Living Gratitude

Memorial of Saint Francis of Assisi
October 4, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/1004-memorial-francis-assisi.cfm

(I chose to offer a reflection on the readings for the Memorial of St. Francis rather than for Wednesday of the Twenty-sixth Week)


Today, in God’s Lavish Mercy, we pray with St. Francis of Assisi (1181-1226) , one of the most revered figures in Christianity, an Italian mystic and Catholic friar who founded the Franciscans.

The simple holiness of St. Francis has had an immeasurable effect not only on Christianity but even on secular culture. No matter their religious interest, most people would recognize this humble, medieval itinerant preacher and understand the witness of his life.


Our current Holy Father, in a surprise move, chose St. Francis as his patron and model:

When the former Cardinal Jorge Mario Bergoglio went over the 77 votes needed to become pope, he said that his friend Cardinal Hummes “hugged me, kissed me and said, ‘Don’t forget the poor.’”
At the time of his election, Pope Francis told thousands of journalists that he took to heart the words of his friend and chose to be called after St. Francis of Assisi, “the man of poverty, the man of peace, the man who loves and protects creation.”


In our readings today, both the Responsorial Psalm and the Gospel echo a spirituality deeply compatible with the Franciscan spirit.

Francis, who renounced his wealthy lifestyle and inheritance for the riches of Christ, surely found inspiration when he prayed Psalm 16:

You are my inheritance, O Lord.
Keep me, O God, for in you I take refuge.
I say to the LORD, “My Lord are you.”
O LORD, my allotted portion and my cup,
you it is who hold fast my lot.

I bless the LORD who counsels me;
even in the night my heart exhorts me.
I set the LORD ever before me;
with him at my right hand I shall not be disturbed.

You will show me the path to life,
fullness of joys in your presence,
the delights at your right hand forever.


Most of us reading this reflection have so much in life. We are blessed beyond description with everything we need and even want. Praying in the spirit of St. Francis can help us discern how to honor and use what we have in a way that pleases God.

Keep a clear eye toward life’s end. Do not forget your purpose and destiny as God’s creature. What you are in God’s sight is what you are and nothing more. Remember that when you leave this earth, you can take nothing that you have received…but only what you have given; a full heart enriched by honest service, love, sacrifice, and courage.

Francis of Assisi

Poetry: ST. FRANCIS OF ASSISI – A SERMON TO THE BIRDS
Francis made his deep spirituality and radical teaching easily accessible with unpretentious parables like this one. He imitated Jesus himself who taught us how to live by telling simple stories in which we could find ourselves. So let’s learn from this one, my little “birds”.

My little sisters the birds,
Ye owe much to God, your Creator,
And ye ought to sing his praise at all times and in all places, 
Because he has given you liberty to fly about into all places; 
And though ye neither spin nor sew,
He has given you a twofold and a threefold clothing
For yourselves and for your offspring.
Two of all your species He sent into the Ark with Noah
That you might not be lost to the world;
Besides which, He feeds you, though ye neither sow nor reap.
He has given you fountains and rivers to quench your thirst, 
Mountains and valleys in which to take refuge,
And trees in which to build your nests;
So that your Creator loves you much,
Having thus favored you with such bounties.
Beware, my little sisters, of the sin of ingratitude, 
And study always to give praise to God.” Amen

Music: St. Francis of Assisi by Mendoza Musicals

Toward Jerusalem

Tuesday of the Twenty-sixth Week in Ordinary Time
October 3, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/100323.cfm


Today, in God’s Lavish Mercy, we pray with Psalm 87, a Song of Zion which imagines the future Jerusalem as the world’s center of worship.

The foundation upon the holy mountains
    the LORD loves:
The gates of Zion,
    more than any dwelling of Jacob.
Glorious things are said of you,
    O city of God!

Psalm 87: 1-3

For centuries, the Jews had been scattered through many alien countries. Some had lost their ties to their inherited faith. The psalm calls all people “home” to the worship of the one, true God.

