Alleluia: Wise or Foolish?

Friday of the Twenty-First Week in Ordinary Time
August 26, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/082622.cfm

Alleluia, alleluia.
Be vigilant at all times and pray,
that you may have the strength 
to stand before your God.

Today, in God’s Lavish Mercy, our readings are full of dichotomies and contrasts to help us understand the Truth.

Has not God made the wisdom of the world foolish?
For since in the wisdom of God
the world did not come to know God through wisdom,
it was the will of God through the foolishness of the proclamation
to save those who have faith.

1 Corinthians 1: 20-21

The core of Paul’s eloquent lesson is this:
Worldly wisdom = foolishness 
Heavenly foolishness = true wisdom

Reading this passage, we might feel like we’re back in our Logic 101 class in college. But remember, Paul is preaching to a Greek audience, inheritors of Socratic and Aristotelian language. They would be fascinated and moved by Paul’s presentation style.


Us? Maybe not so much. We might prefer the storytelling technique Jesus used to get the same point across.

The foolish ones, when taking their lamps,
brought no oil with them,
but the wise brought flasks of oil with their lamps. 

Matthew 25:3-4

Jesus’s lesson:
Foolish virgins = no oil = can’t find Lord
Wise virgins = refreshed oil = find Lord easily

Our Alleluia Verse captures the essence of all our readings for us:

Pay attention to your spiritual life.

  • Keep the Light lit.
  • Don’t be fooled by the world’s false logic.
  • In Christ, we live by the true logic and light of the Cross and Resurrection 

Prose: Elizabeth Mattis Namgyel – The Logic of Faith: A Buddhist Approach to Finding Certainty Beyond Belief and Doubt

But if you are not careful, 
spirituality can quite easily allow you 
to bypass the human dilemma, 
because spirituality can be 
anything you want it to be, 
whereas faith will challenge you. 
It’s not so comfortable. 
It carries with it the undeniable tension 
between your search for security 
and the limits of your ability to know. 
Faith keeps your spiritual quest relevant 
and connected to the heart 
of the human predicament.


Music: Fool’s Wisdom – Malcolm and Alayna

Got myself some wisdom

From a leather-back book

Got myself a Savior

When I took a second look

Opened up the pages

And what did I find

A black and white portrait

Of a King Who’s a friend of mine

Funny how when you think you’re right

Everybody else must be wrong

Till someone with fool’s wisdom

Somehow comes along

His voice is strange and the words He said

I didn’t quite understand

Yet I knew that He was speaking right

By the leather-back book in His hand

Hey, hey

What a day

Fool’s wisdom

Hey, hey

What a day

Fool’s wisdom

Got myself some wisdom

From a leather-back book

Got myself a Savior

When I took a second look

Alleluia: The Fig Tree

Feast of Saint Bartholomew, Apostle
August 24, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/082422.cfm

Jn 1_48 fig

Today, in God’s Lavish Mercy, we celebrate the Feast of the Apostle Bartholomew, also known as Nathaniel. As with many of the Apostles, little is known of Bartholomew’s life outside of a few Gospel stories. John’s Gospel tells the wonderful story of Nathaniel’s call by Christ.

The encounter is a very personal one. Jesus and Nathaniel share a conversation that must have impressed the other listeners because it was remembered and recounted word for word in the Gospel.

One exchange, in particular, carries deep significance for Nathaniel. Jesus says that there is no duplicity, or pretense, in Nathaniel. There is a transparency in him shared even with God. Nathaniel wonders out loud , “How do you know me?” Jesus answers, “Before Philip called you, I saw you under the fig tree.”

Saint Bartholomew – El Greco

What was going on with Nathaniel under that fig tree? A moment of intense prayer, questioning, decision, doubt, hope? Whatever it was, Jesus had shared it, even at a distance. When Nathaniel realizes this, his faith in Jesus and vocation to follow Him are confirmed. Nathaniel professes, “Rabbi, you are the Son of God; you are the King of Israel.”


Where are the fig trees in your life story — those moments when, looking back, you realize that God was with you even though seeming distant?

What have been the turning points in your faith, when you came out from under the shadow of a challenging experience, to the grateful amazement that God had accompanied you through it?

What are those pivotal, intimate moments when it was just you and God – those transparent moments that changed your life?

If you can’t recall any such moments, perhaps you are not giving yourself the time and space to let God reach you.

