How Do You Know Me?

Feast of Saint Bartholomew, Apostle

Saturday, August 24, 2019

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Today, in Mercy, we celebrate the Apostle Bartholomew, thought by some to be the same man as our Gospel’s Nathaniel. This Nathaniel has been my prayer companion since 1964 when I received his name at my Religious Reception.

Tissot
Nathaniel Under the Fig Tree by James Tissot (1836-1902)

At first we were surface friends. I imagined what he might have been doing under the fig tree. I was a little shocked at his easy banter with Jesus. I thought about his skepticism, trying to discern how it could eventually yield his sanctity. I wondered if he ever achieved that vision of “angels of God ascending and descending ...”

But as the years passed, and I prayed beside him more often, we came to understand each other better. Nathaniel began to teach me about Jesus and, with that, Jesus began to teach me through Nathaniel.

It was all about being honest with God and opening my perspective to God’s vision.

You see, we are all under various “fig trees” at points in our lives, those small but confining perimeters of shadow which veil God. Sometimes the shadow consists of an event or experience that makes us says, “How can God possibly be in this?” Sometimes the shadow comes from all the obstacles we have placed in Light’s way. Sometimes it is simply the waning energy required by faith’s long journey.

Whatever its source, the shadow captures us in its incarcerating grasp, isolating us from the outrageous hope and possibility of God awaiting us in every circumstance.

Then a voice – our particular “Philip” – suggests we just step away from the umbra.  A person, a book, a memory, a prayerful insight – A GRACE – invites us to “Come and see” more deeply, to let go of all that we thought secured us, to yield to hope, trust, and an incredible new vision.

Jn1_51 NathanielJPG

It is an irreversible moment of unconditional love. It is the moment we make our own proclamation, not unlike Nathaniel’s:

Rabbi, you are the Son of God;
you are the King of Israel.

Nathaniel’s guileless, faith-filled surrender to Jesus opens the way for his transformation. Jesus tells him, “You will see greater things…”. In other words,

God is so much bigger than you think at this moment.
Open your heart and soul to that Infinity!
Your life in Christ is all about going deeper,

(as the Angel invites us in our first reading from Revelation).

We don’t hear much about Nathaniel after that day. Like many of the other Apostles, he lived out his ministry beyond written records. But we can trust that this man “without duplicity” deepened in his honest dialogue with the God he met and embraced on that amazing Judean afternoon.

Music: Touch of Heaven- Hillsong Worship

On That Day & This One

Many things live, not just the plants, animals and humans that grace our world.  Memories and promises live.  Vows live. So do grudges and prejudices. Unlike our physical life, these less tangible realities become stronger with time.  Tales of valor and achievement live, often becoming epic with the passing of the years.

Simple kindness lives too, blessing not only the current receiver, but the unseen generations to whom it is passed. Every morning, old fears and new hopes wake up within us all.  They vie with each other to become the engines of our lives.  The happy ones among us have learned to let hope win.

mother Patricia with flower
Mother Patricia near her death in 1915

On this date in 1861, a small group of just such happy, hopeful people came to Philadelphia. On that hot August afternoon, the first Philadelphia Sisters of Mercy, led by 26-year old Patricia Waldron, arrived at Broad Street Station in North Philadelphia. They carried no worldly possessions. They came with only a dream for Mercy.  It was a dream so alive in them that it still inspires us today, over 150 years later.

 

Can’t you see them standing on the busy platform, the hissing steam trains encircling them in mist?  They must have felt “be-misted” themselves, these mostly Irish country girls engulfed in a big city.

Union troops heading south crowded the platform.  Busy Broad Street crackled with news of the burgeoning national strife.  Lincoln himself would visit the city in the coming weeks.

And hidden within the seams of this bustling city’s garment lay the poor – the ones for whom they had come.  How to reach them?  How to help them change their lives?

Ranging from sixteen to twenty-seven years old, these brave young women had been charged with establishing a kind of “new nation” themselves – not of politics, but of mercy.  I am sure they, like the young stout-hearted soldiers surrounding them, were also a little weak-kneed. They too had their battles to face. They too would see starvation, illness, attack and death – but they would endure for the sake of the Mercy dream, God’s dream for the poor.

cemetery
Today we honor our beloved foremothers who led the way in faith and commitment.

