Marking the Hours

Friday of the Seventeenth Week in Ordinary Time

August 2, 2019

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Today, in Mercy, we begin a few days of reading Leviticus. The reading today provides a long list of when and how the community should gather to worship. It is a lexicon on how to honor the sacred presence in their lives. Such honoring includes aspects of celebration, decoration, sharing, remembering and hoping together.

Lv23_37 hoursJPG

While the particular enjoinments detailed in Leviticus might not pertain to us, their spirit does. It is a spirit that encourages us to cherish the gift of time – moments, days, years – as precious opportunities to encounter God.

Down through the ages, people seeking holiness have used various, ritualized practices to remember and honor God’s omnipresence in their lives. They include morning and nighttime prayers, Grace before Meals, the Blessing of the Hour, the Angelus at noontime, the great liturgical practices of Advent and Lent, and the Divine Office. Each of these spiritual practices helps us to be more intentional about the true meaning and purpose of our daily life. 

Macrina Wiederkehr, a Benedictan monastic, has published a beautiful book to help people mark the hours of their day. She says this in Seven Sacred Pauses:


When I speak of “the hours” I am referring to those times of the day that the earth’s turning offers us: midnight, dawn, midmorning, noon, midafternoon, evening, and night. Although every hour is sacred, these special times have been hallowed by centuries of devotion and prayer…..

The daily and nightly dance of the hours is a universal way of honoring the earth’s turning as well as the sacred mysteries that flow out of our Christian heritage.


I think this is exactly what our Leviticus passage is doing as well. Our time is so precious and it flows so quickly! What a tragedy if we fail to stop and realize that it is the holy river on which we are meant to float to God!

robson-hatsukami-morgan-454S_xB0ReA-unsplash
Photo by Robson Hatsukami Morgan on Unsplash

Music: Teach Us to Number Our Days – Marty Goetz

Dwelling Place for God

Memorial of Saint Alphonsus Liguori, Bishop and Doctor of the Church

August 1, 2019

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Today, in Mercy, we finish our several weeks’ journey through Exodus. Like all great books, this one closes with a powerful final chapter – one that assures us that the story has not ended.

Have you ever read a book that you wish would never end? Of course, they all do – but bits of some live in us forever.

fav books

With sacred scripture, the Living Word remains with us by inspiring us to live out its spirit in our lives. That Holy Word bonds with the Spirit already dwelling within us through our Creation and Baptism.

Psalm 84_Ark

For the Exodus community, this Indwelling was given visible expression in the tabernacle Moses built. God chose to fill that tabernacle with Abiding Presence.

Each one of us, and every human being, is a dwelling place of God’s love and hope for us. We are tabernacles of God’s Spirit, breathed into us in an act of divine desire for us to be God’s eternal beloved.

Pretty overwhelming, isn’t it! 

So much so that, just as for the Israelites, our vision of God’s Presence is often clouded by the frenzy of our lives. It is only when we still our souls in worship that we recognize God living with and within us!

Music: This Alone – Tim Manion, SJ ( Photos are The Abbey of Mont-Saint-Michel / Normandy, in the Manche department in France.)

Idols!

Memorial of Saint Martha

July 29, 2019

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Today, in Mercy, our readings offer us a central question for our faith and spirituality: What do we really worship?

Ex32_19 calf

As we continue the Exodus story, Moses has been on the mountain receiving the Law from God. Meanwhile, back at the ranch, delegated leader Aaron is blowing his assignment. The Israelites tire of waiting for Moses. They want another god to lead them onward. Aaron comes up with idea of fashioning such a idol from all their molten jewelry.

When Moses descends the mountain with the newly-minted tablets in hand, he burns in anger at the scene, smashing the holy stones at his feet. More than a flared temper, this act symbolizes a fractured relationship with God.