It might be time to seek out a “fig tree” – a place of spiritual solitude where you may speak honestly and directly to God about the most important things in your life. Open your heart, like Nathaniel, to hear what God already knows about you.

Poetry: The Banyan Tree – Rabindranath Tagore

O you shaggy-headed banyan tree
standing on the bank of the pond,
have you forgotten the little child,
like the birds that have
nested in your branches and left you?

Do you not remember
how he sat at the window
and wondered at
the tangle of your roots
plunged underground?

The women would come
to fill their jars in the pond,
and your huge black shadow
would wriggle on the water
like sleep struggling to wake up.

Sunlight danced on the ripples
like restless tiny shuttles
weaving golden tapestry
Two ducks swam by the weedy margin
above their shadows, and
the child would sit still and think.

He longed to be the wind
and blow through your resting branches,
to be your shadow and
lengthen with the day on the water,
to be a bird and perch
on your topmost twig, and to float like
those ducks among the weeds and shadows.


Forest Lake with Boy Fishing – Alfred Wahlberg

Music: The Memory of Trees – Enya (Some lyrical New Age music to listen to under your fig tree!)

Alleluia: Blessed

Memorial of Saint Clare
August 11, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/0811-memorial-saintclare.cfm

Alleluia, alleluia.
Blessed are the poor in spirit;
the Kingdom of heaven is theirs!

Today, in God’s Lavish Mercy, we’ll pray with the readings for St. Clare of Assisi. Clare, like Francis, was a luminous prophet of the Christian era.

Clare of Assisi (born Chiara Offreduccio, 16 July 1194 – 11 August 1253) was an Italian saint and one of the first followers of Francis of Assisi. She founded the Order of Poor Ladies, a monastic religious order for women in the Franciscan tradition, and wrote their Rule of Life, the first set of monastic guidelines known to have been written by a woman.

Wikipedia

By the life Clare lived, she gave testimony to a sacred reality which continues to enrich the life of the Church.

As I learned about Clare, I discovered a woman who was original and innovative in her own right. She was profoundly mystical and charismatic, unyielding and radical in her commitment to poverty; a model of servant leadership; determined despite years of ailing health; courageous in the face of danger. In short, she was a saint…with or without Francis.

Bret Thoman, O.F.S., – an American Catholic lay writer, secular third order Franciscan. His latest book is St. Clare of Assisi: Light from the Cloister

Today before I wrote this reflection, our own Mercy Sister Clare was buried. As our sisters are carried to the cemetery, the death knell slowly tolls out over the whole surrounding neighborhood. Some may hear it as a solemn reminder as did the poet John Donne:

No man is an island,
Entire of itself.
Each is a piece of the continent,
A part of the main.
If a clod be washed away by the sea,
Europe is the less.
As well as if a promontory were.
As well as if a manor of thine own
Or of thine friend's were.
Each man's death diminishes me,
For I am involved in mankind.
Therefore, send not to know
For whom the bell tolls,
It tolls for thee.

Instead, I choose to hear the hallowed sound as a salute to one who understood and chose what is most important in life:

Happy the soul to whom it is given to attain this life with Christ, 
to cleave with all one’s heart to him
whose beauty all the heavenly hosts behold forever,
whose love inflames our love,
the contemplation of whom is our refreshment,
whose graciousness is our delight,
whose gentleness fills us to overflowing,
whose remembrance makes us glow with happiness,
whose fragrance revives the dead,
the glorious vision of whom will be the happiness
of all the citizens of the heavenly Jerusalem.
For he is the brightness of eternal glory,
the splendor of eternal light,
the mirror without spot.
Clare of Assisi

Our Gospel today reinforces the lesson that a life given fully to Christ and the Gospel, as was both these precious Clare’s, is returned to the giver a hundredfold:

Peter said to Jesus,
“We have given up everything and followed you.
What will there be for us?”
Jesus said to them, “Amen, I say to you
that you who have followed me, in the new age,
when the Son of Man is seated on his throne of glory,
will yourselves sit on twelve thrones,
judging the twelve tribes of Israel.
And everyone who has given up houses or brothers or sisters
or father or mother or children or lands
for the sake of my name will receive a hundred times more,
and will inherit eternal life.”


Music: Let the Love That Dwells in Your Hearts

Let the love that dwells in your hearts shine forth in your deeds. (St. Clare)

Alleluia:Faith and Hope

Nineteenth Sunday in Ordinary Time
August 7, 2022

Today’s Readings

https://bible.usccb.org/bible/readings/080722.cfm

Today, in God’s Lavish Mercy, we are taught about the nature of faith and hope. 

