The Word is Near You

Sunday, March 10, 2019

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Mt4_4 Word

Today, in Mercy,  our reading from Romans tells us:

The word is near you,
in your mouth and in your heart.

How is the Word of God near us, with us? 

Certainly, our sincere study and prayer with scripture is one way. Sitting quietly with scriptural passages, letting them speak to us, inviting them to inform our lives is a life-giving discipline.

Sometimes, we might choose just one word or phrase from a beloved reading, turning it over and over, gently in our prayer. How has this precious word informed our lives, inspired us, called us, comforted us? How is it speaking to us in this moment?

As we move more deeply into the “words” of scripture, we move closer to the Word – the Incarnate God. John writes: 

In the beginning was the Word,
and the Word was with God,
and the Word was God.
He was with God in the beginning.

Through him all things were made;
without him nothing was made that has been made.

Perhaps today in our prayer, we can commit ourselves to a deepening love of scripture, of the Word given to us there.

In his book, “ The Bible Makes Sense”, Walter Bruggemann says this:

The Bible is not an “object” for us to study but a partner with whom we may dialogue. It is usual in our modern world to regard any “thing” as an object that will yield its secrets to us if we are diligent and discerning. And certainly this is true of a book that is finished, printed, bound, and that we can buy, sell, shelve, and carry in a briefcase or place on a coffee table…[But] reading the Bible requires that we abandon the subject-object way of perceiving things… [If we do,] the text will continue to contain surprises for us, and conversely we discover that not only do we interpret the text but we in turn are interpreted by the text… We may analyze, but we must also listen and expect to be addressed.

Music: Word of God Speak – Mercy Me

Let the Light In

Saturday, March 9, 2019

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Today, in Mercy, Isaiah tells us how to spiritually balance our lives.

Reading the passage, I thought of my Dad. He was a magnificent, though largely uncredentialed, handyman. One of many important lessons he taught me was how to “true up” a panel of wet wallpaper before pressing it into place. This was particularly necessary if the wallpaper had a vertical pattern or stripe. Failure here led to visitors sitting askew on the living room couch, trying to balance themselves out! 😂

Isaiah says we have to be as careful in our spiritual lives. He says we have to take certain measures to “true up” our souls with the heritage of grace God plans for us. He tells us to remove these imbalances:

oppression
false accusation
malicious speech

Wow! Can’t our world really use that advice?!

Isaiah further says to: 

bestow your bread on the hungry
satisfy the afflicted; THEN …. and ONLY THEN…

Is58_8 light rise

In our Gospel, Jesus calls a man whose career was about all about “balances” – Matthew, the tax collector. Jesus takes Matthew from a world of impersonalized requirements to a world of eternal abundance, calling him to align with the divine scale of mercy.

3_9mirror

Are there places in our lives where we are measuring with the wrong scale; failing to true up the lines with God’s meridian? Lent is about checking it out and making the adjustments we need to make in order to let the Light in.

 

Music:  There’s a Wideness in God’s Mercy – Frederick Faber

Turn To Me

Monday, March 4, 2019

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Today, in Mercy, our readings are steeped with the scent of Lent, coming this week.

Sirach 17 turn

Sirach appeals to us to be penitent, to turn around and look at the Lord with new eyes. Mark describes the entrance to God’s Kingdom as smaller than a needle’s eye!

The word “penitent” comes from a Latin root paenitere which carries a sense of being filled with regret at what is missing or lacking in our lives.

In Mark, Jesus meets a good young man longing for something more in his life.

Jesus, looking at him, loved him and said to him,

“You are lacking in one thing.
Go, sell what you have, and give to the poor
and you will have treasure in heaven; then come, follow me.”

These readings set us up perfectly for the coming Lenten season. It is a good day to think about what is lacking in our spiritual life, what it will take for us to follow Jesus more wholeheartedly.

Let us turn our hearts to look at Jesus who loves us as much as he loved that young man. Let us ask Jesus to accompany us on the coming journey, giving us the courage to change whatever in us needs change in order to pass through the needle’s eye.

Music: Turn Around – The Vogues

Wait on the Lord

Tuesday, February 26, 2019

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Today, in Mercy,  we find so many singular, profound words in Sirach. Each word is like a deep pool that can be prayed into, like a diver becoming one with the water.

Sirach2_2

Sirach is instructing his “son” on relationship with God. As we pray with the reading, we can focus on these words. We can ask for the grace to enrich our friendship with God by deepening in these virtues:

Justice —- Sincerity—- Steadfastness—-
Peacefulness —- Patience —- Trust —-
Mercy —- Hope —- Spiritual Insight—-
Compassion —- Forgiveness

In our Gospel, the disciples need a reminder about which virtues lead to true greatness. Like them, we all get off track sometimes about our own self-importance.

Jesus brings their focus back to truth by placing a little child in their midst. Let’s pray today for a graceful re-focusing of our hearts.

“If anyone wishes to be first,   
he shall be the last of all and the servant of all.”
Taking a child, Jesus placed her in their midst,   

and putting his arms around her, he said to them,
“Whoever receives one child such as this in my name, receives me;
and whoever receives me,
receives not me but the One who sent me.”

