Well Done!

Thirty-third Sunday in Ordinary Time
November 19, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/111923.cfm


Today, in God’s Lavish Mercy, we have reached the next-to-last Sunday of Liturgical Year 2023. It’s a time when the Church asks us to step back from our lives and take a good look at them – much in the way we would look at a painting or building project we have almost finished.


When a couple of us moved into a new apartment over thirty years ago, I was still pretty nimble and handy with home improvement projects. I decided to fit out an old closet space with new shelving. The project went really well until near the end when I stepped back and realized that the top shelf was too high for anybody to reach but six-foot me. The “aha moment” called for a lot of reassessment and redesign.


With today’s readings, we are encouraged to step back and take a look at our lives from the perspective of the end times. Have we done our best to make the pieces of our lives fit with God’s design? Are there elements we need to remove or re-order to come into alignment with God’s hope for us?


Kudos to the “worthy wife” from Proverbs! She seems to have gotten it right. Her “worthiness” is rooted in these virtues: goodness, hard work, care for those who are poor, natural sincerity, and reverence for God.

Charm is deceptive and beauty fleeting;
the woman who fears the LORD is to be praised.
Give her a reward for her labors,
and let her works praise her at the city gates.

Proverbs 31:30-31


Paul’s Thessalonian community seems in good shape too. Paul says that they already are awake and well aware of the coming end times:

But you, brothers and sisters, are not in darkness,
for that day to overtake you like a thief.
For all of you are children of the light
and children of the day.
We are not of the night or of darkness.
Therefore, let us not sleep as the rest do,
but let us stay alert and sober.

1 Thessalonians 5:4-6

Jesus tells the story of a few stewards, some who used their talents well and some who didn’t. He’s alerting us that we too have been given immeasurable gifts against which we will be measured at the end of our earthly lives.

This next-to-last Sunday poses some questions for us:

  • Did we bury our talents in selfishness looking to advantage only ourselves?
  • Or did we “reach out” like the worthy wife?
  • Did we live in light like the Thessalonians?
  • Like the good servant, did we double our graces by using them generously among our sisters and brothers?

Prose: from C.S. Lewis – The Weight of Glory – I will leave the bulk of your time today to this wonderful passage from Lewis, taken from a sermon preached originally in the Church of St. Mary the Virgin, Oxford, on June 8, 1942.


When I began to look into this matter I was shocked to find such different Christians as Milton, Johnson and Thomas Aquinas taking heavenly glory quite frankly in the sense of fame or good report. But not fame conferred by our fellow creatures—fame with God, approval or (I might say) “appreciation’ by God. And then, when I had thought it over, I saw that this view was scriptural; nothing can eliminate from the parable the divine accolade, “Well done, thou good and faithful servant.” 

With that, a good deal of what I had been thinking all my life fell down like a house of cards. I suddenly remembered that no one can enter heaven except as a child; and nothing is so obvious in a child—not in a conceited child, but in a good child—as its great and undisguised pleasure in being praised. Not only in a child, either, but even in a dog or a horse. 

Apparently what I had mistaken for humility had, all these years. prevented me from understanding what is in fact the humblest, the most childlike, the most creaturely of pleasures— nay, the specific pleasure of the inferior: the pleasure a beast before men, a child before its father, a pupil before his teacher, a creature before its Creator. 

I am not forgetting how horribly this most innocent desire is parodied in our human ambitions, or how very quickly, in my own experience, the lawful pleasure of praise from those whom it was my duty to please turns into the deadly poison of self-admiration. But I thought I could detect a moment—a very, very short moment—before this happened, during which the satisfaction of having pleased those whom I rightly loved and rightly feared was pure. 

And that is enough to raise our thoughts to what may happen when the redeemed soul, beyond all hope and nearly beyond belief, learns at last that she has pleased Him whom she was created to please. There will be no room for vanity then. She will be free from the miserable illusion that it is her doing. With no taint of what we should now call self-approval she will most innocently rejoice in the thing that God has made her to be, and the moment which heals her old inferiority complex for ever will also drown her pride deeper than Prospero’s book. Perfect humility dispenses with modesty. If God is satisfied with the work, the work may be satisfied with itself; “it is not for her to bandy compliments with her Sovereign.” 

I can imagine someone saying that he dislikes my idea of heaven as a place where we are patted on the back. But proud misunderstanding is behind that dislike. In the end that Face which is the delight or the terror of the universe must be turned upon each of us either with one expression or with the other, either conferring glory inexpressible or inflicting shame that can never be cured or disguised.

