Nothing

Wednesday of the Twenty-fifth Week in Ordinary Time
September 25, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/092524.cfm


Jesus summoned the Twelve and gave them power and authority
over all demons and to cure diseases,
and he sent them to proclaim the Kingdom of God
and to heal the sick.
He said to them, “Take nothing for the journey,
neither walking stick, nor sack, nor food, nor money,
and let no one take a second tunic.
Whatever house you enter, stay there and leave from there.
And as for those who do not welcome you,
when you leave that town,
shake the dust from your feet in testimony against them.”
Then they set out and went from village to village
proclaiming the Good News and curing diseases everywhere.
Luke 9:1-6


That’s what Jesus said – NOTHING – “Take nothing for the journey”! Within their coming journey, everything already awaited his disciples. He asked them to empty the box of their acquired possessions so that they could see through to heaven.

Today, in God’s Lavish Mercy:
I picture myself when I go on a journey of a week or two. Almost always, I carry at least one suitcase I never need. Instead, I have dragged a bag full of inessentials through most of Europe and the U.S.! We carry so much with us we do not need – both materially and spiritually.

Whenever I read this Gospel, I am reminded of a verse from Janis Joplin’s smash hit song of 1971, “Me and Bobby McGee”. Janis was a tortured soul but a magnificent artist. Her song captured the transitory nature of anything we try to possess in life

The line I love is this – take it for whatever truth it can offer you:

Freedom’s just another word
for nothing left to lose
.


Poetry: On Freedom – Hafiz

We have not come here to take prisoners,
But to surrender ever more deeply
To freedom and joy.

We have not come into this exquisite world
To hold ourselves hostage from love.

Run my dear,
From anything
That may not strengthen
Your precious budding wings.

Run like hell my dear,
From anyone likely
To put a sharp knife
Into the sacred, tender vision
Of your beautiful heart.

We have a duty to befriend
Those aspects of obedience
That stand outside of our house
And shout to our reason
“O please, O please,
Come out and play.”

For we have not come here to take prisoners
Or to confine our wondrous spirits,

But to experience ever and ever more deeply
Our divine courage, freedom and
Light!


Music: Me and Bobby McGee – written by Kris Kristofferson, sung by Janis Joplin

Bubbles

Tuesday of the Twenty-fifth Week in Ordinary Time
September 24, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/092424.cfm


To do what is right and just
is more acceptable to the LORD than sacrifice.
Haughty eyes and a proud heart–
the tillage of the wicked is sin.
The plans of the diligent are sure of profit,
but all rash haste leads certainly to poverty.
Whoever makes a fortune by a lying tongue
is chasing a bubble over deadly snares.
Proverbs 21:3-6


King Solomon is credited with writing this portion of Proverbs. His wisdom wrapped in wit is both inspiring and enjoyable. But his admonitions are not humor – he is dead serious about what is “acceptable to the Lord“.

Today, in God’s Lavish Mercy:
We pray for the grace to erase the frivolous from our lives – the “bubbles” that fool and distract us from the centrality of God.


Poetry: from Emily Dickinson

So has a Daisy vanished
From the fields today --
So tiptoed many a slipper
To Paradise away --
Oozed so in crimson bubbles
Day's departing tide --
Blooming -- tripping -- flowing
Are ye then with God?

Music: Bubbles over the Ocean
You may want to listen to just a few minutes or maybe to all of this reflective music. Enjoy!

Light

Memorial of Saint Pius of Pietrelcina, Priest
September 23, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/092324.cfm


Jesus said to the crowd:
“No one who lights a lamp conceals it with a vessel
or sets it under a bed;
rather, he places it on a lampstand
so that those who enter may see the light.
For there is nothing hidden that will not become visible,
and nothing secret that will not be known and come to light.
Take care, then, how you hear.
To anyone who has, more will be given,
and from the one who has not,
even what he seems to have will be taken away.”
Luke 8:16-18


Jesus indicates that the only way to spread light in the world is to do it together. Some have been given more, some less. But pooling all we have creates a Divine Fire illuminating a shadowy world.

Today, in God’s Lavish Mercy:
We ask for the courage to recognize, claim, and offer our light in a world that longs for it. We ask for the humility and insight to encourage holy fire in others.


Poetry: I Understand This Light to Be My Home – Mai Der Vang, the author of Afterland (Graywolf Press, 2017), which recounts the Hmong exodus from Laos and the fate of thousands of refugees seeking asylum. The book received the Walt Whitman Award from the Academy of American Poets.


