Psalm 85: Believe a New World into Being

Tuesday of the Sixteenth Week in Ordinary Time

July 21, 2020


Return from Babylon by Julius Schnoor von Carolsfeld

Today, in God’s Lavish Mercy, we pray with Psalm 85. In Judaism, it is called “a psalm of returned exiles” as it reflects the experience of the Jews returning to their ravished land after the Babylonian exile. Things are a mess, and they have to start all over again to rebuild their Abrahamic nation. 

But they pray as if it is already accomplished.

Despite their suffering and captivity, the people have not lost hope in the promise of Yahweh. They expect its fulfillment and call on God to make it happen.

You have favored, O LORD, your land;
you have brought back the captives of Jacob.
You have forgiven the guilt of your people;
you have covered all their sins.
You have withdrawn all your wrath;
you have revoked your burning anger.


This is the power and beauty of a pure and faithful heart. It is free to “believe” God into action. We find this prayerful power expressed over and over in the Psalms. It is answered by God’s almighty and active desire for our good.


The Psalms mediate to us the great promise keeper whose resolve guarantees that the world is not a closed system. Creation, instead, is a world very much in process, sure to come to full shalom. Despair is the fate of a world “without god,” where there are no new gifts to be given. The Psalms refuse that world, knowing that God is not yet finished. Consequently, the Psalms can gather all the great words of the covenant and apply them to the future …

Walter Bruggemann

During these pandemic times, don’t prayer and promises like these speak to our hearts?

I find myself wondering what the world will be like when we finally “return” – come out of our “Covid exile” – what it will be like to see and hug the family, friends and community we love and miss right now, or to fully mourn those we have lost – what it will be like to resume our soul’s unworried dance with Creation and Time.


As we imagine that world, how might we hope for it to be more reflective of God’s dream for us than the world we closed down last March, than the “Babylon” we are experiencing? How will our prayers and actions for merciful justice “believe” God’s promises into reality for all God’s People?

Will you not instead give us life;
and shall not your people rejoice in you?
Show us, O LORD, your kindness,
and grant us your salvation.

I picture some ancient Jewish woman or man standing amidst the rubble of the ruined Temple. How deep did that person have to reach to find the faith and hope to move God?

I picture us standing in a very sick and dysfunctional world. Can we reach that deep ourselves by praying in the childlike, confident spirit of the Psalms:

Lord, show us your mercy and love.


Poetry: Antidotes to Fear of Death – by Rebecca Elson, a gifted Canadian–American astronomer and writer. Elson was diagnosed with non-Hodgkin’s lymphoma at the age of 29. With treatment, it went into remission, and in 1996 she married the Italian artist Angelo di Cintio. However, the cancer returned soon afterwards. Elson died of the disease in Cambridge in May 1999, at the age of 39.

A volume of wide-ranging poetry and essays she wrote from her teens until shortly before her death was published posthumously as A Responsibility to Awe in 2001 in the United Kingdom, and in 2002 in the United States. 

Antidotes to the Fear of Death

Sometimes as an antidote
To fear of death,
I eat the stars.

Those nights, lying on my back,
I suck them from the quenching dark
Til they are all, all inside me,
Pepper hot and sharp.

Sometimes, instead, I stir myself
Into a universe still young,
Still warm as blood:

No outer space, just space,
The light of all the not yet stars
Drifting like a bright mist,
And all of us, and everything
Already there
But unconstrained by form.

And sometime it’s enough
To lie down here on earth
Beside our long ancestral bones:

To walk across the cobble fields
Of our discarded skulls,
Each like a treasure, like a chrysalis,
Thinking: whatever left these husks
Flew off on bright wings.

Music: Going Home– based on Antonin Dvořák’s Largo from New World Symphony, lyrics by William Arms Fisher, sung here by Alex Boyé with the Mormon Tabernacle Choir

Psalm 10: Lord, Don’t Turn Away

Saturday of the Fifteenth Week in Ordinary Time

July 18, 2020

Today, in God’s Lavish Mercy, we pray with Psalm 10. It is known in Latin by its first mournful line:

Ut quid Domine recessisti

Lord, why are You standing so far from me?


