Hmmm. The Other Cheek?

Monday of the Eleventh Week in Ordinary Time

June 17, 2019

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Today, in Mercy, our reading from Matthew again shows us how revolutionary Jesus really was!

Yield

For the Jews who listened to Jesus, and for us still listening, today’s instructions might be some of the hardest to swallow! These readings encompass a phrase classically known as the lex talionis or the law of talion.

We may not be familiar with the phrase but we probably are quite familiar with the practice. Most of us begin it very early in life, at least in my young neighborhood we did. It went like this: Harry bites you, you bite him back. Janey pushes you, you push her harder. Margie takes your pickle, you take her peach. Right? Isn’t that the way it should be?

Well, Jesus says not, although his listeners had lived by variations of this law from the time of:

Exodus 21:23-25
But if there is harm, then you shall pay life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe.

and Leviticus 24:19-21
Anyone who injures their neighbor is to be injured in the same manner: fracture for fracture, eye for eye, tooth for tooth. The one who has inflicted the injury must suffer the same injury.

Believe it or not, these harsh injunctions were actually intended to placate situations by preventing a backlash disproportionate to the original crime.

But Jesus says that is not enough. He says not to resist the evildoer. Scholars have considered for centuries exactly what this means. 

Does it mean to ignore evil, not calling it out for what it is? Obviously not, because Jesus Himself was quick to name the evils of his times.

Does it mean to be a doormat for evil-hearted people to walk all over? Definitely not. Jesus stood up to his persecutors and clearly named their wrong-doing.

What it means is not to return evil for evil, not to respond in-kind, as Paul writes in 1 Thessalonians 5:15

See that no one repays another with evil for evil,
but always seek after that which is good
for one another and for all people.

One of the key Critical Concerns of the Sisters of Mercy is non-violence. I find it one of the most challenging.

Mercy

This article, written by Rosemarie Tresp, RSM proved very helpful to me. You might find it so as well.

Click here for article

Music: Make Me a Channel of Your Peace – written by Sebastian Temple, sung by Susan Boyle

We Are A New Creation

Saturday of the Tenth Week in Ordinary Time

June 15, 2019

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Today, in Mercy,  we are reminded of two fundamentals of our spiritual life.

  1. In Christ, we are a New Creation. (2 Cor.5:17)
  2. We are called to live in the fullness of that Truth  (Mt.5:37)

If we could only believe and act from that power how our lives might be transformed!

2Cor5_7 new

Often, we let the relentless passing of time convince us each day that, rather than “new”, we are an older creation. Some of us tend to meet the cycles of life as challenges rather than opportunities. We use old, comfortable solutions that don’t quite meet the test. We get stuck, because life can be hard work!

But what if we realized that, every morning, God is imagining us into new possibility? That together with God, we have another day to become a sign of the Spirit in the world?

What if we consciously chose to meet any dispiriting situation with the attitude Jesus might take toward it? What if we lived life as an unfolding, glorious mystery rather than a problem?

What if we lived fully in the Truth that we are God’s beloved and, with God, capable of eternal life?

Today’s scriptures invite us to consider these questions with openness and faith.

Music: I Am a New Creation- The Worship Collection

Climbing Toward God

Friday of the Tenth Week  in Ordinary Time

June 14, 2019

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Today, in Mercy, Paul, follows on yesterday’s magnificent passage about

the Gospel of the glory of Christ,
who is the image of God.

The power of this Gospel is the “treasure” about which Paul writes in today’s first reading.

2Cor4_7

In this passage, Paul describes the miracle of contradiction in us who believe. We carry the  infinite light of God’s Glory in the fragile, imperfect vessels of our existence. By the power of God, the omnipotent sublime shines from within the ordinary.

We see, in these lines, Paul the humble and tested preacher. He has grown in his deep understanding of himself as God’s imperfect instrument.

All of us who want to live the Gospel are called to experience a deepening like Paul’s. The poet Mary Oliver reflects such a transformation in her poem On Thy Wondrous Works I Will Meditate (Psalm 145). Here is the last delightful stanza, which may inspire our prayer today. (I will send the full poem a little later.)