Alleluia, alleluia.
Stay awake and be ready!
For you do not know 
on what day your Lord will come.

Our readings today are long, complex, and rich. Trying to pray with them this morning brought an image to mind.


Like many Dads, mine both loved and hated putting the lights on the Christmas tree. No matter how carefully he had stored them the previous year, those endless wires and tiny bulbs managed to morph into a ball of frustration when he opened the box.

But Dad persevered because he knew what the end result would be. After a few hours, when he finally leaned over to plug in his work, the whole family all held our breath both in anticipation and trepidation. That was because, most of time, nothing happened… no lights. Zilch.

Dad would then exclaim a litany over the fragile mess – one that I was prohibited from repeating. This chant signaled that we all immediately join in testing every single bulb to find the culprit which had caused the blackout. Ah! Family Christmas rituals!


Well, I think today’s readings are like those labyrinthine lights. Each passage contains a string of bulbs that must be twisted and turned over in our prayer to help us discover their illumination.

The central current for me is this: faith is a relationship, long and unbreakable. Even if a bulb goes out every now and again, keep searching for the energy and light, just as our foremothers and fathers did.

Our faith and hope are rooted in that sacred heritage:

In the ancient faith of Moses:

The night of the passover was known beforehand to our ancestors,
that, with sure knowledge of the oaths in which they put their faith,
they might have courage.

In the trusting songs of David

Our soul waits for the LORD,
who is our help and our shield.
May your kindness, O LORD, be upon us
who have put our hope in you.

In the grounding insights of Paul

Faith is the realization of what is hoped for
and evidence of things not seen. 

And in the promise of Jesus to those who remain faithful

Jesus said to his disciples:
“Do not be afraid any longer, little flock,
for your Father is pleased to give you the kingdom.”


Our readings assure us that, for those who hope and believe, there is no doubt what the end result will be. Our faith will be blessed by the glorious light of God.

Prose from Richard Rohr:

Music:

Alleluia: God’s Splendor

Feast of the Transfiguration of the Lord
August 6, 2022

Today’s Readings: 

https://bible.usccb.org/bible/readings/080622.cfm

Today, in God’ Lavish Mercy, we celebrate the Feast of the Transfiguration of the Lord.

Alleluia, alleluia.
This is my beloved Son,
with whom I am well pleased;
listen to him.

Peter, James, and John – those whom the Lord would most heavily depend on at the time of the Crucifixion – these three were given a sacred privilege. They witnessed Christ transformed by his Divinity, shining before the Creator whose voice came down from heaven.

transfiguration

Icon of Transfiguration by Alexander Ainetdinov

Peter’s account in today’s second reading might seem almost too much to believe. Yet, Peter’s very human telling of the event is most convincing. He doesn’t wax eloquent about how privileged the three were. He simply describes the event and says, “We were terrified.” — as indeed we all might be if we came face to face with God’s glory.

Perhaps they received this gift in order to bolster them through the Passion and Death of Christ, or to open their hearts to believe in the Resurrection. These men were the key leaders who would pick up the message of Jesus when it appeared to fall to the earth at the foot of Cross. They needed a deeply confirmed faith.

So do we. We face a lot of faith-sapping realities in our world. And God does give us “Transfiguration Moments” too – times when the thin veil of hard reality is lifted and we glimpse the face of God. These moments may come at the birth of a child, the devotion of a beloved, the majesty of nature, the simplicity of silence, the deliverance from harm, the momentary awareness that our breath belongs to God.

We must savor and store these Lights, like the three disciples did, to strengthen ourselves for the shadows. As Peter says in his epistle:

… we possess the prophetic message that is altogether reliable.
You will do well to be attentive to it,
as to a lamp shining in a dark place,
until day dawns and the morning star rises in your hearts.


Poetry: Transfiguration – Malcolm Guite

For that one moment, ‘in and out of time’,
On that one mountain where all moments meet,
The daily veil that covers the sublime
In darkling glass fell dazzled at his feet.
There were no angels full of eyes and wings
Just living glory full of truth and grace.
The Love that dances at the heart of things
Shone out upon us from a human face
And to that light the light in us leaped up,
We felt it quicken somewhere deep within,
A sudden blaze of long-extinguished hope
Trembled and tingled through the tender skin.
Nor can this blackened sky, this darkened scar
Eclipse that glimpse of how things really are.

