Bones

Friday of the Twentieth Week in Ordinary Time
August 23, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/082324.cfm


He asked me:
Son of man, can these bones come to life?
I answered, “Lord GOD, you alone know that.”
Then he said to me:
Prophesy over these bones, and say to them:
Dry bones, hear the word of the LORD!
Thus says the Lord GOD to these bones:
See! I will bring spirit into you, that you may come to life.
I will put sinews upon you, make flesh grow over you,
cover you with skin, and put spirit in you
so that you may come to life and know that I am the LORD.
Ezekiel 37:3-6


Ezekiel delivered this prophecy to the people during their Babylonian Captivity. Everything they had grounded their lives in had fallen apart – their beloved homeland, Temple, and God-appointed leaders. They were left broken and enslaved. The prophecy is a promised to this beleaguered people that God is faithful, and that they will be restored.

Today, in God’s Lavish Mercy:
How do we recover faith’s promise when we are left broken by life’s circumstances – either personally, or as we feel for our battered world? We ask for the faith to trust that God’s faithfulness endures for us and for our times.


Poetry: The Second Coming – William Butler Yeats

Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.

Surely some revelation is at hand;
Surely the Second Coming is at hand.
The Second Coming! Hardly are those words out
When a vast image out of Spiritus Mundi
Troubles my sight: somewhere in sands of the desert
A shape with lion body and the head of a man,
A gaze blank and pitiless as the sun,
Is moving its slow thighs, while all about it
Reel shadows of the indignant desert birds.
The darkness drops again; but now I know
That twenty centuries of stony sleep
Were vexed to nightmare by a rocking cradle,
And what rough beast, its hour come round at last,
Slouches towards Bethlehem to be born?

Music: Come Alive – Lauren Daigle

Through the eyes of men, it seems there's so much we have lost
As we look down the road where all the prodigals have walked
One by one, the enemy has whispered lies
And led them off as slaves

But we know that You are God, Yours is the victory
We know there is more to come
That we may not yet see
So with the faith You've given us
We'll step into the valley unafraid, yeah

As we call out to dry bones, come alive, come alive
We call out to dead hearts, come alive, come alive
Up out of the ashes, let us see an army rise
We call out to dry bones, come alive

God of endless mercy, god of unrelenting love
Rescue every daughter, bring us back the wayward son
And by Your spirit, breathe upon them, show the world that You alone can save
You alone can save

As we call out to dry bones, come alive, come alive
We call out to dead hearts, come alive, come alive
Up out of the ashes, let us see an army rise
We call out to dry bones, come alive

So breathe, oh, breath of God
Now breathe, oh, breath of God
Breathe, oh, breath of God, now breathe
Breathe, oh, breath of God
Now breathe, oh, breath of God
Breathe, oh, breath of God, now breathe

As we call out to dry bones, come alive, come alive
We call out to dead hearts, come alive, come alive
Up out of the ashes, let us see an army rise
We call out to dry bones, come alive
We call out to dry bones, come alive
Oh, come alive

Sad

Monday of the Twentieth Week in Ordinary Time
August 19, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/081924.cfm


Jesus said to him, “If you wish to be perfect, go,
sell what you have and give to the poor,
and you will have treasure in heaven.
Then come, follow me.”
When the young man heard this statement, he went away sad,
for he had many possessions.
Matthew 19:21-22


All of us who pray the Gospel have probably, at one time or another, put ourselves in the place of this young man. We don’t want to “go away sad” from the invitation of Jesus. We’re good people who want to be even better. What is that final gift that we must give to God to become the full person God created us to be?

Today, in God’s Lavish Mercy:
We listen to God speaking in our lives. There is always a call to greater intimacy with God through our living out of the Gospel. May we have the grace and courage to hear this infinite call.


Poetry: The Call of the Far – Rabindranath Tagore

Ever I am restless
I am athirst for the far.
My time passes by
And in an absent mind
I keep waiting at my window
Hoping and hoping you will come.
O how my entire being
Is eager for your intimate touch!
O you far, O you boundless far
So irresistible is the call of your flute
But I forget I have no wings
I am bound to one place.
I am listless, I am indifferent.
At the sun-tinged lazy midday
Among the rustling of the trees
In the play of light and shade
In the blue of the sky
I get a glimpse of your fugitive form.
O you far, O you boundless far
So irresistible is the call of your flute
But I forget my doors are barred.