Music: Benedictus – Karl Jenkins

The Midnights of Our Lives

Saturday of the Thirty-second Week in Ordinary Time
November 18, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/111823.cfm


Today, in God’s Lavish Mercy, we are blessed with some of the most beautiful passages in scripture.

Psalm 105 invites us to sing praise as we confidently seek God in our lives, and to always remember God’s merciful goodness to us:

Sing to God, sing praise,
    proclaim all God’s wondrous deeds.
Glory in the holy name;
    rejoice, O hearts that seek the LORD!
Remember the marvels the Lord has done!

Psalm 105: 2-3

Our first reading from Wisdom gives us one of the most gloriously imaginative images in Scripture.

Although the passage is a poetic recounting of the Exodus experience, it always makes me think of Christmas. 

  • Midnight on a starry night
  • Peaceful stillness over the earth
  • The all-powerful Word transformed 
  • Appearing among us like a comet in our darkness
  • Hope renewed for an otherwise doomed land

Praying with the passage this morning, I realize that my “Christmas lens” on the reading is right on target.

The Christmas event begins our Exodus story, a story completed in the Passion, Death and Resurrection of Christ.

Just as the God of Moses reached into ancient Israel’s life to free them, transform them and make them God’s People, so God reaches into our lives. God does this not only on Christmas, but in every moment of our experience.


As our media and consumer culture bombards us, all too early, with all the secularized images of Christmas, let today’s verses bring us back to the true startling grace of our own Christ/Exodus stories:

We are not alone in the midnights of our lives. 
Listen underneath all the distractions 
to the, at first, softly emerging sound of Love 
humming under all things. 
Watch for the small lights of heaven 
longing to break into our human darkness. 
Give yourself to their Light.

No matter where we are in our lives right now, 
no matter the joy or pain of our present circumstances, 
God wants to use these realities to be with us 
and to teach us Love. 
Let us invite God 
into our willingness
to learn that Love, 

to become that Love.


Music: Winter Cold Night – John Foley, SJ

Yes, it is an Advent/ Christmas song. But it fits so perfectly. Please forgive me if I am rushing the season too. 😉

Oh, the depth of the riches of God
And the breadth of the wisdom and knowledge of God
For who has known the mind of God
To Him be glory forever

A virgin will carry a child and give birth
And His name shall be called Emmanuel
For who has known the mind of God
To Him be glory forever

The people in darkness have seen a great light
For a child has been born, His dominion is wide
For who has known the mind of God
To Him be glory forever

Swooped into God!

Memorial of Saint Elizabeth of Hungary
Friday of the Thirty-second Week in Ordinary Time
November 17, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/111723.cfm


Today, in God’s Lavish Mercy, our two readings remind us that the journey into God is an ever-deepening passage to which we must continually open our hearts.

The Wisdom writer addresses those who sincerely seek God, but who cannot see beyond God’s handiwork. So they are satisfied to make gods of these created wonders:

All persons were by nature foolish who were in ignorance of God,
and who from the good things seen did not succeed in knowing him who is,
and from studying the works did not discern the artisan;
But either fire, or wind, or the swift air,
or the circuit of the stars, or the mighty water,
or the luminaries of heaven, the governors of the world, they considered gods.
Now if out of joy in their beauty they thought them gods,
let them know how far more excellent is the Lord than these;
for the original source of beauty fashioned them.

Wisdom 13:1-3

The writer seems astounded that these seekers get lost on their way to full knowledge of God:

For they search busily among his works,
but are distracted by what they see,
because the things seen are fair.
But again, not even these are pardonable.
For if they so far succeeded in knowledge
that they could speculate about the world,
how did they not more quickly find its Lord?

Wisdom 13: 7-9

I don’t find it so astounding. The invisible God we love and worship can be elusive, and the world through which we seek that God can be deeply distracting. I think it’s pretty easy to get stuck worshipping signs of God (which we can see) rather than God (Whom we cannot see). I think that’s what Jesus might have meant when he said, “Blessed are the pure of heart, for they shall see God.”


Our Gospel reading gives us a hint about truly seeking God. It’s a reading I have always found a little bit scary. As a child, I envisioned myself, or the dear person next to me, getting swooped up in some unexpected divine tornado. It wasn’t a comfortable image.

I tell you, on that night there will be two people in one bed;
one will be taken, the other left.
And there will be two women grinding meal together;
one will be taken, the other left.”
They said to him in reply, “Where, Lord?”
He said to them, “Where the body is,
there also the vultures will gather.”

