Precious

Monday of the Eighth Week in Ordinary Time
May 27, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/052724.cfm


Blessed be the God and Father of our Lord Jesus Christ,
who in great mercy gave us a new birth to a living hope
through the resurrection of Jesus Christ from the dead,
to an inheritance that is imperishable, undefiled, and unfading,
kept in heaven for you
who by the power of God are safeguarded through faith,
to a salvation that is ready to be revealed in the final time.
In this you rejoice, although now for a little while
you may have to suffer through various trials,
so that the genuineness of your faith,
more precious than gold that is perishable even though tested by fire,
may prove to be for praise, glory, and honor
at the revelation of Jesus Christ.
1 Peter 1:3-7


In this beautiful instruction from Peter, we find:

  • an exuberant rejoicing in God
  • an invitation to inextinguishable hope
  • a realistic appraisal of Christian life
  • a testament to the precious gift of faith.

Today, in God’s Lavish Mercy:

What is most precious to you in your life? And is your faith more precious than that? Peter gives us reason to answer “Yes”. Let’s pray with that today.


Prose: from C.S. Lewis, Mere Christianity, ch. 12

Now faith, in the sense in which I am here using the word, is the art of holding onto things your reason has once accepted, in spite of your changing moods. For moods will change, whatever view your reason takes. I know that by experience. Now that I am a Christian, I do have moods in which the whole thing looks very improbable; but when I was an atheist, I had moods in which Christianity looked terribly probable. This rebellion of your moods against your real self is going to come anyway. That is why faith is such a necessary virtue; unless you teach your moods “where they get off” you can never be either a sound Christian or even a sound atheist, but just a creature dithering to and fro, with its beliefs really dependent on the weather and the state of its digestion. Consequently one must train the habit of faith.

Vow

Friday of the Seventh Week in Ordinary Time
May 24, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/052424.cfm


.. do not swear,
either by heaven or by earth or with any other oath,
but let your “Yes” mean “Yes” and your “No” mean “No,”
that you may not incur condemnation.
James 5:12


James lets us know that a vow sworn is a sacred and dangerous thing:

  • sacred because God is always at least the third party in our oaths, and
  • dangerous because it takes lifelong commitment to learn to live fully within the vows we make.

Today, in God’s Lavish Mercy:
Let’s place our spirit close to God’s heart as we pray for insight into our life’s deep vows and promises. In that tender space, let us ask for renewed love, insight, and strength for the journey.


Poetry: The Neophyte – Alice Meynell

Who knows what days I answer for to-day:
Giving the bud I give the flower. I bow
This yet unfaded and a faded brow;
Bending these knees and feeble knees, I pray.

Thoughts yet unripe in me I bend one way,
Give one repose to pain I know not now,
One leaven to joy that comes, I guess not how.
I dedicate my fields when Spring is grey.

Oh, rash! (I smile) to pledge my hidden wheat.
I fold to-day at altars far apart
Hands trembling with what toils? In their retreat
I seal my love to-be, my folded art.
I light the tapers at my head and feet,
And lay the crucifix on this silent heart.


Music: Every Step You Take – The Police

The song, a longtime favorite of mine, mirrors the tone of James’s exhortation in today’s Epistle. It takes a little imaginative stretch, but I invite you to it. 🙂

Insipid

Thursday of the Seventh Week in Ordinary Time
May 23, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/052324.cfm


“Everyone will be salted with fire.
Salt is good, but if salt becomes insipid,
with what will you restore its flavor?
Keep salt in yourselves and you will have peace with one another.”
Mark 9: 49-50


Like James for the past few days, Jesus now has some tough, even startling, words for his followers. He tells them their faith and goodness will be tested, “salted”. But sometimes if the test cannot be withstood, one may become faithless and hard. Their religious practice becomes “insipid”. It loses “heart”, loses meaning.

Today, in God’s Lavish Mercy:

We ask God for the spiritual honesty and courage to meet our lives with unwavering faith. We ask for the soul’s deep insight that allows us always to be a light for others, never a darkness.


Poetry: Late Sayings  - Scott Cairns reflects on the Beatitudes (to complement today's Responsorial Psalm)

Blessed as well are the wounded but nonetheless kind,
for they shall observe their own mending.

Blessed are those who shed their every anxious defense,
for they shall obtain consolation.