Music: Transfiguration by Carey Landry

We behold the splendor of God shining on the face of Jesus.
We behold the splendor of God shining on the face of the Son.
And oh, how his beauty transforms us, the wonder of presence abiding.
Transparent hearts give reflection of Tabor’s light within, of Tabor’s light within.
Jesus, Lord of Glory, Jesus, Beloved Son, oh, how good to be with you;
how good to share your light; how good to share your light.

Alleluia: Pray with Peter

Memorial of Saint John Vianney, Priest
August 4, 2022

Today’s Readings

https://bible.usccb.org/bible/readings/080422.cfm

Today, in God’s Lavish Mercy, I am going to invite you to pray with the star of our Gospel, Peter.

Jesus said to them, “But who do you say that I am?”
Simon Peter said in reply,
“You are the Christ, the Son of the living God.”
Jesus said to him in reply, “Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the Kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven.”

And I will be honest with about why I offer that invitation. I got mixed up on the date (which I often do) and wrote a reflection for Friday instead of Thursday. It was well into the day when I discovered the error and didn’t want to be too late for my Australian and Pacific Rim friends. So I have gone back to an earlier reflection on dear St. Peter.

I hope it is helpful to your prayer. And you will just have to wait to see what I really wrote as I prayed today with Friday’s “advance readings” !

Rembrandt_Harmensz._van_Rijn_012
Peter Denies Christ – Rembrandt

Simon Peter – John Poch


There are three things which are too wonderful for me,
Yes, four which I do not understand.
The way of an eagle in the air,
The way of a serpent on a rock,
The way of a ship in the heart of the sea,
And the way of a man with a maid

–Prov. 30:18, 19

                              I
Contagious as a yawn, denial poured
over me like a soft fall fog, a girl
on a carnation strewn parade float, waving
at everyone and no one, boring and bored
There actually was a robed commotion parading.
I turned and turned away and turned. A swirl

of wind pulled back my hood, a fire of coal
brightened my face, and those around me whispered:
You’re one of them, aren’t you? You smell like fish.
And wine, someone else joked. That’s brutal. That’s cold,
I said, and then they knew me by my speech.
They let me stay and we told jokes like fisher-
men and houseboys. We gossiped till the cock crowed,
his head a small volcano raised to mock stone.

                              II
Who could believe a woman’s word, perfumed
in death? I did. I ran and was outrun
before I reached the empty tomb. I stepped
inside an empty shining shell of a room,
sans pearl. I walked back home alone and wept
again. At dinner. His face shone like the sun.

I went out into the night. I was a sailor
and my father’s nets were calling. It was high tide,
I brought the others. Nothing, the emptiness
of business, the hypnotic waves of failure.
But a voice from shore, a familiar fire, and the nets
were full. I wouldn’t be outswum, denied
this time. The coal-fire before me, the netted fish
behind. I’m carried where I will not wish.

Music:  Peter’s Song – Jacob Moon

Alleluia: God of the Storm

Tuesday of the Eighteenth Week in Ordinary Time
August 2, 2022

Alleluia, alleluia.
Rabbi, you are the Son of God;
you are the King of Israel.

Today’s Readings:

https://bible.usccb.org/bible/readings/080222.cfm

Today, in God’s Lavish Mercy, we begin with a puzzling passage from Jeremiah. Verses 12-15 describe an Israel which, spiritually, is terminally ill.

For thus says the LORD:
Incurable is your wound,
grievous your injury;

There is none to plead your case,
no remedy for your running sore,
no healing for you.

Jeremiah 30: 12-14

The puzzling part comes with the dramatic shift at verses 16-17 when God seems to step out of Israel’s storm to cure her:

Yet all who devour you shall be devoured,
all your enemies shall go into exile.
All who plunder you shall become plunder,
all who pillage you I will hand over to be pillaged.l

For I will restore your health;
I will heal your injuries—oracle of the LORD.
“The outcast” they have called you,
“whom no one looks for.”

Jeremiah 30: 16-17

So what’s the point of the whole Jeremiah passage for us? Perhaps for today we can find that meaning in Matthew’s story of the stormy sea.

… the boat, already a few miles offshore,
was being tossed about by the waves, for the wind was against it.
During the fourth watch of the night,
he came toward them, walking on the sea.
When the disciples saw him walking on the sea they were terrified.
“It is a ghost,” they said, and they cried out in fear.

