… had hoped …

Wednesday in the Octave of Easter
April 3, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/040324.cfm



They said to him,
“The things that happened to Jesus the Nazarene,
who was a prophet mighty in deed and word
before God and all the people,
how our chief priests and rulers both handed him over
to a sentence of death and crucified him.
But we had hoped that he would be the one to redeem Israel …

… And he said to them, “Oh, how foolish you are!
How slow of heart to believe all that the prophets spoke!
Was it not necessary that the Christ should suffer these things
and so enter into his glory?”

Luke 24: 19-21; 25-26

The Emmaus disciples travel home confused, disappointed, walking on the thin edge of doubt, caught in the pluperfect form of hope that struggles to believe.

How special these two must have been to Jesus that he comes to them to soothe and redeem their bewilderedness!

Today, in God’s Lavish Mercy:

Each of us walks the road of faith, sometimes confident, and sometimes as befuddled as these two on the way to Emmaus. Good friends – holy friends – help us open our eyes to the presence of God in our lives. We pray in gratitude for the companions who accompany us on our life journey. We consider our openness to God’s presence in our companionship, and ask for the grace to inspire one another’s faith.


Poetry: Emmaus Journey by Irene Zimmerman, OSF – from Incarnation: New and Selected Poems for Spiritual Reflection

All was chaos when he died.
We fled our separate ways at first,
then gathered again in the upper room
to chatter blue-lipped prayers
around the table where he’d talked
of love and oneness.

On the third day Cleopas and I
left for the home we’d abandoned
in order to follow him.



We wanted no part of the babble
the women had brought from the tomb.
We vowed to get on with our grieving.

On the road we met a Stranger
whose voice grew vaguely familiar
as he spoke of signs and suffering.

By the time we reached our village,
every tree and bush was blazing
and we pressed him to stay the night.

Yet not till we sat at the table
and watched the bread being broken
did we see the Light.

Music: I Can See (The Emmaus Road) – Steve Green

Name

Tuesday in the Octave of Easter
April 2, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/040224.cfm


Mary said to the angels, “They have taken my Lord,
and I don’t know where they laid him.”
When she had said this, she turned around and saw Jesus there,
but did not know it was Jesus.
Jesus said to her, “Woman, why are you weeping?
Whom are you looking for?”
She thought it was the gardener and said to him,
“Sir, if you carried him away,
tell me where you laid him,
and I will take him.”
Jesus said to her, “Mary!”
She turned and said to him in Hebrew, “Rabbouni,”….

John 20:13-16

It is not until He says her name that Mary recognizes Jesus. Earlier, when He simply calls her “Woman”, she is still confused about who He is. But the speaking of her name clears her vision and she names Him, lovingly, in return.

Today, in God’s Lavish Mercy:

Let us listen to God’s names for us. They will be beyond the Baptismal or nicknames by which everyone knows us. God’s names for us are infinite, changing as we grow in knowledge of ourselves. They are wordless invitations to ever-deeper intimacy as we discover ourselves in God’s heart.

And let us pray with our own names for God. These too may be beyond the common catalog of “Lord” and “Father”. Plumb your soul for your own deepest – perhaps even silent – names for God.


Poetry: Thom Satterlee – One Hundred and Eight Names for God (based on Hal M. Helms translation of The Confessions)

Some of them we’ve heard before–
Lord, Almighty, Omnipotent One.
And others turn God into a pedant,
even if that wasn’t always a bad thing to be:
Power That Weds My Mind with My Inmost Thought.
But many, the best, are like a new birdcall:
Beauty of All Things Beautiful,
The One by Whom I Have Been Apprehended.
They remind me of the unsteady joy
in learning a foreign language: God, Light
of My Eyes in Secret, Inmost Physician,
Exaltation of My Humility. What impresses me most is
his trying again and again to name what he loves,
and how the attempt at once shows
and grows his love.

So what shall we call him,
This Most Effusive Saint? He is An Eloquent
Lover of the Divine, One Holy
Word Hoarder, God’s Appellation Artist.
He is One Who Shows Us
What a Name Can Mean, An Alphabet
That Ends with the Letter for God.

When I found Thom Satterlee’s poem on the internet, there was a link to this wonderful article for anyone who loves to write. Some of you may enjoy it. I think it’s really beautiful.


Music: In the Garden – Anne Murray

Ran!

Monday in the Octave of Easter
April 1, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/040124.cfm


Mary Magdalene and the other Mary went away quickly from the tomb,
fearful yet overjoyed,
and ran to announce the news to his disciples.
And behold, Jesus met them on their way and greeted them.
They approached, embraced his feet, and did him homage.
Then Jesus said to them, “Do not be afraid.
Go tell my brothers to go to Galilee,
and there they will see me.”