Every morning I want to kneel down on the golden
cloth of the sand and say
some kind of musical thanks for
the world that is happening again—another day—
from the shawl of wind coming out of the
west to the firm green
flesh of the melon lately sliced open and
eaten, its chill and ample body
flavored with mercy. I want
to be worthy—of what? Glory? Yes, unimaginable glory.
O Lord of melons, of mercy, though I am
not ready, nor worthy, I am climbing toward you.

Music: Earthen Vessels – John Foley, SJ

Glory following Glory

Memorial of Saint Anthony of Padua, Priest and Doctor of the Church

June 13, 2019

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Today, in Mercy, we celebrate the feast of St. Anthony. Many of us are close friends with him, as we mislay our keys, glasses, phones and wallets on a regular basis. But we might want to consider St. Anthony’s more universal contribution to the Church. A Franciscan friar, Anthony was noted by his contemporaries for his powerful preaching, expert knowledge of scripture, and undying love and devotion to the poor and the sick – virtues we are called to imitate by his canonization.

On another note, today’s readings for Ordinary Time focus on seeing past the letter of the Law to its Spirit.

 

In today’s Gospel, Jesus, preaching charity over ritual, says:

Therefore, if you bring your gift to the altar,
and there recall that your brother
has anything against you,
leave your gift there at the altar,
go first and be reconciled with your brother,
and then come and offer your gift.

In the magnificent passage from 2 Corinthians, Paul, describing the Old Law of requirements as a veil over our eyes, writes:

2Cor3_18

Now the Lord is the Spirit and where the Spirit of the Lord is,
there is freedom.

All of us, gazing with unveiled face on the glory of the Lord,
are being transformed into the same image from glory to glory,
as from the Lord who is the Spirit.

glory

May our lives, blessed by the freedom of the Holy Spirit, move gratefully, humbly, and joyously “from glory to glory” – growing ever more deeply into the merciful Heart of God.

Music:  Dwelling Place – John Foley, SJ

Yes, I’m Talkin’ to YOU!

Saturday of the Seventh Week of Easter 

June 8, 2019

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Today, in Mercy, our Gospel reveals a lot about the relationships and personalities among Jesus and his disciples.

John is described as “the one whom Jesus loved”, indicating that there was a unique affection shared between them. What was that like? John was younger than most of the other men. Perhaps he needed more overt direction and care from Jesus. We know from John’s later extensive contributions to scripture that he was a poet and a visionary, someone with heightened sensitivities. Perhaps John expressed his love for Jesus more openly, triggering a similar response in Jesus.

Peter, once again, appears as the questioner. Throughout the Gospels, he is always asking Jesus to explain, to define, to assure. In today’s reading, Jesus has given Peter the prime call to follow him. But Peter wants more. Looking at John, Peter wants to know, “What about him… will he follow?”

Maybe Peter is a lot like some of us, a little unsure of where we are in God’s love. Maybe he wants to know how he compares to John, the obvious “Beloved Disciple”.

Jesus doesn’t coddle Peter. He wants Peter to “man up”. Peter has immense leadership responsibilities ahead of him. He needs to rely totally on Jesus’s promise to him.

John21_22

So Jesus tells him not to worry about how others are loved and called by God. He tells Peter, “ You follow me!” – that’s all you have to be concerned about.

Everybody’s call to follow is personal and different. It comes dressed in our particular life circumstances, gifts and awarenesses. God wants Peter and God wants John. He doesn’t want clones of either.

And God wants and calls each one of us in our uniqueness. By entering deeply into our own spirit, we will find our answer to God’s call.

Teresa of Avila said this:

It is foolish to think that we will enter heaven
without entering into ourselves.

May dear, questioning Peter inspire us today to be brave, confident and complete in our own response to God’s call.

Music:  Follow Me – Ray Repp

Power Failure?

Monday of the Seventh Week of Easter
June 3, 2019
Memorial of Saint Charles Lwanga and Companions, Martyrs

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Today, in Mercy, Acts gives us a brief lesson on the difference between John’s and Jesus’ baptism. John’s is a baptism of repentance, cleansing and preparing the soul for Christ. 

Baptism in Jesus unites us with Christ through the power of the indwelling Spirit. It is a dynamic and life-changing transformation.

But we are often so unaware of its power within us!

Col3_1

We are like the disciples in today’s Gospel. They think that, because they understand Christ’s word,  they have it all together. But Jesus warns them:

Do you believe now?
Behold, the hour is coming and has arrived
when each of you will be scattered to his own home
and you will leave me alone.