It’s rather easy to find God on a clear, pleasant day. It’s not so easy when God walks toward us out of life’s storms. Jeremiah was challenging Israel to find God in a storm. Jesus is challenging Peter to trust and do the same.

God doesn’t send storms to test us. Life is just stormy some times — that’s just the way it is. Faith asks us to trust that God is with us at such times and can use even chaotic circumstances to bring us closer to God’s heart. Hananiah was afraid to believe that so he made up a lie. Peter was half-brave enough to try to believe, and Jesus helped him the rest of the way.

At once Jesus spoke to them, “Take courage, it is I; do not be afraid.”
Peter said to him in reply, “Lord, if it is you, command me to come to you on the water.”
He said, “Come.”

Oh boy, that first step into nothing but waves is a doozy, isn’t it! But with God’s help, we can pass through the storm holding God’s hand into even deeper faith and trust for the rest of life’s voyage.

But when Peter saw how strong the wind was he became frightened;
and, beginning to sink, he cried out, “Lord, save me!”
Immediately Jesus stretched out his hand and caught him,
and said to him, “O you of little faith, why did you doubt?”
After they got into the boat, the wind died down.
Those who were in the boat did him homage, saying,
“Truly, you are the Son of God.”

Poetry: Catastrophe Is Next to Godliness – Franny Choi

Lord, I confess I want the clarity of catastrophe but not the catastrophe.
Like everyone else, I want a storm I can dance in.
I want an excuse to change my life.
The day A. died, the sun was brighter than any sun.
I answered the phone, and a channel opened
between my stupid head and heaven, or what was left of it. The blankness
stared back; and I made sound after sound with my blood-wet gullet.
O unsayable—O tender and divine unsayable, I knew you then:
you line straight to the planet’s calamitous core; you moment moment moment;
you intimate abyss I called sister for a good reason.
When the Bad Thing happened, I saw every blade.
And every year I find out what they’ve done to us, I shed another skin.
I get closer to open air; true north.
Lord, if I say Bless the cold water you throw on my face,
does that make me a costume party. Am I greedy for comfort
if I ask you not to kill my friends; if I beg you to press
your heel against my throat—not enough to ruin me,
but just so—just so I can almost see your face—

Music: God of the Storm – The Freemans

Alleluia: For the Sake of Righteousness

Saturday of the Seventeenth Week in Ordinary Time
July 30, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/073022.cfm

Alleluia, alleluia.
Blessed are they who are persecuted
for the sake of righteousness
for theirs is the Kingdom of heaven.

( Dear Friends, I have just come home from the funeral of one of our Sisters – a beloved, holy, humble human being – full of love, generosity and joy. I would love to offer today’s reflection based on the power of her Home-Going Ceremony. But I need more time to let that brew in my heart. So, since I am running quite late, I am offering an edited reflection from two years ago for today’s reflection. But, trust me, you will be hearing soon about the miracle of Sister Margery Lowry.)


Today, in God’s Lavish Mercy, Jeremiah and John the Baptist are living out the meaning.of Psalm 69.

Each of these great prophets has been ensnared by the civic evil of their times, personified in Old Testament princes and New Testament Herod and Herodias. The power structure surrounding each prophet stood in direct contradiction to their witness to God’s Word. Those structures, when confronted with a sacred truth, tried to overwhelm the messenger, like quicksand swallows an innocent traveler.

Rescue me out of the mire; may I not sink!
may I be rescued from my foes,
and from the watery depths.
Let not the flood-waters overwhelm me,
nor the abyss swallow me up,
nor the pit close its mouth over me.


Psalm 69 raises to our prayer the reality that such struggles continue in our time. We live in a wonderful but still sinful world where every person decides, everyday, where he or she will stand in the contest between good and evil.

The decision is sometimes very clear. At other times, the waters are so muddied with lies, propaganda, greed, fear, bias. and unexamined privilege that we feel mired in confusion or resistance.

But I am afflicted and in pain;
let your saving help, O God, protect me.
I will praise the name of God in song,
and I will glorify him with thanksgiving.

Psalm 69 throws us a rescue line in today’s final verse:

See, you lowly ones, and be glad;
you who seek God, may your hearts revive!
For the LORD hears the poor,
and his own who are in bonds God spurns not.