Enduring dreams begin with small first steps.  So, hailing a horse-drawn carriage, Mother Patricia Waldron led her young band to their new lives.  Thus she began the grace-filled saga many of us know so well and of which we are a part today.  Their dream lives in us who love Mercy:

  • in our continued effort to find those who are poor and sick in a world that ignores them
  • in our choice to be compassionate in a world that often chooses violence
  • in our commitment to care in a world of treacherous indifference

On that sultry August day 1861,  and on this one 2019, people have choices to make.  They have vows to keep. Some choices live forever.  In the name of Mercy, what will you choose today?

Vow

Memorial of the Queenship of the Blessed Virgin Mary

August 22, 2019

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Today, in Mercy, the Book of Judges offers us the story of Jephthat and his daughter – and it is a doozy!

885
The Daughter of Jephthat – Edgar Degas

Again, in a nutshell, Jephthat is recruited to lead an army against the Ammonites. He makes an obviously unconsidered vow that, if he is victorious, he will make a burnt offering to God of “whatever comes first out of his door” upon his return. Unfortunately, the first thing out his door is his only daughter. After giving his daughter the time she requests to “mourn her virginity”, Jephthat fulfills his vow.

Treatises have been written about how to interpret this troublesome passage – from St. John Chrysostom, to St. Ambrose, to modern Biblical scholars. No clear, single answer emerges. And for the purpose of prayer, it needn’t.

One thing the passage does make clear is that vows are critically important and have consequences.

Danielle-signing-vows
Sisters of Mercy – Perpetual Profession of Vows

We make all kinds of “vows” in our lives. Some are foolish ones, like Jephthat’s, where we promise God something simply to get our way. We glorify such promises by calling them vows. They are really one-sided bargains we make to fuel our self-interested goals.

A true vow is the tying of our heart and soul to a Love, Truth, and Hope beyond ourselves.  It is the binding of our life and future to a power we will understand only with the long fidelity of time and shared experience. It is a giving that, even if rescinded, still will change our character forever. It is a giving that, if sustained, will transform us into the very Love, Truth, and Hope which first embraced us.

Our Gospel makes clear that God takes our vows seriously.  They are our invitations to the banquet, whether they come in the form of Baptismal vows, marriage vows, religious vows, or others forms of commitment to love and service.  Once we have engaged these vows, we need to respond and to enflesh the Spirit of God within them. If we don’t, if we ignore the holy invitation within our life circumstances, we will end up in a “darkness” outside of God’s hope for us.

But if, as God hopes, we fully embrace the spirit and depth of God’s invitation, we become whole in God, “the chosen”, the beloved.


I have always loved this poem by Alice Meynell, “ The Neophyte”. It fills me with a holy awe and exuberant joy at the mysterious power of being in love with God

The Neophyte – Alice Meynell

Who knows what days I answer for to-day?
   Giving the bud I give the flower. I bow
   This yet unfaded and a faded brow;
Bending these knees and feeble knees, I pray.

 Thoughts yet unripe in me I bend one way,
   Give one repose to pain I know not now,
   One check to joy that comes, I guess not how.
I dedicate my fields when Spring is grey.

 O rash! (I smile) to pledge my hidden wheat.
   I fold to-day at altars far apart
Hands trembling with what toils? In their retreat
   I seal my love to-be, my folded art.
I light the tapers at my head and feet,
   And lay the crucifix on this silent heart.


(Appropriately, as we talk about faithfulness to vows, this date marks the anniversary of the arrival of the Sisters of Mercy in Philadelphia in 1861 – our Philadelphia Foundation Day. In a later post today, I will share a brief reflection of thanksgiving and challenge for this anniversary.)

Music: Center of My Life – Paul Inwood

Better Look Under Your Terebinth!

Memorial of Saint Bernard, Abbot and Doctor of the Church

Tuesday, August 20, 2019

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Today in Mercy, on this feast of St. Bernard, the liturgy offers us a little bit more of the Books of Judges. The reading for today is about Gideon, warrior judge, who delivered the Israelites from the oppression of the Midianites.

Judges6_11 terebinth
What the heck is a “terebinth” anyway? – a small southern European tree of the cashew family that was formerly a source of turpentine.

For me, these passages about wars and deliverers create conflict. Believing in Christ’s message of peace and mutual love, we have a spiritual abhorrence for war and a resistance to taking sides in confusing civil conflicts.

covers

But as our wonderful retreat guide last week (Clare D’Auria, OSF) told us, with the Scriptures, as with writings from cultures not our own, we have to “get under the language” to find the deeper spiritual meanings.