Jerusalem from the Mount of Olives by Frederic Edwin Church

Jerusalem is a profoundly unifying symbol for Jews. That is why it is so important for Jesus to “go up to Jerusalem” in order to accomplish our redemption. As today’s Gospel tells us:

When the days for Jesus to be taken up were fulfilled,
he steadfastly turned his face to Jerusalem.

Luke 9:51

Praying with these passages may seem difficult for Christians if we have no emotional ties to the city of Jerusalem. But for us too, the concept of “Jerusalem” serves as a symbol of that stable and committed faith that allows us to live our lives in the pattern of Jesus.

We journey too, as Jesus did toward the fullness of life in God. Our journey takes singular steadfastness, just as his did, a commitment rooted in faith and grace.

Together in faith, we form a New Jerusalem, glorious in each one of us through our Baptism into Christ.


Poetry: A Sonnet – Malcolm Guite

Now to the gate of my Jerusalem,
The seething holy city of my heart,
The saviour comes. But will I welcome him?
Oh crowds of easy feelings make a start;
They raise their hands, get caught up in the singing,
And think the battle won. Too soon they’ll find
The challenge, the reversal he is bringing
Changes their tune. I know what lies behind
The surface flourish that so quickly fades;
Self-interest, and fearful guardedness,
The hardness of the heart, its barricades,
And at the core, the dreadful emptiness
Of a perverted temple. Jesus  come
Break my resistance and make me your home.


Music: Jerusalem, My Destiny – Rory Cooney

Worthy of the Call

Feast of Saint Matthew, Apostle and evangelist
September 21, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/092123.cfm

Today, in God’s Lavish Mercy, we pray with Paul and Matthew that we may deepen our reverence for the call we have received.

I, a prisoner for the Lord,
urge you to live in a manner worthy of the call you have received,
with all humility and gentleness, with patience,
bearing with one another through love,
striving to preserve the unity of the Spirit
through the bond of peace:
one Body and one Spirit,
as you were also called to the one hope of your call;
one Lord, one faith, one baptism;
one God and Father of all,
who is over all and through all and in all.

But grace was given to each of us
according to the measure of Christ’s gift. 

Ephesians 4:1-7

Many of us think of a “call” as a one-time event, for example, the moment we say “yes” to a marriage proposal, or the profession of vows in religious commitment.

Our Gospel describes such a life call for Matthew:

As Jesus passed by,
he saw a man named Matthew sitting at the customs post.
He said to him, “Follow me.”
And he got up and followed him.

Matthew 9:9

But we can be certain that this was not Matthew’s only and final call. Jesus kept calling Matthew every day of his life to move deeper and deeper into the heart of God.

Like Matthew, we are all sitting at the table of life sometimes unaware of God’s power passing right in front of us. Matthew looked up from his tax sheets just in time to see Jesus’s all-knowing, all-loving glance. And that moment changed everything for Matthew. The call, crystalized in that sacred moment, had unfolded for years and would continue to unfold throughout Matthew’s life.


Maybe we spend a lot of our time fiddling with life’s calculations like Matthew did. We need to make our checkbooks balance, our calendars synchronize, our recipes succeed, our bills resolve. Sometimes we have so much ciphering going on that we don’t even glance up to see real Life passing by.


Jesus teaches that the underlying calculus of our lives must be mercy. He wants us to see where mercy is needed and to spend ourselves in its name. When Matthew’s buddies criticized him for following his call, Jesus confronted them with their own call, “Go and learn…”

The Pharisees saw this and said to his disciples,
“Why does your teacher eat with tax collectors and sinners?”
He heard this and said,
“Those who are well do not need a physician, but the sick do.
Go and learn the meaning of the words,
I desire mercy, not sacrifice.
I did not come to call the righteous but sinners.”

Matthew 9:11-13

I hope those pharisaical critics listened. I hope I do too.


Poetry: The Calling of St. Matthew – James Lasdun

This beautiful, thought-provoking poem by James Ladsun suggests that Matthew had prepared himself, over many years and through many choices, to hear the call when it finally came. The poet imagines that Matthew had completed a slow emptying of his life in charity and thus left the space for God’s voice.