Matthew 28: 8-10

Oh, the young, heartbroken yet hopeful, fearful yet joyful Marys! Their whole beings leapt at the realization of Easter.

And so they RAN to share the incredible news. They didn’t just walk. They didn’t just return. They didn’t just hurry. They RAN!

Today, in God’s Lavish Mercy:
Now it’s been a while since this nearly octogenarian body has run. But I ask myself on this post-Easter morning, can my spirit still runRUN … with the Resurrection News to every heart that longs to hear it?


Poetry: Messenger – Mary Oliver

My work is loving the world.
Here the sunflowers, there the hummingbird—
equal seekers of sweetness.
Here the quickening yeast; there the blue plums.
Here the clam deep in the speckled sand.
Are my boots old? Is my coat torn?
Am I no longer young, and still half-perfect? Let me
keep my mind on what matters,
which is my work,
which is mostly standing still and learning to be
astonished.
The phoebe, the delphinium.
The sheep in the pasture, and the pasture.
Which is mostly rejoicing, since all the ingredients are here,
which is gratitude, to be given a mind and a heart
and these body-clothes,
a mouth with which to give shouts of joy
to the moth and the wren, to the sleepy dug-up clam,
telling them all, over and over, how it is
that we live forever.

Music: Joy – by Rand Collective

Flint

Wednesday of Holy Week
March 27, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/032724.cfm


The Lord GOD is my help,
therefore I am not disgraced;
I have set my face like flint,
knowing that I shall not be put to shame.
He is near who upholds my right;
if anyone wishes to oppose me,
let us appear together.
Who disputes my right?
Let him confront me.
See, the Lord GOD is my help;
who will prove me wrong?

Isaiah 50: 7-8

Have you had moments in your life when you’ve said to yourself, “This is it. Like it or not, face the music.”?

Some of these times are unhappy, even scary. Some of them are just overwhelming. But they are times when we realize we have no choice but to go forward – that the time has come for whatever the life-changing reality is before us.

Jesus is at such a moment. All the energies of his life have now converged to this confrontational moment where he fully discovers his Oneness with the Father and Holy Spirit.

Today, in God’s Lavish Mercy:

We examine our own lives, and the shared life we live in the global community. How might the pattern of Jesus’s life, particularly in these critical moments, teach us the way to holiness and wholeness?


Poetry: from Philippians 2

I have always found this passage from Philippians to speak so much more than the printed words which carry it.

Let each of you look not only to your own interests, 
but also to the interests of others.
Have this mind among yourselves,
which was in Christ Jesus, who,
though he was in the form of God,
did not consider equality with God
something thing to be grasped at,
but emptied himself,
taking the form of a servant,
being born in human likeness.
And being found in human form,
he humbled himself and became obedient unto death,
even death on a cross.
Therefore God has highly exalted him
and bestowed on him the name
which is above every other name,
so that at Jesus' Name, every knee should bend,
in heaven and on earth and under the earth,
and every tongue proclaim
to the glory of God the Father,
that Jesus Christ is Lord.

Music: Philippians Canticle – John Michael Talbot

Betrayal

Tuesday of Holy Week
March 26, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/032624.cfm

Reclining at table with his disciples, Jesus was deeply troubled and testified,
“Amen, amen, I say to you, one of you will betray me.”
The disciples looked at one another, at a loss as to whom he meant.
One of his disciples, the one whom Jesus loved,
was reclining at Jesus’ side.
So Simon Peter nodded to him to find out whom he meant.
He leaned back against Jesus’ chest and said to him,
“Master, who is it?”
Jesus answered,
“It is the one to whom I hand the morsel after I have dipped it.”
So he dipped the morsel and took it and handed it to Judas,
son of Simon the Iscariot.

John 13: 21-26

To be betrayed is so much worse than to be outright opposed! An opponent is someone who stands against you from the beginning. You know who they are. You know how to protect yourself from them.

But a betrayer is someone who turns on you after you have given your trust. With that trust, you have handed over all your tools for self-protection. You are left vulnerable to their inconstancy.

Today, in God’s Lavish Mercy:

We pray to be a true-hearted person, one who deserves and keeps the confidence of God and of our companions on the journey.

We pray to understand the weaknesses that may have motivated Judas, and to ask God to heal us of any trace of them in our own hearts.