Music: The Lark Ascending – Ralph Vaughn Williams

Scroll

Tuesday of the Nineteenth Week in Ordinary Time
August 13, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/081324.cfm


The Lord God said to me: Son of man, eat what is before you;
eat this scroll, then go, speak to the house of Israel.
So I opened my mouth and he gave me the scroll to eat.
Son of man, he then said to me,
feed your belly and fill your stomach
with this scroll I am giving you.
I ate it, and it was as sweet as honey in my mouth.
He said: Son of man, go now to the house of Israel,
and speak my words to them.
Ezekiel 3:1-3


The scroll represents the Word of God which we are all called to embrace by the faithful living of our lives. We cannot fully do so with only our mind and its analysis. When we do only that, the Word seems difficult and vexing.

Rather, we must consume the Word making it part of ourselves. It must become the sustenance without which we cannot live. When we do that, the Word becomes sweet and longed for.

Today, in God’s Lavish Mercy:
We ask for a deep longing for God’s Word and the courage to fully embrace it by our faithful lives.


Poetry: Immersion – Denise Levertov

There is anger abroad in the world, a numb thunder,
because of God’s silence. But how naïve,
to keep wanting words we could speak ourselves,
English, Urdu, Tagalog, the French of Tours, the French of Haiti…
Yes, that was one way omnipotence chose
to address us—Hebrew, Aramaic, or whatever the patriarchs
chose in their turn to call what they heard. Moses
demanded the word, spoken and written. But perfect freedom
assured other ways of speech. God is surely
patiently trying to immerse us in a different language,
events of grace, horrifying scrolls of history
and the unearned retrieval of blessings lost for ever,
the poor grass returning after drought, timid, persistent.
God’s abstention is only from human dialects. The holy voice
utters its woe and glory in myriad musics, in signs and portents.
Our own words are for us to speak, a way to ask and to answer.

Music: Word of God Speak – Mercy Me

Deny

Friday of the Eighteenth Week in Ordinary Time
August 9, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/080924.cfm


Jesus said to his disciples,
“Whoever wishes to come after me must deny himself,
take up his cross, and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will find it.
Matthew 16: 24-25


This passage from Matthew is one of the most astounding challenges Jesus gave his disciples: deny yourself, take up your cross, follow me.

What does it really mean to deny oneself? Does it mean to become a doormat or a Milquetoast? Does it suggest repressing one’s personality or ambitions? To act like a nobody?

Of course not! So many places in both the Hebrew and Christian scriptures assure us that we are unique, precious, and beloved of God. God doesn’t want us not to be ourselves because that’s who we were created to be!

I think denying oneself means not getting caught in the mirror of selfishness. Instead we are called to focus on Jesus and his absolute care for all Creation, especially those who are poor, sick, outcast, and troubled. We can’t really do that if we are consumed with self-interest.

Today, in God’s Lavish Mercy:
We ask for the grace to be aware, brave, and faithful enough to put the good of others first for the sake of Christ.


Poetry: As the Ruin Falls – C.S. Lewis

All this is flashy rhetoric about loving you.

I never had a selfless thought since I was born.

I am mercenary and self-seeking through and through:
I want God, you, all friends, merely to serve my turn.

Peace, re-assurance, pleasure, are the goals I seek,
I cannot crawl one inch outside my proper skin:
I talk of love --a scholar's parrot may talk Greek--
But, self-imprisoned, always end where I begin.

Only that now you have taught me (but how late) my lack.

I see the chasm.
And everything you are was making
My heart into a bridge by which I might get back
From exile, and grow man.
And now the bridge is breaking.

For this I bless you as the ruin falls.
The pains
You give me are more precious than all other gains.

Music: Deny Yourself – Paul Melley

Deny yourself.

Take up your cross
.
Despite the pain

Despite the cost.
Leave all behind

and follow me.

Deny yourself,

be free.

For what will it profit to gain the world
and lose your life? 

Those who would save their life will lose it.

What can you give in return for your life?

For those would lose their life will find it.

Deny yourself.

Come, take up your cross and daily follow me 

and you will have rich reward in heaven.

Those who have left their home and family for his sake

inherit one hundred fold,

inherit eternal life.
Deny yourself.