Luke 17: 34-37

I mean, really, this is nobody’s favorite scripture passage! But what can it teach us? Maybe this: just like the unfulfilled worshippers in our Wisdom passage, the folks Jesus describes were distracted by the necessities and frivolities of life. In their spiritual journeys, they had not fully opened their hearts to the holy expectation of God. When God comes in a swoop of Infinite Grace, they’re just not ready for the swooping!


In our readings today, both the Wisdom writer and Jesus are encouraging us to meet every life experience as an opportunity to move deeper into the mystery of God.

The Wise One tells us to look beyond the beautiful distractions of our lives into the One Who ordains them:

Now if out of joy in their beauty they thought them gods,
let them know how far more excellent is the Lord than these;
for the original source of beauty fashioned them.

Wisdom 13:3

And Jesus very bluntly tells us that our visible experiences hold a deeper meaning that we will never know unless we yield our life fully to God’s transforming grace:

Whoever seeks to preserve their life will lose it,
but whoever loses it will save it.

Luke 17:33

Poetry: If only there were stillness, full, complete – Rainer Maria Rilke

If only there were stillness, full, complete.
If all the random and approximate
were muted, with neighbors’ laughter, for your sake,
and if the clamor that my senses make
did not confound the vigil I would keep —
Then in a thousandfold thought I could think
you out, even to your utmost brink,
and (while a smile endures) possess you, giving
you away, as though I were but giving thanks,
to all the living.

Music: Jessye Norman – Sanctus from Messe solennelle de Sainte Cécile in G major, by Charles Gounod

I never hear this piece without being awestruck by Ms. Norman’s magnificent voice. I had the great joy of meeting her and working with her briefly on a project over thirty years ago. She was majestic in every way. May she rest in Peace.

In Wisdom …

Thursday of the Thirty-second Week in Ordinary Time
November 16, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/111623.cfm


Today, in God’s Lavish Mercy, we have two beautiful readings. Like rich fruit from a fructuous tree, each word and phrase can be savored long and separately.

Our first reading offers the consummate description of Wisdom, the Spirit Who is of and with God. If you can, take time to mentally finger the words in the first reading, the way you would your rosary beads. Let the power of each syllable sink into your heart as you imagine the Unimaginable Beauty who is God:

In Wisdom is a spirit:


And then listen to Jesus as he speaks to the Pharisees (and to us) in our Gospel.

Asked by the Pharisees when the Kingdom of God would come,
Jesus said in reply,
“The coming of the Kingdom of God cannot be observed,
and no one will announce, ‘Look, here it is,’ or, ‘There it is.’
For behold, the Kingdom of God is among you.”

Luke 17:20-21

Jesus tells us that this Incomprehensible Divinity, this Reign of Wisdom, is already among us in the Person of Jesus Christ made flesh among us. We are to look clearly and deeply into our lives to find the Face of God.


Prose: from Evolutionary Faith by Diarmuid O’Murchu

“It is time to outgrow . . .

our rational anthropocentric need to impose order, structure, and closure on every sphere of experience. Our fear of wild eroticism, of creative chaos, and of the radically new possibilities often condemns us to the imprisonment of our fretful imaginations, which then drive us to impulsive action and an irrational desire to dominate and control.

“It is time to embrace . . .

horizons that stretch our minds and hearts to their very limits, trusting that the creative Spirit, who breaks down all rigid boundaries and barriers, will spearhead a new relationality in which we and every other organism will rediscover its true cosmic and planetary identity.”


Music: yen of the Universe – Tim Janis

Grateful

Wednesday of the Thirty-second Week in Ordinary Time
November 15, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/111523.cfm


Today, in God’s Lavish Mercy, we pray with Psalm 82 considered, by at least one Biblical scholar, to be:

“.. the single most important text in the entire Christian Bible.”

John Dominic Crossan

Council of the Gods by Raphael

Psalm 82 best summarizes for me the character of (the early Biblical) God. 
It imagines a scene in which God sits among the gods and goddesses in divine council. 
Those pagan gods and goddesses are dethroned not just because they are pagan, 
nor because they are other, nor because they are competition. 
They are dethroned for injustice, for divine malpractice, for transcendental malfeasance. 
They are rejected because they do not demand and effect justice among the peoples of the earth. 
And that justice is spelled out as protecting the poor from the rich, 
protecting the systemically weak from the systemically powerful. 