Lasdun wrote the poem referencing a painting of the same name by Caravaggio. ‘The painting was completed in 1599–1600 for the Contarelli Chapel in the church of the French congregation, San Luigi dei Francesi in Rome, where it remains. This painting, by the way, is a favorite of Pope Francis. He has said he went often to contemplate it on his earlier visits to Rome.

Not the abrupt way, frozen
In the one glance of a painter’s frame
Christ in the doorway pointing. Matthew’s face
Bright with perplexity, the glaze
Of a lifetime at the countinghouse
Cracked in the split second’s bolt of being chosen.

But over the years, slowly,
Hinted at, an invisible curve;
Persistent bias always favoring
Backwardly the relinquished thing
Over the kept, the gold signet ring
Dropped in a beggar’s bowl, the eye not fully

Comprehending the hand, not yet;
Heirloom damask thrust in a passing
Stranger’s hand, the ceremonial saddle
(Looped coins, crushed clouds of inline pearl)
Given on an irresistible
impulse to a servant. Where it sat

A saddle-shaped emptiness
Briefly, obscurely brimming … Flagons
Cellars of wine, then as impulse steadied
into habit, habit to need,
Need to compulsion, the whole vineyard
The land itself, graves, herds, the ancestral house,

Given away, each object’s
Hollowed-out void successively
More vivid in him than the thing itself,
As if renouncing merely gave
Density to having; as if
He’s glimpsed in nothingness a derelict’s

Secret of unabated,
Inverse possession … And only then,
Almost superfluous, does the figure
Step softly to the shelter door;
Casual, foreknown, almost familiar,
Calmly received, like someone long awaited.

Music: The Call – Vaughan Williams

Come, my Way, my Truth, my Life:
Such a Way, as gives us breath:
Such a Truth, as ends all strife:
Such a Life, as killeth death

Come, My Light, my Feast, my Strength:
Such a Light, as shows a feast:
Such a Feast, as mends in length:
Such a Strength, as makes his guest

Come, my Joy, my Love, my Heart:
Such a Joy, as none can move:
Such a Love, as none can part:
Such a Heart, as joys in love

“Keeping” the Word

Memorial of Saints Cornelius, Pope, and Cyprian, Bishop, Martyrs
Saturday of the Twenty-third Week in Ordinary Time
September 16, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/091623.cfm


Today, in God’s Lavish Mercy, in his letter to Timothy, we see that Paul thought he had been the foremost of bad dudes.

This saying is trustworthy and deserves full acceptance:
Christ Jesus came into the world to save sinners.
Of these I am the foremost.

1 Timothy 1:15

Well, maybe – maybe not! It’s hard to imagine that a really bad guy could end up with the sacred portfolio Paul compiled before he met his maker. Jesus says as much in today’s Gospel:

A good tree does not bear rotten fruit,
nor does a rotten tree bear good fruit.
For every tree is known by its own fruit.

Luke 6:43-44

So let’s say Paul wasn’t really a “bad guy” before he got knocked off his Damascus-bound horse. Then what was he? The key word in Paul’s self-description is this: SINNER. Paul was a sinner.

Sinners are otherwise “good guys” who make bad choices for their spiritual lives. When those bad choices multiply and begin to feed on one another, the soul deteriorates like the rotten tree in Jesus’s image.


Jesus uses an additional metaphor to describe the process of continual spiritual conversion:

“Why do you call me, ‘Lord, Lord,’ but not do what I command?
I will show you what someone is like who comes to me,
listens to my words, and acts on them.
That one is like a man building a house,
who dug deeply and laid the foundation on rock;
when the flood came, the river burst against that house
but could not shake it because it had been well built.

Luke 6:46-48

We open our hearts to Mercy by these commitments to God’s Word in our daily spiritual life:

  • listening
  • acting
  • deepening

Integrity in these three spiritual practices requires dedicated prayer and reflection, a faithful “keeping” with the Word of God. As our Alleluia Verse assures us:

Alleluia, alleluia.
Whoever loves me will keep my Word,
and my Father will love them,
and we will come to them.