The image that comes to my mind is of two people at a large social gathering. One is not speaking to the other because of a profound disagreement. But the other is desperately sorry and wants to be forgiven and restored. Still, the first person remains distant, off in the room’s far corner, and seems to ignore any imploring glances.


In Psalm 10, Israel is that imploring person. They lament all the discord around them and wonder why their powerful Friend seems to ignore them, failing to help.

I know that I have talked to God about this feeling hundreds of times. What about you?

I continually ask the age-old question, “Why do bad things happen to good people?” Are you not paying attention, Lord?  Did you accidentally fire the “Bad Things Gun” in the wrong direction, or do you just not care?

Why do You seem not to notice or care?


But the psalmist eventually stills herself at the center of these spinning questions. In that stillness, she rests in utter dependency on God. We creatures do not see through the mystery of good and evil, but God does. When we accept that, and look for God in the circumstances, peace settles in.

You do see, for you behold misery and sorrow,
taking them in your hands.
On you the unfortunate one depends;
of the fatherless you are the helper.


Psalm 10, for all its heart-wrenching mournfulness, is really a psalm of exultant victory. Within its prayer, the vulnerable one is transformed to comprehend the secret. God favors them and assures their deliverance by faith.

If for some reason, we might feel that God is on the other side of the room ignoring us, let us not turn away. Walk over and tug God’s sleeve with your prayer.  Lift the burdens from your shoulders into God’s open arms.

You listen, LORD, to the needs of the poor;
you strengthen their heart and incline your ear.

Poetry:  another excerpt from Burnt Norton – T.S. Eliot

IV
Time and the bell have buried the day,
the black cloud carries the sun away.
Will the sunflower turn to us, will the clematis
Stray down, bend to us; tendril and spray
Clutch and cling?
Chill
Fingers of yew be curled
Down on us? After the kingfisher’s wing
Has answered light to light, and is silent, the light is still
At the still point of the turning world.

Music: D’où vient cela – Claudin de Sermisy – written in, and sung here, in French by a German choir. This melody was originally a popular love chanson, reworked in the 16th century to be Psalm 10. I could find only the French and German translations (below). For those, like me, who understand neither, the music itself is sufficiently beautiful.

Psalm 94: Tough Talk

Memorial of Saint Bonaventure, Bishop and Doctor of the Church

July 15, 2020

From 2016:

Today, in Mercy, on this feast of St. Bonaventure, we pray for God to be revealed across our battered globe. God does not hide from us. We hide God in our sinful choices. May we, no matter our religion or politics, find the means to confront terrorism, war and domination by uniting in the God who made and loves us all.


Today, in God’s Lavish Mercy, we pray with Psalm 94, a ruthless, stinging condemnation of greed, sinful arrogance, and hypocrisy. This morning’s prayer is not a comfortable one.

If you don’t think twice, you might feel like you’re reading today’s newspaper.

Set between Isaiah’s blistering condemnation of an “impious nation”, and Jesus’s expressed preference for the humble and innocent, this psalm scalds those who “trample” the widows, the stranger, the fatherless …


As I pray with the psalm’s uncompromising judgements, flashing before me are:

  • the faces of refugee families.
  • children in cages.
  • desperate parents pushed into buses to return to the terror they fled.
  • the Black and Brown faces of people consigned to our social and economic margins
  • the helpless eyes of those unfavored by a skewed justice system

Your people, O LORD, they trample down,
your inheritance they afflict.
Widow and stranger they slay,
the fatherless they murder.


My prayer is soaked with angry frustration at the unabated moral torpitude and social injustice of many with political power. When will they answer for their soulless actions and inactions!

And they say, “The LORD sees not;
the God of Jacob perceives not.”
Understand, you senseless ones among the people;
and, you fools, when will you be wise?


I take some solace in the promise of these final lines, stilling longing for a glimmer of the justice it describes:

For the LORD will not cast off his people,
nor abandon his inheritance;
But judgment shall again be with justice,
and all the upright of heart shall follow it.

May that day come soon, dear God, for all Creation and for all your beloveds suffering under the willful injustice, selfishness, indifference, or complicity of others.