What can you give in return for your life?
For those who would lose their life,

lose their life will find it

Deny yourself

Lord, you reveal the depth 
of your life and your love
in your everlasting covenant.

Strengthen the faith we share,
fill our work with your love,
and bring all of us to grace,
to the grace you promise.

False

Monday of the Eighteenth Week in Ordinary Time
August 5, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/080524.cfm


Remove from me the way of falsehood,
and favor me with your law.
Take not the word of truth from my mouth,
for in your ordinances is my hope.
Psalm 19:29,43


The passage from Jeremiah tells the story of the false prophet Hananiah who offered a counterfeit hope because he did not have a true relationship with God. Jeremiah’s message, which called for sincere repentance, was honest but not popular.

Today’s Psalm 19 is a prayer for the courage to listen to and live in God’s Truth, not to ascribe to a false message just because that is the one we want to hear.

Today, in God’s Lavish Mercy:
We pray for the courage to hear God’s Word in the truth of our hearts, a truth created by living a life of prayer, spiritual honesty, repentance, and mercy.


Poetry: Tell All the Truth – Emily Dickinson

Tell all the truth but tell it slant —
Success in Circuit lies
Too bright for our infirm Delight
The Truth's superb surprise
As Lightning to the Children eased
With explanation kind
The Truth must dazzle gradually
Or every man be blind —

Music: Great Is Thy Faithfulness – written by Thomas Chisholm (1866–1960)

Answer

Saturday of the Seventeenth Week in Ordinary Time
August 3, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/080324.cfm


In today’s readings, both Jeremiah and John the Baptist encounter persecution. Jeremiah is saved, but John is not. Maybe both of them had questions about how, when they were so dedicated to God, evil yet pursued them. Perhaps they felt they had run into a spiritual wall. Ever felt like that?

Our Responsorial Psalm captures the longing for an answer – an understanding of how and why God works in our lives.

Lord, in your great love,
answer me.

Psalm 69:14

Today, in God’s Lavish Mercy:
I think it’s safe to say that we all have questions about life and death, good and evil, grace and darkness, worldly success and spiritual peace, God’s Presence and God’s apparent absence.


Poetry: The Answer – Carl Sandberg

You have spoken the answer.
A child searches far sometimes
Into the red dust
                       On a dark rose leaf
And so you have gone far
                       For the answer is:
                                           Silence.

   In the republic
Of the winking stars
                       and spent cataclysms
Sure we are it is off there the answer is hidden and folded over,
Sleeping in the sun, careless whether it is Sunday or any other
    day of the week,

Knowing silence will bring all one way or another.

Have we not seen
Purple of the pansy
            out of the mulch
            and mold
            crawl
            into a dusk
            of velvet?
            blur of yellow?
Almost we thought from nowhere but it was the silence,
            the future,
            working.


Music: Popule Meus – Motet by Tomás Luis de Victoria (1548-1611)

Ecce lignum crucis:
In quo salus mundi pependit,
Venite, adoremus.

Popule meus, quid feci tibi?
Aut in quo contristavi te?
Responde mihi.

Quia eduxi te de terra Aegypti,
Parasti Crucem Salvatori tuo.

Hagios o Theos. Sanctus Deus.
Hagios Ischyros. Sanctus Fortis.
Hagios Athanatos, eleison himas.
Sanctus Immortalis, miserere nobis.

Quia eduxi te per desertum
Quadraginta annis,
Et manna cibavi te,
Et introduxi te in terram satis bonam,
Parasti Crucem Salvatori tuo.

Hagios o Theos. Sanctus Deus.
Hagios Ischyros. Sanctus Fortis.
Hagios Athanatos, eleison himas.
Sanctus Immortalis, miserere nobis.

Ego propter te flagellavi Aegyptum
Cum primogenitis suis:
Et tu me flagellatum tradidisti.

Popule meus, quid feci tibi?
Aut in quo contristavi te?
Responde mihi.

Ego te eduxi de Aegypto,
Demerso Pharone in mare Rubrum,
Et tu me tradidisti
Principibus sacerdotum.

Popule meus, quid feci tibi?
Aut in quo contristavi te?
Responde mihi.

Ego ante te aperui mare,
Et tu aperuisti lancea latus meum.

Popule meus, quid feci tibi?
Aut in quo contristavi te?
Responde mihi.