In the awareness, I am brought closer
to my being from long before.
In my
awareness, there is only what I can take
from the small spaces of

knowing, an earnest ascendance imparted
by way of transmissions from the grid,
a voice calls
out unbroken below and above as the aura
of faraway light.

There is a light that

shimmers so deep it never goes anywhere
but to shimmer.

Light assumes its job is to shimmer,
and so it is,
but more than that, light is ancestral.
Light is witness. Light is prehistory,

blueprint of vibrations shifting through
all directions of time.

Light as hidden winter that leads to
shadow as the growth.
Light as first
language of source. Light as both terrestrial
and celestial. Light of long nights far up

in the sky, I stare to the heavens and
weep for
the stars whose light I have always known
and understood to be my rooting.

I once shared a life with the name of
this light as I know it in the stars who
gave me

my body. As I know it in the frequencies
of my footsteps,

as I hear it in the code of a landscape
imprinted on my fingers,
as I spirit
my eyes open from the inside,
as I know and understand this light
to be kin.

Consider then the pain of leaving
this light, of losing the stars to spaces

no longer lit by its truth.
I am shaped
in the spaces where the light does
not reach, a need for what does not
shimmer

but opening to the shadow to receive
just as much light.
I miss this
light always.

Then more light.

Ever more light. Deficit of light to bring
more light.

Template of light to bring more love.

That is my one true wish, as I know
and
understand

this light to be my home, as a knowing
up there in the galaxy is me,

and I am up there
in my bones built from stars.


Music: Dark Sky Island – Enya – a beautiful song in which she names some of the stars.

Alabaster

Thursday of the Twenty-fourth Week in Ordinary Time
September 19, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/091924.cfm


Bringing an alabaster flask of ointment,
she stood behind him at his feet weeping
and began to bathe his feet with her tears.
Then she wiped them with her hair,
kissed them, and anointed them with the ointment….

Simon, when I entered your house,
you did not give me water for my feet,
but she has bathed them with her tears
and wiped them with her hair.
You did not give me a kiss,
but she has not ceased kissing my feet.
You did not anoint my head with oil,
but she anointed my feet with ointment.
So I tell you, her many sins have been forgiven;
because she has shown great love.
Luke 7:37-38;44-47


Mary (identified in John’s Gospel as Mary of Bethany) loves Jesus beyond words. Sensing that his Passion and Death are near, she pours out that love in silent tenderness.

Today, in God’s Lavish Mercy:
Prayerfully imagine the alabaster jar, holding it gently in your hands. It is fine and delicate, easily broken unless handled tenderly.

As we express our love for God and for God’s Creation, we carry it in delicate wrappings, like alabaster. Sometimes, we may doubt our capacity for love, faith, and hope. We may see our “sinfulness” rather than our spiritual strength.

But if we, like Mary, focus our hearts on God, and fearlessly pour our love over God’s Creation, our fragility becomes our strength.


Poetry: Anointings at Bethany – Irene Zimmerman, OSF

Solemnly, Mary entered the room,
holding high the alabaster jar.
It gleamed in the lamplight as she circled the room,
incensing the disciples, blessing Martha’s banquet.
“A splendid table!” Mary called with her eyes
as she whirled past her sister.

She came to a halt at last before Jesus,
bowed profoundly and knelt at his feet.
Deftly, she filled her right hand with nard,
placed the jar on the floor,
took one foot in her hands
and moved fragrant fingers across his instep.

Over and over she made the journey
from heel to toes, thanking him
for every step he had made
on Judea’s stony hills,
for every stop at their home,
for bringing back Lazarus.

She poured out more nard,
took his other foot in her hands
and started again with strong, rhythmic strokes.
She felt her hands’ heat draw out his tiredness,
take away the rebuffs he had known
—the shut doors, the shut hearts.

Energy flowed like a river between them.
His saturated skin gleamed with oil.

But she had no towel!

In an instant she pulled off her veil,
pulled the pins from her hair,
shook it out till it fell in cascades
and once more cradled each foot,
dried the ankles, the insteps,
drew the strands between his toes.

Without warning, Judas Iscariot
spat out his anger, the words hissing
like lightning above her unveiled head:
“Why was this perfume not sold
for three hundred denarii
and the money given to the poor?”

“Leave her alone!”
Jesus silenced the usurper.
“She bought it so that she might keep it
for the day of my burial.”

The words poured like oil,
anointing her from head to foot.

Music: Pour My Love on You – Craig and Dean Phillips

I don’t know how to say exactly how I feel
And I can’t begin to tell you what your love has meant
I’m lost for words
Is there a way to show the passion in my heart
Can I express how truly great I think you are,
My dearest friend.
Lord, this is my desire:
To pour my love on You

Chorus:
Like oil upon your feet
Like wine for you to drink
Like water from my heart
I pour my love on you
If praise is like perfume
I’ll lavish mine on you
Till every drop is gone
I’ll pour my love on you.