Poetry: Let America Be America Again – Langston Hughes

Let America be America again.
Let it be the dream it used to be.
Let it be the pioneer on the plain
Seeking a home where he himself is free.
(America never was America to me.)
Let America be the dream the dreamers dreamed—
Let it be that great strong land of love
Where never kings connive nor tyrants scheme
That any man be crushed by one above.
(It never was America to me.)
O, let my land be a land where Liberty
Is crowned with no false patriotic wreath,
But opportunity is real, and life is free,
Equality is in the air we breathe.
(There's never been equality for me,
Nor freedom in this "homeland of the free.")
Say, who are you that mumbles in the dark?
And who are you that draws your veil across the stars?
I am the poor white, fooled and pushed apart,
I am the Negro bearing slavery's scars.
I am the red man driven from the land,
I am the immigrant clutching the hope I seek—
And finding only the same old stupid plan
Of dog eat dog, of mighty crush the weak.
I am the young man, full of strength and hope,
Tangled in that ancient endless chain
Of profit, power, gain, of grab the land!
Of grab the gold! Of grab the ways of satisfying need!
Of work the men! Of take the pay!
Of owning everything for one's own greed!
I am the farmer, bondsman to the soil.
I am the worker sold to the machine.
I am the Negro, servant to you all.
I am the people, humble, hungry, mean—
Hungry yet today despite the dream.
Beaten yet today—O, Pioneers!
I am the man who never got ahead,
The poorest worker bartered through the years.
Yet I'm the one who dreamt our basic dream
In the Old World while still a serf of kings,
Who dreamt a dream so strong, so brave, so true,
That even yet its mighty daring sings
In every brick and stone, in every furrow turned
That's made America the land it has become.
O, I'm the man who sailed those early seas
In search of what I meant to be my home—
For I'm the one who left dark Ireland's shore,
And Poland's plain, and England's grassy lea,
And torn from Black Africa's strand I came
To build a "homeland of the free."
The free?
Who said the free? Not me?
Surely not me? The millions on relief today?
The millions shot down when we strike?
The millions who have nothing for our pay?
For all the dreams we've dreamed
And all the songs we've sung
And all the hopes we've held
And all the flags we've hung,
The millions who have nothing for our pay—
Except the dream that's almost dead today.
O, let America be America again—
The land that never has been yet—
And yet must be—the land where every man is free.
The land that's mine—the poor man's, Indian's, Negro's, ME—
Who made America,
Whose sweat and blood, whose faith and pain,
Whose hand at the foundry, whose plow in the rain,
Must bring back our mighty dream again.
Sure, call me any ugly name you choose—
The steel of freedom does not stain.
From those who live like leeches on the people's lives,
We must take back our land again,
America!
O, yes,
I say it plain,
America never was America to me,
And yet I swear this oath—
America will be!
Out of the rack and ruin of our gangster death,
The rape and rot of graft, and stealth, and lies,
We, the people, must redeem
The land, the mines, the plants, the rivers.
The mountains and the endless plain—
All, all the stretch of these great green states—
And make America again

Music: All Who Love and Serve Your City – Eric Routley

All who love and serve your city,
all who bear its daily stress,
all who cry for peace and justice,
all who curse and all who bless,
In your day of loss and sorrow,
in your day of helpless strife,
honor, peace, and love retreating,
seek the Lord, who is your life.

In your day of wrath and plenty,
wasted work and wasted play,
call to mind the word of Jesus,
“I must work while it is day.”
For all days are days of judgment,
and the Lord is waiting still,
drawing near a world that spurns him,
offering peace from Calvary’s hill.
Risen Lord! shall yet the city 
be the city of despair?
Come today, our Judge, our Glory;
be its name, “The Lord is there!”

Psalm 65: Word-Seed

Fifteenth Sunday in Ordinary Time
July 12, 2020

From 2017:

Today, in Mercy, we pray with the powerful and mysterious readings of today’s liturgy. They tell us that God breathes eternal inspiration into us and all Creation. The gift, like seed, is intended to bear fruit that is returned to God in love and praise. By participating in that return, we become children of God. May the seed of God’s Word fall on good ground in our spirits.