Crossan: The Birth of Christianity

Rise up, O God, bring judgment to the earth.
Defend the lowly and the fatherless;
    render justice to the afflicted and the destitute.
Rescue the lowly and the poor;
    from the hand of the wicked deliver them.
Psalm 82: 3-4


Ten Lepers by James Christianson

To learn more about this enthralling painting, see:


In today’s Gospel, we encounter this just and supreme God in the person of Jesus when we witness the cure of the ten lepers.  

You know, it would be startling enough to run into one leper on your daily walk, right?  But TEN! That must have been an astounding situation. For Jesus’s followers, it must have been an overwhelming sight to meet those people – sad and disfigured by disease – and to watch them be restored to wholeness.

Can you imagine that the recipients of such a miracle wouldn’t have clung in gratitude to Jesus for the rest of their days??? But, wow, only one even bothered to say “Thank you”.

What might have kept the other nine away, locked in their blind ingratitude?


Perhaps it’s not such a mystery if we allow ourselves to examine our own often ungrateful hearts. We don’t necessarily mean to be boorish in the face of God’s kindness and the generosity of others, but we sometimes suffer from … (of course, I’m only speaking for myself here 🙂 )

  1. Distraction: our lives are filled with frenetic activity which causes our blessings to flit by us into dizzying forgetfulness
  2. Entitlement: we think we deserve or have earned those blessings
  3. Self-absorption: we are so wrapped up in ourselves that we don’t even notice that our whole life is a gift
  4. Laziness: we might say thanks if we get around to it. But we never get around to it.
  5. Unresolved anger: we’re mad that we even needed help
  6. Non-intentionality: we fail to live with intention and reflection, thus missing the opportunities for gratitude 
  7. Pride: we are too proud to acknowledge that we need anything
  8. Fear: we are afraid something will be required of us in return for the gift
  9. Spiritual blindness: we just don’t see the nurturing power of God and others in our life

It’s likely that our nine ungrateful lepers had these human frailties. But don’t be thinking about them, or your acquaintances who share their failings.  

Let’s think about ourselves and how we want to be more grateful. Let’s think about our omnipotent God who is always Justice and Mercy.

The story is a powerful wake-up call to do better than the poor lepers did by living this prayer:

May I live humbly and gratefully today.


Poetry: The Ten Lepers – by Rosanna Eleanor (Mullins) Leprohon who was both a poet and novelist. Born in Montreal in 1829, Rosanna Mullins was educated at the convent of the Congregation of Notre Dame.

’Neath the olives of Samaria, in far-famed Galilee,
Where dark green vines are mirrored in a placid silver sea,
’Mid scenes of tranquil beauty, glowing sun-sets, rosy dawn,
The Master and disciples to the city journeyed on.
And, as they neared a valley where a sheltered hamlet lay,
A strange, portentous wailing made them pause upon their way—
Voices fraught with anguish, telling of aching heart and brow,
Which kept moaning: “Jesus, Master, have mercy on us now!”
Softly raised the gentle Saviour His eyes like midnight star,
And His mournful gaze soon rested on ten lepers, who, afar,
Stood motionless and suppliant, in sackcloth rudely clothed,
Poor Pariahs! by their nearest, their dearest, shunned and loathed.
Not unto Him prayed vainly those sore afflicted ten,
No! He yearned too fondly over the erring sons of men,
Even sharing in their sorrows, though He joined not in their feasts,—
So He kindly told the Lepers: “Show yourselves unto the priests.”
When, miracle of mercy! as they turned them to obey,
And towards the Holy Temple quickly took their hopeful way,
Lo! the hideous scales fell off them, health’s fountains were unsealed,
Their skin grew soft as infant’s—their leprosy was healed.
O man! so oft an ingrate, to thy thankless nature true,
Thyself see in those Lepers, who did as thou dost do;
Nine went their way rejoicing, healed in body—glad in soul—
Nor once thought of returning thanks to Him who made them whole.
One only, a Samaritan, a stranger to God’s word,
Felt his joyous, panting bosom, with gratitude deep stirred,
And without delay he hastened, in the dust, at Jesus’ feet,
To cast himself in worship, in thanksgiving, warm and meet.
Slowly questioned him the Saviour, with majesty divine:—
“Ten were cleansed from their leprosy—where are the other nine?
Is there none but this one stranger—unlearned in Gods ways,
His name and mighty power, to give word of thanks or praise?”
The sunbeams’ quivering glories softly touched that God-like head,
The olives blooming round Him sweet shade and fragrance shed,
While o’er His sacred features a tender sadness stole:
“Rise, go thy way,” He murmured, “thy faith hath made thee whole!”