John 14:23

Poetry: [i carry your heart with me(i carry it in] – e.e.cummings

i carry your heart with me(i carry it in
my heart)i am never without it(anywhere
i go you go,my dear;and whatever is done
by only me is your doing,my darling)
i fear
no fate(for you are my fate,my sweet)i want
no world(for beautiful you are my world,my true)
and it’s you are whatever a moon has always meant
and whatever a sun will always sing is you
here is the deepest secret nobody knows
(here is the root of the root and the bud of the bud
and the sky of the sky of a tree called life;which grows
higher than soul can hope or mind can hide)
and this is the wonder that's keeping the stars apart

i carry your heart(i carry it in my heart)


Music: Remain in Me – Steve Angrisano

Her Joys and Her Sorrows

Memorial of Our Lady of Sorrows
September 15, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/091523.cfm


Today, in God’s Lavish Mercy, as we pray with Our Mother of Sorrows, we follow the liturgical cycle and return to Paul’s letter to Timothy for our first reading. However, we break from the cycle to honor Mary, Mother of Sorrows for our Gospel and Sequence.

What a solemn title this is for Mary! It is so much more comforting to think of her as the young, lively mother of Jesus, or the exuberant girl who happily visited her cousin Elizabeth.

But today, the Church remembers Mary’s suffering by which she intimately shared in Jesus’s redemption of the world.

At the cross her station keeping,
Stood the mournful Mother weeping,
Close to Jesus to the last.
Through her heart, his sorrow sharing,
All his bitter anguish bearing,
Now at length the sword had passed.

Mary’s life was full of both mind-blowing and heart-wrenching experiences!

  • Just imagine what it felt like to find an angel in one’s living room with an invitation to star in salvation history.
  • Imagine Mary’s pride, and perhaps frightened astonishment, at Cana when she tasted that “wine-formerly-known-as-water.”
  • Imagine how she fought the urge to slow Jesus down, to call him back to the comfort, safety and anonymity of their Nazareth home.
  • Imagine the utter bereavement of mind, heart, and spirit Mary suffered at the foot of the Cross.

Mary’s life was so full of joys and sorrows that there could be little in our lives she would not fully understand. Let’s be with her in prayer today, turning over our own blessings and difficulties with her – and those of our world – asking for her counsel and care.


Poetry: Mother of God – W. B. Yeats

The threefold terror of love; a fallen flare
Through the hollow of an ear;
Wings beating about the room;
The terror of all terrors that I bore
The Heavens in my womb.
Had I not found content among the shows
Every common woman knows,
Chimney corner, garden walk,
Or rocky cistern where we tread the clothes
And gather all the talk?
What is this flesh I purchased with my pains,
This fallen star my milk sustains,
This love that makes my heart’s blood stop
Or strikes a Sudden chill into my bones
And bids my hair stand up?

Music: Mary’s Heart – Danielle Rose

Oh Mary
Mother of Jesus
Give me your heart
That I might receive Jesus
Give me your heart
So beautiful, so pure
So immaculate, so full
Of love and humanity

Oh Mary
Mother of Jesus
Give me your heart
That I might receive Jesus
Give me your heart
To love him as you loved him
And serve him as you served him
In the distressing disguise of the poorest of the poor

Oh Mary
Mother of Jesus
Give me your heart
That I might receive Jesus
In the bread of life
In the poorest of the poor
In distressing disguise
In Christ our Lord
In the bread of life
In the poorest of the poor
In distressing disguise
In Christ our Lord

Oh Mary
Mother of Jesus
Give me your heart
That I might receive Jesus
Jesus

Simplicity Yields Freedom

Memorial of Saint John Chrysostom, Bishop and Doctor of the Church
September 13, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/091323.cfm


Today, in God’s Lavish Mercy, our Gospel gives us a quick and intense course in the upside-down, inside-out world of Jesus Christ. The course is known by various names:

  • the Blessings and Woes
  • the Sermon on the Plain
  • the “other” Beatitudes

But the passage might just as well be called, “The Loving Slap in the Face Wake-up Call”.


