Category: Discipleship

Division

On By Renee Yann, RSMIn Conversion, Discipleship, Eternal Life, Faith, Gospel, Jesus, spirituality2 Comments

Thursday of the Third Week of Lent
March 7, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/030724.cfm

Jesus was driving out a demon that was mute,
and when the demon had gone out,
the mute man spoke and the crowds were amazed.
Some of them said, “By the power of Beelzebul, the prince of demons,
he drives out demons.”
Others, to test him, asked him for a sign from heaven.
But he knew their thoughts and said to them,
“Every kingdom divided against itself will be laid waste
and house will fall against house.

Luke 11: 14-17

Today’s readings point us to the virtue of spiritual integrity. Several times in the Gospel, Jesus proclaims that we can’t give our allegiance to two contradictory worlds. (Remember, “One can’t serve God and mammon.”?)

Today, in God’s Lavish Mercy:
As our Verse before the Gospel advises, God wants our whole heart. We can’t be “with” God sometimes. We’re either with God or we’re not – always. Our challenge in life is to make sure we recognize those elements pretending to be gods, so that we don’t give our hearts foolishly.

Poetry: My Kingdom – Louisa May Alcott whom you will recognize as the author of Little Women. Alcott was the daughter of strong transcendentalists. Her father’s opinions on education, severe views on child-rearing, and moments of mental instability shaped young Louisa’s mind with a desire to achieve perfection, a goal of the transcendentalists. (cf: wikipedia) Those sensibilities are reflected in the pious 19th-century style of this poem. Still the poem captures the struggles and awarenesses many have in understanding the Kingdom of Heaven within us.

A little kingdom I possess
Where thoughts and feelings dwell,
And very hard I find the task
Of governing it well;
For passion tempts and troubles me,
A wayward will misleads,
And selfishness its shadow casts
On all my words and deeds.
How can I learn to rule myself,
To be the child I should,
Honest and brave, nor ever tire
Of trying to be good?
How can I keep a sunny soul
To shine along life's way?
How can I tune my little heart
To sweetly sing all day?
Dear Father, help me with the love
That casteth out my fear;
Teach me to lean on thee, and feel
That thou art very near,
That no temptation is unseen
No childish grief too small,
Since thou, with patience infinite,
Doth soothe and comfort all.
I do not ask for any crown
But that which all may win
Nor seek to conquer any world
Except the one within.
Be thou my guide until I find,
Led by a tender hand,
Thy happy kingdom in myself
And dare to take command.

Music: Monastery of La Rabida – Vangelis

Foolishness

On By Renee Yann, RSMIn Cross, Discipleship, dying, Eternal Life, Faith, Jesus, Lent, spiritualityLeave a comment

Third Sunday of Lent
March 3, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/030324-YearB.cfm

… We proclaim Christ crucified, …
… Christ the power of God and the wisdom of God.
For the foolishness of God is wiser than human wisdom,
and the weakness of God is stronger than human strength.

1 Corinthians 1: 22-25

This is a great mystery of our faith: that the all-powerful One chose to redeem us by assuming our human weakness, suffering torment, and dying an ignominious death.

When my three-year-old grand-niece visited our convent, she enjoyed walking through the huge motherhouse pointing out every statue of Our Lady of Mercy.

With each discovery she would pronounce the title: “Jeezie and his Mommy”. At the end of a very long corridor, we came to a life-size wooden carving of Jesus Crucified. Little Claire studied it, looked up at me and asked, “Who is that?”.

I simply said, “I don’t know” because her sweet little heart could not bear to learn, or to possibly understand, what happened to her “Jeezie”.

Today, in God’s Lavish Mercy:

Lent is the time to deepen our understanding of what happened to Jesus because of the “foolishness of God”. That Omnipotent Love suffered, died, and rose for us so that we would understand and embrace the meaning of Love in our own lives.