Music:  Hymn of Grateful Praise – Folliott S. Pierpoint

Worthy by God’s Grace

Tuesday of the Thirty-second Week in Ordinary Time
November 14, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/111423.cfm


Today, in God’s Lavish Mercy, our readings share a common theme of “worthiness“.

In a passage familiar to us from the many funeral Masses we have attended in our lives, the Wisdom writer assures us that God will find us worthy if we are just:

But the souls of the just are in the hand of God,
and no torment shall touch them.
They seemed, in the view of the foolish, to be dead;
and their passing away was thought an affliction
and their going forth from us, utter destruction.
But they are in peace.
For if before observers, indeed, they be punished,
yet is their hope full of immortality;
Chastised a little, they shall be greatly blessed,
because they have been tested
and found worthy by God.

Wisdom 3: 1-5

The Wisdom writer seems to be so practical! He imagines life as a test, but one that God assures us we will pass if we live justly.

The word “just” comes from the Latin word meaning law, or right. To be just, in the sense of our first reading, is to be in alignment with the Divine Balance Who created us … to be “in the hand of God”.


Image by Pexels from Pixabay

But life does test our balance, doesn’t it! And if, by the poor use of our free will, we have climbed or tumbled out of God’s hand, the test can upend us.

Still, Wisdom instructs us that all is never lost. God loves us too much not to pick us up again into the palm of grace and mercy:

Those who trust in God shall understand truth,
and the faithful shall abide with God in love:
Because grace and mercy are with God’s holy ones,
God cares tenderly for us beloved.

Wisdom 3:9

In our Gospel reading from Luke, Jesus gives us some advice about how to keep that graceful balance which aligns us with God. He compares us to devoted servants who, so deep is their gratitude, cannot do enough for the master who loves them:

When you have done all you have been commanded, say,
‘We are unprofitable servants;
we have done what we were obliged to do.”

Luke 17:10

Indeed, as grateful creatures, we are obliged to love the God who deigned to create us. But the more we deepen in that love, the less it is an obligation. It becomes a delight, a reciprocal exchange, a sustaining source of the grace and mercy that justifies us.


Poetry: from Ode: Intimations of Immortality from Recollections of Early Childhood – William Wordsworth.

I cite only a section here. If you would like to read it in its beautiful context, click here. This poem is so worth your time!:

https://www.poetryfoundation.org/poems/45536/ode-intimations-of-immortality-from-recollections-of-early-childhood


                      O joy! that in our embers
                     Is something that doth live,
                      That Nature yet remembers
What was so fugitive!
The thought of our past years in me doth breed
Perpetual benediction: not indeed
For that which is most worthy to be blest;
Delight and liberty, the simple creed
Of Childhood, whether busy or at rest,
With new-fledged hope still fluttering in his breast:—
                      Not for these I raise
                      The song of thanks and praise
                But for those obstinate questionings
                Of sense and outward things,
                Fallings from us, vanishings;
                Blank misgivings of a Creature
Moving about in worlds not realised,
High instincts before which our mortal Nature
Did tremble like a guilty thing surprised:
                      But for those first affections,
                      Those shadowy recollections,
                Which, be they what they may
Are yet the fountain-light of all our day,
Are yet a master-light of all our seeing;
                Uphold us, cherish, and have power to make
Our noisy years seem moments in the being
Of the eternal Silence: truths that wake,
                To perish never;
Which neither listlessness, nor mad endeavour,
                      Nor Man nor Boy,
Nor all that is at enmity with joy,
Can utterly abolish or destroy!
                Hence in a season of calm weather
                      Though inland far we be,
Our Souls have sight of that immortal sea
                      Which brought us hither,
                Can in a moment travel thither,
And see the Children sport upon the shore,
And hear the mighty waters rolling evermore

Music: Inner Peace – Hennie Becker

Outrageous Faith

Memorial of Saint Frances Xavier Cabrini
Monday of the Thirty-second Week in Ordinary Time
November 13, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/111323.cfm


Today, in God’s Lavish Mercy, we have only three weeks left in Ordinary Time before Advent. Today, we begin a week of first readings from the beautifully written Book of Wisdom.

These will be counterpointed by readings from Luke 17, filled with familiar images like millstones, mustard seeds, ungrateful lepers, a grateful one, and the one plowman taken from a field while the shocked other is left.