Today, in God’s Lavish Mercy, we pray with Psalm 65, a song poem probably written to celebrate the harvest season. The psalm describes an abundantly fruitful earth, filled with life and produce.

Though humans labor for these blessings, God is the bounty’s true agent. The power of that agency is found in the array of words used to describe God’s actions.

God has: 

  • visited 
    • watered
      • enriched
        • filled
          • prepared
  • drenched
    • broken up
      • softened
        • blessed and
          • crowned

What is it that has drawn all this intervention from God? Our readings tell us. It is the Word-Seed which is God’s own life.

Just as from the heavens
the rain and snow come down….
so shall my Word be. (Isaiah 55)
For creation awaits with eager expectation
the revealing Word of the children of God… (Romans 8)
The seed sown on rich soil
is the one who hears the Word and understands it,
who indeed bears fruit and 
yields a hundred or sixty or thirtyfold. (Matthew 13)

By our dedicated prayer with scripture and trusted spiritual reading, the Word works on our spirits just as the psalm describes.  Our understanding, too, is visited, watered, enriched, filled, prepared, drenched, broken up, softened and ultimately blessed and crowned.

As we pray with Psalm 65 today, we can picture David looking out from hilltop over the abundance of his fields. His heart is filled with awe and praise for God’s generosity.

We all want to live in a spiritual landscape akin to the psalm’s bountiful picture. Inviting God’s Word, in humility, gratitude, and awe is a true path to such blessing.


Poetry: A Word Is Dead – Emily Dickinson


Music: Aria by Secret Garden

Psalm 93: Nestle in God’s Robe

Memorial of Saint Benedict, Abbot

July 11, 2020

Today, in God’s Lavish Mercy, we pray with Psalm 93, the first of the royal psalms (93-99) which praise God as King.

As we pray with today’s verses, we can easily feel the psalmist stretching for a description of God Who is, of course, indescribable. Never having seen God, we can only imagine the Divine Being in human terms. This writer imagines God as a King beyond even the greatness of human kings, and it is a beautiful image:

The LORD is king, in splendor robed;
robed is the LORD and girt about with strength.


Like the psalmist, we may tend to paint God in the colors of those who have had greatest influence in our lives

  • those with power over us, like parents and teachers
  • those who have loved us, or failed to
  • those in positions of success, and strength

Because all human models are flawed in some way, this tendency can give us a blurry, if not distorted picture of God.


Jesus came to correct our perspective.


A beautiful extra hymn for today. Just love this one.

Jesus showed us that, while we live on this earth, the glory of God is a hidden glory. It is robed in the suffering of the poor and abandoned. Its splendor is in the innocence of children. Its strength is in the hope of the sick and weak. Its beauty shines out to us in the vulnerability of our sisters and brothers.


In today’s Gospel, Jesus gives us the tender image of God as One who cherishes every hair on our heads. As we pray today, we might let that gentle God reach down and caress any pain, exhaustion or fear, like a Mother brushing her child’s hair. Just be with God Who knows our needs. Be cradled in the splendrous robe.



Poetry:  God’s True Cloak – Rainer Maria Rilke

We must not portray you in king’s robes,
you drifting mist that brought forth the morning.
Once again from the old paintboxes
we take the same gold for scepter and crown
that has disguised you through the ages.
Piously we produce our images of you
till they stand around you like a thousand walls.
And when our hearts would simply open,
our fervent hands hide you.

Music: George Frideric Handel – Chandos Anthem, #4/ Psalm 93 – O Sing Unto the Lord

Psalm 80: Restore Us!

Thursday of the Fourteenth Week in Ordinary Time

July 9, 2020

Today, in God’s Lavish Mercy, we pray with Psalm 80, a powerful song poem written by a desperate and suffering poet.

Psalm 80 seems to have been written as a plea for deliverance of the northern kingdom of Israel just before the Assyrian armies conquered it. The psalmist pleads with God to remember God’s earlier kindness and to restore Israel’s wholeness.