Let’s pray today for a fuller awareness that our lives are a continuing participation in the Great Love. Let us use these Lenten days to find the pattern of the Cross in our world, and to look within it for the Light of the Resurrection.

Poetry: The Foolishness of God – Luci Shaw

Perform impossibilities
or perish. Thrust out now
the unseasonal ripe figs
among your leaves. Expect
the mountain to be moved.
Hate parents, friends, and all
materiality. Love every enemy.
Forgive more times than seventy-
seven. Camel-like, squeeze by
into the kingdom through
the needle’s eye. All fear quell.
Hack off your hand, or else,
unbloodied, go to hell.
Thus the divine unreason.
Despairing now, you cry
with earthy logic – How?
And I, your God, reply:
Leap from your weedy shallows.
Dive into the moving water.
Eyeless, learn to see
truly. Find in my folly your
true sanity. Then Spirit-driven,
run on my narrow way, sure
as a child. Probe, hold
my unhealed hand, and
bloody, enter heaven.

Music: The Cross is Foolishness – John Michael Talbot (lyrics below)

CHORUS:
The Cross is foolishness to those who perish
But for us it has become the wisdom of God
The Cross is foolishness to those who perish
But for us it is salvation and power from God

Some look for miracles, some look for wisdom
But we preach only Jesus crucified
It seems absurdity, it seems so foolish
But to us it is the wisdom of God

(CHORUS)

(CHORUS)

Eye has never seen, ear has never heard
Nor has it dawned on the limits of the mind
What God has surely prepared
For those who love Him
He reveals this wisdom through the Spirit of God

Cup

On By Renee Yann, RSMIn Discipleship, Eternal Life, Faith, Forgiveness, Jesus, Lent, Mercy, peace, spirituality, suffering2 Comments

Wednesday of the Second Week of Lent
February 28, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/022824.cfm

Then the mother of the sons of Zebedee approached Jesus with her sons
and asked …
“Command that these two sons of mine sit,
one at your right and the other at your left, in your kingdom.”
Jesus said in reply,
“You do not know what you are asking.
Can you drink the chalice that I am going to drink?”
They said to him, “We can.”
He replied,
“My chalice you will indeed drink,
but to sit at my right and at my left,
this is not mine to give
but is for those for whom it has been prepared by my Father.”

Mark 10:20-23

In our Gospel, Jesus makes it clear that the path to heavenly glory is bound by a spiritual discipline that, in this contrary world, will cause us suffering. The cup is that chasm in life where we must choose peace over violence, generosity over selfishness, mercy over judgment, truth over deception, love over indifference. There will be resistance, both within us and around us, when we make such choices.

Today, in God’s Lavish Mercy:

Let’s be honest with ourselves as we answer Jesus’s question:
“Can you drink the cup that I will drink?”
Let’s pray for the grace to drink that cup as it comes to us in the particularities of our own lives.
Let’s ask for the spiritual confidence and understanding that the cup – our cup – leads to eternal life.

Poetry: Can You Drink the Cup? – by Scott Surrency, O.F.M. Cap. (2015)

I found this poem on the website https://thejesuitpost.org/2015/10/can-you-drink-the-cup/

Can you drink the cup?
Drink, not survey or analyze,
ponder or scrutinize –
from a distance.
But drink – imbibe, ingest,
take into you so that it becomes a piece of your inmost self.
And not with cautious sips
that barely moisten your lips,
but with audacious drafts
that spill down your chin and onto your chest.
(Forget decorum – reserve would give offense.)
Can you drink the cup?
The cup of rejection and opposition,
betrayal and regret.
Like vinegar and gall,
pungent and tart,
making you wince and recoil.
But not only that – for the cup is deceptively deep –
there are hopes and joys in there, too,
like thrilling champagne with bubbles
that tickle your nose on New Year’s Eve,
and fleeting moments of almost – almost – sheer ecstasy
that last as long as an eye-blink, or a champagne bubble,
but mysteriously satisfy and sustain.
Can you drink the cup?
Yes, you — with your insecurities,
visible and invisible.
You with the doubts that nibble around the edges
and the ones that devour in one great big gulp.
You with your impetuous starts and youth-like bursts of love and devotion.
You with your giving up too soon – or too late – and being tyrannically hard on yourself.
You with your Yes, but’s and I’m sorry’s – again.
Yes, you – but with my grace.
Can you drink the cup?
Can I drink the cup?
Yes.