While our Gospel readings call us to be alert to the end of time and the coming of the Reign of God, our Wisdom readings – while cautionary – stretch us beyond time to the awareness of an Eternal Love rooted in our own hearts:

For wisdom is a kindly spirit,
yet she acquits not the blasphemer of their guilty lips;
Because God is the witness of the inmost self
and the sure observer of the heart
and the listener to the tongue.
For the Spirit of the Lord fills the world,
is all-embracing, and knows what the human heart says.

Wisdom 1: 6-7

In our Gospel, Jesus calls us to model goodness, practice forgiveness, and exercise an outrageous faith.

And the Apostles said to the Lord, “Increase our faith.”
The Lord replied, “If you have faith the size of a mustard seed,
you would say to this mulberry tree,
‘Be uprooted and planted in the sea,’ and it would obey you.”

Luke 17: 5-6

Perhaps we’re not really too interested in throwing a mulberry tree into the sea, but let’s desire to live our faith so fully that the world considers us outrageously foolish for the sake of Christ.

Thinking about that this morning, I remember dear Mr. Stein, the owner of the delicatessen where I worked throughout my high school years. The Stein family loved me and all were so kind to me. But when I told them I would be leaving to enter the convent, they were shocked and terribly upset. You would have thought I was leaving for a life sentence in Sing Sing! Mr. Stein took me aside and said, “Renee, please don’t be so foolish and waste your life! I’ll buy you a new car if you don’t go!”

Besides the fact that I didn’t drive at the time, Mr. Stein’s offer didn’t sway me. I knew the treasure I had found. I just hoped that, watching my life unfold over the coming years, Mr. Stein (and quite a few other skeptics!) might recognize the treasure too.
(P.S. I didn’t learn to drive for almost another twenty years!)


Poetry: The Mustard Seed – Meister Eckhart

I.

In the Beginning
High above understanding
Is ever the Word.
O rich treasure,
There the Beginning always bore the Beginning.
O Father’s Breast,
From thy delight
The Word ever flows!
Yet the bosom
Retains the Word, truly.

II.

From the two as one source,
The fire of love.
The bond of both,
Known to both,
Flows the All-Sweet Spirit
Co-equal,
Undivided
The Three are One.
Do you understand why? No.
It best understands itself.

III.

The bond of three
Causes deep fear.
Of this circle
There is no understanding.
Here is a depth without ground.
Check and mate
To time, forms, place!
The wondrous circle
Is the Principle,
Its point never moves.

IV.

The mountain of this point
Ascend without activity.
O intellect!
The road leads you
Into a marvelous desert,
So broad, so wide,
It stretches out immeasurably.
The desert has,
Neither time nor place,
Its mode of being is singular.

V.

The good desert
No foot disturbs it,
Created being
Never enters there:
It is, and no one knows why.
It is here, it is there,
It is far, it is near,
It is deep, it is high,
It is in such a way
That it is neither this nor that.

VI.

It is light, it is clear,
It is totally dark,
It is unnamed,
It is unknown,
Free of beginning or end.
It stands still,
Pure, unclothed.
Who knows its dwelling?
Let him come forth
And tells us what sort it is.

VII.

Become like a child,
Become deaf, become blind.
Your own something
Must become nothing;
Drive away all something, all nothing!
Leave place, leave time,
Avoid even image!
Go without a way
On the narrow path,
Then you will find the desert’s track.

VIII.

O my soul,
Go out, let God in!
Sink all my something
In God’s nothing.
Sink in the bottomless flood!
If I flee from You,
You come to me.
If I lose myself,
Then I find You,
O Goodness above being!

Music: This Ancient Love – Carolyn McDade

Longing for God

Thirty-second Sunday in Ordinary Time
November 12, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/111223.cfm


Today, in God’s Lavish Mercy, we pray with Psalm 63, a prayer of deep longing and faithful intimacy. 

The psalm is complemented by the lyrical passage from the Book of Wisdom which immediately reminded me of my favorite verse for the Christmas season:

For while gentle silence enveloped all things,
and night had now run half its swift course,
Wisdom’s all-powerful Word leapt down from heaven, 
from the royal throne,
into the midst of the shadowed land.