Picture it. The Twelve have just been commissioned by Jesus as his Apostles (refer to yesterday’s Gospel). I mean this is a big deal! They’ve passed the toughest job interview ever … to stand in for God in the world! They probably want to go home and tell their families, “Guess what! I have a new, fabulous job!”


But then Jesus gives them the orientation manual – the Blessings and Woes – and it’s shocking!

“Blessed are you who are poor,
for the Kingdom of God is yours.
Blessed are you who are now hungry,
for you will be satisfied.
Blessed are you who are now weeping,
for you will laugh.
Blessed are you when people hate you,
and when they exclude and insult you,
and denounce your name as evil
on account of the Son of Man.”


Really? This is what will make me successful in this new gig?

I am called to honor and accompany those who are poor, hungry, heartbroken, hated, excluded and insulted? THEY are the blessed, the “successful” in God’s estimation?


Like many of us, the Apostles may have thought success looked just the opposite – a lot of money, extravagant possessions, careless jocularity, universal adulation, and unquestioned consumption of common resources. You know. – a big boat, a lot of fish, an unconscious immunity from worrying about the poor, hungry guy outside the boatyard.


Jesus turns all of this upside-down and inside-out. He warns that excessive satisfaction with the world’s goods distracts us from true life in God. It hardens us against a loving compassion for one another. It weakens our capacity to receive the immense joy and freedom of life in the Spirit. Jesus calls us to a simplicity of heart that frees us to see and love God in ourselves and others.


As we proceed through Luke’s Gospel, Jesus continues to teach his apostles its contradictory truth. Eleven of the aspirants absorbed his words, transforming their life in a holy “inversion”. Only one, in the long run, proved resistant.

Where might we find ourselves if we stood among them?


Poetry: by C. Austin Miles

A little more kindness, a little less creed
A little more giving, a little less greed
A little more smile, a little less frown
A little less kicking, A man when he's down
A little more "we" a little less "I",
A little more laugh, a little less cry,
A little more flowers on the pathway of life
And fewer on graves at the end of the strife.

Music: A Simple Man – by Lynyrd Skynyrd

Uncompromising Faith

Memorial of the Passion of Saint John the Baptist
August 29, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/082923.cfm


John the Baptist – Titian (1540)

Today, in God’s Lavish Mercy, we honor John the Baptist under the title of his “Passion”. The memorial used to be called “the Beheading of John the Baptist”, a title that more referenced the act of the criminal rather than the perseverance of the martyr.

The Gospel narrative is gripping, as is much of the history of John the Baptist. He was no smoldering wick. Rather, John was on fire with the Truth of the Messiah and he never compromised.

Herod was the one who had John the Baptist arrested and bound in prison
on account of Herodias,
the wife of his brother Philip, whom he had married.
John had said to Herod,
“It is not lawful for you to have your brother’s wife.”
Herodias harbored a grudge against him
and wanted to kill him but was unable to do so.

Mark 6: 17-19

In a commentary on this Gospel, Pope Francis described the central players like this: There are four characters:

  • King Herod “corrupt and indecisive”
  • Herodias, the wife of the king’s brother who “knew only how to hate”
  • Salome, “the vain ballerina”,
  • the “prophet, decapitated and alone in his cell”.

Pope Francis continued:

John had pointed Jesus out to His first disciples, indicating that He was the Light of the world. He, instead, gave his life little by little, to the point of being extinguished in the darkness of a prison cell.
Life has value only when we give it; when it is given in love, in truth; when we give it to others, in daily life, in our families. It should always be given. If someone grasps his or her life in order to keep it, like the king by his corruption, or the woman with her hatred, or the child, the young girl with her vanity that was that of an adolescent, naive, life dies, life ends up withered, it is useless”

Homily of Pope Francis, Santa Marta, 8 February 2019

Pope Benedict XVI also offered some compelling thoughts on the Passion of John the Baptist:
 “Celebrating the martyrdom of St. John the Baptist also reminds us – Christians in our own times – that we cannot give into compromise when it comes to our love for Christ, for his Word, for his Truth. The Truth is the Truth; there is no compromise. The Christian life requires, as it were, the ‘martyrdom’ of daily fidelity to the Gospel; the courage, that is, to allow Christ to increase in us and to direct our thoughts and actions.”