Once again, O LORD of hosts,
look down from heaven, and see:
Take care of this vine,
and protect what your right hand has planted,
the son of man whom you yourself made strong.


When I read this psalm, I hear something like the plea of a confused child, asking a parent: 

  • What happened to upset things? 
  • I thought you loved me? 
  • Why am I so afraid now? 
  • Why are you so unconcerned about my fear?
  • Please remember and give me back your love and blessings.
  • Please make things all right again.

It is a prayer not unlike my own in this time of pandemic, profound loss, and moral confusion. There is so much to be mourned in these painful times, and yet so much to be learned. This video, shared with me by a dear Franciscan friend, captures both the mourning and the hope within these past months:


As we experience the continued spread of COVID 19, coupled with confused leadership and astounding popular ignorance, a plea like the psalmist’s might arise in our own hearts.

Much about our lives on and with the Earth has been broken. Let us pray from our brokenness today. May Creation be restored to its sacred vitality. May our human family be renewed with transformed integrity and reverence for Creation and for one another.


Poetry: I Am the Vine – Malcolm Guite

How might it feel to be part of the vine?
Not just to see the vineyard from afar
Or even pluck the clusters, press the wine,
But to be grafted in, to feel the stir
Of inward sap that rises from our root,
Himself deep planted in the ground of Love,
To feel a leaf unfold a tender shoot,
As tendrils curled unfurl, as branches give
A little to the swelling of the grape,
In gradual perfection, round and full,
To bear within oneself the joy and hope
Of God’s good vintage, till it’s ripe and whole.
What might it mean to bide and to abide
In such rich love as makes the poor heart glad?


Music: You Are the Vine- Divine Hymns

Psalm 145: Is All Right with the World?

Fourteenth Sunday in Ordinary Time

July 5, 2020

 

From 2017: Today, in Mercy, we  ask God to bless our country and all its people – to give us the grace to live in justice, peace and mutuality; to give us the insight to elect decent leaders who will forge these values; to give us the courage to model these values among nations; to teach us to use our freedom humbly, responsibly and mercifully.

Today, in God’s Lavish Mercy, we pray with Psalm 145, a hymn psalm which is the last numerically to mention David in its origin.

The psalm is one of equilibrium and gratitude where the one praying is at peace within God’s generous fidelity.  By observing nature’s magnificent permanence, the psalmist both praises God and assures himself that things will be alright in the world.

Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your kingdom
and speak of your might.


Reading the psalm today, I thought of Robert Browning’s famous verses from his poetic drama Pippa Passes:

The year's at the spring
And day's at the morn;
Morning's at seven;
The hill-side's dew-pearled;
The lark's on the wing;
The snail's on the thorn:
God's in his heaven—
All's right with the world!
— from Act I: Morning

The verse, though it has endured, was considered naïve when published, due to an undercurrent of civil unrest in England and the rest of Europe. Times were not as peachy as the poem pretended.


With only a superficial glance, one might tend to feel similarly about Psalm 145. Times were tough for the Israelites, as many of the Psalms make clear. These lamenting psalms often ask for deliverance, and all kinds of retribution on enemies.

Psalm 145, and some other hymns, do not. They convey a sense of contentment with the status quo. We might ask ourselves, “Did the same people compose both these kinds of songs? Did this literature, in fact, arise out of the same national experience?


I think these are perfect questions as we, in the United States, continue to celebrate Fourth of July weekend. As we pray for our country, and for the world of which we are part, contrapuntal feelings surely enter our prayer.

  • a deep love of country countered with as deep a concern for its civic health and morality
  • an appreciation for our foremothers and fathers balanced with an awareness of their failures and limitations
  • a pride in our history tinged with shame and regret for its sins
  • a desire to honor civil servants and leaders tested by a realistic concern about their values and agenda
  • a profound gratitude for our national blessings pained by the realization that not all Americans share equitably in them

As is often the case, praying the psalm offers some guidance for our questions. Our third verse in today’s responsorial selection recognizes where God’s faithful generosity wants to be focused. Despite any personal equanimity, there are those who are falling. There are among us those who are bowed down:

The LORD is faithful in all his words
and holy in all his works.
The LORD lifts up all who are falling
and raises up all who are bowed down.