Wisdom 18: 14-15

Using delicate feminine images, our first reading from Wisdom describes the God for whom we long – a God who longs for us with infinite eagerness:

Resplendent and unfading is Wisdom,
and she is readily perceived by those who love her,
and found by those who seek her.
She hastens to make herself known in anticipation of their desire –

Wisdom 6: 12-13

This reading forms a sort of dance with our Psalm – the first describing God’s desire, the second describing ours:

O God, you are my God whom I seek;
for you my flesh pines and my soul thirsts
like the earth, parched, lifeless and without water.

Thus have I gazed toward you in the sanctuary
to see your power and your glory,
For your kindness is a greater good than life;
my lips shall glorify you.

Psalm 63: 2-4

Our reading assures us that God readily meets our gaze:

Whoever watches for Wisdom at dawn shall not be disappointed,
for they shall find her sitting by their heart’s gate.
For taking thought of wisdom is the perfection of prudence,
and whoever for her sake keeps vigil
shall quickly be free from care;
because she makes her own rounds, seeking those worthy of her,
and graciously appears to them in the ways,
and meets them with all solicitude.

Wisdom 6:14-16

In our prayer today, let us open our deepest hearts to this Wisdom God who seeks us. Let our thirsty souls be satisfied in that loving Sacred Bliss.

Thus will I bless you while I live;
lifting up my hands, I will call upon your name.
As with the riches of a banquet shall my soul be satisfied,
and with exultant lips my mouth shall praise you.

Psalm 63: 5-6

Poetry: Our beautiful Psalm 63 for today is a poem beyond comparison. You might enjoy Rev. Christine Robinson‘s interpretation:

My soul thirsts for you, O God
As my dehydrated body craves water.
But I can’t see you.
I often lose touch with your loving kindness
My longing for you is the only real evidence I have
that you are really here.
Still, I will seek You
Still, I will do Your work
Still, I will remember You from my bed,
when I meditate before I sleep
and when I wake in the night.
You have been my helper
I have taken refuge in the shadow of your wings.
Dispatch my fears, O God
help me find my center in You.
And I will rejoice.

Music: I Long for You, O Lord – The Dameans

I long for you, O Lord
With all my soul, I thirst for You.

God, my God, you I seek 
for You my soul is thirsting,
Like a dry and weary land,
my spirit longs for You.

I have sought for Presence, Lord
to see your power and your glory.
Lord, your love means more than life.
I shall sing your praise.

Thus will I bless you while I live,
and I will call your name, O Lord.
As with the riches of a feast
shall my soul be satisfied.

Through the night, I remember You
for You have been my Savior.
In the shadow of your wings,
I will shout for joy.

Beyond Fear

Memorial of Saint Martin of Tours, Bishop
November 11, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/111123.cfm


Today, in God’s Lavish Mercy, there is a graceful coincidence of several themes calling me to prayer. I share them with you:

  • On November 11th, Sisters of Mercy throughout the world commemorate the death of our beloved founder Catherine McAuley.
  • This year that commemoration falls on the feast of the beautiful St. Martin of Tours.
  • Our readings for the day prompt us to consider our beloved companions on our spiritual journey who provide a harbor of blessings in a fearsome world.

Not just today, but often, I think about what Catherine would be like if she lived among us today. In her day, she was ever practical, focusing on healing the greatest unmet needs around her.

Her “un-technologized” world was smaller than ours. She encountered need simply by a walk through Dublin’s neighborhoods. Were she here today, need would pour into her awareness from every corner of the earth via technological means. How would she focus the power of her merciful heart for our times?


Our readings prompt me to think that Catherine would do the same three things she did almost two hundred years ago:

  • She would gather her companions on the journey
  • Together, they would empty their spirits of anything that was not of God
  • In that profound spiritual clarity, they would see where God called them to be Mercy for the world.

In our first reading, Paul names a number of his companions, those who strengthened and assisted him in life and ministry. Catherine too had beloved companions without whom she could not have met the challenges of her call.


In our Gospel, Jesus affirms that our hearts must be emptied of the undue love of anything that distracts us from God and God’s Way:

No servant can serve two masters.
He will either hate one and love the other,
or be devoted to one and despise the other.
You cannot serve God and mammon.”
The Pharisees, who loved money,
heard all these things and sneered at him.And he said to them,
“You justify yourselves in the sight of others,
but God knows your hearts;
for what is of human esteem is an abomination in the sight of God.”

Luke 16: 12-15

While in her times, Catherine encountered the ravages of material poverty, I think that something much less tangible, but exponentially more destructive, would capture her ministerial awareness today.