Say

Memorial of Saints Cornelius, Pope, and Cyprian, Bishop, Martyrs
September 16, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/091624.cfm


And Jesus went with them,
but when he was only a short distance from the house,
the centurion sent friends to tell him,
“Lord, do not trouble yourself,
for I am not worthy to have you enter under my roof.
Therefore, I did not consider myself worthy to come to you;
but say the word and let my servant be healed.
Luke 7:6-7


Jesus is amazed at the faith of this centurion who has such confidence in Christ’s power and mercy that he needs nothing but a word to confirm his trust.

Today, in God’s Lavish Mercy:
We listen with open hearts to God’s Word in our own experiences. We ask for ever-deepening trust that God is willingly working miracles of mercy through our faithful lives.


Poetry: The Say-but-the-Word Centurion Attempts a Summary – Les Murray

How might the faith-filled centurion have felt at the death of Jesus?


That numinous healer who preached Saturnalia and paradox
has died a slave’s death. We were maneuvered into it by priests
and by the man himself. To complete his poem.

He was certainly dead. The pilum guaranteed it. His message,
unwritten except on his body, like anyone’s, was wrapped
like a scroll and dispatched to our liberated selves, the gods.

If he has now risen, as our infiltrators gibber,
he has outdone Orpheus, who went alive to the Shades.
Solitude may be stronger than embraces. Inventor of the mustard tree,

he mourned one death, perhaps all, before he reversed it.
He forgave the sick to health, disregarded the sex of the Furies
when expelling them from minds. And he never speculated.

If he is risen, all are children of a most high real God
or something even stranger called by that name
who knew to come and be punished for the world.

To have knowledge of right, after that, is to be in the wrong.
Death came through the sight of law. His people’s oldest wisdom.
If death is now the birth-gate into things unsayable

in language of death’s era, there will be wars about religion
as there never were about the death-ignoring Olympians.
Love, too, his new universal, so far ahead of you it has died

for you before you meet it, may seem colder than the favors of gods
who are our poems, good and bad. But there never was a bad baby.
Half of his worship will be grinding his face in the dirt

then lilting it up to beg, in private. The low will rule, and curse by him.
Divine bastard, soul-usurer, eros-frightener, he is out to monopolize hatred.
Whole philosophies will be devised for their brief snubbings of him.

But regained excels kept, he taught. Thus he has done the impossible
to show us it is there. To ask it of us. It seems we are to be the poem
and live the impossible. As each time we have, with mixed cries.


Music: Amazing Grace – John Newton (sung by Rosemary Siemens)

Even

Thursday of the Twenty-third Week in Ordinary Time
September 12, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/091224.cfm


Do to others as you would have them do to you.
For if you love those who love you,
what credit is that to you?
Even sinners love those who love them.
And if you do good to those who do good to you,
what credit is that to you?
Even sinners do the same.
If you lend money to those from whom you expect repayment,
what credit is that to you?
Even sinners lend to sinners,
and get back the same amount.
But rather, love your enemies and do good to them,
and lend expecting nothing back;
then your reward will be great
and you will be children of the Most High,
for he himself is kind to the ungrateful and the wicked.
Be merciful, just as also your Father is merciful.
Luke 6:31-36


“Even” can be a parsimonious word – as in “get even”, “even-steven”. In such phrases, “even” means we settle things without forgiveness or generosity. It means we get our due without considering the other’s need.

But Jesus says the Gospel heart is not about “evenness”. Rather it is weighted on the side of extravagant mercy, generosity, and forgiveness.

Today, in God’s Lavish Mercy:
We pray for the courage to model our relationships with others on God’s incredible kindness to us.


Quote: Wendell Berry from his reflection, “Loving my enemies and living simply”.
The entire reflection is available here:
https://www.openhorizons.org/loving-my-enemies-and-living-simply-wendell-berry-on-jesus-and-the-gospels.html


But to take the Gospels seriously, to assume that they say what they mean and mean what they say, is the beginning of troubles. Those would-be literalists who yet argue that the Bible is unerring and unquestionable have not dealt with its contradictions, which of course it does contain, and the Gospels are not exempt. Some of Jesus’ instructions are burdensome not because they involve contradiction, but merely because they are so demanding.

The proposition that love, forgiveness and peaceableness are the only neighborly relationships that are acceptable to God is difficult for us weak and violent humans, but it is plain enough for any literalist. We must either accept it as an absolute or absolutely reject it. The same for the proposition that we are not permitted to choose our neighbors ahead of time or to limit neighborhood, as is plain from the parable of the Samaritan.