The story suggests this for our prayer: we are in ever-deepening relationship with God through our own covenants – our creation, our baptism, our further professions of faith and commitment, our sacramental encounters. These are all living relationships, inviting us to new and deeper life in God.

Still, there may be times in our lives when our hearts lose focus on these covenants 

  • when we try to move somewhere without God’s companionship
  • when we substitute old baubles for moral or spiritual truth
  • when we return to weakening comforts rather than grow into a challenging grace
  • when we just get really mixed up about what is most important in our lives

The calf-worshippers had a big fail in this regard. Exodus tells the story of a merciful God trying to deal with their disloyalty and refashion them as God’s chosen people.

Our Gospel shows us Martha, also a little off target in terms of her spiritual priorities. While she is no where near idol worship, she still allows needless distractions to keep her from fully enjoying relationship with God.

Martha

Gentle, merciful Jesus turns her eyes toward him and she understands. Maybe that beautiful grace is what we want to pray for today.

Music:  You Alone – Sarah Hart

Our Story is God’s Story

Saturday of the Sixteenth Week in Ordinary Time

July 27, 2019

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Today, in Mercy, our Exodus reading describes momentous events in Israel’s life.

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God has just invited Moses and several others up the mountain for a Divine conflab.  Moses returns to the people to announce “all the words and ordinances of the Lord”.The People receive these words wholeheartedly:

“We will do everything that the LORD has told us.”

Thus, a community of persons is formed with God at its heart.

Moses then engages the community in a series of formal rituals to highlight the significance and permanence of this deeper step in relationship with God.


The passage contains multiple points for our prayerful consideration.

The community of Israel is not unlike our own faith communities, those that gather in specific religious houses, or those we share in the universal community of all Creation. We are Catholics, Lutherans, Jews, Hindus, Muslims, Sikhs sharing a story of God in our particular religious traditions. We are also all children of the same God sharing that experience in our Common Home of Creation.

Just as with the ancient Israelites, God communicates and relates with us through the experiences of our lives. In our communities, that Divine Word is interpreted, codified, ritualized, and responded to. These actions create a story which is alive, deepening with each new generation, and still always rooted in the long history of promise and grace.

Today’s reading contains many elements of story and ritual which we can recognize in our own faith practice: written and announced word, altar or worship place, sacrifice or offering to God, acts of covenant, and celebratory meals.

Exodus24_3 sinai

These are the human ways in which we access relationship with God. These are the ways in which we keep our faith vital. We strengthen our faith by one another’s stories of love, mercy and hope. We commit to a shared law of love, not legalism – a heart-law which calls us to be life for one another, just as God is Life for us. In community, we reveal the face of God within ourselves.

For those of us who share the practice of a Eucharistic faith, the parallels in today’s reading call us to deeper awareness of how God becomes present in our lives.

May all of us – of whatever spirituality – who share life in God’s continuing Creation, obediently hear the command to cherish every human being as a revelation of God, as a critical and precious part of my own faith story – a part for whom I share the responsibility for life.

Music: Song of the Body of Christ – David Haas (Lyrics below)

Song of the Body of Christ
Refrain: We come to share our story. We come to break the bread.
We come to know our rising from the dead.
1. We come as your people. We come as your own.
United with each other, love finds a home.
2. We are called to heal the broken, to be hope for the poor.
We are called to feed the hungry at our door.
3. Bread of life and cup of promise, In this meal we all are one.
In our dying and our rising, may your kingdom come.
4. You will lead and we shall follow.
ou will be the breath of life; living water, we are thirsting for your light.

Exultet!

Tuesday of the Sixteenth Week in Ordinary Time

July 23, 2019

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Ex15_1chariots

Today, in Mercy, we read that triumphant Exodus passage in which the Israelites pass through the walled-up waters of the Red Sea. The images and exultations abound!