Behold the wood of the cross:
On which hung the salvation of the world,
Come, let us adore.

O my people, what have I done to you?
Or wherein have I grieved you?
Answer me.

Because I led you out of the land of Egypt:
You have prepared a Cross for your Saviour.

O Holy God. O Holy God.
O Holy Strong One. O Holy Strong One.
O Holy and Immortal, have mercy upon us.
O Holy and Immortal, have mercy upon us.

Because I led you through the desert,
For forty years,
And fed you with manna,
And brought you into a land exceeding good,
You have prepared a Cross for your Savior.

O Holy God. O Holy God.
O Holy Strong One. O Holy Strong One.
O Holy and Immortal, have mercy upon us.
O Holy and Immortal, have mercy upon us.

For you I scourged Egypt,
And its firstborn,
And you have delivered me to be scourged.

O my people, what have I done to you?
Or wherein have I grieved you?
Answer me.

I brought you out of Egypt,
And sank Pharaoh in the Red Sea,
And you bave delivered Me
To the chief priests.

O my people, what have I done to you?
Or wherein have I grieved you?
Answer me.

I opened the sea before you,
And you have opened my side with a spear.

O my people, what have I done to you?
Or wherein have I grieved you?
Answer me.

Remade

Memorial of Saint Alphonsus Liguori, Bishop and Doctor of the Church
August 1, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/080124.cfm

I went down to the potter’s house and there he was,
working at the wheel.
Whenever the object of clay which he was making
turned out badly in his hand,
he tried again,
remaking of the clay another object
of whatever sort he pleased.
Then the word of the LORD came to me:
Can I not do to you, house of Israel,
as this potter has done? says the LORD.
Indeed, like clay in the hand of the potter,
so are you in my hand, house of Israel.
Jeremiah 18:3-6



In the simple image of a potter with clay, we come to understand the transformative power of God’s grace. Like nourishment for a precious plant, that divine grace breathes new life into any fading flowers of faith, hope, and love. Jesus came among us so that we might be remade in his image as the Beloved of God.

Today, in God’s Lavish Mercy:
We pray for a supple heart, an acute attention, and a patient openness to God’s power in our lives.


Poetry: The Song of the Potter – Henry Wadsworth Longfellow

Turn, turn, my wheel! Turn round and round,
Without a pause, without a sound:
So spins the flying world away!
This clay, well mixed with marl and sand,
Follows the motion of my hand;
For some must follow, and some command,
Though all are made of clay!
Turn, turn, my wheel! All things must change
To something new, to something strange;
Nothing that is can pause or stay;
The moon will wax, the moon will wane,
The mist and cloud will turn to rain,
The rain to mist and cloud again,
To-morrow be to-day.
Turn, turn, my wheel! All life is brief;
What now is bud will soon be leaf,
What now is leaf will soon decay;
The wind blows east, the wind blows west;
The blue eggs in the robin's nest
Will soon have wings and beak and breast,
And flutter and fly away.
Turn, turn, my wheel! This earthen jar
A touch can make, a touch can mar;
And shall it to the Potter say,
What makest thou? Thou hast no hand?
As men who think to understand
A world by their Creator planned,
Who wiser is than they.
Turn, turn, my wheel! 'Tis nature's plan
The child should grow into the man,
The man grow wrinkled, old, and gray;
In youth the heart exults and sings,
The pulses leap, the feet have wings;
In age the cricket chirps, and brings
The harvest home of day.
Turn, turn, my wheel! The human race,
Of every tongue, of every place,
Caucasian, Coptic, or Malay,
All that inhabit this great earth,
Whatever be their rank or worth,
Are kindred and allied by birth,
And made of the same clay.
Turn, turn, my wheel! What is begun
At daybreak must at dark be done,
To-morrow will be another day;
To-morrow the hot furnace flame
Will search the heart and try the frame,
And stamp with honor or with shame
These vessels made of clay.
Stop, stop, my wheel! Too soon, too soon
The noon will be the afternoon,
Too soon to-day be yesterday;
Behind us in our path we cast
The broken potsherds of the past,
And all are ground to dust at last,
And trodden into clay.

