Longing

Thursday of the Twenty-sixth Week in Ordinary Time
October 3, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/100324.cfm


But as for me, I know that my Vindicator lives,
and that he will at last stand forth upon the dust;
Whom I myself shall see:
my own eyes, not another’s, shall behold him,
And from my flesh I shall see God;
my inmost being is consumed with longing.
Job 19:26-27


In the midst of disorienting trial, Job retains his focus on God’s immutable power and mercy. Job’s confident faith has inspired believers to be patient in suffering and trust God’s accompaniment.

Today, in God’s Lavish Mercy:
We ask for the grace to receive suffering in our lives with a Job-like confidence in God.


Poetry: Just Like Job – Maya Angelou

My Lord, My Lord,
Long have I cried out to Thee
In the heat of the sun,
The cool of the moon
My screams searched the heavens for Thee.
My God,
When my blanket was nothing but dew.
Rags and bones
Were all I owned.
I chanted Your name
Just like Job.
Father, Father,
My life give I gladly to Thee
Deep rivers ahead
High mountains above
My soul wants only Your love
But fears gather round like wolves in the dark
Have You forgotten my name?
Oh, Lord, come to Your child.
Oh, Lord, forget me not.
You said to lean on Your arm
And I’m leaning
You said to trust in Your love
And I’m trusting
You said to call on Your name
And I’m calling
I’m stepping out on Your word.
You said You’d be my protection,
My only and glorious savior
My beautiful Rose of Sharon,
And I’m stepping out on Your word.
Joy, joy
Your word.
Joy, joy
The wonderful word of the Son of God.
You said that You would take me to glory
To sit down at the welcome table
Rejoice with my mother in heaven
And I’m stepping out on Your word.
Into the alleys
Into the byways
Into the streets
And the roads
And the highways
Past rumor mongers
And midnight ramblers
Past the liars and the cheaters and the gamblers
On Your word
On your word.
On the wonderful word of the Son of God.
I’m stepping out on Your word.

Music: I Know That My Redeemer Liveth – Handel

Innocence

Memorial of Saint Jerome, Priest and Doctor of the Church
September 30, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/093024.cfm


An argument arose among the disciples
about which of them was the greatest. 
Jesus realized the intention of their hearts and took a child
and placed it by his side and said to them,
“Whoever receives this child in my name receives me,
and whoever receives me receives the one who sent me.
For the one who is least among all of you
is the one who is the greatest.”
Luke 9:46-48


In the Gospel both today and yesterday, the disciples are struggling with their pride and expectations. Jesus calls them to live with a mature and humble innocence.

Today, in God’s Lavish Mercy:
Our commitment to a Gospel life suffers when we become concerned with our status or importance. We ask for the humble courage to embrace a sacred innocence sustained by the Gifts of the Holy Spirit – Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety, and Fear of the Lord


Thought:

“Humility is the foundation
of all the other virtues hence,
in the soul in which
this virtue does not exist
there cannot be any other virtue
except in mere appearance.”

Augustine of Hippo

Music: from “Scripture to Song”

https://www.youtube.com/watch?v=a0g1cA1IocM

Death

Saturday of the Twenty-Fifth Week in Ordinary Time
September 28, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/092824.cfm


Alleluia, alleluia.
Our Savior Christ Jesus destroyed death
and brought life to light through the Gospel.


Today’s readings may strike us as grim. The Book of Ecclesiastes acknowledges our discomfort with the darkness inherent in faith. We believe because we do not know. If we knew, there would be no need for faith. But at times our believing is challenged by our life circumstances. Thus is the story of Ecclesiastes – all in life that confronts our faith.

In our Gospel, Jesus introduces the hard reality of his impending death. He challenges the faith and commitment of the disciples as the time of testing approaches.

Today, in God’s Lavish Mercy:
Acknowledging the truth of today’s readings, we choose to pray with them in the light of the Resurrection as it is so beautifully and simply stated in our Responsorial Psalm.