Here are the obvious ones:

  • Sea (the agent of delivery/salvation)
  • Wind (the grace of change)
  • Chariots (the inevitable challenges/obstacles)
  • Night (the mystery in which faith operates)
  • Fiery Cloud/The Lord’s Glance (God’s intervention)
  • Song (humble acknowledgement and thanksgiving)

Just as the newborn is carried through the birth canal on the waters of life, so too God’s neonate people finally begin the fullness of life promised to Abraham. God accomplishes this great “delivery” by a masterful intertwining of omnipotence, human choices, and natural phenomena. The result is breathtaking!

Just as it is in our lives!

Like any great Bible story, this one invites us to find ourselves somewhere within it. At the least, we are all making a sometimes treacherous passage through life. And at particular times, maybe even now, the threats may be intense.


At times, we stand at the edge of intimidating seas, wondering how we will make it to the other side. But if we reflect on our history, we must acknowledge that – with prayer and patience – the parting wind does come. Those “chariots” at our heels become mired in our resilience, hope and trust in God. Even through the dark night of faith, the Bright Mystery speaks to us. In moments of astounding though quiet grace, we catch the glance of God. And we sing in thanksgiving.


The glory of this magnificent reading is captured in the Exultet, sung at the Easter Vigil. You may wish to pray with it today. (sung Latin version in interesting article below)

English text

Exult, let them exult, the hosts of heaven,

exult, let Angel ministers of God exult,

let the trumpet of salvation

sound aloud our mighty King’s triumph!

Be glad, let earth be glad, as glory floods her,

ablaze with light from her eternal King,

let all corners of the earth be glad,

knowing an end to gloom and darkness.

Rejoice, let Mother Church also rejoice,

arrayed with the lightning of his glory,

let this holy building shake with joy,

filled with the mighty voices of the peoples.

(Therefore, dearest friends,

standing in the awesome glory of this holy light,

invoke with me, I ask you,

the mercy of God almighty,

that he, who has been pleased to number me,

though unworthy, among the Levites,

may pour into me his light unshadowed,

that I may sing this candle’s perfect praises).

(Deacon: The Lord be with you.

People: And with your spirit.)

Deacon: Lift up your hearts.

People: We lift them up to the Lord.

Deacon: Let us give thanks to the Lord our God.

People: It is right and just. 

It is truly right and just,

with ardent love of mind and heart

and with devoted service of our voice,

to acclaim our God invisible, the almighty Father,

and Jesus Christ, our Lord, his Son, his Only Begotten.

Who for our sake paid Adam’s debt to the eternal Father,

and, pouring out his own dear Blood,

wiped clean the record of our ancient sinfulness.

These, then, are the feasts of Passover,

in which is slain the Lamb, the one true Lamb,

whose Blood anoints the doorposts of believers.

This is the night,

when once you led our forebears, Israel’s children,

from slavery in Egypt

and made them pass dry-shod through the Red Sea.

This is the night

that with a pillar of fire

banished the darkness of sin.

This is the night

that even now throughout the world,

sets Christian believers apart from worldly vices

and from the gloom of sin,

leading them to grace

and joining them to his holy ones.

This is the night

when Christ broke the prison-bars of death

and rose victorious from the underworld.

Our birth would have been no gain,

had we not been redeemed.

O wonder of your humble care for us!

O love, O charity beyond all telling,

to ransom a slave you gave away your Son!

O truly necessary sin of Adam,

destroyed completely by the Death of Christ!

O Happy Fault

that earned for us so great, so glorious a Redeemer!

O truly blessed night,

worthy alone to know the time and hour

when Christ rose from the underworld!

This is the night

of which it is written:

The night shall be as bright as day,

dazzling is the night for me, and full of gladness.

The sanctifying power of this night

dispels wickedness, washes faults away,

restores innocence to the fallen, and joy to mourners,

drives out hatred, fosters concord, and brings down the mighty.

On this, your night of grace, O holy Father,

accept this candle, a solemn offering,

the work of bees and of your servants’ hands,

an evening sacrifice of praise,

this gift from your most holy Church.