The distractions of this world can distort and muffle our Baptismal call. Jesus is warning his disciples that it is not easy to live a truly Christian life. Jesus tells them and us to “take courage”, to open our hearts to his power in us. And our Gospel verse from Colossians shows us the way:

If then you were raised with Christ,
seek what is above,
where Christ is seated at the right hand of God.

We are to make the higher choice always:

  • mercy over harshness
  • justice over retribution
  • forgiveness over vengeance
  • honesty over pretense
  • love over indifference
  • service over selfishness

In this way, our Baptismal power will shine, strengthening not only us, but the world we touch.

Music: The Lord Bless You and Keep You – John Rutter 

Let pray this prayer for one another today, Beloveds. May God strengthen and uplift your hearts in the power of your Baptism.

If … then. Uh oh!

Saturday of the Fifth Week of Easter 

May 25, 2019

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Today, in Mercy, our readings challenge us.

Jn15_20JPG

Jesus talks about the kind of blowback his disciples can expect for living their faith in  an inimical world. He gives us some “if … then” statements:

  • If the world hates you, realize that it hated me first.
  • If you belonged to the world, the world would love its own; but because you do not belong to the world, and I have chosen you out of the world, the world hates you.
  • If they persecuted me, they will also persecute you.

Reading these verses makes me wonder if I am really living the Gospel, because I don’t feel all that persecuted.

And then I think that this is because I really live in two worlds. I live in first world comfort and security. But there is also a part of me that agonizes daily over the injustice rampant in our shared world. Today’s Gospel challenges me to live more intentionally in that second world.

Walter Brueggemann says this:

Faith is both the conviction
that justice can be accomplished
and the refusal to accept injustice.”
Interrupting Silence: God’s Command to Speak Out

Jesus was not persecuted simply because he did miracles and preached love. This loving, life-giving ministry confronted the dominant, government-generated culture which relied on the subjugation and despair of those they dominated.

Jesus, just like other prophets, was killed because he gave hope to a people whose freedom threatened the status quo comfort of the dominators. Just like  Martin Luther King, Gandhi, Oscar Romero , Deitrich Bonhoeffer, Wang Zhiming , the Blessed Martyrs of Nowogrodek  (All names are clickable to find more information.)

I don’t aspire to martyrdom. But I do want to be a true disciple of Jesus. The way available to us is to live and act with mercy and compassion for the poor, marginalized people Jesus so loves. We can do this by voting, advocating for, and sponsoring programs and agendas for social justice.  This link from the Sisters of Mercy is a help on how to do that:

Click here for Sisters of Mercy Advocacy page

Brueggemann also says this:

Compassion constitutes a radical form of criticism, for it announces that the hurt is to be taken seriously, that the hurt is not to be accepted as normal and natural but is an abnormal and unacceptable condition for humanness. In the arrangement of “lawfulness” in Jesus’ time, as in the ancient empire of Pharaoh, the one unpermitted quality of relation was compassion. Empires are never built or maintained on the basis of compassion.” (Prophetic Imagination)

May our hearts be moved by grace to the depth of compassion we have learned from Jesus.

P.S. I know that many of you have responded to this request I placed on Facebook. Thank you. For those who don’t do Facebook, this is an urgent request for help for refugees at our southern border. It’s an easy way to do some good things.It was received from Sisters of Mercy Leadership Team in D.C.

Music for today is below this request. 


appeal


Music: Compassion- The Gettys 

Live in Christ

Wednesday of the Fifth Week of Easter 

May 22, 2019

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Today, in Mercy, our Gospel gives us the powerful metaphor of the Vine and the Branches.

John15_2 vine

How do we grow more deeply into God? Or how do we let God grow more deeply into us? Or do we even want those things to happen?

If our lives seem to be riding along on their own, we may not pay all that much attention to God’s Presence in our experiences. And that’s where we miss the opportunity to be grafted on to the Vine.

How unfortunate if we never learn to befriend our own souls, because that is the place where God speaks to us. St. Teresa of Avila put it this way:


What friends or kindred can be so close and intimate as the powers of our soul, which, whether we will or no, must ever bear us company?
— St. Theresa of Avila, The Interior Castle


Some practices to help that “befriending” are the appreciation of quiet, the routine of prayer, the love of scripture, the reverence of nature and humanity, and the practice of charity.