Music: We Will Drink the Cup

We will drink the cup.
We will win the fight.
We will stand against the darkness of the night.
We will run the race
And see God’s face,
And build the Kingdom of love.

Do not fear for I am with you.
Be still and know that I am God.

You will run and not grow weary,
For I your God will be your strength.
Refrain

We are the Church, we are the Body.
We are God’s great work of art.

And build the Kingdom of love.

Be!

On By Renee Yann, RSMIn Charity, Discipleship, Eternal Life, Faith, Lent, Love, Mercy, spirituality4 Comments

Saturday of the First Week of Lent
February 24, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/022424.cfm

Moses spoke to the people, saying:
“This day the LORD, your God,
commands you to observe these statutes and decrees.
Be careful, then,
to observe them with all your heart and with all your soul.

Deuteronomy 26:16

… you are to be a people peculiarly God’s own, as promised you;
and provided you keep all his commandments,

Deuteronomy 26:18

… and you will be a people sacred to the LORD, your God,
as he promised.”

Deuteronomy 26:19

Be perfect, just as your heavenly Father is perfect.

Matthew 5:48

In our readings today, God calls us to BE in the fullness of grace. For the people of the Old Testament, that path was found in the Law and Commandments. For Christians, that fullness is found in patterning our lives on Jesus. He showed us that God’s perfection is beyond Law. It is absolute Love and Mercy.

Today, in God’s Lavish Mercy:

In our prayer, we might ask for a deeper understanding of the “perfection” God asks of us – not a measurable, demonstrable alignment with subjective guidelines, but an unlimited openness to grace. God’s perfection is a Love without boundaries. Jesus is that Love made Flesh. In God, we are called to live in their example.

Poetry: Easy to Love a Perfect God – Shams-i of Tabrizi

Shams-i Tabrīzī (1185–1248) was a Persian poet who is credited as the spiritual instructor of Rumi and is referenced with great reverence in Rumi’s poetic collection. The tomb of Shams-i Tabrīzī was recently nominated to be a UNESCO World Heritage Site.

It’s easy to love a perfect God, 
unblemished and infallible that God is. 
What is far more difficult 
is to love fellow human beings 
with all their imperfections and defects. 
Remember, only you can know 
what you are capable of loving. 
There is no wisdom without love. 
Unless we learn to love God’s creation, 
we can neither truly love 
nor truly know God.

Music: Perfectly Loved – Rachael Lampa

Tend

On By Renee Yann, RSMIn Discipleship, Faith, Gospel, Mercy, spirituality1 Comment

Feast of the Chair of Saint Peter, Apostle
February 22, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/022224.cfm

Tend the flock of God in your midst,
overseeing not by constraint but willingly,
as God would have it, not for shameful profit but eagerly.
Do not lord it over those assigned to you,
but be examples to the flock.

1 Peter 5:2-3

The image of Jesus the Good Shepherd has blessed believers throughout the ages. As our weakness is lifted in the tender Divine Embrace, we find peace, hope, release of sorrow, and strength to go on.

Today, in God’s Lavish Mercy:

Our reading from Peter calls us to be like the Good Shepherd. Christ called Peter to this ministry, and he calls us as well. As we accompany and support one another on faith’s journey, let us do so with tender mercy in imitation of Christ.