The same for the requirement that we must be perfect, like God, which seems as outrageous as the Buddhist vow to “save all sentient beings,” and perhaps is meant to measure and instruct us in the same way. It is, to say the least, unambiguous.


Music: Love Your Enemies – Kyle Sigmon

Remembering

September 11, 2024

Every one of us remembers where we were on September 11, 2001. Like the elders among us who remember Pearl Harbor and the assassinations of MLK, JFK, and RFK, the current generation will always be marked by that infamous day.

Evil became visible that day. We saw its face in the terrorists. We saw its deadly scars on 2,819 innocent people and their loved ones. We have watched its echoes across two decades that have become more vigilant and less trusting.

Besides the victims in the Twin Towers, the Pentagon, and Shanksville, so much else died on September 11th. Innocence died; universal trust died; unconditional acceptance died. And with their loss, our national soul was put in jeopardy.

Healing
But within a few hours of the attacks, we saw the human spirit raise its head. Acts of tremendous courage, love, support, and generosity became the new face of September 11th. A dormant patriotism was unfurled in millions of flags across America. Who will ever forget how KIND we became to one another when faced with the reality of one another’s vulnerability.

Learning
And so, all indications to the contrary, we learn even from the darkest evil. Throughout history, good people have learned from bad things such as:
The Holocaust:
“In spite of everything, I still believe
that people are truly good at heart….
that this cruelty too will end…”
(Anne Frank, who died in a Nazi concentration camp)

War:
“Every gun that is made, every warship launched,
every rocket fired signifies, in the final sense,
a theft from those who hunger and are not fed,
those who are cold and not clothed.”
(President Dwight D. Eisenhower, Five-star General
and Supreme Commander of Allied Forces, World War II.)

Institutionalized Slavery:
“I had reasoned this out in my mind,
there was one of two things I had a right to,
liberty or death;
if I could not have one,
I would have the other.”
(Harriet Tubman, formerly enslaved woman who led many others to freedom
by the Underground Railroad)

Choosing
What have we learned from September 11th and who will we choose to be due to our learning? All of us want a better world for ourselves and our children. We want less fear and more trust. We want less struggle and more peace. We want less tension and more freedom. What we want will never come to us unless we choose to live it into being.
A quote attributed to Mahatma Gandhi puts it this way:
“You must choose to be the change you wish to see in the world.”

Leading such change requires great bravery. Gandhi also said this,
“A coward is incapable of exhibiting love; it is the prerogative of the brave.”

Acting
So, on this 23rd Commemoration of September 11th, let us be brave enough to change the world. Courage and kindness stand side by side because they both require self-sacrifice.
To commemorate the lives lost that day, we may choose to make one act of anonymous, unrewarded kindness. Do it to make the world kinder, to contribute to a legacy for the future, to send a message that evil never triumphs, and to remember the lives that were lost on September 11, 2001.

Some ideas that won’t cost you much (from helpothers.org)
• Tape the exact change for a soda to a vending machine
• Treat someone to a cup of their favorite coffee
• Pay the toll for the person behind you
• Leave a treat in the kitchen at work
• Write a note of appreciation to someone
• Smile from your heart at strangers.
• Greet others when you pass them.
• Offer to babysit for free for new parents so they can sleep or spend time with each other.
• Spend time with an elderly person.
• Buy flowers for someone in your office who’s having a rough time.
• Leave a good book at a bus stop.
• Instead of following normal tipping etiquette, leave a little extra.
• Be kind to someone who isn’t always kind to you.
• Cook a meal for someone who is sick, elderly, or just had a baby.
• Pay someone’s expired parking meter.
• Visit someone in hospice care.
• Let someone go in front of you in line while you’re doing your grocery shopping.
• If you experience great service, compliment the worker and tell their manager.
• Give sincere compliments whenever you can.
• If you see an elderly person having trouble pumping their gas at a gas station, offer to do it for them.
• Leave the coupons you didn’t use at the register for someone else.
• Spend time with people in nursing homes. More often than not, they are lonely.

Stretch

Memorial of Saint Peter Claver, Priest
September 9, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/090924.cfm


But Jesus realized the Pharisee’s intentions
and said to the man with the withered hand,
“Come up and stand before us.”
And he rose and stood there.
Then Jesus said to them,
“I ask you, is it lawful to do good on the sabbath
rather than to do evil,
to save life rather than to destroy it?”
Looking around at them all, he then said to him,
“Stretch out your hand.”
He did so and his hand was restored.
Luke 6:8-10


In this reading, Jesus invites the crippled man to stretch out his hand – to reach beyond himself for the healing grace God offers. Jesus is inviting the Pharisees, who suffer from a crippled faith, to reach out as well. Is Jesus inviting you to stretch?