Blessed are those whose sympathy throbs as an ache,
for they shall see the end of suffering.

Blessed are those who do not presume,
for they shall be surprised at every turn.

Blessed are those who seek the God in secret,
for they shall know His very breath rising as a pulse.

Blessed moreover are those who refuse to judge,
for they shall forget their own most grave transgressions.

Blessed are those who watch and pray, who seek and plead,
for they shall see, and shall be heard.

Music: Lead Me, Lord – John Becker

First/Last

Tuesday of the Seventh Week of Ordinary Time
May 21, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/052124.cfm


They came to Capernaum and, once inside the house,
he began to ask them,
“What were you arguing about on the way?”
But they remained silent.
For they had been discussing among themselves on the way
who was the greatest.
Then he sat down, called the Twelve, and said to them,
“If anyone wishes to be first,
he shall be the last of all and the servant of all.”
Taking a child, he placed it in their midst,
and putting his arms around it, he said to them,
“Whoever receives one child such as this in my name, receives me;
and whoever receives me,
receives not me but the One who sent me.”
Mark 9:33-37


Here we are, friends, back in Ordinary Time after our sacred journey with Jesus through Lent and Eastertide. Drenched in the Spirit of Pentecost, we pick up with the Gospel of Mark which we left back in March.

And what is the first lesson of this reclaimed time? It is one of the many sacred inversions in the Gospel which assure us that the fullness of the Christian life is merciful service – that a holy emptiness is the preferred dwelling of God’s Spirit.

If anyone wishes to be first,   
he shall be the last of all and the servant of all.

Today, in God’s Loving Mercy:

We pray for the insight and strength to choose a Gospel-rooted life despite the contradictions of the world. We ask the Holy Spirit, renewed in us on Pentecost, to steep us in the selflessness that is true love.


Poetry: Where Is God? – Mark Nepo

It’s as if what is unbreakable—
the very pulse of life—waits for
everything else to be torn away,
and then in the bareness that
only silence and suffering and
great love can expose, it dares
to speak through us and to us.

It seems to say, if you want to last,
hold on to nothing. If you want
to know love, let in everything.
If you want to feel the presence
of everything, stop counting the
things that break along the way.

Music: Will You Let Me Be Your Servant

Courage

Monday of the Seventh Week of Easter
May 13, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/051324.cfm


Behold, the hour is coming and has arrived
when each of you will be scattered to his own home
and you will leave me alone.
But I am not alone, because the Father is with me.
I have told you this so that you might have peace in me.
In the world you will have trouble,
but take courage, I have conquered the world.
John 16: 32-33


We can fool ourselves about what “courage” really is.

I grew up in a tough inner-city neighborhood. We kids had to have courage to survive the street dynamics our parents were blissfully unaware of. I had a lot of that kind of courage and still do. I’m not even afraid of mice, neighborhood toughs like Big Jimmy (remember him?), nor of monsters hiding under my bed.

But do I have the kind of courage Jesus is talking about?

  • the courage to believe when God seems silent
  • the courage to remain peaceful when spiritual turmoil surrounds me
  • the courage to live truthfully in a culture of lies
  • the courage to be patient with my own limitations
  • the courage to be merciful in the face of repeated affront
  • the courage to love what is not lovable
  • the courage to persevere when circumstances test me
  • the courage to champion and reverence the marginalized
  • the courage to challenge systemic indifference to the vulnerable
  • the courage to say “No” when it is what God would say
  • the courage to live God’s “Yes” in an unreceptive world

Today, in God’s Lavish Mercy:

Let’s think about the kind of courage Jesus prayed for in his disciples. Let’s mirror our life against it and ask for more of it where we need it.


Poetry: Courage – Edgar A. Guest (sorry about the non-inclusive language)

Courage isn't a brilliant dash,
A daring deed in a moment's flash;
It isn't an instantaneous thing
Born of despair with a sudden spring
It isn't a creature of flickered hope
Or the final tug at a slipping rope;
But it's something deep in the soul of man
That is working always to serve some plan.
Courage isn't the last resort
In the work of life or the game of sport;
It isn't a thing that a man can call
At some future time when he's apt to fall;
If he hasn't it now, he will have it not
When the strain is great and the pace is hot.
For who would strive for a distant goal
Must always have courage within his soul.
Courage isn't a dazzling light
That flashes and passes away from sight;
It's a slow, unwavering, ingrained trait
With the patience to work and the strength to wait.
It's part of a man when his skies are blue,
It's part of him when he has work to do.
The brave man never is freed of it.
He has it when there is no need of it.
Courage was never designed for show;
It isn't a thing that can come and go;
It's written in victory and defeat
And every trial a man may meet.
It's part of his hours, his days and his years,
Back of his smiles and behind his tears.
Courage is more than a daring deed:
It's the breath of life and a strong man's creed.