Poetry: Judas Iscariot by Countee Cullen (1925)

This long but simple poem offers an interesting take on Judas.
Countee Cullen was a central figure of the Harlem Renaissance, a movement centered in the cosmopolitan community of Harlem, in New York City, which had attracted talented migrants from across the country. During the 1920s, a fresh generation of African-American writers emerged, although a few were Harlem-born. Other leading figures included Alain Locke (The New Negro, 1925), James Weldon Johnson (Black Manhattan, 1930), Claude McKay (Home to Harlem, 1928), Langston Hughes (The Weary Blues, 1926), Zora Neale Hurston (Jonah’s Gourd Vine, 1934), Wallace Thurman (Harlem: A Melodrama of Negro Life, 1929), Jean Toomer (Cane, 1923) and Arna Bontemps (Black Thunder, 1935).(information from Wikipedia)


I think when Judas' mother heard
His first faint cry the night
That he was born, that worship stirred
Her at the sound and sight.

She thought his was as fair a frame
As flesh and blood had worn;
I think she made this lovely name
For him— "Star of my morn."

As any mother's son he grew
From spring to crimson spring;
I think his eyes were black, or blue,
His hair curled like a ring.

His mother's heart-strings were a lute
Whereon he all day played;
She listened rapt, abandoned, mute,
To every note he made.

I think he knew the growing Christ,
And played with Mary's son,
And where mere mortal craft sufficed,
There Judas may have won.

Perhaps he little cared or knew,
So folly-wise is youth,
That He whose hand his hand clung to
Was flesh-embodied Truth;

Until one day he heard young Christ,
With far-off eyes agleam,
Tell of a mystic, solemn tryst
Between Him and a dream.

And Judas listened, wonder-eyed,
Until the Christ was through,
Then said, “And I, though good betide,
Or ill, will go with you."

And so he followed, heard Christ preach,
Saw how by miracle
The blind man saw, the dumb got speech,
The leper found him well.

And Judas in those holy hours,
Loved Christ, and loved Him much,
And in his heart he sensed dead flowers
Bloom at the Master's touch.

And when Christ felt the death hour creep,
With sullen, drunken lurch,
He said to Peter, "Feed my sheep,
And build my holy church.”

He gave to each the special task
That should be his to do,
But reaching one, I hear him ask,
“What shall I give to you?”

Then Judas in his hot desire
Said, "Give me what you will."
Christ spoke to him with words of fire,
“Then, Judas, you must kill,

One whom you love, One who loves you
As only God's son can:
This is the work for you to do
To save the creature man."

"And men to come will curse your name,
And hold you up to scorn;
In all the world will be no shame
Like yours; this is love's thorn.

It takes strong will of heart and soul,
But man is under ban.
Think, Judas, can you play this role
In heaven's mystic plan?"

So Judas took the sorry part,
Went out and spoke the word,
And gave the kiss that broke his heart,
But no one knew or heard.

And no one knew what poison ate
Into his palm that day,
Where, bright and damned, the monstrous weight
Of thirty white coins lay.

It was not death that Judas found
Upon a kindly tree;
The man was dead long ere he bound
His throat as final fee.

And who can say if on that day
When gates of pearl swung wide,
Christ did not go His honored way
With Judas by His side?

I think somewhere a table round
Owns Jesus as its head,
And there the saintly twelve are found
Who followed where He led.

And Judas sits down with the rest,
And none shrinks from His hand,
For there the worst is as the best,
And there they understand.

And you may think of Judas, 'friend,
As one who broke his word,
Whose neck came to a bitter end
For giving up his Lord.

But I would rather think of him
As the little Jewish lad
Who gave young Christ heart, soul, and limb,
And all the love he had.

Music: Heaven On Their Minds – Judas’s song from Jesus Christ Superstar

Anoint

Monday of Holy Week
March 25, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/032524.cfm


Mary took a liter of costly perfumed oil
made from genuine aromatic nard
and anointed the feet of Jesus and dried them with her hair;
the house was filled with the fragrance of the oil…

… Jesus said, “Leave her alone.
Let her keep this for the day of my burial.

John 12: 3;7

Mary knows.
Even though theories bounce back and forth about how Jesus will be received in Jerusalem, Mary knows.

She knows that someone she loves is on the brink of a desperate confrontation, and she cannot change it. What she can do is to cherish his presence by a silent act of love that strengthens both of them with a holy grace.

Today, in God’s Lavish Mercy:

We know.
We know what Jesus did for us – still does for us. And there are no words adequate for our thanks. But our quiet prayer as we absorb the astounding mystery of Christ’s love – may it be an anointing of gratitude.