Francis and Benedict give us plenty to think about as we celebrate this solemn feast. Let us pray for the courage to live our faith wholeheartedly, inspired by the unswerving fidelity of St. John the Baptist.


Poetry: from “Saint John the Baptist” by Thomas Merton

St. John, strong Baptist,
Angel before the face of the Messiah
Desert-dweller, knowing the solitudes that lie
Beyond anxiety and doubt,
Eagle whose flight is higher than our atmosphere
Of hesitation and surmise,
You are the first Cistercian and the greatest Trappist:
Never abandon us, your few but faithful children,
For we remember your amazing life,
Where you laid down for us the form and pattern of
Our love for Christ,
Being so close to Him you were His twin.
Oh buy us, by your intercession, in your mighty heaven,
Not your great name, St. John, or ministry,
But oh, your solitude and death:
And most of all, gain us your great command of graces,
Making our poor hands also fountains full of life and wonder
Spending, in endless rivers, to the universe,
Christ, in secret, and His Father, and His sanctifying Spirit.

Music: Jesu, Joy of Man’s Desiring – J.S. Bach – This beautiful hymn befits John’s great love and devotion to Jesus.

Keys to Wisdom

Twenty-first Sunday in Ordinary Time
August 27, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/082723.cfm


Today, in God’s Lavish Mercy, our readings revolve around the symbol of keys and the authority attached to them.

Chapter 22 of Isaiah tells the story of Eliakim whose name means “one whom God establishes”. Eliakim takes over as King Hezekiah’s prime minister. Shebna, his predecessor, has kind of wimped out as a fitting leader. Expecting an invasion by the Assyrian armies, Shebna has abandoned hope and instead built himself a nice tomb just in case. So, according to Isaiah, God is unhappy with Shebna and gives the authority and keys to Eliakim:

Thus says the LORD to Shebna, master of the palace:
“I will thrust you from your office
and pull you down from your station.
On that day I will summon my servant
Eliakim, son of Hilkiah;
I will clothe him with your robe,
and gird him with your sash,
and give over to him your authority.
He shall be a father to the inhabitants of Jerusalem,
and to the house of Judah.
I will place the key of the House of David on Eliakim’s shoulder;
when he opens, no one shall shut,
when he shuts, no one shall open.

Isaiah 22:19-22

The bestowal of “keys” is the key concept here (not to make a pun.) Keys, both in the passage from Isaiah and from Matthew, symbolize the commissioning of Eliakim and Peter as immediate subordinates to the “king”. They are to act in the king’s place as necessary and appropriate. They have “the keys to the kingdom”.


Our second reading leads us to understand that the symbolic keys given to Peter unlock mysteries far exceeding those described in Isaiah. The entire exchequer of the Faith is placed in Peter’s hands, a treasury for which Christ makes Peter and his successors forever responsible.

Oh, the depth of the riches and wisdom and knowledge of God! 
How inscrutable are his judgments and how unsearchable his ways!
For who has known the mind of the Lord
or who has been his counselor?
Or who has given the Lord anything
that he may be repaid?

For from him and through him and for him are all things. 
To him be glory forever. Amen.

Romans 11:33-36

While the Catholic Church interprets these passages as evidence for the primacy of Peter and the Popes, these scriptures also call all Christ’s disciples to plumb the depths of God’s infinite wisdom as it speaks within their own lives. In the community of learning and living we call “Church”, each of us has a role in illuminating the Gospel for our world.

Our daily prayer with the scriptures and our pursuit of reliable sources of sacred learning will deepen our ability to live the Gospel in our time. Peter did his job in his time. Now it’s our turn and Pope Francis’s turn. Let’s pray for him in a special way today.