Music: Be Still – Mary McDonald – Sunday 7pm Choir

By Faith …Listen!

Saturday, February 23, 2019

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Today, in Mercy, we have a flash back to Hebrews from a few weeks ago, and we have the account of the Transfiguration. How might these readings be related?

Hebrews seems to be a perfect summary and complement to the Genesis readings of the last few weeks. Paul ties together the faithful testimonies of the ancestors:

  • By faith Abel offered to God a sacrifice greater than Cain’s.
  • By faith Enoch was taken up so that he should not see death.
  • By faith Noah, warned about what was not yet seen, with reverence built an ark.

Heb11_1_7

In Mark’s Gospel of the Transfiguration, Peter, James and John become the new “faithful ancestors”. Jesus relies on their faith for the foundation of the Church. Therefore, God allows them to experience the Glorified Christ so that their faith can sustain them through the coming Passion and Death.

All these witnesses encourage us to examine our faith. It has already carried us through many challenges in life. Remembering God’s past fidelity to us can strengthen us and help us focus on what is most important for a joyful life.

God’s voice from the cloud offered perfect advice to the three astounded disciples.

This is my beloved Son.
Listen to him.

Let’s open our hearts to listen to Jesus in prayer, scripture and the always deeply graced circumstances of our lives.

Music: I Will Listen ~ Twila Paris

Power of the Keys

Friday, February 22, 2019

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Peter_keys

Today, in Mercy, we celebrate  the Feast of the Chair of Saint Peter, Apostle. It seems both fitting and painfully ironic that this feast should coincide with the Pope’s Summit on Protection of Minors in the Church. When He handed the “keys” to Peter, could Christ ever have foreseen that his beloved church would descend to this shame?

Factions in the Catholic Church argue over where to place the blame for this horror. Some point to the entitlements of clericalism. Some point to more liberal stances on sexuality. The most vocal factions use their voices to blame others rather than look to their own faults. 

But today’s Gospel suggests that none of these explanations goes to the root of the crisis.

What Christ handed Peter was POWER. Our Gospel says that this power was to be used to map the journey to heaven for the rest of us – appropriately “binding” and “loosening” the guidelines of that journey.

That’s a lot of power!

Unfortunately, the famous quote of John Dalberg-Acton, a 19th century Catholic writer, too often proves true. He said:

Power tends to corrupt.
And absolute power corrupts absolutely.

What was it that Jesus saw in Peter to give him hope for Peter’s incorruptibility?

  • Peter, who abandoned his livelihood in full devotion to the call. 
  • Peter, who tried to protect his beloved Lord from the wrath of the Pharisees
  • Peter who, defending Jesus in the Garden, cut off the ear of Malchus
  • Peter, who recognized and begged forgiveness for his weakness
  • Peter, who chose an inverted crucifixion because he deemed himself unworthy to die as his master did.

Power fueled by this kind of single-hearted devotion and humility is the true “Power of the Keys”. It suffers no shadow of greed, self-importance, domination, or lust. It is always “power for” not “power over” others.

Until our church structures foster this kind of mutual, non-exclusionary power in our leaders AND members, we have little hope of transformation.

Let us pray for true insight and courage for those gathered in Rome.

Music: (Maybe the Cardinals could sing this song in their hearts on the way to their meetings? Maybe we could sing it too sometimes?)

Lay It Down – Moxie Gibson

Be Opened!

Friday, February 15, 2019

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Today, in Mercy, our readings are about being opened by the grace and power of God.

ephphatha

In the Genesis passage, Eve and Adam eat fruit from the tree of knowledge. Their eyes are opened to good and evil.

In our reading from Mark, Jesus opens the ears of a deaf man, allowing him both to hear and to speak clearly.

In the first passage, Adam and Eve’s new “openness” brings a burden. Their innocence now fractured, they must forever exercise their free will to choose good over evil.

In the second passage, the deaf man’s burdens are lifted. He now has no obstacle to hearing and proclaiming God’s mercy.

Like Adam and Eve, we bear the burden of knowledge in a disturbing and sinful world. Every choice challenges us to be and do good in a culture of human degradation.

But like the man who was cured, we have been transformed by Christ’s touch. We see, not just with the discernment of good and evil, but with God’s eyes – with the power to see past death to life.

This power is expressed in our lives by:

  • our faith in a world filled with uncertainty
  • our hope in a world trapped in despair
  • our love in a world blinded by selfishness and greed

Every morning, God wakes us and says, “Ephphatha – be a sign of my gracious openness in your world because I am that Openness for you.”

Today, in our prayer, let us find what is closed in us. We may have judged and shut out someone. We may have given up on a good and necessary practice. We may have withdrawn from a generous responsibility. We may have capitulated to a life-sapping addiction. Inside us somewhere, we may have curled up into  “No”!

God calls us to be a “Yes” to the abundance of life and grace God offers us. We are called to open, to be “uncurled”. This poem by e.e.cummings has helped me on occasion with such uncurling.

love is a place
& through this place of
love move
(with brightness of peace)
all places

yes is a world
& in this world of
yes live
(skillfully curled)
all worlds

Music: Open My Eyes, Lord

Love Really Is Everything!