 


Here’s what I find “under the language” of Gideon’s story.

  • A person unafraid of transparency with God:

The angel of the LORD came and sat under the terebinth.
Gideon said to the Lord, “My Lord, if the LORD is with us,
why has all this happened to us?

  • A person open to God’s Presence in his ordinary daily circumstances:

The angel of the LORD came and sat under the terebinth
… where Gideon was beating out wheat
 

  • A person who is unaware of God’s astounding power within him:

The LORD turned to him and said, “Go with the strength you have
and save Israel from the power of Midian.
It is I who send you.”
But Gideon answered him, “Please, my lord, how can I save Israel?

  • A person whose faith continued to be shaky even in the presence of God:

Gideon answered the Lord, “If I find favor with you,
give me a sign that you are speaking with me.

  • A person awestruck by God’s willingness to be personally present to him:

“Alas, Lord GOD,
that I have seen the angel of the LORD face to face!”

  • A person who responds to God in loving worship and visible witness:

The LORD answered him,
“Be calm, do not fear. You shall not die.”
So Gideon built there an altar to the LORD
and called it Yahweh-shalom.

God visits each one of us in our daily experiences. We want to be transparent with God in both our joys and sorrows, our needs and our abundance. We want to give over to God our hesitancies and fears as we respond wholeheartedly to God’s invitation to grace. By the witness of our faith and good works, we want to give God praise for being in our lives – under our terebinth.

Under the language, I found a lot of Gideon in myself. You?

Music: In honor of the great St. Bernard of Clairvaux, please enjoy this beautiful him attributed to him – Jesu, Dulcis Memoria (translation below)

The sweet memory of Jesus
Giving true joy to the heart:
But more than honey and all things
His sweet presence.

Nothing more delightful is sung,
Nothing more pleasing heard,
Nothing sweeter thought,
Than Jesus, the Son of God.

O Jesus, hope of the penitent,
How gracious you are to those who ask
How good to those who seek you;
But what [are you] to those who find?

No tongue may tell,
No letter express;
He who has experience of it can believe
What it is to love Jesus.

O Jesus, may you be our joy,
You who are our future reward.
May our glory be in you
Throughout all eternity.
Amen

 

Do or Do Not

Monday of the Twentieth Week in Ordinary Time

August 19, 2019

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Today, in Mercy, our readings are about possessions – in every sense of that word.

In today’s reading from Judges, the first of a few this week, we see Israel in the years between entering the Promised Land to the rise of Saul as king. During these four hundred years, a series of judges tries to keep Israel on track with God. It is a frustrating assignment!

As today’s passage describes, the Israelites get caught in an endlessly repeating cycle:

  • worship false gods
  • get zapped by true God
  • feel really bad, say sorry
  • be forgiven
  • repeat cycle

Hmm! I’ve seen this pattern somewhere before. Oh, yeah! It’s just like the one describing all my good intentions that never quite materialized!

do or do not

Many of us can identify with the rich young man in the Gospel. We want to take our relationship with God up a notch. We would like to be better, holier people. But we may also, like the young man, like the ancient Israelites, be caught in a cycle of behaviors and choices which inhibit us.

Mt19_22many possessions

Jesus tells this young man to get rid of his possessions, freeing him to really follow Jesus.

What possesses us, holding us back from that radical following? 

It is not always material goods. They are easy to identify and dispatch. It is our tightly held and hidden illusions, resentments, prejudices, assumptions, entitlements, fears, jealousies, disappointments, angers. These are the heavy chains that cling to us as we try to move deeper into God.

May we be inspired by Matthew’s young man to recognize and break through the cycles that bind us by hearing God’s invitation to wholeness – an invitation always deep within our life circumstances.

Music: Out of the Deep – Julie Bernstein

In Every Age

Tuesday of the Nineteenth Week in Ordinary Time

August 13, 2019

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Dt32_7Jage to agePG

Today, in Mercy, our readings are peopled with individuals of all ages.

Deuteronomy gives us Moses at 120 years, when time forces him to admit:

“I am now one hundred and twenty years old
and am no longer able to move about freely;
besides, the LORD has told me that I shall not cross this Jordan.

We also have Joshua, vigorous and on the doorstep of his career:

Then Moses summoned Joshua and in the presence of all Israel
said to him, “Be brave and steadfast,
for you must bring this people into the land
which the LORD swore to their fathers he would give them.

