Saturday of the Third Week of Easter

April 24, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 116. Today’s verses are such a lovely prayer of recognition and thanksgiving for God’s goodness.

Praying with this phrase this morning, I realized that there is no adequate answer to the psalmist’s question. We could never repay the munificence of God.

What we can do is to allow God’s Lavish Mercy to flow through our lives returning praise for God’s love. 

My vows to the LORD I will pay
    in the presence of all his people.
Precious in your eyes, O Lord,
    is the living and dying of your faithful ones.

Psalm 116: 14-15

All that we are and have, in life and death,
is through God’s graciousness.
Living out of that understanding changes everything.


Poetry: Little Flute- Tagore

You have made me endless, 
such is Your pleasure. 
This frail vessel You empty again and again, 
and fill it ever with fresh life. 
This little flute of a reed 
You have carried over hills and dales, 
and have breathed through it 
melodies eternally new. 
At the immortal touch of Your hands,
my little heart loses its limits in joy 
and gives birth to utterance ineffable. 
Your infinite gifts come to me 
only on these very small hands of mine. 
Ages pass, and still You pour, 
and still there is room to fill.

Music: Beautiful Dream – Zamfir

Friday of the Third Week of Easter

April 23, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 117. Consisting of only two verses, it is the shortest psalm and also the shortest chapter in the whole Bible. But it is packed with spiritual meaning.

Our Responsorial Psalm, anchored on Mark 16:15, sums up the whole mission of Jesus with which we have been gifted and entrusted.

  1. There is Good News – the “goodest” possible news – In Jesus Christ, God has fulfilled the Promise to redeem us.

Steadfast is God’s kindness toward us,
    and the fidelity of the LORD endures forever.


  1. We should totally rejoice in this Good News

Praise the LORD, all you nations;
    glorify him, all you peoples!


  1. We are charged to preach this Good News to the whole world.

Go out to all the world and tell the Good News.


I think it is worth noting that as an alternative to this final verse, the liturgical directions indicate that we may respond simply with the word, “Alleluia”.

When we live in vibrant faith, our life is its own preaching – our life is an “Alleluia!” Our whole life proclaims the Good News”.


Prose Picture: taken from St. Augustine of Hippo


Music: Laudate Dominum – Taizé

Thursday of the Third Week of Easter

April 22, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 66, a hymn of rousing gratitude for God’s loving and responsive protection.

Bless our God, you peoples,
    loudly sound his praise;
God has given life to our souls,
    and has not let our feet slip.

Psalm 66: 8-9

The psalmist encourages us to let people know that we recognize God’s presence and grace in our lives always. That Presence may be a gentle, otherwise imperceptible, constant unless we give it voice and honor by our actions.

Hear now, all you who fear God, while I declare
    what God has done for me.
When I appealed to God in words,
    praise was on the tip of my tongue.

Psalm 66: 16-17

Poetry: Come to Dust – Ursula Le Guin

Spirit, rehearse the journeys of the body
that are to come, the motions
of the matter that held you.
Rise up in the smoke of palo santo.
Fall to the earth in the falling rain.
Sink in, sink down to the farthest roots.
Mount slowly in the rising sap
to the branches, the crown, the leaf-tips.
Come down to earth as leaves in autumn
to lie in the patient rot of winter.
Rise again in spring’s green fountains.
Drift in sunlight with the sacred pollen
to fall in blessing.
                                   All earth’s dust
has been life, held soul, is holy.

Music: Bless Our God – John Foley, SJ – I love this beautiful hymn … definitely in my top ten.

Bless our God the Father of Jesus the Lord of our ways. 
Every gift is ours in our life, in the Lord of our days.
 
Refrain:
Praise to his name, we are made for the praise of his glorious name. 
He chose us to be those who trust in his ways.

May our God give light to the eyes of your mind for your days. 
May he give you wisdom and knowledge of him, in his ways. 

Bless our God, he grants us the gifts of our lives in his ways. 
Bless our God, he saved us he gave us the Christ for our days.

Tuesday of the Third Week of Easter

April 20, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 31 whose verses carry the echo of Jesus on Calvary.

The psalm, following the reading from Acts describing Stephen’s martyrdom, creates a sacred link between these two deaths. Ever since, that link has sanctified every Christian martyr’s death.