But now we know the praises of this pillar,

which glowing fire ignites for God’s honour,

a fire into many flames divided,

yet never dimmed by sharing of its light,

for it is fed by melting wax,

drawn out by mother bees

to build a torch so precious.

O truly blessed night,

when things of heaven are wed to those of earth,

and divine to the human.

Therefore, O Lord,

we pray you that this candle,

hallowed to the honour of your name,

may persevere undimmed,

to overcome the darkness of this night.

Receive it as a pleasing fragrance,

and let it mingle with the lights of heaven.

May this flame be found still burning

by the Morning Star:

the one Morning Star who never sets,

Christ your Son,

who, coming back from death’s domain,

has shed his peaceful light on humanity,

and lives and reigns for ever and ever.

Amen.

Click here for Latin version and article

Promise

 

Sixteenth Sunday in Ordinary Time

July 21, 2019

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Today, in Mercy, our readings are all about making and keeping promises.

Our first reading refers to Genesis and God’s promise to Abraham of land and posterity. Through his hospitality to three disguised angels, Abraham secures God’s promise to bless Sara and him with a child.

Luke8_15 promise

In today’s second reading from Colossians, Paul assures us that God has brought that promise to its full completion in the gift of Jesus Christ living in us.

…the mystery hidden from ages and from generations past
has now been manifested to his holy ones,
to whom God chose to make known the riches of the glory
of this mystery among the Gentiles;
it is Christ in you, the hope for glory. 

In our Gospel, Jesus encourages Martha to give her attention to the presence of this promise revealed in her life. Mary sees the promise fulfilled in Jesus, the living presence of God. She gives her full heart to it. Martha, maybe like us sometimes, is preoccupied by other distractions.


Our readings invite us to rejoice in God’s promise to us
of “land” and “posterity”.

In Jesus, we are brought home to God.
In Jesus, the fruitfulness of our life is eternally secured.


We make promises to God too.

vowsAs I think about my vows today, I am so aware of the recent deaths of two of our Sisters. At all of our funerals, our vows rest near us for our wakes – a profound symbol of promises given and promises fulfilled. God bless you, Margaret and Mary Ellen! Thank you for your witness among us!
Today, as we pray about God’s faithful promises to us, we might want to reflect on and deepen the commitments of our Baptism, our religious profession, our marriage, our covenants to communities of faith and service.

Like Martha, we might hear Jesus encourage us to give our fullest heart to that which is most important.

Music: God’s Promise – Brooklyn Tabernacle Choir  (Lyrics below)

God’s Promise

Chorus:
Everything He said
In His word
He will do it for you.
Every prophecy He gave
Every promise he made

He will do it for you.
If you only trust Him
And let Him have his way
He’ll work things out for you.

If you only believe and
You will see
That He will do it
For you.

(Repeated several times)

He’ll do it
He will do it/
My God is a faithful God
He will do it

And He’s always there
To answer every payer
He will do it.
He’ll do it.

No matter what you’re going through.
He’ll do it.
Remember His word is true.
He’ll do it.

Cause He understands
He’ll do it.
You can always trust and lean on Him
My God will do it
For you….

The Name

Thursday of the Fifteenth Week in Ordinary Time

July 18, 2010

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Today, in Mercy, God reveals God’s Name to Moses.

Ex3_14

Names are so important, aren’t they? Parents among you will remember how you labored over a name for each of your unborn children. Names carry roots to our history and hopes for our future. They suggest a shape for us to grow into and a way for us to be in the world.

In relationships, the giving of our name is a gift and an invitation. It is the first step in a mutual journey that may stop at the end of the encounter, or grow and blossom for years to come.

When God gives God’s name to Moses, it is all these things plus a Promise to abide forever in relationship. God hands Moses the key to call on God’s faithfulness forever. And God risks the hope that Moses will respond with fidelity and courage.