Poetry: Anointing at Bethany – Malcolm Guite

Come close with Mary, Martha, Lazarus
so close the candles stir with their soft breath
and kindle heart and soul to flame within us,
lit by these mysteries of life and death.
For beauty now begins the final movement
in quietness and intimate encounter.
The alabaster jar of precious ointment
is broken open for the world’s true Lover.

The whole room richly fills to feast the senses
with all the yearning such a fragrance brings.
The heart is mourning but the spirit dances,
here at the very center of all things,
here at the meeting place of love and loss,
we all foresee, and see beyond the cross.

Music: Pour My Love on You – written by Craig and Dean Phillips

Hosanna

Palm Sunday of the Lord’s Passion
March 24, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/032424.cfm


… He emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to the point of death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name
which is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.

Philippians 2:7-11

As Jesus rode into Jerusalem, many joined the procession waving their palm branches and shouting, “Hosanna!”. Each one had a unique, personal reason for their actions.

  • Some just got caught in traffic.
  • Some just liked a parade.
  • Some were crowd followers, doing whatever everybody else was doing.
  • Some were sure this was the beginning of Jesus’s kingly triumph, and wanted to be on the right side.
  • Some wanted to support Jesus in whatever he did.
  • Some, just walking quietly beside Jesus, knew this was a momentous turn in the course of history, spinning with a mix of fear and possibility.

Today, in God’s Lavish Mercy:

We join the long, historical column of believers who have accompanied Jesus on Palm Sunday. What kind of faith motivates us? What shakes the palm branches in our hearts?

  • Are we just “caught in traffic”, mindlessly practicing rituals, but short on practical commitment to the Gospel?
  • Do we parade our faith on Sundays and then return to an unfaithful life?
  • Is the faithful practice of the Gospel slowly teaching us the meaning of the Paschal Mystery – that the palm branch must turn to the cross’s wood before we really become Christians?

Poetry: Palm Sunday – Malcolm Guite

Now to the gate of my Jerusalem,
The seething holy city of my heart,
The Savior comes. But will I welcome him?
Oh crowds of easy feelings make a start;
They raise their hands, get caught up in the singing,
And think the battle won. Too soon they’ll find
The challenge, the reversal he is bringing
Changes their tune. I know what lies behind
The surface flourish that so quickly fades;
Self-interest, and fearful guardedness,
The hardness of the heart, its barricades,
And at the core, the dreadful emptiness
Of a perverted temple. Jesus, come
Break my resistance and make me your home.

Music: Ain’t No Rock – Chris Christian

Remain

Wednesday of the Fifth Week of Lent
March 20, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/032024.cfm


Jesus said to those Jews who believed in him,
“If you remain in my word, you will truly be my disciples,
and you will know the truth, and the truth will set you free.”

John 8:31

In our first reading, Shadrach, Meshach, and Abednego are examples of absolute trust in God. Their story is intended to assure the Jews in Babylonian captivity that God would deliver them.

In our Gospel, Jesus assures his followers that they too will be delivered from life’s tests if they trust fully in His Word.

Today, in God’s Lavish Mercy:

Let’s pray to deepen in our trust that God is with us always. Let’s sink the anchor of our faith, hope, and love into Christ’s promise. The more we can do this, the more we will be freed to love God, ourselves, and others with the fullness of Gospel love.


Poetry: Avowal – Denise Levertov

As swimmers dare
to lie face to the sky
and water bears them,
as hawks rest upon air
and air sustains them,
so would I learn to attain
freefall, and float
into Creator Spirit’s deep embrace,
knowing no effort earns
that all-surrounding grace.

Music: How Beautiful Is Your Love – The Commons/Josh Blakesley

oh how beautiful is your love for me.
oh what joy is mine in this mystery.
i will not fear the dark
here in the presence of your heart.
oh how beautiful is your love.

oh how wonderful is your offering.
lamb laid down for me on compassion’s tree.
how could i turn away
from the mercy of your face?
oh how wonderful is your love.

Jesus, Jesus,
oh how beautiful is your love.
Jesus, Jesus,
oh how beautiful is your love.

so miraculous is your sacrifice.
body broken here that i might have life.
take everything i own,
let me be yours alone.
so miraculous is your love.

Jesus, Jesus,
oh how beautiful is your love.
Jesus, Jesus,
oh how beautiful is your love.