Music: Take Courage – Kristine DiMarco

Truth

Wednesday of the Sixth Week of Easter
May 8, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/050824.cfm


Jesus said to his disciples:
“I have much more to tell you, but you cannot bear it now.
But when he comes, the Spirit of truth,
he will guide you to all truth.
He will not speak on his own,
but he will speak what he hears,
and will declare to you the things that are coming.
John 16:12-13


In this passage, Jesus indicates that the “Truth” can be overwhelming. He tells the disciples that they cannot bear it all just now. But the Holy Spirit will guide them to receive the Truth.

Today, in God’s Lavish Mercy:

Isn’t that a fact for all of us? Don’t we need to grow into the Truth rather than comprehend it all at once?

At best, we live in a world of appearances and, at worst, a world of fabrication. We may be tempted to judge reality based on these thin and misleading surfaces.

To respond to the deep truths of life, we need to prayerfully follow the Spirit – to be gradually strengthened in our capacity to see the world as God sees it, to respond to the world as God would respond. – in Truth.


Poetry: Witness – Denise Levertov

Sometimes the mountain
is hidden from me in veils
of cloud, sometimes
I am hidden from the mountain
in veils of inattention, apathy, fatique,
when I forget or refuse to go
down to the shore or a few yards
up the road, on a clear day,
to reconfirm
that witnessing presence.

Music: Holy Spirit, Truth Divine – David Eck

Hosanna

Palm Sunday of the Lord’s Passion
March 24, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/032424.cfm


… He emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to the point of death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name
which is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.

Philippians 2:7-11

As Jesus rode into Jerusalem, many joined the procession waving their palm branches and shouting, “Hosanna!”. Each one had a unique, personal reason for their actions.

  • Some just got caught in traffic.
  • Some just liked a parade.
  • Some were crowd followers, doing whatever everybody else was doing.
  • Some were sure this was the beginning of Jesus’s kingly triumph, and wanted to be on the right side.
  • Some wanted to support Jesus in whatever he did.
  • Some, just walking quietly beside Jesus, knew this was a momentous turn in the course of history, spinning with a mix of fear and possibility.

Today, in God’s Lavish Mercy:

We join the long, historical column of believers who have accompanied Jesus on Palm Sunday. What kind of faith motivates us? What shakes the palm branches in our hearts?

  • Are we just “caught in traffic”, mindlessly practicing rituals, but short on practical commitment to the Gospel?
  • Do we parade our faith on Sundays and then return to an unfaithful life?
  • Is the faithful practice of the Gospel slowly teaching us the meaning of the Paschal Mystery – that the palm branch must turn to the cross’s wood before we really become Christians?

Poetry: Palm Sunday – Malcolm Guite

Now to the gate of my Jerusalem,
The seething holy city of my heart,
The Savior comes. But will I welcome him?
Oh crowds of easy feelings make a start;
They raise their hands, get caught up in the singing,
And think the battle won. Too soon they’ll find
The challenge, the reversal he is bringing
Changes their tune. I know what lies behind
The surface flourish that so quickly fades;
Self-interest, and fearful guardedness,
The hardness of the heart, its barricades,
And at the core, the dreadful emptiness
Of a perverted temple. Jesus, come
Break my resistance and make me your home.

Music: Ain’t No Rock – Chris Christian

Hidden

Monday of the Fifth Week of Lent
March 18, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/031824.cfm


One day, while the elders were waiting for the right moment,
she entered the garden as usual, with two maids only.
Susanna decided to bathe, for the weather was warm.
Nobody else was there except the two elders,
who had hidden themselves and were watching her.
“Bring me oil and soap,” she said to the maids,
“and shut the garden doors while I bathe.”