Today, in God’s Lavish Mercy:
I have included a picture of my beloved statue of giraffes. When I pray with this carving, no words are necessary. The youngster is stretching up to receive grace, nourishment, and love. For me, it is an image of our stretching up to God and God’s tender leaning toward us.


Poetry: Movement by Denise Levertov

Towards not being 
anyone else’s center 
of gravity

A wanting 
to love: not 
an other, and fall, 
but feel within one 
a flexible steel 
upright, parallel
to the spine but 
longer, from which to stretch; 
one’s own 
grave springboard; the outlying spirit’s 
vertical trampoline.


Meditative Music:

Grudge

Memorial of the Passion of Saint John the Baptist
August 29, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/082924.cfm


John had said to Herod,
“It is not lawful for you to have your brother’s wife.”
Herodias harbored a grudge against him
and wanted to kill him but was unable to do so.
Herod feared John, knowing him to be a righteous and holy man,
and kept him in custody.
When he heard him speak he was very much perplexed,
yet he liked to listen to him.
Matthew 6:18-20


Our Gospel today describes the manner of death for John the Baptist. It is a sad and horrifying story. But the sadder story is how Herodias’s grudge poisoned both her heart and the cowardly heart of Herod.

Today, in God’s Lavish Mercy:
We examine our own hearts for any shadow of grudge or ill-feeling we might hold against others. It may be a small fracture, but it can widen over the years to become spiritually poisonous. We pray for the grace to be able to heal, to change, to forgive, and to be truly compassionate.


Poetry: Things That Cause a Quiet Life – Henry Howard, Earl of Surrey

My friend, the things that do attain
The happy life be these, I find:
The riches left, not got with pain,
The fruitful ground; the quiet mind;

The equal friend; no grudge, no strife;
No charge of rule nor governance;
Without disease the healthy life;
The household of continuance;

The mean diet, no dainty fare;
True wisdom joined with simpleness;
The night discharged of all care,
Where wine the wit may not oppress;

The faithful wife, without debate;
Such sleeps as may beguile the night:
Content thyself with thine estate,
Neither wish death, nor fear his might.


Music: J.S. Bach / Christ unser Herr zum Jordan kam, BWV 7
This is one of several church cantatas which Johann Sebastian Bach composed for the Feast of St. John the Baptist.

Guileless

Feast of Saint Bartholomew, Apostle
August 24, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/082424.cfm


Jesus saw Nathanael coming toward him and said of him,
“Here is a true child of Israel.
There is no guile in him.”
Nathanael said to him, “How do you know me?” 
Jesus answered and said to him,
“Before Philip called you, I saw you under the fig tree.”
Nathanael answered him,
“Rabbi, you are the Son of God; you are the King of Israel.”
John 1:47-49


I’m sure Jesus loved all his disciples, but I think he loved Nathaniel in a special way. Nathaniel was a WYSIWYG person – “what you see is what you get“. Jesus never had to second-guess Nathaniel. His faith and longing for holiness were clear. When he had doubts and reservations he brought them openly and humbly to God.

Today, in God’s Lavish Mercy:
We ask to be guileless, without duplicity with God, with ourselves, and with our companions. May we burn with a sincerity of heart lit by faith, hope, and charity.


Poetry: The Glance – George Herbert (1593-1633)

As he comes from under the fig tree, Nathaniel’s life is changed and consecrated by his first glance of Jesus.


The Glance

When first thy sweet and gracious eye
Vouchsaf’d ev’n in the midst of youth and night
To look upon me, who before did lie
Weltring in sinne;
I felt a sugred strange delight,
Passing all cordials made by any art,
Bedew, embalme, and overrunne my heart,
And take it in.

Since that time many a bitter storm
My soul hath felt, ev’n able to destroy,
Had the malicious and ill-meaning harm
His swing and sway:
But still thy sweet originall joy,
Sprung from thine eye, did work within my soul,
And surging griefs, when they grew bold, controll,
And got the day.

If thy first glance so powerfull be,
A mirth but open’d and seal’d up again;
What wonders shall we feel, when we shall see
Thy full-ey’d love!
When thou shalt look us out of pain,
And one aspect of thine spend in delight
More then a thousand sunnes dispurse in light,
In heav'n above.

Music: Hymn to St. Bartholomew (also known as Nathaniel) – Fr. Ricardo Arriola