Recompense

Friday of the Fourth Week of Lent
March 15, 2024

Today’s readings:

https://bible.usccb.org/bible/readings/031524.cfm


The wicked said among themselves…
“Let us condemn him to a shameful death;
for according to his own words, God will take care of him.”
These were their thoughts, but they erred;
for their wickedness blinded them,
and they knew not the hidden counsels of God;
neither did they count on a recompense of holiness
nor discern the innocent souls’ reward.

Wisdom 2: 20-22

In our readings, the Holy One meets the opposition of those who plot against him. They rationalize their persecutions, proclaiming them as acts of justice. They expect their victim to crumble under the pressure of their judgments. What they do not expect is a return of goodness, gentleness, and forgiveness – a recompense of holiness. They do not expect the great contradiction of the Cross, and they are incapable of comprehending it.

Today, in God’s Lavish Mercy:

As Lent deepens, and we come closer to the shadows of Calvary, we are summoned into the sufferings of Jesus to test our own understanding of this Great Contradiction.

What does Christ teach us about payback, unforgiveness, revenge, violence, and war – the popular “recompenses” of our culture to any resistance or injury we encounter?

What might a “recompense of holiness” look like in my life when I meet gracelessness in another person or situation?

How might it transform our belligerent culture if we modeled our behaviors on the holiness of Jesus?


Poetry: Peace-making Is Hard …. – Daniel Berrigan, SJ

hard almost as war. 
the difference being 
one we can stake life upon 
and limb and thought and love.
I stake this poem out 
dead man to a dead stick 
to tempt an Easter chance— 
if faith may be 
truth, our evil chance 
penultimate at last, 
not last. We are not lost. 
When these lines gathered 
of no resource at all 
serenity and strength, 
it dawned on me 
a man stood on his nails, 
an ash like dew, a sweat 
smelling of death and life. 
Our evil Friday fled, 
the blind face gently turned 
another way. Toward Life. 
A man walks in his shroud. 

Music: He Trusted in God – from Handel’s Messiah

Piety

Saturday of the Third Week of Lent
March 9, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/030924.cfm


Your piety is like a morning cloud,
like the dew that early passes away.

Hosea 6:4

_______

… the tax collector stood off at a distance
and would not even raise his eyes to heaven
but beat his breast and prayed,
‘O God, be merciful to me a sinner.’
I tell you, the latter went home justified, not the former;
for everyone who exalts himself will be humbled,
and the one who humbles himself will be exalted.”

Luke 18: 13-14

I think the word “Piety” has taken on a rather saccharine connotation because we mistake it for an overly sentimental, and sometimes insincere, devotion. However, the word piety comes from the Latin word pietas, the noun form of the adjective pius (which means “devout” or “dutiful”).

Today, in God’s Lavish Mercy:

Picture Michelangelo’s Pieta. Let yourself feel the emotion captured in the heart of that sculpture. That is pietas/piety – a deep, penetrating presence and love that cannot fully be put into words. A humble, sincere prayer like that of the tax collector is the fruit of such piety.

Most of us are not great sinners. We just make some mean – and perhaps continual – choices that can block the flow of grace into our hearts. God stands beside us as we make such choices, ready to hear us when we turn and ask for the Mercy that will free and deepen us.


Prose: from Point Counterpoint by Aldous Huxley

Aldous Huxley (1894 – 1963) was an English writer and philosopher. His bibliography spans nearly 50 books, including novels and non-fiction works, essays, narratives, and poems.
By the end of his life, Huxley was widely acknowledged as one of the foremost intellectuals of his time. He was nominated for the Nobel Prize in Literature nine times.

From the quote below, Huxley obviously had strong opinions about religion but especially about false piety. Although Jesus would never have put it this way, the sentiments echo those in today’s readings.


“In the abstract you know that music exists and is beautiful. But don’t therefore pretend, when you hear Mozart, to go into raptures which you don’t feel. If you do, you become one of those idiotic music-snobs … unable to distinguish Bach from Wagner, but mooing with ecstasy as soon as the fiddles strike up. 

It’s exactly the same with God. The world’s full of ridiculous God-snobs. People who aren’t really alive, who’ve never done any vital act, who aren’t in any living relation with anything; people who haven’t the slightest personal or practical knowledge of what God is. But they moo away in churches, they coo over their prayers, they pervert and destroy their whole dismal existences by acting in accordance with the will of an arbitrarily imagined abstraction which they choose to call God.

Just a pack of God-snobs. They’re as grotesque and contemptible as the music-snobs … but nobody has the sense to say so. The God-snobs are admired for being so good and pious and Christian. When they’re merely dead and ought to be having their bottoms kicked and their noses tweaked to make them sit up and come to life.”