In prayer, and in our acts of mercy over a lifetime, God ever more deeply reveals the Holy Name to us. God promises to abide through our life with us and asks us to abide with Him. God risks that we will love, reverence, and respond to that amazing invitation with each successive moment and into eternity.

Today, in prayer, let us just rest in the Names we love to call God. Let us listen to the Love with which God names us.

Music:  Names of God – Laurell Hubick

The Burning Bush

Wednesday of the Fifteenth Week in Ordinary Time

July 17, 2019

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Today, in Mercy, we read about a “theophany” – a visible manifestation to humankind of God. Not your everyday occurrence, right? Well, let’s think about that.

Ex3_4 bush

In today’s passage from Exodus, Moses, self-exiled from Egypt because he murdered an abusive slave master, is shepherding his father-in-law’s flock through the desert. (Good practice for what will face him for the next forty years!) He’s basically out in the middle of nowhere, mindlessly daydreaming as the sheep dogs do most of the work.

All of a sudden, in the still, quiet spaciousness, a lonely bush combusts right in front of him! Theophany! God wants his attention.


For most of us, there are no burning bushes.
So what does God do when God wants our attention?


Just this morning, another Sister and I were praying in our quiet living room. In the stillness, I heard her very softly say, “Praise God”. She had noticed the clear, blue sky and gently swaying leaves outside our window. She had become instantly aware of how blessed she was by such beauty and life.

A theophany? I think so. And there are scores of them flowing past us daily if we can just open the inner heart to see them; if we can just pause to be grateful within their presence; if we can just acknowledge them by a simple prayer and wait to hear their message.

Some “theophanies” come gently like my friend’s this morning. Some come in an unexpected, and perhaps unwanted, explosion that disrupts our lives. But in each of their guises, they carry a God Who wants to speak with us. May we listen.

Music: jazzing it up today
Echoes from the Burning Bush – The Cathedral Singers

Moses stood on holy ground
Far from God descended down
Set the roadside bush on fire (bush on fire)

Then the Lord did there explain
Through His servant should remain
All the echoes from the bush on fire (the bush on fire)

Oh the echoes from the bush (I hear those lovely echoes from the burning bush)
How they thrill my soul (how they thrill my soul)
Oh the echoes from the bush (I hear those thrilling echoes from the burning bush)
Point me to the Lord (point me to the Lord)

I no more am doubting, but with joy I’m shouting
With no thought of shame to blush (no shame to blush)
This my song shall ever be, words that are so sweet to me
Echoes from the burning bush (the burning bush)

God sent down His only Son
Just to ransom everyone
By the echoes from the fire (from the fire)

God of every earthly land
Would not pick nor choose a man
For His blood will save us from the fire (eternal fire)

The Basket … The Women

Tuesday of the Fifteenth Week in Ordinary Time

July 15, 2019

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Today, in Mercy, little Moses is saved from the Pharaoh’s wrath against the Israelites. It is a theme we are familiar with, notably repeated in the New Testament when Herod orders the slaughter of the Holy Innocents. In that event Jesus, like Moses, is spared by clandestine human intervention.

Exodus2_3 basket

The interveners in Exodus are all women – Moses’ mother, sister, Pharaoh’s daughter, and maid. Each of them decides to practice what we, today, call “civil disobedience“ – to stand and act against an immoral government order. Each woman becomes an agent through whom God actualizes the promise of life and freedom. And their choices are interdependent. They need to be a community of holy resistance in order to succeed.

An apt symbol for this agency is the papyrus basket, fortified with bitumen and pitch, and set afloat in the very river where Pharaoh had ordered the babies to be drowned. The basket is reminiscent of Noah’s ark, that vessel which preserved the diversity of life for future generations.

Sadly, history often has repeated the drama in which soulless leaders set a policy to extinguish the innocent. Many perish in that savagery. But many also rise up to bravely weave a “basket” of solidarity and compassion for the persecuted. Even in our own time, we see this story unfolding on the borders of xenophobic nations, whose leaders are indifferent to shaping just and moral policies.