The Gospel brings us Jesus near the untimely end of his young life, and the disciples growing into their apostolic maturity.

And then we have the picture of the humble little child who is “the greatest in the Kingdom of Heaven”.

Every one of them, young or old, is seeking God in the circumstances of their lives.

What about you, dear friends, how is the mystery of God unfolding in your life today?  As summer gently and slowly leans toward autumn, let the passing days teach us that each season brings its own graces.

Music: in Every Age – Janet Sullivan Whitaker

Bearer of Hope

Nineteenth Sunday in Ordinary Time

August 11, 2019

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Hebrews11_1 Fith_hope

Today, in Mercy, we have a few slightly complex readings. But, as with all Sunday lectionary choices, they are strung together by a single theme. 

Upon first reading, we might think that theme is FAITH since the word is mentioned at least eight times. And, indeed, “faith” is the foundation of these readings – the faith of Abraham, Isaac, Jacob, the Desert Jews, the disciples, and the new Christian community. 

It is the testimony of this ancient and enduring faith that encourages us to be ready, as Jesus says in today’s Gospel:

Do not be afraid any longer, little flock,
for your Father is pleased to give you the kingdom.

This phrase of Jesus reveals another, deeper, theme: courageous hope.

How awesome that God, in covenant with God’s People, could keep alive – for 400 years- the hope of salvation! How miraculous that these ordinary farmers, milkmaids, herdsman, and shepherds could sustain their hope through numerous generations!

Today’s readings are sending us this message:


Be courageous!
You are the Bearer of Hope
to this generation!


It may seem in our world, and in our individual lives, that God tarries beyond tolerance in answering our hope – for peace, civility, equality, security, goodness.  But we must remember that with God there is no time. God is already responding within the long fidelity of our hope. (Our clocks and Apple watches just are obscuring our view. 😉)

That faithful hope creates the space for charity. And charity is the human face of Divine Love already Abiding.

Faith, Hope, and Charity – the theological virtues (Remember that from your Baltimore Catechism?). 

Virtues
The Theological and Cardinal Virtues with Wisdom: Hope, Faith, Charity, Fortitude, Temperance, Liberality, Justice and Sapientia by Maarten de Vos (1532-1603)

These virtues are the foundation of the spiritual life. Contemporary theology ties these irrevocably to the virtue of justice – the seeking of right relationship in all Creation.

Anselm Min, Professor of Religion at Claremont Graduate University, has edited a powerful book on this subject. (Unfortunately, now out print and thus hugely expensive). One reviewer of the book, Lameck Banda, Professor at Justo Mwale University in Lusaka, Zambia, offers this insight into Min’s collection:

“The running thread throughout this book is that, whichever way the contemporary culture may seek to view and treat faith, hope, and love, the ultimate goal of these virtues is to radically and comprehensively address issues which tend to undermine the agenda of justice.”

That summary in itself gave me a lot to think and pray about. I hope it inspires you as well. God bless your Sunday!

Rohr

Music: Hymn of Hope from The Secret Garden by Rolf Lovland

Unless…

Feast of Saint Lawrence, Deacon and Martyr

August 10, 2019

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St. Lawrence
Saint Lawrence. Mosaic from the Saint Sophia Cathedral in Kiev.

Today, in Mercy, we celebrate the feast of St. Lawrence who is noted for his love for those who were poor. Legend has it that Lawrence was demanded, before his martyrdom, to turn over the Church’s riches to the emperor Valerian. Instead, he distributed all the resources among the poor. Lawrence then gathered all these people, presenting them before Valerian with these words:

Behold in these poor persons
the treasures which I promised to show you –
these are the true treasures of the Church.

Lawrence was likely inspired by readings like today’s. In Corinthians, Paul encourages us to be cheerful givers. He says this delights God, the Giver of Divine Abundance, whom we are imitating.

John12_24 grain wheat

In our reading from John, Jesus says that only in dying to ourselves do we live – the ultimate generosity. He says that only by doing this can we truly follow him.

While these readings are clear and simple, they are so profound that we can hardly take in their message. What they ask of us is daunting! The encouragement Jesus gives us to respond to his challenge is this:

The Father will honor whoever serves me.

St. Lawrence believed and lived this promise. What about us?

Music: Before the Bread – Elizabeth Alexander

We all want our lives to be full and complete – to be “bread”. But there are many steps before the grain of wheat becomes bread, as captured in this elegant acapella canon.