The steady path to truth lies with those who seek God among the humble and poor. The humble are the ones through whom the Lord speaks. They are God’s own. Jeremiah and the Baptist understood this truth and preached it by their lives.

We might examine our lives today in the light of their witness and the message of this challenging psalm.


Poetry:  Beginners – Denise Levertov

‘From too much love of living,
Hope and desire set free,
Even the weariest river
Winds somewhere to the sea—‘


But we have only begun
to love the earth.
We have only begun
to imagine the fullness of life.
How could we tire of hope?
—so much is in bud.
How can desire fail?
—we have only begun
to imagine justice and mercy,
only begun to envision
how it might be
to live as siblings with beast and flower,
not as oppressors.
Surely our river
cannot already be hastening
into the sea of nonbeing?
Surely it cannot
drag, in the silt,
all that is innocent?
Not yet, not yet—
there is too much broken
that must be mended,
too much hurt we have done to each other
that cannot yet be forgiven.
We have only begun to know
the power that is in us if we would join
our solitudes in the communion of struggle.
So much is unfolding that must
complete its gesture,
so much is in bud.

Music:  The Cry of the Poor – John Foley, SJ

Alleluia: Nets and Clay

Thursday of the Seventeenth Week in Ordinary Time
July 28, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/072822.cfm

Today, in God’s Lavish Mercy, Jeremiah gives us the wonderful image of the potter and the clay. Through this image, Israel is called to repentance, faith and transformation.

Whenever the object of clay which the potter was making
turned out badly in his hand, 
he tried again,
making of the clay another object of whatever sort he pleased.
Then the word of the LORD came to me:
Can I not do to you, house of Israel,
as this potter has done? says the LORD.
Indeed, like clay in the hand of the potter,
so are you in my hand, house of Israel.

The passage carries the warning that some of potter’s attempts don’t quite cut it. They will be culled for the  spiritual “recycle bin”. Today’s Gospel offers a similar forewarning.

The Kingdom of heaven is like a net thrown into the sea,
which collects fish of every kind.
When it is full they haul it ashore
and sit down to put what is good into buckets.
What is bad they throw away.
Thus it will be at the end of the age.


Friends, we all want to make it into the heavenly bucket, right? So let’s sincerely pray the prayer of our Alleluia Verse:

Alleluia, alleluia.
Open our heart, O Lord,
to listen to the words of your Son.


Poetry: The Song of the Potter – Henry Wadsworth Longfellow 

Turn, turn, my wheel! Turn round and round,
Without a pause, without a sound:
So spins the flying world away!
This clay, well mixed with marl and sand,
Follows the motion of my hand;
For some must follow, and some command,
Though all are made of clay!

Turn, turn, my wheel! All things must change
To something new, to something strange;
Nothing that is can pause or stay;
The moon will wax, the moon will wane,
The mist and cloud will turn to rain,
The rain to mist and cloud again,
To-morrow be to-day.

Turn, turn, my wheel! All life is brief;
What now is bud will soon be leaf,
What now is leaf will soon decay;
The wind blows east, the wind blows west;
The blue eggs in the robin’s nest
Will soon have wings and beak and breast,
And flutter and fly away.

Turn, turn, my wheel! This earthen jar
A touch can make, a touch can mar;
And shall it to the Potter say,
What makest thou? Thou hast no hand?
As men who think to understand
A world by their Creator planned,
Who wiser is than they.

Turn, turn, my wheel! ‘Tis nature’s plan
The child should grow into the man,
The man grow wrinkled, old, and gray;
In youth the heart exults and sings,
The pulses leap, the feet have wings;
In age the cricket chirps, and brings
The harvest home of day.

Turn, turn, my wheel! The human race,
Of every tongue, of every place,
Caucasian, Coptic, or Malay,
All that inhabit this great earth,
Whatever be their rank or worth,
Are kindred and allied by birth,
And made of the same clay.

Turn, turn, my wheel! What is begun
At daybreak must at dark be done,
To-morrow will be another day;
To-morrow the hot furnace flame
Will search the heart and try the frame,
And stamp with honor or with shame
These vessels made of clay.

Stop, stop, my wheel! Too soon, too soon
The noon will be the afternoon,
Too soon to-day be yesterday;
Behind us in our path we cast
The broken potsherds of the past,
And all are ground to dust at last,
And trodden into clay.