Poetry: The Good Shepherd – William Denser Littlewood (1831-1886)

Into a desolate land
White with the drifted snow,
Into a weary land
Our truant footsteps go:
Yet doth Thy care, O Father,
Ever Thy wanderers keep;
Still doth Thy love, O Shepherd,
Follow Thy sheep.
Over the pathless wild
Do I not see Him come?
Him who shall bear me back,
Him who shall lead me home?
Listen! between the storm-gusts
Unto the straining ear,
Comes not the cheering whisper,—
"Jesus is near."
Over me He is bending!
Now I can safely rest,
Found at the last, and clinging
Close to the Shepherd's breast:
So let me lie till the fold-bells
Sound on the homeward track,
And the rejoicing angels
Welcome us back!

Music: Jesus, Tender Shepherd – The Gettys

Test!!!

On By Renee Yann, RSMIn Discipleship, Faith, Jesus, Lent, spirituality1 Comment

First Sunday of Lent
February 18, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/021824.cfm

The Spirit drove Jesus out into the desert,
and he remained in the desert for forty days,
tempted by Satan.
He was among wild beasts,
and the angels ministered to him.

Mark 1:12-13

Isn’t it shocking that even our Godly Jesus experienced temptation?

There is a devotional tradition that considers temptation an act of God to test us. You have probably heard the tired old adage, “God will never test us beyond our endurance.”

I think that this is a limited and skewed image of God! God is not our Tester, our Tormentor, or our Tease. God is our Creator and Lover.

It is LIFE that tests us, and God abides with us in every aspect of that testing, just as the Father did with Jesus in the desert.

Today, in God’s Lavish Mercy:

Let us go with Jesus to the desert in our prayer today, asking his enlightenment over any dark corners of our faith, hope, and love. Life can tempt us to choose less than God desires for us. Let us ask for the strength to always choose God Who is Love.

Poetry: THE TESTING (A TRIPTYCH) – Irene Zimmerman, OSF
This is part 2 of a three-part poem by Irene Zimmerman. I highly recommend her beautiful spiritual poetry which illuminates the sacred scriptures.

Higher and yet higher he was led
till all the kingdoms of the world lay spread
before his eyes, more splendid still
than he had ever dreamed.
“Worship me and these are yours,”
the Tempter said.
Mountains boomed and echoed
a thundering “No!” The Son of Man would choose instead to go
where he was sent, to have no place
to lay his head, to be content
to spread himself cross-beamed
above a common hill.

Music: Jesus Tempted in the Desert – text by Herman G. Stuempfle (1923 – 2007); tune by Thomas J. Williams (1890)

Fasting

On By Renee Yann, RSMIn Cross, Discipleship, Faith, Lent, spirituality2 Comments

Friday after Ash Wednesday
February 16, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/021624.cfm

This, rather, is the fasting that I wish:
releasing those bound unjustly,
untying the thongs of the yoke;
Setting free the oppressed,
breaking every yoke;
Sharing your bread with the hungry,
sheltering the oppressed and the homeless;
Clothing the naked when you see them,
and not turning your back on your own.
Then your light shall break forth like the dawn,
and your wound shall quickly be healed;
Your vindication shall go before you,
and the glory of the LORD shall be your rear guard.
Then you shall call, and the LORD will answer,
you shall cry for help, and he will say: Here I am!

Isaiah 58:6-9

In today’s passage from Isaiah, we are given clear instructions about fasting – some forms of this practice matter more than others.

Depriving oneself of physical comforts is an ancient practice of penance. It is intended to make us more prayerfully aware of the dynamic of sin and grace in our lives. But obviously, it is a self-centered spiritual practice.

Our reading tells us that God desires an other-centered fasting – the practice of mercy toward our sisters and brothers. And Isaiah is clear about who those needy brethren are.

Today, in God’s Lavish Mercy

In order to practice this mercy-centered fasting, there must be touch-points in our lives where we meet those in need. Today, we might examine our lives for our degree of insulation or isolation from society’s needy ones. We may isolate them by our attitudes, by our prejudices, by our physical distance, or perhaps just by our indifference.