Let the Light In

Friday of the Eighteenth Week in Ordinary Time

August 9, 2019

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Today, in Mercy, we have the first of a few readings from the Book of Deuteronomy. In today’s passage, Moses gives the first of three speeches to the community. These speeches are a sort of manifesto a family patriarch might give before he dies, framing the family history and code to direct coming generations.

Ps77 crack


Dad

 

The reading falls on a most appropriate day for me.
Today would be my Dad’s 104th birthday.
The occasion invites me to recount all the blessings
given to him, me, and our family.

 


When we, as people of faith, step back from our lives in reverence, we realize God’s immense goodness to us. Moses encourages his people to do just such stepping back:

Ask now of the days of old, before your time,
ever since God created man upon the earth;
ask from one end of the sky to the other:
Did anything so great ever happen before?

We might ask ourselves the same thing. 

  • How has God been with me and my family through our lifetimes, and through the generations that preceded us?
  • In both our lights and darknesses, how has God continually called us to relationship?
  • How have we revealed God’s voice to one another by our love, honesty, support, patient accompaniment, generous correction and forgiveness?
  • How have these gifts to one another allowed us to become gifts to the larger world?
  • What am I passing on to the next generation of the fidelity and sacrifice which has blessed me?

When I think of my Dad, there are so many symbols that show how he answered those questions with his life. They aren’t big manifestos like those of Moses. Instead: 

  • a frayed prayer book that I watched him finger daily
  • an old receipt for my bicycle bought in incremental payments he could barely afford
  • his sincere distress one Assumption Day when he had forgotten to go to Mass
  • his steadfast attempt to work even when illness weakened him and his humble trust in God when that weakness appeared to triumph
  • a treasured conversation about his hope for heaven
  • the appreciation now, in my maturity, of his thousand quiet acts of faith and love

All of us might spend some time in gratitude for the legacy of faith and love we have received. No family is perfect, and the grace may come to us in clarity or in disguise. But it comes. 

There are fractures and tears in every family. There were some even in Moses’ “family” and Moses himself! And we cannot magically heal them all. But God asks us to remember that God abides with us even in any fragmentation. Just as the poet Leonard Cohen sings:

There is a crack in everything.
That’s how the light gets in.

Click here to listen to Cohen’s moving song

If what we remember in our family history are weaknesses, how have they made us stronger? If what we remember are strengths, how have they made us more generous? In either case, how have we heard God’s voice in our story? How have we let the Light in?

As Moses tells his people:

This is why you must now know, and fix in your heart,
that the LORD is God
in the heavens above and on earth below,

and that there is no other.

Music: As for Me and My House – Promise Keepers

Failure Is An Option!

Memorial of Saint Dominic, Priest

August 8, 2019

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Today, in Mercy, on this Memorial of St. Domenic, our first reading gives us a lesson in failure. It is a situation we all face in life. If you haven’t, then you aren’t trying hard enough.

Numbers20_13_Failure

In our reading today, even the great Moses fails. But, you might ask, hasn’t he failed a number of times already? The smashed commandments, the golden calf, the complaints about manna? These were all human frustrations and inadequacies Moses would not have chosen.

Today’s failure is different. It is a failure in leadership. Any leadership role we hold, we hold in the name of God. We are parents, employers, teachers, pastors, religious leaders, supervisors, captains, managers…and so on. The cloak of responsibility covers each one of us at various times in our lives. Wearing it, we put on God’s trust in us to honor Him and those he has given us.

Dore_Rock
Moses Striking the Rock in Horeb, engraving by Gustave Doré from “La Sainte Bible”

When Moses and Aaron asked God to give the people water, God said, 

Take your staff and assemble the community,
you and your brother Aaron,
and in their presence order the rock to yield its waters.
From the rock you shall bring forth water for the congregation
and their livestock to drink.

Moses, caught in his own frustrations, did as God said but not before castigating the community and striking the rock twice.

So what?, you might say. 

Here’s the “What”. These acts betray Moses’ failure to trust God and to give God honor before the community. Perhaps unwittingly, Moses made it look like he was the one who summoned the water.

This reading calls us to always give God the glory. We are never really in charge of anything. We just do our best to make a path for life, goodness, love and wholeness.

If, through a leadership role, we are called to assist God in re-creating the world, let us do it with exquisite humility, trust, reverence, intentionality and praise.

Music: Humble – Audrey Assad