The Little Flower offers us great insight into friendship with God:


I understand and I know from experience that: ‘The kingdom of God is within you.’ Jesus has no need of books or teachers to instruct souls; He teaches without the noise of words. Never have I heard Him speak, but I feel that He is within me at each moment; He is guiding and inspiring me with what I must say and do. I find just when I need them certain lights that I had not seen until then, and it isn’t most frequently during my hours of prayer that these are most abundant but rather in the midst of my daily occupations.”
― St. Therese of Lisieux, The Story of a Soul – the Autobiography of St. Therese


Lest my men readers fear I’ve gone all girly with these women saints (and by the way, they were not girly.  They were powerhouses of spiritual dynamism!), try this from St. Ignatius Loyola, founder of the Jesuits:


Try to keep your soul always in peace and quiet, always ready for whatever our Lord may wish to work in you. it is certainly a higher virtue of the soul, and a greater grace, to be able to enjoy the Lord in different times and different places than in only one.
― Saint Ignatius, Letter to Francisco de Borja, Duke of Gandía


Summary of all this thought: God lives in us and we live in God, as branches live in the Vine. May we let ourselves absorb, cherish and celebrate this astounding Gift!

PS: Sending another personal thought on a little later this evening. 

Music: I Am the Vine- John Michael Talbot

All Things New!

Fifth Sunday of Easter

May 19, 2019

Click here for today’s readings

Today, in Mercy, our readings celebrate the New Creation given us in Jesus Christ.

Rev_ new

Acts describes the continuing whirlwind journey of Paul and Barnabas. They buzz all over the Mediterranean basin, carrying the Good News to Jews and Gentiles. Their work and enthusiasm teach us what the word “apostolic” truly signifies- reaching out to all people with the message of Jesus. Paul and Barnabas return home jubilant, 

… reporting what God had done with them
and how God had opened the door of faith to the Gentiles.

In our second reading, John, the visionary and poet, has another kind of door opened for him. His vision is of a New Creation, joined with God in a covenant of love. God renews the promise once made to Abraham, this time embodied in the gift of Jesus Christ to all humanity:

Behold, God’s dwelling is with the human race.
He will dwell with them and they will be his people
and God himself will always be with them as their God.

In our Gospel, Jesus tells us once again how it is that we become part of this New Creation:

I give you a new commandment: love one another.
As I have loved you, so you also should love one another.

All of these glorious images may help us see our life in God through new eyes. Perhaps there are a few half-closed doors in our lives that need to be oiled with the grace of renewal. Simply recognizing these in prayer, in God’s presence, is a step toward a New Creation of our hearts and spirits. We are so beloved of God! Let us open our hearts to that renewing love.

Music: Stars Go Dim – Heaven on Earth (This will wake you up!🤗)

Do You Have Your Housekey?

Friday of the Fourth Week of Easter

May 17, 2019

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Jn14_2 dwelling

Today, in Mercy, Paul continues his preaching in Antioch. He delivers a very powerful, and condemnatory line about the inhabitants of Jerusalem and their leaders …

Though they found no grounds for a death sentence,
they asked Pilate to have Jesus put to death…

Being unable to accept the Truth that Jesus was, they conspired to destroy him.

Understanding, accepting and living within the Truth of God and of ourselves is the way to eternal life. In our Gospel, Jesus tells us that he is this Way, Truth and Life.

It sounds so straightforward and simple, doesn’t it? 

But in our world, truth has lost its definition. Its edges have been stretched beyond recognition by propaganda, moral convenience, political pretense, false advertising, manipulative social media, and other forms of self-serving deceit.

truthThe distortion of truth has become epidemic among us, infecting us all in one way or another.

Just as in the presence of any disease, we need to take precautions to keep ourselves healthy – true to God and to ourselves:

  • placing ourselves honestly before God in prayer
  • practicing a brief examination of conscience at the end of each day
  • discerning how we use power and advantage in terms of self-interest
  • living by self-respect and respect for others
  • evaluating our actions and choices in the light of the command to love one another

In the Father’s House there are many dwelling places. Truth is their entry key:

I am the way and the truth and the life, says the Lord;
no one comes to the Father except through me.

Music: Dwelling Place – John Foley, SJ