Poetry: from John Donne’s Holy Sonnets – Death Be Not Proud

Death, be not proud, though some have called thee
Mighty and dreadful, for thou art not so;
For those whom thou think'st thou dost overthrow
Die not, poor Death, nor yet canst thou kill me.
From rest and sleep, which but thy pictures be,
Much pleasure; then from thee much more must flow,
And soonest our best men with thee do go,
Rest of their bones, and soul's delivery.
Thou art slave to fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell,
And poppy or charms can make us sleep as well
And better than thy stroke; why swell'st thou then?
One short sleep past, we wake eternally
And death shall be no more; Death, thou shalt die.

Music: Cantata, BWV 31 – “The Heavens Laugh” – J.S. Bach

The heavens laugh! The earth shouts with joy
and what she bears in her bosom.
The creator lives! God most high triumphs
and is free from the bonds of death.
He who has chosen the grave for rest,
the Holiest, cannot decay.

… time …

Memorial of Saint Vincent de Paul, Priest
September 27, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/092724.cfm


What advantage have workers from their toil?
I have considered the task that God has appointed
for us to be busied about.
The Infinite One has made everything appropriate to its time,
and has put the timeless into their hearts,
without our ever discovering,
from beginning to end, the work which God has done.
Ecclesiastes 3:9-11


Three thousand years ago, in the Book of Ecclesiastes, a writer called Kohelet meditated on God’s Mercy experienced over a lifetime. Like the writer, we may have done the same thing at various significant times in our lives.

Today, in God’s Lavish Mercy:
We place our lives against the timepiece pictured above. We may pray over a specific time of challenge and grace. Or we may consider the whole pattern of mercy passing slowly yet constantly through our lives, like the ticking of a steadfast clock.


Poetry: XC Domine, refugium – Malcolm Suite
In this poem, Guite refers to a poem by Philip Larkin which may be read here: https://allpoetry.com/Cut-Grass

XC Domine, refugium
Malcolm Guite

A cosy comforter, a lucky charm?
Not with this psalmist, for he praises God
From everlasting ages, in his psalm.
A God of refuge –yes – and yet a God
Who knows the death that comes before each birth,
Who sees each generation die, a God

Before whom all the ages of the earth
Are like a passing day, like the cut grass
In Larkin’s limpid verse: ‘brief is the breath

Mown stalks exhale’. So we and all things pass,
And God endures beyond us. Yet he cares
For our brief lives, his loving tenderness

Extends to all his creatures, our swift years
Are precious in his sight. In Christ he shares
Our grief and he will wipe away our tears.

Music: There Is A Season – Tom Kendzia

Every

Thursday of the Twenty-fifth Week in Ordinary Time
September 26, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/092624.cfm


Lord, you have been our refuge
from one generation to another.
Before the mountains were brought forth,
or the land and the earth were born,
from age to age you are God.

You turn us back to the dust and say,
“Go back, O child of earth.”
For a thousand years in your sight
are like yesterday when it is past
and like a watch in the night….

…. Satisfy us by your loving-kindness
in the morning;
so shall we rejoice and be glad
all the days of our life.
Make us glad by the measure of the days that you afflicted us
and the years in which we suffered adversity.
Show your servants your works *
and your splendor to their children.
May the graciousness of the Lord our God be upon us;
prosper the work of our hands; prosper our handiwork.
Psalm 90:1-4;14-17


Our beautiful Responsorial Psalm today allows us to reflect on our grateful past and our hopeful future. God’s mercy is with every person in every age of our lives.

Today, in God’s Lavish Mercy:
We ponder this infinite blessing so that we can open our hearts to its amazing grace.


Poetry: On Thy Wondrous Works I Will Meditate – Mary Oliver

Every morning I want to kneel down on the golden
cloth of the sand and say
some kind of musical thanks for
the world that is happening again—another day—
from the shawl of wind coming out of the
west to the firm green
flesh of the melon lately sliced open and
eaten, its chill and ample body
flavored with mercy. I want
to be worthy of—what? Glory? Yes, unimaginable glory.
O Lord of melons, of mercy, though I am
not ready, nor worthy, I am climbing toward you.