Daniel 13:15-18

“Let the one among you who is without sin
be the first to throw a stone at her.”
Again he bent down and wrote on the ground.
And in response, they went away one by one,
beginning with the elders.
So he was left alone with the woman before him.
Then Jesus straightened up and said to her,
“Woman, where are they?

John 8: 7-10

We encounter so much in life that is hidden – motives, ambitions, agendas, pasts, judgments, reactions. We hide these things for all kinds of reasons. The lustful elders hid their actions for fear of discovery and condemnation. The Gospel stone throwers hid their pasts to exonerate themselves by judgment of another.

Today, in God’s Lavish Mercy:

We are reminded that with God nothing is hidden. And nothing needs to be. We can place our lusts, false judgments, and any other shadow-laden weaknesses in God’s Light because that Light is Forgiveness and Healing. That Light will free us to become forgivers and healers ourselves.


Poetry: Peter Quince at the Clavier – Wallace Stevens

Wallace Steven’s poem and Handel’s oratorio indicate the extent to which the tale of Susanna has been culturally interpreted down through the ages.

Just as my fingers on these keys 
Make music, so the selfsame sounds 
On my spirit make a music, too. 

Music is feeling, then, not sound; 
And thus it is that what I feel, 
Here in this room, desiring you, 
Thinking of your blue-shadowed silk, 
Is music. It is like the strain 
Waked in the elders by Susanna: 
Of a green evening, clear and warm, 
She bathed in her still garden, while 
The red-eyed elders, watching, felt 
The basses of their beings throb 
In witching chords, and their thin blood 
Pulse pizzicati of Hosanna. 
                                              II 
In the green water, clear and warm, 
Susanna lay. 
She searched 
The touch of springs, 
And found 
Concealed imaginings. 
She sighed, 
For so much melody. 
Upon the bank, she stood 
In the cool 
Of spent emotions. 
She felt, among the leaves, 
The dew 
Of old devotions. 
She walked upon the grass, 
Still quavering. 
The winds were like her maids, 
On timid feet, 
Fetching her woven scarves, 
Yet wavering. 
A breath upon her hand 
Muted the night. 
She turned— 
A cymbal crashed, 
And roaring horns. 

                                           III 

Soon, with a noise like tambourines, 
Came her attendant Byzantines. 
They wondered why Susanna cried 
Against the elders by her side; 
And as they whispered, the refrain 
Was like a willow swept by rain. 
Anon, their lamps' uplifted flame 
Revealed Susanna and her shame. 
And then, the simpering Byzantines 
Fled, with a noise like tambourines. 

                                             IV 

Beauty is momentary in the mind— 
The fitful tracing of a portal; 
But in the flesh it is immortal. 
The body dies; the body's beauty lives. 
So evenings die, in their green going, 
A wave, interminably flowing. 
So gardens die, their meek breath scenting 
The cowl of winter, done repenting. 
So maidens die, to the auroral 
Celebration of a maiden's choral. 
Susanna's music touched the bawdy strings 
Of those white elders; but, escaping, 
Left only Death's ironic scraping. 
Now, in its immortality, it plays 
On the clear viol of her memory, 
And makes a constant sacrament of praise.

Music: Guilt trembling spoke my doom – George Frideric Handel

Susanna is an oratorio by George Frideric Handel. Handel composed the music in the summer of 1748 and premiered the work the next season at Covent Garden theatre, London, on 10 February 1749. (Lyrics below.)

Guilt trembling spoke my doom,
And vice her joy display’d,
Till truth dispell’d the gloom
And came to virtue’s aid.
Kind Heav’n, my pray’rs receive,
They’re due alone to thee,
Oppression’s left to grieve,
And innocence is free.

Calf

Thursday of the Fourth Week of Lent
March 14, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/031424.cfm


The LORD said to Moses,
“Go down at once to your people
whom you brought out of the land of Egypt,
for they have become depraved.
They have soon turned aside from the way I pointed out to them,
making for themselves a molten calf and worshiping it,
sacrificing to it and crying out,
‘This is your God, O Israel,
who brought you out of the land of Egypt!’

Exodus 32: 7-8

Today’s readings give us Moses and John the Baptist, each serving as a bridge over the chasm between a faithful God and a faithless people. Both met blockades in their attempts to lead the people to their God, just as Jesus meets opposition in today’s Gospel.