Prayer for Pope Francis:

The ancient prayer for the Pope, sung regularly in the Vatican in Latin and found in prayer books and hymnals everywhere, is paraphrased from Psalm 41:3: 

May the Lord preserve him, give him a long life, 
make him blessed upon the earth,
and not hand him over to the power of his enemies.
O God, Shepherd and Ruler of all the faithful, 
look down in your mercy upon your servant, Francis,
whom you have appointed to preside over your Church,
and grant, we beseech you, that both by word and example,
he may edify all those under his charge so that,
with the flock entrusted to him,
he may arrive at length unto life everlasting.

Music: Who Has Known – John Foley, SJ

Oh, the depth of the riches of God
And the breadth of the wisdom and knowledge of God
For who has known the mind of God
To Him be glory forever

A virgin will carry a child and give birth
And His name shall be called Emmanuel
For who has known the mind of God
To Him be glory forever

The people in darkness have seen a great light
For a child has been born, His dominion is wide
For who has known the mind of God
To Him be glory forever

Leadership: Service not Status

Saturday of the Twentieth Week in Ordinary Time
August 26, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/082623.cfm


Today, in God’s Lavish Mercy, we continue with the story of Ruth, prototype of the Servant Christ. And we pray our first reading in the light of today’s Gospel in which Jesus teaches his disciples a key lesson in servant leadership:

Jesus spoke to the crowds and to his disciples, saying,
“The scribes and the Pharisees
have taken their seat on the chair of Moses.
Therefore, do and observe all things whatsoever they tell you,
but do not follow their example.
For they preach but they do not practice.
They tie up heavy burdens hard to carry
and lay them on people’s shoulders,
but they will not lift a finger to move them.
All their works are performed to be seen.
They widen their phylacteries and lengthen their tassels.
They love places of honor at banquets, seats of honor in synagogues,
greetings in marketplaces, and the salutation ‘Rabbi.’

Matthew 23: 1-7

Jesus is so clear in this teaching. How is it that, even after 2000 years, we still don’t get it!

Stop and think about our culture – how we worship glitz, and bling, and “blow-em-up”! Listen to some of our political rhetoric filled with narcissistic “me-ism” and violent braggadocio. Look at some of the people in leadership positions around the world! They are tangled in their “phylacteries and tassels” and tripping us up with them.

Yes, even in our churches, we sometimes encounter supposed leaders who delight in places of honor and who lay burdens on the faithful rather than lift them.


Our first reading offers us humble Ruth who led and healed by selfless love.

Our Gospel reminds us that the Christian life is one of servant leadership fueled in a God-centered community to which all belong as sisters and brothers.

As for you, do not be called ‘Rabbi.’
You have but one teacher, and you are all brothers.
Call no one on earth your father;
you have but one Father in heaven.
Do not be called ‘Master’;
you have but one master, the Christ.
The greatest among you must be your servant.
Whoever exalts himself will be humbled;
but whoever humbles himself will be exalted.

Matthew 23:8-12

History is the story of our struggle to find that balance of leadership and community that will foster the life of all people. It is the great struggle between sin and goodness, between a life lived only for self and a life lived generously with others.

As we deepen our spiritual understanding with today’s readings, we may see ways that we want to act and choose more intentionally around the ministry of leadership – as it is exercised by ourselves and by others.


Prayer: from Jesuit Resources at Xavier University.org

A Leader’s Prayer

Leadership is hard to define.
Lord, let us be the ones to define it with justice.
Leadership is like a handful of water.
Lord, let us be the people to share it with those who thirst.
Leadership is not about watching and correcting.
Lord, let us remember it is about listening and connecting.
Leadership is not about telling people what to do.
Lord, let us find out what people want.
Leadership is less about the love of power,
and more about the power of love.

Lord, as we continue to undertake the role of leader let us be
affirmed by the servant leadership we witness in your son Jesus.
Let us walk in the path He has set and let those who will, follow.

Let our greatest passion be compassion.
Our greatest strength love.
Our greatest victory the reward of peace.

In leading let us never fail to follow.
In loving let us never fail.


Hymn: Prayer of St. Francis

Blessings without Reservation

Feast of Saint Bartholomew, Apostle
August 24, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/082423.cfm


Today, in God’s Lavish Mercy, we pray with Psalm 145, a luxuriant song of praise to a God who overwhelms us with generosity.