Music: Psalm 90 – Marty Goetz

Nothing

Wednesday of the Twenty-fifth Week in Ordinary Time
September 25, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/092524.cfm


Jesus summoned the Twelve and gave them power and authority
over all demons and to cure diseases,
and he sent them to proclaim the Kingdom of God
and to heal the sick.
He said to them, “Take nothing for the journey,
neither walking stick, nor sack, nor food, nor money,
and let no one take a second tunic.
Whatever house you enter, stay there and leave from there.
And as for those who do not welcome you,
when you leave that town,
shake the dust from your feet in testimony against them.”
Then they set out and went from village to village
proclaiming the Good News and curing diseases everywhere.
Luke 9:1-6


That’s what Jesus said – NOTHING – “Take nothing for the journey”! Within their coming journey, everything already awaited his disciples. He asked them to empty the box of their acquired possessions so that they could see through to heaven.

Today, in God’s Lavish Mercy:
I picture myself when I go on a journey of a week or two. Almost always, I carry at least one suitcase I never need. Instead, I have dragged a bag full of inessentials through most of Europe and the U.S.! We carry so much with us we do not need – both materially and spiritually.

Whenever I read this Gospel, I am reminded of a verse from Janis Joplin’s smash hit song of 1971, “Me and Bobby McGee”. Janis was a tortured soul but a magnificent artist. Her song captured the transitory nature of anything we try to possess in life

The line I love is this – take it for whatever truth it can offer you:

Freedom’s just another word
for nothing left to lose
.


Poetry: On Freedom – Hafiz

We have not come here to take prisoners,
But to surrender ever more deeply
To freedom and joy.

We have not come into this exquisite world
To hold ourselves hostage from love.

Run my dear,
From anything
That may not strengthen
Your precious budding wings.

Run like hell my dear,
From anyone likely
To put a sharp knife
Into the sacred, tender vision
Of your beautiful heart.

We have a duty to befriend
Those aspects of obedience
That stand outside of our house
And shout to our reason
“O please, O please,
Come out and play.”

For we have not come here to take prisoners
Or to confine our wondrous spirits,

But to experience ever and ever more deeply
Our divine courage, freedom and
Light!


Music: Me and Bobby McGee – written by Kris Kristofferson, sung by Janis Joplin

Bubbles

Tuesday of the Twenty-fifth Week in Ordinary Time
September 24, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/092424.cfm


To do what is right and just
is more acceptable to the LORD than sacrifice.
Haughty eyes and a proud heart–
the tillage of the wicked is sin.
The plans of the diligent are sure of profit,
but all rash haste leads certainly to poverty.
Whoever makes a fortune by a lying tongue
is chasing a bubble over deadly snares.
Proverbs 21:3-6


King Solomon is credited with writing this portion of Proverbs. His wisdom wrapped in wit is both inspiring and enjoyable. But his admonitions are not humor – he is dead serious about what is “acceptable to the Lord“.

Today, in God’s Lavish Mercy:
We pray for the grace to erase the frivolous from our lives – the “bubbles” that fool and distract us from the centrality of God.


Poetry: from Emily Dickinson

So has a Daisy vanished
From the fields today --
So tiptoed many a slipper
To Paradise away --
Oozed so in crimson bubbles
Day's departing tide --
Blooming -- tripping -- flowing
Are ye then with God?

Music: Bubbles over the Ocean
You may want to listen to just a few minutes or maybe to all of this reflective music. Enjoy!

Light

Memorial of Saint Pius of Pietrelcina, Priest
September 23, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/092324.cfm


Jesus said to the crowd:
“No one who lights a lamp conceals it with a vessel
or sets it under a bed;
rather, he places it on a lampstand
so that those who enter may see the light.
For there is nothing hidden that will not become visible,
and nothing secret that will not be known and come to light.
Take care, then, how you hear.
To anyone who has, more will be given,
and from the one who has not,
even what he seems to have will be taken away.”
Luke 8:16-18


Jesus indicates that the only way to spread light in the world is to do it together. Some have been given more, some less. But pooling all we have creates a Divine Fire illuminating a shadowy world.