For Moses, the blockade was the golden calf, symbol of all the fragile pretensions we substitute for a true and committed faith. Real faith is dangerous. It asks us to risk ourselves on realities we cannot see. Glittering gold, even in the form of a beast, feels so much more secure!

Today, in God’s Lavish Mercy:

Let’s have the courage to look for the golden calves in our lives

  • a greed for control, power which limits others’ freedom
  • any form of disrespect or indifference toward another’s dignity
  • the lust for, or abuse of money or goods
  • willfulness that limits my own spiritual growth, or the spiritual joy of others

Poetry: The Golden Calf – John Newton (1725-1807), also author of “Amazing Grace”.

When Israel heard the fiery law,
From Sinai's top proclaimed;
Their hearts seemed full of holy awe,
Their stubborn spirits tamed.
Yet, as forgetting all they knew,
Ere forty days were past;
With blazing Sinai still in view,
A molten calf they cast.
Yea, Aaron, God's anointed priest,
Who on the mount had been
He durst prepare the idol-beast,
And lead them on to sin.
Lord, what is man! and what are we,
To recompense thee thus!
In their offence our own we see,
Their story points at us.
From Sinai we have heard thee speak,
And from mount Calv'ry too;
And yet to idols oft we seek,
While thou art in our view.
Some golden calf, or golden dream,
Some fancied creature-good,
Presumes to share the heart with him,
Who bought the whole with blood.
Lord, save us from our golden calves,
Our sin with grief we own;
We would no more be thine by halves,
But live to thee alone.

Music: Song of the Golden Calf from the opera Faust by Charles Gounod

Water

Tuesday of the Fourth Week of Lent
March 12, 2024

https://bible.usccb.org/bible/readings/031224.cfm


There is a stream whose runlets gladden the city of God,
the holy dwelling of the Most High.
God is in its midst; it shall not be disturbed;
God will help it at the break of dawn.

Psalm 46:5-6

Our Psalm today connects two readings centered around life-giving water.

Ezekiel’s watery vision offers a symbolic interpretation of the life-force flowing from God’s heart (symbolized by the Temple) to all Creation.

In our Gospel, a man waits for decades beside the waters of an inaccessible pool until Jesus cures him – until Jesus himself becomes the “Water of Life”.


Today, in God’s Lavish Mercy:

Imagine yourself being blessed by life-giving water – maybe a cool swim on a blistering day, or a warm bath on a frosty one.

Imagine walking in a gentle summer rain, no umbrella, no puddle prohibitions.

If you love the ocean, imagine diving under soft waves at flood tide, belly-riding them back, again and again, to a warm, quiet beach.

Now imagine that all that water is God’s Love for you, because it is. And let your heart pray with a joy similar to today’s psalmist!


Poetry: The Waterfall – Henry Vaughan (1621-1695)

With what deep murmurs through time’s silent stealth
Doth thy transparent, cool, and wat’ry wealth
Here flowing fall,
And chide, and call,
As if his liquid, loose retinue stay’d
Ling’ring, and were of this steep place afraid;
The common pass
Where, clear as glass,
All must descend
Not to an end,
But quicken’d by this deep and rocky grave,
Rise to a longer course more bright and brave.

Dear stream! dear bank, where often I
Have sate and pleas’d my pensive eye,
Why, since each drop of thy quick store
Runs thither whence it flow’d before,
Should poor souls fear a shade or night,
Who came, sure, from a sea of light?
Or since those drops are all sent back
So sure to thee, that none doth lack,
Why should frail flesh doubt any more
That what God takes, he’ll not restore?

O useful element and clear!
My sacred wash and cleanser here,
My first consigner unto those
Fountains of life where the Lamb goes!
What sublime truths and wholesome themes
Lodge in thy mystical deep streams!
Such as dull man can never find
Unless that Spirit lead his mind
Which first upon thy face did move,
And hatch’d all with his quick’ning love.
As this loud brook’s incessant fall
In streaming rings restagnates all,
Which reach by course the bank, and then
Are no more seen, just so pass men.
O my invisible estate,
My glorious liberty, still late!
Thou art the channel my soul seeks,
Not this with cataracts and creeks.

Music: How Deep Is the Ocean
As you listen to the smooth jazz of Diana Krall, let yourself be in love with God who raises you from beside whatever pool where you’ve been lingering.