Let’s ask ourselves today, “How might I reach out in prayer, service, and tenderness toward those who are in need of mercy?”

Poetry: Fasting – translated from Rumi

There's hidden sweetness in the stomach's emptiness.
We are lutes, no more, no less. If the soundbox
is stuffed full of anything, no music.
If the brain and belly are burning clean
with fasting, every moment a new song comes out of the fire.
The fog clears, and new energy makes you
run up the steps in front of you.

Be emptier and cry like reed instruments cry.
Emptier, write secrets with the reed pen.
When you're full of food and drink, Satan sits
where your spirit should, an ugly metal statue
in place of the Spirit. When you fast,
good habits gather like friends who want to help.

Fasting is Solomon's ring. Don't give it
to some illusion and lose your power,
but even if you have, if you've lost all will and control,
they come back when you fast, like soldiers appearing
out of the ground, pennants flying above them.
A table descends to your tents,
Jesus' table.

Expect to see it, when you fast, this table
spread with other food, better than the broth of cabbages.

Music: Forty Days and Forty Nights

Forty days and forty nights
You were fasting in the wild;
Forty days and forty nights
Tempted, and yet undefiled.

Shall not we your sorrow share
And from worldly joys abstain,
Fasting with unceasing prayer,
Strong with you to suffer pain?

Then if Satan on us press,
Flesh or spirit to assail,
Victor in the wilderness,
Grant we may not faint nor fail!


So shall we have peace divine;
Holier gladness ours shall be;
Round us, too, shall angels shine,
Such as served You faithfully.


Keep, O keep us, Savior dear,
Ever constant by your side,
That with you we may appear
At th’eternal Eastertide

Choose!

On By Renee Yann, RSMIn Discipleship, Faith, Lent, spirituality3 Comments

Thursday after Ash Wednesday
February 15, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/021524.cfm

Choose life, then,
that you and your descendants may live, by loving the LORD, your God,
heeding his voice, and holding fast to him.
For that will mean life for you,
a long life for you to live on the land that the LORD swore
he would give to your fathers Abraham, Isaac and Jacob.

Deuteronomy 30:19-20

The capacity to choose is a Divine gift that enables us to will our relationship with God. God desires the gift of our free choice to love Him.

What an act of divine courage for God to place hope in us! God does not demand our love. God waits for us to choose.

And God does not punish us if we choose otherwise. The choice is its own punishment because it is a rejection of the gift of divine life.

Today, in God’s Lavish Mercy:

As we give thanks for the gift to choose, and for God’s desire for our love, we do so in the light of today’s Gospel. It clarifies the character of a sincere choice for Jesus Christ:

Then Jesus said to all,
“If anyone wishes to come after me, they must deny themselves
and take up the cross daily and follow me.
For those who wish to save their lives will lose them,
but those who lose their lives for my sake will save them.
What profit is there for us to gain the whole world
yet lose or forfeit ourselves?”

Luke 9:23-25

Poetry: from Kahil Gibran

Do Not Love Half Lovers.
Do Not Entertain Half Friends.
Do Not Indulge in Works of the Half Talented.
Do Not Live Half a Life,
And Do Not Die a Half Death.

If You Choose Silence, 
Then Be Silent.
When You Speak,
Do So Until You Are Finished.
Do Not Silence Yourself to Say Something,
And Do Not Speak To Be Silent.

If You Accept, 
Then Express It Bluntly,
Do Not Mask It.
If You Refuse, 
Then Be Clear About It,
For an Ambiguous Refusal
Is But a Weak Acceptance.

Do Not Accept Half a Solution.
Do Not Believe Half-Truths.
Do Not Dream Half a Dream.
Do Not Fantasize About Half Hopes.

Half a Drink Will Not Quench Your Thirst
Half a Meal Will Not Satiate Your Hunger
Half the Way Will Get You Nowhere
Half An Idea Will Bear You No Results.