Today, in God’s Lavish Mercy:
We ask for the courage to recognize, claim, and offer our light in a world that longs for it. We ask for the humility and insight to encourage holy fire in others.


Poetry: I Understand This Light to Be My Home – Mai Der Vang, the author of Afterland (Graywolf Press, 2017), which recounts the Hmong exodus from Laos and the fate of thousands of refugees seeking asylum. The book received the Walt Whitman Award from the Academy of American Poets.


In the awareness, I am brought closer
to my being from long before.
In my
awareness, there is only what I can take
from the small spaces of

knowing, an earnest ascendance imparted
by way of transmissions from the grid,
a voice calls
out unbroken below and above as the aura
of faraway light.

There is a light that

shimmers so deep it never goes anywhere
but to shimmer.

Light assumes its job is to shimmer,
and so it is,
but more than that, light is ancestral.
Light is witness. Light is prehistory,

blueprint of vibrations shifting through
all directions of time.

Light as hidden winter that leads to
shadow as the growth.
Light as first
language of source. Light as both terrestrial
and celestial. Light of long nights far up

in the sky, I stare to the heavens and
weep for
the stars whose light I have always known
and understood to be my rooting.

I once shared a life with the name of
this light as I know it in the stars who
gave me

my body. As I know it in the frequencies
of my footsteps,

as I hear it in the code of a landscape
imprinted on my fingers,
as I spirit
my eyes open from the inside,
as I know and understand this light
to be kin.

Consider then the pain of leaving
this light, of losing the stars to spaces

no longer lit by its truth.
I am shaped
in the spaces where the light does
not reach, a need for what does not
shimmer

but opening to the shadow to receive
just as much light.
I miss this
light always.

Then more light.

Ever more light. Deficit of light to bring
more light.

Template of light to bring more love.

That is my one true wish, as I know
and
understand

this light to be my home, as a knowing
up there in the galaxy is me,

and I am up there
in my bones built from stars.


Music: Dark Sky Island – Enya – a beautiful song in which she names some of the stars.

Alabaster

Thursday of the Twenty-fourth Week in Ordinary Time
September 19, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/091924.cfm


Bringing an alabaster flask of ointment,
she stood behind him at his feet weeping
and began to bathe his feet with her tears.
Then she wiped them with her hair,
kissed them, and anointed them with the ointment….

Simon, when I entered your house,
you did not give me water for my feet,
but she has bathed them with her tears
and wiped them with her hair.
You did not give me a kiss,
but she has not ceased kissing my feet.
You did not anoint my head with oil,
but she anointed my feet with ointment.
So I tell you, her many sins have been forgiven;
because she has shown great love.
Luke 7:37-38;44-47


Mary (identified in John’s Gospel as Mary of Bethany) loves Jesus beyond words. Sensing that his Passion and Death are near, she pours out that love in silent tenderness.

Today, in God’s Lavish Mercy:
Prayerfully imagine the alabaster jar, holding it gently in your hands. It is fine and delicate, easily broken unless handled tenderly.

As we express our love for God and for God’s Creation, we carry it in delicate wrappings, like alabaster. Sometimes, we may doubt our capacity for love, faith, and hope. We may see our “sinfulness” rather than our spiritual strength.

But if we, like Mary, focus our hearts on God, and fearlessly pour our love over God’s Creation, our fragility becomes our strength.


Poetry: Anointings at Bethany – Irene Zimmerman, OSF

Solemnly, Mary entered the room,
holding high the alabaster jar.
It gleamed in the lamplight as she circled the room,
incensing the disciples, blessing Martha’s banquet.
“A splendid table!” Mary called with her eyes
as she whirled past her sister.

She came to a halt at last before Jesus,
bowed profoundly and knelt at his feet.
Deftly, she filled her right hand with nard,
placed the jar on the floor,
took one foot in her hands
and moved fragrant fingers across his instep.