I will extol you, my God and king;
I will bless your name forever and ever.

Every day I will bless you;
I will praise your name forever and ever.

Great is the LORD and worthy of much praise,
whose grandeur is beyond understanding.

Psalm 145: 1-3

Citing verses 13-20 which are structured around the word “all”, Walter Brueggemann says:

The image is an overflow of limitless blessing 
given without reservation 
to all who are in need 
and turn to the Creator.

… Which brings us to Nathaniel and how this prayer might have sung in his heart.


I got to be friends with Nathaniel sixty years ago when, at my reception into our community, Mother Bernard decided to give me his name. And after an initial shock, I came to love it.

Nathaniel and I have spent countless hours under his fig tree sharing both our lives. I’ve asked him many times what he was thinking about when Philip came to invite him to meet Jesus. Nathaniel always has a different answer… one amazingly similar to whatever happens to be preoccupying me at the time.😇

a favorite old book that started some of my conversations with Nathaniel

One element remains constant in every circumstance: in his quiet moments, Nathaniel sought God’s Light. As our Gospel shows, that Luminous Word came to him and he responded.


I think that in our “fig tree moments”, we have finally sifted through all that we are capable of in order to find Grace in our lives. Now we wait, in the shade and quiet of prayer, for the True Answer to invite us into Its Mystery.

When that answering Word comes, it shatters our doubts and pretenses like eggshells. And through the shattered shells, the Word releases new life in us. We move deeper into the unbreakable Wholeness and Infinity. Like Nathaniel, even in our ordinary lives, we begin to “see greater things” than we had ever imagined.


Nathanael said to him, “How do you know me?” 
Jesus answered and said to him,
“Before Philip called you, I saw you under the fig tree.”
Nathanael answered him,
“Rabbi, you are the Son of God; you are the King of Israel.”
Jesus answered and said to him,
“Do you believe
because I told you that I saw you under the fig tree?
You will see greater things than this.”
And he said to him, “Amen, amen, I say to you,
you will see heaven opened and the angels of God
ascending and descending on the Son of Man.”

John 1:48-51

After that momentous afternoon when he was drawn from his figgy shade into the Light, Nathaniel’s life became a hymn of praise and thanksgiving.

Let all your works give you thanks, O LORD,
    and let your faithful ones bless you.
Let them discourse of the glory of your Kingdom
    and speak of your might.

Psalm 145:10-11

Poem-Prayer from Christine Robinson

Psalm 145 – Opening Heart

I exalt you, Holy One, and open my heart to you
by remembering your great love.
Your expansiveness made this beautiful world
in a universe too marvelous to understand.
Your desire created life, and you nurtured
that life with your spirit.
You cherish us all—and your prayer
in us is for our own flourishing.
You are gracious to us
slow to anger and full of kindness
You touch us with your love—speak to us
with your still, small voice, hold us when we fall.
You lift up those who are oppressed
by systems and circumstances.
You open your hand
and satisfy us.
You ask us to call on you—
and even when you seem far away, our
longings call us back to you.
Hear my cry, O God, for some days, it is all I have.

Music: I Will Praise Your Name – Bob Fitts

Lord I will praise your name
I will praise your name
I will praise your name and extol You

I will praise Your name (I will praise Your name)
I will praise Your name
I will praise Your name
As I behold You

I will magnify, I will glorify
I will lift on high Your name, Lord Jesus
I will magnify, I will glorify
I will lift on high Your name, Lord Jesus

For Your love is never ending
And Your mercy ever true
I will bless Your name Lord Jesus
For my heart belongs to You

I will praise Your name
I will praise Your name
I will praise Your name and extol you

I will magnify, I will glorify
I will lift on high Your name, Lord Jesus
For Your love is never ending
And Your mercy ever true

I will bless Your name Lord Jesus
For my heart belongs to You
I will praise Your name
I will praise Your name
I will praise Your name and extol you
I will magnify, I will glorify
I will lift on high Your name, Lord Jesus