Thursday, February 14, 2019

Readings:  http://www.usccb.org/bible/readings/021419.cfm

Today, in Mercy, our reading from Genesis tells of the creation of Eve to be Adam’s companion.Theological volumes are written to interpret this passage. But for today’s prayer, let’s draw out one small phrase:

The LORD God said:
“It is not good for this human being to be alone.

Gen2_18 Eve

God, Who lives in the community of the Trinity, exists within relationship. God knows that is the only way that any life can exist. This leads us to realize that:

  • We were created from Love for Love
  • We were meant to learn love in one another’s company.
  • Our learning with one another is modeled on the perfect triune love of God.

On Valentine’s Day, our culture romanticizes the notion of love (and makes a lot of money doing so!) But it might also be a good day for us to consider what and whom we have fallen in love with all throughout our lives.

The late Father Pedro Arrupé, now being considered for sainthood, was once the superior general of the Jesuit community. Understanding what it meant to be in love with God and God’s Creation, Arrupé wrote this:

Nothing is more practical than finding God, that is, than falling in love in a quite absolute, final way. What you are in love with, what seizes your imagination, will affect everything. It will decide what will get you out of bed in the morning, what you will do with your evenings, how you will spend your weekends, what you read, who you know, what breaks your heart, and what amazes you with joy and gratitude. Fall in love, stay in love and it will decide everything.

(I’ll be sending two of my love poems to God in a later email.  I hope you find them helpful to your prayer.)

Music: Love Changes Everything ~ Andrew Lloyd Webber, Charles Hart, Don Black

Witness for the …

Sunday, February 10, 2019

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I bet I know the first word that popped into your mind when you read today’s headline:  PROSECUTION!

Agatha-Christies-Witness-for-the-Prosecution-set-for-BBC-One-remake-767x421

Today, in Mercy, our readings invite us to consider WITNESS — not for the prosecution, but for the RESURRECTION!

Is6_8 witness

In our first reading, we see Isaiah dramatically commissioned to WITNESS to the vision of faith in his heart. He responds wholeheartedly:

Then I heard the voice of the Lord saying,
“Whom shall I send?  Who will go for us?”
“Here I am,” I said; “send me!”

Our second reading, Paul describes how Christ appeared to him and commissioned him, “the least of the Apostles” to be his WITNESS. Paul, too, responds wholeheartedly:

He appeared to me.
Therefore, … so we preach and so you believed.

In our Gospel, Simon Peter, James and John are awed by the miraculous power of Jesus as their nets pull hundreds of fish from the otherwise unproductive sea. Jesus tells them that, by their WITNESS, they will attract hundreds of souls to his message. They also respond wholeheartedly:

When they brought their boats to the shore,
they left everything and followed him.


For the Word of God to live,
WITNESS is everything.


Macrina Wiederkehr, OSB, in her beautiful book, “Seven Sacred Pauses”, describes the level of WITNESS in the first disciples:

They were impelled to continue proclaiming the Gospel in the face of opposition. They were zealous in preaching because they felt passionate about being entrusted with the sacred message.

Think of this often-heard philosophical conundrum:

If a tree falls in the forest,
and no one is there to hear it,
does it make a sound?

Logic tells us that it does. But what does it matter if no one hears it?

If the Resurrection happened, and no one bears witness to it, what does it matter? That is the importance of our call to WITNESS –   just like Isaiah, Paul, Peter, James, John, and two millennia of believers who carry on the sound of that tomb bursting open to eternal life.

How will we witness to our faith today – not by preachy words or empty opinions, but by our active passion for justice and mercy in the world, and in our own choices?

Music: I Will Stand as a Witness for Christ

Merciful Jesus – Piè Jesu

Saturday, February 9, 2019

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rgular shepherd

Today, in Mercy,  our readings refer to Christ’s infinite compassion by using the image of a shepherd.

It is an image that, while not completely lost on us, is removed from our daily experience. Within the image, though, are elements which transcend time and culture. These elements become clear as we pray with our Responsorial Psalm 23:

Just as Jesus looked at the crowd with pity – (pietàs – a devoted, compassionate love), so he looks on us. It is love like that conveyed in Michaelangelo’s Pietà, where Mary looks on Jesus with a love we cannot imagine.

rome pieta

Psalm 23
(Jesus sees that we need rest from the things that harass our spirits.)

The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose.
Beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.

(Jesus sees that we need guidance in our complex and morally bereft world.)
He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
With your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.

(Jesus sees that we are hungry for deeply spiritual nourishment.)
You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.

(Jesus sees that we need to be assured that we are deeply loved and protected.)
Only goodness and kindness follow me
all wthe days of my life;
And I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want

What assurance, what pietàs, do we most need from God today?
Perhaps these modern images of Pietà will help us with our prayer.

pieta modern
Modern Pietà – Michael Belk
standing piets
Christ Holds the Beloved – Thomas Blackshear

Music: Piè Jesu – Andrew Lloyd Webber
sung here by Lea Salonga & Daniel Rodriguez
(note English translation in lower right)