Over and over she made the journey
from heel to toes, thanking him
for every step he had made
on Judea’s stony hills,
for every stop at their home,
for bringing back Lazarus.

She poured out more nard,
took his other foot in her hands
and started again with strong, rhythmic strokes.
She felt her hands’ heat draw out his tiredness,
take away the rebuffs he had known
—the shut doors, the shut hearts.

Energy flowed like a river between them.
His saturated skin gleamed with oil.

But she had no towel!

In an instant she pulled off her veil,
pulled the pins from her hair,
shook it out till it fell in cascades
and once more cradled each foot,
dried the ankles, the insteps,
drew the strands between his toes.

Without warning, Judas Iscariot
spat out his anger, the words hissing
like lightning above her unveiled head:
“Why was this perfume not sold
for three hundred denarii
and the money given to the poor?”

“Leave her alone!”
Jesus silenced the usurper.
“She bought it so that she might keep it
for the day of my burial.”

The words poured like oil,
anointing her from head to foot.

Music: Pour My Love on You – Craig and Dean Phillips

I don’t know how to say exactly how I feel
And I can’t begin to tell you what your love has meant
I’m lost for words
Is there a way to show the passion in my heart
Can I express how truly great I think you are,
My dearest friend.
Lord, this is my desire:
To pour my love on You

Chorus:
Like oil upon your feet
Like wine for you to drink
Like water from my heart
I pour my love on you
If praise is like perfume
I’ll lavish mine on you
Till every drop is gone
I’ll pour my love on you.

Say

Memorial of Saints Cornelius, Pope, and Cyprian, Bishop, Martyrs
September 16, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/091624.cfm


And Jesus went with them,
but when he was only a short distance from the house,
the centurion sent friends to tell him,
“Lord, do not trouble yourself,
for I am not worthy to have you enter under my roof.
Therefore, I did not consider myself worthy to come to you;
but say the word and let my servant be healed.
Luke 7:6-7


Jesus is amazed at the faith of this centurion who has such confidence in Christ’s power and mercy that he needs nothing but a word to confirm his trust.

Today, in God’s Lavish Mercy:
We listen with open hearts to God’s Word in our own experiences. We ask for ever-deepening trust that God is willingly working miracles of mercy through our faithful lives.


Poetry: The Say-but-the-Word Centurion Attempts a Summary – Les Murray

How might the faith-filled centurion have felt at the death of Jesus?


That numinous healer who preached Saturnalia and paradox
has died a slave’s death. We were maneuvered into it by priests
and by the man himself. To complete his poem.

He was certainly dead. The pilum guaranteed it. His message,
unwritten except on his body, like anyone’s, was wrapped
like a scroll and dispatched to our liberated selves, the gods.

If he has now risen, as our infiltrators gibber,
he has outdone Orpheus, who went alive to the Shades.
Solitude may be stronger than embraces. Inventor of the mustard tree,

he mourned one death, perhaps all, before he reversed it.
He forgave the sick to health, disregarded the sex of the Furies
when expelling them from minds. And he never speculated.

If he is risen, all are children of a most high real God
or something even stranger called by that name
who knew to come and be punished for the world.

To have knowledge of right, after that, is to be in the wrong.
Death came through the sight of law. His people’s oldest wisdom.
If death is now the birth-gate into things unsayable

in language of death’s era, there will be wars about religion
as there never were about the death-ignoring Olympians.
Love, too, his new universal, so far ahead of you it has died

for you before you meet it, may seem colder than the favors of gods
who are our poems, good and bad. But there never was a bad baby.
Half of his worship will be grinding his face in the dirt

then lilting it up to beg, in private. The low will rule, and curse by him.
Divine bastard, soul-usurer, eros-frightener, he is out to monopolize hatred.
Whole philosophies will be devised for their brief snubbings of him.

But regained excels kept, he taught. Thus he has done the impossible
to show us it is there. To ask it of us. It seems we are to be the poem
and live the impossible. As each time we have, with mixed cries.


Music: Amazing Grace – John Newton (sung by Rosemary Siemens)