A nation – an earthly community – which sees and attends to those who are so burdened will be blessed by God with the same justice and balance that renders “all right in the heavens”.

Music: The Eyes of All Wait Upon Thee – Syracuse University Singers

Psalm 117: Praise the Lord

Feast of Saint Thomas, Apostle

July 3, 2020

One of my favorite past reflections on faith vs. doubt – for this Feast of Saint Thomas


Today, in God’s Lavish Mercy, we pray with Psalm 117 which is the shortest of all the Psalms. But 117, also called the Laudate Dominum, still packs a huge spiritual punch.

The psalm is called a “doxology” which simply means it is a short prayer of praise, the type we often add at the end of longer prayers. We are very familiar with the following doxology:

Glory be to the Father, and to the Son, and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be
,
world without end. Amen


Psalm 117 follows the same pattern in that it has two complementary parts.

The first invites us to praise God:
Praise the LORD, all you nations;
glorify God, all you peoples!

The second tells us why God deserves our praise:
For steadfast is God’s kindness for us,
and the fidelity of the LORD endures forever.

Notable about Psalm 117 is the fact that this Old Testament invitation to praise goes out “to ALL nations”. Scholars interpret this as pointing to the fulfillment, in Jesus, of God’s promise that Abraham would be the father in faith of many nations. Psalm 117 is a treasured and often repeated prayer throughout the Judea-Christian traditions.


Practicing this pattern of prayer can enrich our personal prayer life as well. I like to pray like this as soon as I wake each morning. Glancing out my window, I might say,

“I praise You in the sunrise, my Beautiful Creator.
Thank you for the gift of my life.”

Beginning the day with our own “doxology” gives us a head start on living joyfully and gratefully in the Presence of God for our next circuit of the sun.


Poetry: Morning Poem – Mary Oliver

Every morning 
the world 
is created. 
Under the orange
sticks of the sun 
the heaped 
ashes of the night 
turn into leaves again
and fasten themselves to the high branches— 
and the ponds appear 
like black cloth 
on which are painted islands
of summer lilies. 
If it is your nature 
to be happy 
you will swim away along the soft trails
for hours, your imagination 
alighting everywhere. 
And if your spirit 
carries within it
the thorn 
that is heavier than lead— 
if it's all you can do 
to keep on trudging—
there is still 
somewhere deep within you 
a beast shouting that the earth 
is exactly what it wanted—
each pond with its blazing lilies 
is a prayer heard and answered 
lavishly, 
every morning,
whether or not 
you have ever dared to be happy, 
whether or not 
you have ever dared to pray

Music: Laudate Dominum – Mozart, sung by Barbara Hendricks

Psalm 5: You Are God’s Flute

Tuesday of the Thirteenth Week in Ordinary Time

June 30, 2020

A Brief Prayer on Today’s Gospel from 2016
Today, in Mercy, we pray for all those tossed on a stormy sea, like Christ’s disciples. For all who are alone, in darkness or full of fear. There is no storm through which God cannot come to us. May we always trust that God is taking us to a new grace beyond the storm.


Today, in God’s Lavish Mercy, we pray with Psalm 5, the first one of several to mention “the Name of God” as a theme.  The psalm, a morning prayer to be “accompanied by a flute”, is a mix of lament and exaltation – like many of our own morning prayers, no doubt.

At dawn I bring my plea expectantly before you.
For you, O God, delight not in wickedness;

the evil one does not remain with you;
the arrogant may not stand in your sight.


Now, first off in the morning, we’re probably not going to talk to God about wickedness, evil, and arrogance unless we went to bed pretty upset the night before. The psalmist apparently has “slept on” his troubles without complete resolution.

We had a dear, wise Directress of Postulants who, on many an evening, patiently listened to our various vocational waverings. We were young. Just like the disciples in Matthew’s boat, we really weren’t as sure of our calls as we would like to have been. Sister Inez’s repeated advice soothed a lot of our growing pains, “Just give it to God and get a good night’s sleep. Things will be clearer in the morning.” And they always were.