Your Other Half Is Not
The One You Love,
It is You in Another Time
Yet In the Same Space
It is You when You Are Not.

Half A Life Is a Life You Didn’t live,
A Word You Have Not Said,
A smile You Postponed,
A Love You Have Not Had,
A Friendship You Did Not Know.

To Reach And Not Arrive,
Work And Not Work,
Attend Only To Be Absent.
What Makes You A Stranger
To Them Closest To You
And They Strangers To You.

The Half Is a Mere Moment Of Inability,
But You Are Able,
For You Are Not Half a Being
You Are A Whole That Exists
To Live a Life
Not Half a Life.

Music: I Choose God – Gospel Light Baptist Church

Golden Advice

On By Renee Yann, RSMIn Conversion, Discipleship, Eternal Life, Faith, Scripture, spirituality1 Comment

Monday of the Sixth Week in Ordinary Time
February 12, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/021224.cfm

Today, in God’s Lavish Mercy, Lent is just a few days away. We will spend the intervening time in good company with insights from James, Peter and Mark. Today we begin the Epistle of James.

The Epistle of James- Chapter 1: Illustration provided to Wikimedia Commons by Distant Shores Media/Sweet Publishing as part of a cooperation project. Sweet Publishing released these images, which are taken from now-out-of-print Read’n Grow Picture Bible Illustrations (Biblical illustrations by Jim Padgett, courtesy of Sweet Publishing, Ft. Worth, TX, and Gospel Light, Ventura, CA. Copyright 1984.), under new license, CC-BY-SA 3.0

This letter is one of the very earliest of the New Testament. Scholars are mixed about exactly which “James” wrote it, but agree that it was one of several who were very close to Jesus – perhaps one of “the brothers of Jesus” mentioned in several New Testament passages:

  • Matthew 12:46-50
  • Mark 3:31
  • Luke 8:19
  • John 2:12
  • Acts 1:14
  • 1 Corinthians 9:5
  • and specifically “the Lord’s brother James” in Galatians 1:19

James writes in the style of Wisdom Literature, those Old Testament books that give advice, proverbs, and insights for living a holy life. His immediate audience was a community of dispersed Christian Jews whose world was filled with increasing upheaval and persecution.

When I read the following description I thought how germane James’s letter could be for our world today. His themes echo the teachings of Pope Francis for our chaotic time:

The epistle is renowned for exhortions on fighting poverty and caring for the poor in practical ways (1:26–27; 2:1-4; 2:14-19; 5:1-6), standing up for the oppressed (2:1-4; 5:1-6) and not being “like the world” in the way one responds to evil in the world (1:26-27; 2:11; 3:13-18; 4:1-10). Worldly wisdom is rejected and people are exhorted to embrace heavenly wisdom, which includes peacemaking and pursuing righteousness and justice (3:13-18).

JIM REIHER, “VIOLENT LANGUAGE – A CLUE TO THE HISTORICAL OCCASION OF JAMES.”EVANGELICAL QUARTERLY. VOL. LXXXV NO. 3. JULY 2013

Here is the golden advice James gives us today:

  • Be joyful in trials.
  • Let trials increase your perseverance not discourage you.
  • Doing this is a sign of wisdom.
  • When your wisdom is depleted, ask God for more with an open and trusting heart.
  • Honor all people, high or low in circumstances
  • Don’t be fooled by riches. They fade away.

In our Gospel, Jesus is frustrated with the Pharisees who insincerely demand a magical sign from him. They demonstrate none of the spiritual wisdom and openness to grace that James describes.

When we think about our own faith, where does it fall on the scale of sincerity, on the spectrum joy, justice, and faithful perseverance?