Music: The Potter’s Hand- Helen  Baylor

I know for sure, all of my days are held in Your hands
Crafted into Your perfect plan
You gently call me, into Your presence
Guiding me by, Your Holy Spirit
Teach me dear Lord
To live all of my life through Your eyes
I’m captured by, Your Holy calling
Set me apart
I know You’re drawing me to Yourself
Lead me Lord I pray
Take me, and mold me
Use me, fill me
I give my life to the Potter’s hands
Hold me, You guide me
Lead me, walk beside me
I give my life to the Potter’s hand
You gently call me, into Your presence
Guiding me by, Your Holy Spirit
Teach me dear Lord
To live all of my life through Your eyes
I’m captured by, Your Holy calling
Set me apart
I know You’re drawing me to Yourself
Lead me Lord I pray
Take me, and mold me
Use me, fill me
I give my life to my Potter’s hands
Hold me, You guide me
Lead me, walk beside me
I give my life to my Potter’s hand
Take me, and mold me
Use me, fill me
I give my life to my Potter’s hands
Hold me, You guide me
Lead me, walk beside me
I give my life to my Potter’s hand
Give Him everything
Give Him everything
Right now, give Him everything
Everything
Give Him everything
Lord, I give it all
To You

Alleluia: Friends of God

Wednesday of the Seventeenth Week in Ordinary Time
July 27, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/072722.cfm

Alleluia, alleluia.
I call you my friends, says the Lord,
for I have made known to you
all that the Father has told me.

Today, in God’s Lavish Mercy, our readings begin with Jeremiah’s heartfelt lament.

Woe to me, mother, that you gave me birth!
a man of strife and contention to all the land!

Jeremiah 15:10

The cry reminds us of Isaiah’s words heard during Lent to describe Jesus’s Passion, words which inspired a magnificent aria in Handel’s Messiah::

He was despised and rejected by mankind, a man of suffering, and familiar with sorrow. Like one from whom people hide their faces he was despised, and we held him in low esteem.

Isaiah 53:3

It is not always easy to be a  “friend of God”. These scriptures paint a clear picture of the prophet’s painful path – whether Jeremiah, Isaiah, Jesus, or today’s prophets like Pope Francis. There will always be enemies who, for the sake of their twisted self-interest, attack good with evil.


But there is also always hope. God is with us, a stronghold of Mercy, as our Responsorial Psalm tells us:

But I will sing of your strength
and revel at dawn in your mercy;
You have been my stronghold,
my refuge in the day of distress.

O my strength! your praise will I sing;
for you, O God, are my stronghold,
my merciful God!

Psalm 59: 10-11; 17,18

Our Gospel assures us that, though at times costly, there is no treasure greater than God’s friendship.

The Kingdom of heaven is like a treasure buried in a field,
which a person finds and hides again,
and out of joy goes and sells everything to buy that field.

Notice that the person patiently plans to buy the whole field, not just the one discovered gem. Friendship with God never exhausts its hidden surprises. There are always more treasures in the field as we grow deeper in God’s love.

Photo by Pixabay on Pexels.com

Poem: The Bright Field – R.S. Thomas

I have seen the sun break through
to illuminate a small field
for a while, and gone my way
and forgotten it. But that was the
pearl of great price, the one field that had
treasure in it. I realise now
that I must give all that I have
to possess it. Life is not hurrying
on to a receding future, nor hankering after
an imagined past. It is the turning
aside like Moses to the miracle
of the lit bush, to a brightness
that seemed as transitory as your youth
once, but is the eternity that awaits you.

Music: The Field – Kristene DiMarco (Lyrics below)

What do I have but Jesus
I have found no one Like Him
All the World has 
loses its Appeal
When He Stands beside me

[Chorus]
The World can keep its Praises
All its Riches and its Treasures
‘Cause there’s nothing
Like His Presence to me
And man may give their Favor
All their Fleeting awe and Honor
But there’s nothing
Like His Presence to me

[Verse 2]
What do I have but Jesus
Nothing I’ve gained Compares
His Friendship is all
The Strength I need
To never grow weary

[Chorus]
The World can keep its Praises
All its Riches and its Treasures
‘Cause there’s nothing
Like His Presence to me
And man may give their Favor
All their Fleeting awe and Honor
But there’s nothing
Like His Presence to me

[Outro]
I bought the Field
And I keep digging up
More Treasure
It turns out it’s here in the ground
I could never Measure
Is there even a Cost if I end up
Holding Heaven
Oh, the Beauty of Living
In Your Presence