered. Each of knows what we must turn from — even now — to return to God’s embrace.

If we can hear God’s longing in this haunting reading from Joel perhaps the true turning will begin. A blessed Lent, a holy listening, my friends.


Poetry: God’s Longing – from Rumi

All night, a man called out “God! God!”
Until his lips were bleeding.
Then the Adversary of mankind said, “Hey! Mr Gullible!
… How come you’ve been calling all night
And never once heard God say, “Here, I AM”?
You call out so earnestly and, in reply, what?
I’ll tell you what. Nothing!”

The man suddenly felt empty and abandoned.
Depressed, he threw himself on the ground
And fell into a deep sleep.
In a dream, he met an angel, who asked,
“Why are you regretting calling out to God?”

The man said, “ I called and called
But God never replied, “Here I AM.”

The Angel explained, “God has said,
“Your calling my name is My reply.
Your longing for Me is My message to you.
All your attempts to reach Me
Are in reality My attempts to reach you.
Your fear and love are a noose to catch Me.
In the silence surrounding every call of “God”
Waits a thousand replies of “Here I AM.”


Music: Come Back to Me – Gregory Norbet, sung by John Michael Talbot

By your Holy Cross, O Lord…

Feast of the Exaltation of the Holy Cross

Saturday, September 14, 2019

Click here for readings

Today, in Mercy, we turn our hearts to the mystery of the Holy Cross.

Let’s face it. Most of us would prefer a life without ANY suffering. So how does the Cross help us understand that we will never have that kind of life?

The mystery of suffering is integral to all life and transformation. The ability to live and deepen with that mystery doesn’t happen in the mind. It happens in the soul.

The desert Israelites in our first reading don’t get it. They think an angry God is fed up with their complaining and so sends snakes to bite them and cause them suffering.

Not really.

Indeed, snakes have bitten them. But a loving God tells them: Hold up a symbol of my love. It will strengthen you to pass through your suffering because I am always in relationship with you.

cross_mcauley
The deep love of the Holy Cross was the sacred gift of Catherine McAuley to her Mercy Family. Let us listen to her counsel.

Paul, in the powerful passage from Philippians, takes us much deeper into the heart of this mystery. He tells us how Jesus put on human suffering to show us how suffering is transformed by the love it attempts to overcome.

Paul says that by becoming obedient – by listening – to the deep mystery of suffering and death in his life, Jesus shows us how to hear the whisper within it … the whisper of eternal life that can only be found when we pass through that awesome mystery in transcendent and enduring faith.

John suggests to us that, in some way that we cannot here understand, the mystery of suffering reveals something of the nature of God. It is an overwhelming, incomprehensible revelation that the Father could convey to us only in the visible gift of Jesus Christ.

For God so loved the world that he gave his only Son,
so that everyone who believes in him might not perish
but might have eternal life.
For God did not send his Son into the world to condemn the world,
but that the world might be saved through him. 

Praying with these deep considerations, we are invited to enter “the mind of Jesus”. May we wholeheartedly respond with today’s Alleluia verse:

We adore you, O Christ, and we bless you,
because by your Cross you have redeemed the world.

Music: Philippians Canticle- John Michael Talbot (Lyrics below)

And if there be therefore any consolation
And if there be therefore any comfort in his love
And if there be therefore any fellowship in spirit
If any tender mercies and compassion

We will fulfill His joy
And we will be like-minded
We will fulfill His joy
We can dwell in one accord
And nothing will be done
Through striving or vainglory
We will esteem all others better than ourselves

This is the mind of Jesus
This is the mind of Our Lord
And if we follow Him
Then we must be like-minded
In all humility
We will offer up our love

Though in the form of God
He required no reputation
Though in the form of God
He required nothing but to serve
And in the form of God
He required only to be human
And worthy to receive
Required only to give

This is the mind of Jesus
This is the mind of Our Lord
And if we follow Him
Then we must be like-minded
In all humility
We will offer up our love
In all humility
We will offer up our love

Live in Christ

Wednesday of the Fifth Week of Easter 

May 22, 2019

Click here for readings.

Today, in Mercy, our Gospel gives us the powerful metaphor of the Vine and the Branches.

John15_2 vine

How do we grow more deeply into God? Or how do we let God grow more deeply into us? Or do we even want those things to happen?

If our lives seem to be riding along on their own, we may not pay all that much attention to God’s Presence in our experiences. And that’s where we miss the opportunity to be grafted on to the Vine.

How unfortunate if we never learn to befriend our own souls, because that is the place where God speaks to us. St. Teresa of Avila put it this way:


What friends or kindred can be so close and intimate as the powers of our soul, which, whether we will or no, must ever bear us company?
— St. Theresa of Avila, The Interior Castle


Some practices to help that “befriending” are the appreciation of quiet, the routine of prayer, the love of scripture, the reverence of nature and humanity, and the practice of charity.

The Little Flower offers us great insight into friendship with God:


I understand and I know from experience that: ‘The kingdom of God is within you.’ Jesus has no need of books or teachers to instruct souls; He teaches without the noise of words. Never have I heard Him speak, but I feel that He is within me at each moment; He is guiding and inspiring me with what I must say and do. I find just when I need them certain lights that I had not seen until then, and it isn’t most frequently during my hours of prayer that these are most abundant but rather in the midst of my daily occupations.”
― St. Therese of Lisieux, The Story of a Soul – the Autobiography of St. Therese


Lest my men readers fear I’ve gone all girly with these women saints (and by the way, they were not girly.  They were powerhouses of spiritual dynamism!), try this from St. Ignatius Loyola, founder of the Jesuits:


Try to keep your soul always in peace and quiet, always ready for whatever our Lord may wish to work in you. it is certainly a higher virtue of the soul, and a greater grace, to be able to enjoy the Lord in different times and different places than in only one.
― Saint Ignatius, Letter to Francisco de Borja, Duke of Gandía


Summary of all this thought: God lives in us and we live in God, as branches live in the Vine. May we let ourselves absorb, cherish and celebrate this astounding Gift!

PS: Sending another personal thought on a little later this evening. 

Music: I Am the Vine- John Michael Talbot

This is the Mind of Jesus

Friday, September 14, 2018

     Readings: http://www.usccb.org/bible/readings/091418.cfm

Today, in Mercy, on this Feast of the Exaltation of the Holy Cross, our readings include the sublime Philippians Canticle.

Phil2_6 Cross

To me, this is the most beautiful passage in the Bible – so beautiful that nothing else needs to be said about it.

As we read it lovingly and prayerfully today, may we take all the suffering of the world to Christ’s outstretched arms – even our own small or large heartaches and longings.

Music: Philippians Canticle ~ John Michael Talbot

And if there be therefore any consolation
And if there be therefore any comfort in his love
And if there be therefore any fellowship in spirit
If any tender mercies and compassion

We will fulfill His joy
And we will be like-minded
We will fulfill His joy
We can dwell in one accord
And nothing will be done
Through striving or vainglory
We will esteem all others better than ourselves

This is the mind of Jesus
This is the mind of Our Lord
And if we follow Him
Then we must be like-minded
In all humility
We will offer up our love

Though in the form of God
He required no reputation
Though in the form of God
He required nothing but to serve
And in the form of God
He required only to be human
And worthy to receive
Required only to give