Poetry: On Joy and Sorrow – Kahlil Gibran

Then a woman said, Speak to us of Joy and Sorrow.
And he answered:
Your joy is your sorrow unmasked.
And the selfsame well from which your laughter rises 
was oftentimes filled with your tears.
And how else can it be?
The deeper that sorrow carves into your being, 
the more joy you can contain.
Is not the cup that holds your wine 
the very cup that was burned in the potter’s oven?
And is not the lute that soothes your spirit, 
the very wood that was hollowed with knives?
When you are joyous, look deep into your heart 
and you shall find it is only that which has given you sorrow 
that is giving you joy.
When you are sorrowful look again in your heart, 
and you shall see that in truth you are weeping for 
that which has been your delight.
Some of you say, “Joy is greater than sorrow,” 
and others say, “Nay, sorrow is the greater.”
But I say unto you, they are inseparable.
Together they come, 
and when one sits alone with you at your board, 
remember that the other is asleep upon your bed.
Verily you are suspended like scales 
between your sorrow and your joy.
Only when you are empty 
are you at standstill and balanced.
When the treasure-keeper lifts you 
to weigh his gold and his silver, 
needs must your joy or your sorrow rise or fall.

Music: Count It All Joy

Turning Always Toward God

On By Renee Yann, RSMIn Conversion, Discipleship, Faith, Jesus, spirituality1 Comment

Thursday of the Fifth Week in Ordinary Time
February 8, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/020824.cfm

Today, in God’s Lavish Mercy, our readings leave me wondering about what makes God tick.

We really know nothing about God for sure, except what we have learned and believed in Jesus. The writers of the Hebrew scriptures stretched their imaginations to understand and portray God to the people. Sometimes their metaphors work for us, sometimes not. Today’s, I think, is tricky.

In this first reading, God exacts justice for Solomon’s unfaithfulness, but He does it sort of like a prosecutor in a plea bargain.

I will deprive you of the kingdom … but not during your lifetime
It is your son whom I will deprive … but I won’t take away the whole kingdom.

What’s going on with God in this reading? Well, it’s more like “What’s going on with the writer who tries, retrospectively, to interpret God’s role in Israel’s history?”

The passage is much more than a report on exchanges between God and Solomon.

It is a testament to Israel’s unwavering faith that God is intimately involved in their lives. In every circumstance, the believing community returns to the fact that experience leads to God and not away from Him.

So “Solomon … had TURNED his heart to strange gods” 
BUT God had not turned from Solomon. 
Nor would God EVER turn because 
God has CHOSEN Israel.

In our Gospel, the Syrophoenician woman tries to get the favor of Jesus to turn toward her. And actually, Jesus sounds pretty mean and stingy about it.

The woman was a Greek, a Syrophoenician by birth,
and she begged him to drive the demon out of her daughter.
He said to her, “Let the children be fed first.
For it is not right to take the food of the children
and throw it to the dogs.”
She replied and said to him,
“Lord, even the dogs under the table eat the children’s scraps.”
Then he said to her, “For saying this, you may go.
The demon has gone out of your daughter.”

Mark 7:26-30

The writer Mark is portraying, retrospectively, a significant time in Christ’s ministry. Jesus has really gone into hiding in a remote place. Apparently, he wants space to figure some things out. The story indicates that one of those things might be whether or not his ministry should embrace the Gentiles.

The persistence of this woman’s faith is a turning point for Jesus Who evolved, as we all do, in his understanding of his sacred role and meaning in the world.

These passages encourage us to constantly turn toward God Who lives our life with us. Such “turning” helps us to grow spiritually. As we become bigger in heart and soul, so does our concept of God and what God’s hope is for us.

Poetry: All this “turning” brought to mind some favorites lines from T.S. Eliot:

At the still point of the turning world. Neither flesh nor fleshless;
Neither from nor towards; at the still point, there the dance is,
But neither arrest nor movement. And do not call it fixity,
Where past and future are gathered. Neither movement from nor towards,
Neither ascent nor decline. Except for the point, the still point,
There would be no dance, and there is only the dance.

Music: Perfect Wisdom of Our God – The Gettys