Our world suffers from an intrinsic and debilitating fear which inclines us to amass power and possessions to the impoverishment of those around us. The fear of not being or having enough drives the systemic predation of the rich upon the poor, and the powerful over the weak. It is a fear that grows in a heart emptied of God.

While Catherine would continue to address the needs of those suffering from poverty and disenfranchisement, I think she would reach out in a new way to the healing of those underlying fears. These fears fester in a culture of spiritual ignorance endemic to our modern society. The naming and healing of that ignorance is deeply congruous with Catherine’s charism and calls to us urgently today.


About St. Martin de Porres, Pope John XXIII said this:

“He loved his neighbors with the benevolence
of the heroes of the Christian faith.”

So did Catherine McAuley. So must we.


Poetry: Where the Mind is Without Fear – Rabindranath Tagore

Where the mind is without fear and the head is held high
Where knowledge is free
Where the world has not been broken up into fragments
By narrow domestic walls
Where words come out from the depth of truth
Where tireless striving stretches its arms towards perfection
Where the clear stream of reason has not lost its way
Into the dreary desert sand of dead habit
Where the mind is led forward by thee
Into ever-widening thought and action
Into that heaven of freedom, my Father, let us awake.


Music: There is No Fear in Love – The Bible Project

Magna Misericordia

Memorial of Saint Leo the Great, Pope and Doctor of the Church
Friday of the Thirty-first Week in Ordinary Time
November 10, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/111023.cfm


already paid

Today, in God’s Lavish Mercy, our readings are about spiritual wealth, stewardship, and Godly generosity.

Paul starts us off by proclaiming that the wealth/riches of salvation belong to ALL humanity. He presents himself as a unique “steward “ of those riches to the Gentiles.

But I have written to you rather boldly in some respects to remind you,
because of the grace given me by God
to be a minister of Christ Jesus to the Gentiles
in performing the priestly service of the Gospel of God,
so that the offering up of the Gentiles may be acceptable,
sanctified by the Holy Spirit.

Romans 15:15-16

Our Gospel gives us a second interpretation of “stewardship” in the parable the wily steward. This fella’ gets called on the carpet for squandering his employer’s resources. Pink slip time! 

So the steward calls in some of the debtors and reduces their debt by the amount of his own commission. By doing this, he hopes to make some friends to support him in his impending unemployment.

Talbots

Many years ago, there was a Talbot’s outlet in the Franklin Mills Mall in Northeast Philly. You could get an amazing deal on the clearance items. But you got an even better deal if you went to a certain cashier for your checkout.

He was a tall, flamboyant and loudly funny guy. If a price tag was missing on an item, you got it virtually for free. He would make outlandish comments like, “Oh, honey, this isn’t your color so let’s discount it 50%.” If you bought two of the same item, he might announce,”Two for one today”, charging for only one. He was a living example of the Biblical steward! Over time, he developed a devoted buying community – those who had learned the secret of why people waited in his long line!


In today’s parable, Jesus isn’t advocating that we cheat our employers. The parable isn’t really about that at all. It is about the way Jesus wants his disciples to be profligate in preaching the mercy of God.

Remember that this parable comes in between two blockbusters about Mercy- the Prodigal Son and Lazarus and the Rich Man. In a way, you might say Jesus is on a tear about the unbounded generosity of God in forgiveness and hope for us. He makes clear that the wealth of Divine Love is delivered to us by our unbounded Christian love for one another.


So today, maybe we can think about the Talbot’s guy. We have been abundantly blessed by God’s love for us. Let’s pay it forward over and over today… and every day. Let’s generously share the infinite discount of Mercy.


Poetry: from Day of a Stranger by Thomas Merton

I am out of bed at two-fifteen in the morning, 
when the night is darkest and most silent. . .. 
I find myself in the primordial lostness of night,
solitude, forest, peace, a mind awake in the dark,
looking for a light,
not totally reconciled to being out of bed. 
A light appears, and in the light an ikon. 
There is now in the large darkness 
a small room of radiance with psalms in it. 
The psalms grow up silently by themselves 
without effort like plants
in this light which is favorable to them.
The plants hold themselves up on stems 
that have a single consistency,
that of mercy, or rather great mercy. 
Magna misericordia. 
In the formlessness of night and silence
a word then pronounces itself: Mercy.

Music: Jesus Paid It All – Elvira M. Hall (1865)
This rendition of the hymn by Kristian Stanfill (born 1983) is so interesting. Offered here with modern instrumentation, the words date back to the era of the US Civil War. Past and present meld in the ever eternal love God has for us.