Music: Abba, Father – Carey Landry

Reform

Saturday of the Sixteenth Week in Ordinary Time
July 27, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/072724.cfm


Thus says the LORD of hosts, the God of Israel:
Reform your ways and your deeds,
so that I may remain with you in this place.
Put not your trust in the deceitful words:
“This is the temple of the LORD!
The temple of the LORD! The temple of the LORD!”
Only if you thoroughly reform your ways and your deeds;
if each of you deals justly with his neighbor;
if you no longer oppress the resident alien,
the orphan, and the widow;
if you no longer shed innocent blood in this place,
or follow strange gods to your own harm,
will I remain with you in this place,
in the land I gave your fathers long ago and forever.
Jeremiah 7:3-7


Jeremiah tells the people that God wants to reform them in a very particular way. They are to be reshaped by justice, truthfulness, mercy, holy hospitality, non-violence, and faithful worship.

Today, in God’s Lavish Mercy:
We examine our lives for where we need reformation. Don’t tell me you don’t need it. Everybody needs it. We get weary, distracted, hurt, stubborn, fooled, proud, and arrogant. These human conditions knock us out of spiritual shape. How great that God grants us the indulgence to reform and gladly assists us in the process!


Wisdom:

“In a higher world
it is otherwise,
but here below to live
is to change,
and to be perfect
is to have changed often.”

St. John Henry Newman

Music: Purple Indulgence – Masako

Earthen

Feast of Saint James, Apostle
July 25, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/072524.cfm


We hold this treasure in earthen vessels,
that the surpassing power may be of God and not from us.
We are afflicted in every way, but not constrained;
perplexed, but not driven to despair;
persecuted, but not abandoned;
struck down, but not destroyed;
always carrying about in the body the dying of Jesus,
so that the life of Jesus may also be manifested in our body.
For we who live are constantly being given up to death
for the sake of Jesus,
so that the life of Jesus may be manifested in our mortal flesh.
2 Corinthians 4:7-11


Today’s passage from Corinthians reminds us that any beauty and goodness in us is a gracious gift from God. That gift strengthens us beyond any human or personal capacity so that our lives may give God glory.

Today, in God’s Lavish Mercy:
We prayerfully relax in the Potter’s hands Who shapes our lives according to Mercy. We realize with Paul that, even in affliction, we give glory to God by our fidelity and trust.


Poetry: Within this earthen vessel – Kabir, (1398–1518) a well-known Indian mystic poet and saint.

Within this earthen vessel are bowers and groves,
and within it is the Creator:
Within this vessel are the seven oceans
and the unnumbered stars.
The touchstone and the jewel-appraiser are within;
And within this vessel the Eternal soundeth,
and the spring wells up.
Kabir says: “Listen to me, my Friend!
My beloved Lord is within.”


Music: Earthen Vessels – John Foley, SJ

Before …

Wednesday of the Sixteenth Week in Ordinary Time
July 24, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/072424.cfm


Before I formed you in the womb I knew you,
before you were born I dedicated you,
a prophet to the nations I appointed you.
“Ah, Lord GOD!” I said,
“I know not how to speak; I am too young.”
But the LORD answered me,
Say not, “I am too young.”
To whomever I send you, you shall go;
whatever I command you, you shall speak.
Have no fear before them,
because I am with you to deliver you, says the LORD.
Jeremiah 1: 5-8


This passage recounting the call of Jeremiah is full of tenderness and encouragement. God assures Jeremiah that the world is bigger than his present hesitations, fears, and inadequacies.

God has known him and been with him even before he was born.

Today, in God’s Lavish Mercy:
We give thanks that God has been with us always, even before we were born. God accompanies us through whatever fears and hesitations we have in living a good and holy life. Trust is the key that opens our hearts to this blessed truth.


Poetry: Before the World Was Made – W.B. Yeats

In this intriguing poem, Yeats writes from the perspective of a woman whose efforts at physical beauty leave her unfulfilled. She longs for the spiritual beauty she possessed “before the world was made”.

If I make the lashes dark
And the eyes more bright
And the lips more scarlet,
Or ask if all be right
From mirror after mirror,
No vanity’s displayed:
I’m looking for the face I had
Before the world was made.

What if I look upon a man
As though on my beloved,
And my blood be cold the while
And my heart unmoved?
Why should he think me cruel
Or that he is betrayed?
I’d have him love the thing that was
Before the world was made.

Music: I Have Loved You – Michael Joncas