But God is always at work in the world to accomplish the Promise of Life for God’s Creatures. Often, as in the story of infant Moses, God is not named – but rather is  evident as a relentless, compassionate force in the courageous choices of caring human beings.

As we pray today, might we find ourselves somewhere in this story? How might this finding inspire us to be God’s agents for life in our own time?

Video Clip from “The Prince of Egypt” (Lyrics below)

Hush now, my baby. Be still love, don’t cry
Sleep as you’re rocked by the stream
Sleep and remember my last lullaby
So I’ll be with you when you dream
Drift on a river
That flows through my arms
Drift as I’m singing to you

I see you smiling
So peaceful and calm
And holding you, I’m smiling, too
Here in my arms
Safe from all harm
Holding you, I’m smiling, too

Hush now, my baby
Be still, love, don’t cry
Sleep like you’re rocked by the stream
Sleep and remember this river lullaby
So I’ll be with you when you dream
Here in my arms
Safe from all harm
Holding you, I’m smiling, too

Sleep and remember this river lullaby
And I’ll be with you when you dream
Sleep and remember this river lullaby
And I’ll be with you when you dream
And I’ll be with you when you dream

Journey through Exodus

Memorial of Saint Bonaventure, Bishop and Doctor of the Church

July 15, 2019

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Today, in Mercy, we begin a three-week journey through the Book of Exodus. The word “journey” is used purposefully because the Book not only narrates a journey in history, it invites us to move with it into a deeper spiritual freedom within ourselves.

It also impresses me that these weeks of reading come to us during a time when the world witnesses oppressed peoples exiting their ravished homelands in search of a sustainable life. Our prayerful reading of these Exodus passages may bring us deeper understanding, compassion, and advocacy courage for these struggling sisters and brothers.

In today’s introduction to Exodus, the narrator provides a transition from the closing of Genesis to the new situation in Egypt. Many years have passed. Favored Joseph is long dead. A “new king”, never named perhaps from contempt of his evilness, “knows nothing” of Joseph. If we don’t care enough to “know” another, we can never care enough to respect and foster their life.

Ex1_10_oppress

This Pharaoh’s sole preoccupation is to preserve Egyptian dominance . He was a man driven by irrational fears. To allay those fears, he was willing to suppress the life of a people who had lived peacefully in Egypt for hundreds of years. 

The Pharaoh begins by objectifying the Israelites as potential enemies and terrorists.

He orders their containment and oppression, moving them to encampments. Ironically, these encampment cities had originally been built, at Joseph’s direction, to contain surplus grain before the famine so that Egypt would not starve!

Still, the Israelites thrive and grow. They are the children of God’s Promise. This growth further threatens Pharaoh, spinning him into more desperate and ineffective attempts to retain domination. His systemic oppression doesn’t work. His fears – and his projection of them on to the Egyptian populace – consume both him and his people.


As the oppressors dehumanize others and violate their rights, they themselves also become dehumanized. … Once a situation of violence and oppression has been established, it engenders an entire way of life and behavior for those caught up in it—oppressor and oppressed alike. Both are submerged in the situation, and both bear the marks of oppression.
PAULO FREIRE, Pedagogy of the Oppressed, pp. 43-44)


Today’s readings offer us so much to consider in terms of a culture of domination versus one of right relationship. These balances and imbalances occur in exchanges as small as a word between two people, or as large as a policy between two nations. The parallels to our current world are painfully obvious. There may be parallels in our personal relationships as well that we might place into the power of prayer.

May we have eyes to see, a heart to care, and the courage to act – both personally and globally.

Music:  Hymn to Our Alien God – Maryknoll Father’s and Brothers

(Background music is the hymn “Eternal Father, Strong to Save” by William Whiting