As the psalmist prays this morning prayer, things clear as well. After a brief diatribe, the prayer realizes:

But I, through the abundance of your mercy,
will enter into your house.
I will bow down toward your holy sanctuary

in awe of your greatness.


Psalm 5 beautifully complements today’s Gospel. Jesus is in the storm-tossed boat peacefully “sleeping on it”. The disciples, on the other hand, cannot just “give” their terror over to God. When they wake Jesus, terrified, he gently reprimands them, “O ye of little faith”.

Jesus wants them and us, to realizes what the psalmist realizes in verse 12:

All who trust in God will be glad
and forever shout for joy.
God protects them 
and their lives are a melody
to God’s beloved Name


Poetry: A Hole in a Flute ~ Hafiz

I am a hole in a flute
that the Christ's breath moves through; 
listen to this music.

I am the concert 
from the mouth of every creature 
singing with the myriad chorus.

I am a hole in a flute 
that the Christ's breath moves through; 
listen to this music.

Music: The Edge of Night by a group called “Siyotanka” which is actually the Lakota name for this type of flute.

Psalm 139: God of Our Secrets

Solemnity of the Nativity of Saint John the Baptist

June 24; 2020

Psalm 139 (stained glass window by Ted Felen)

Today, in God’s Lavish Mercy, on the great feast of John the Baptist, we pray with Psalm 139, the prayer of awed gratitude.

June 24th is a pivotal date in my life. It became so in 1966 on the day I was first professed as a Sister of Mercy. Our then Mother General, who chose our Profession date, had deep devotion to John, and often spoke to us wide-eyed novices about his holiness.


In one such lecture, she solemnly pronounced the core of his sanctity – how he considered himself in relation to his cousin Jesus:

He must increase and I must decrease. 

Mother Bernard told us that this was the key to the spiritual life: let God grow in you as self recedes.


It was a beautiful lesson but a hard one to swallow. We were a gaggle of 20-somethings fired up to find our adulthoods. We were all about growing – making our statement in the world! 

Learning to discover, rely on, and magnify the hidden omnipresence of God within would – at least for some of us – takes a lifetime, just as it probably should.


Psalm 139 is a prayer that can lead us to God’s powerful secrets in our hearts, ready to be unfolded as the years pass. These treasures include:

  • that we are made of earth and stars and must find vigor in harmony with them
  • that we are woven of both the dances and the dyings of our mothers, fathers, and ancestors – each a mysterious blessing
  • that as we live our lives, it is God living within us
  • that God knows, loves, and redeems everything about us

June 24, 1966 came clothed in noontime sun and trumpet blasts all those years ago – shouting youth, hope, and a good deal of ambition.

The date’s passing iterations have gently mellowed the song God sings to me. Now it goes something like this:


Autumn Colors – Zamfir

Today, the date’s rising carries the sustained melody of a gentle pan flute. Within its breathy music, I cherish the gift of years, how intimately accompanied and tenderly cared for I have been … even from my mother’s womb until now.

May each of us today – in whatever season and sound of the journey – pray with our hidden, ever-present God who cherishes our being.


Called to Become
From Edwina Gateley, There Was No Path So I Trod One (1996, 2013)

You are called to become
A perfect creation.
No one is called to become
Who you are called to be.
It does not matter
How short or tall
Or thick-set or slow
You may be.
It does not matter
Whether you sparkle with life
Or are as silent as a still pool.
Whether you sing your song aloud
Or weep alone in darkness.
It does not matter
Whether you feel loved and admired
Or unloved and alone
For you are called to become
A perfect creation.
No one's shadow
Should cloud your becoming.
No one's light
Should dispel your spark.
For the Lord delights in you.
Jealously looks upon you
And encourages with gentle joy
Every movement of the Spirit
Within you.
Unique and loved you stand.
Beautiful or stunted in your growth
But never without hope and life.
For you are called to become
A perfect creation.
This becoming may be
Gentle or harsh.
Subtle or violent.
But it never ceases.
Never pauses or hesitates.
Only is—
Creative force—
Calling you
Calling you to become
A perfect creation.

Music: If I Take the Wings of Morning – John Rutter