We might think that martyrdom is an atrocity only of the early Christian times. Unfortunately, that is not the case. Throughout the centuries and today, Christians die in witness to their faith.


Today, we might pray to St. Stephen for all throughout the world who suffer for their faith and their commitment to social justice.

Be my rock of refuge,
    a stronghold to give me safety.
You are my rock and my fortress;
    for your name’s sake you will lead and guide me.

Psalm 31:3-4

We might pray as well for a conversion of heart for those who persecute, shun and disrespect others because of their own fears and insecurities. The psalmist chose to curse them with the literary chutzpah common in the psalms:

Do not let me be put to shame,
for I have called to you, LORD.
Put the wicked to shame;
reduce them to silence in Sheol.

Strike dumb their lying lips,
which speak arrogantly against the righteous
in contempt and scorn.

Psalm 31: 18-19

But in our charity, let us pray for their enlightenment and repentance:

Love the LORD, all you who are faithful to him.
The LORD protects the loyal,
but repays the arrogant in full.

Psalm 31:24

Poetry: Be Soft not Stony-Hearted – from Rumi

… may Jesus’s breath serve as your cure,
make you, like Itself so blessed and pure.
Don’t claim in spring on stone some verdure grows;
be soft, like soil, to raise a lovely rose.
For years you’ve been a stony-hearted man,
Try being like the soil now if you can!


Music: Sancte Dei Pretiosi


Saint of God, elect and precious,
Protomartyr Stephen, bright
With thy love of amplest measure,
Shining round thee like a light;
Who to God commendest, dying,
Them that did thee all despite.
Glitters now the crown above thee,
Figured in thy honored name:
O that we, who truly love thee,
May have portion in the same;
In the dreadful day of judgment
Fearing neither sin nor shame.
Laud to God, and might, and honor,
Who with flowers of rosy dye
Crowned thy forehead, and hath placed thee
In the starry throne on high:
He direct us, He protect us,
From death’s sting eternally.

Sancte Dei, pretiose,
Protomartyr Stephane,
Qui virtute caritatis
Circumfulsus undique,
Dominum pro inimico
Exorasti populo:
2. Et coronae qua nitescis
Almus sacri nominis,
Nos, qui tibi famulamur,
Fac consortes fieri:
Et expertes dirae mortis
In die Judicii.
3. Gloria et honor Deo
Qui te flora roseo
Coronavit et locavit
In throno sidereo :
Salvet reos, solvens eos
A mortis aculeo. Amen.

Monday of the Third Week of Easter

April 19, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 119, the prayer of one who delights in and lives by the Law.

Yes, your decrees are my delight;
    they are my counselors.
I declared my ways, and you answered me;
    teach me your statutes.
Make me understand the way of your precepts,
    and I will meditate on your wondrous deeds.

Psalm 119: 24-27

“Law”, as it is used in this psalm, speaks of that perfect Divine Order which creates and holds all things in Love. Praying this psalm, we ask to become ever more aligned to that Love.

Remove from me all guile,
    and favor me with your law.
The way of truth I have chosen;
    I have set your ordinances before me.

Psalm 119: 29-30

Such might have been the prayer of Stephen, as we read of his angelic face in Acts today. Such might have been the desire of those who followed Jesus across the sea in today’s Gospel asking, “What can we do to accomplish the works of God?”.

And it could be our prayer too.


Poetry: God Wishes Me a Happy Birthday

As I pray Psalm 119 today on my birthday, I hear God responding once again in a poem I wrote a few years ago. Perhaps you would like to keep it for your own birthday, dear friends.

On the day I made you,
I made thousands of other creatures.
Human beings,
each reflecting some facet of my infinite image.
Beautiful birds, riotous monkeys, infinitesimal ants.
My lava broke through earth's crusts to form new islands.
I folded hidden mountains into yet undiscovered gorges,
bent rivers into surprise journeys,
washed entire beaches onto new shores. 
I was busy the day I made you.
War raged and I welcomed its many victims into heaven.
More creatures died on your birthday than were born.
More came home to me than went out to begin their journey. 
But you were one who went out.
When I opened my hand and breathed your journey into you,
I smiled.
I saw the wonders that could bless the world because of you.
I saw a rainbow of love, generosity, mutuality,
happiness, encouragement, and faith
gathered like an unhatched egg in your heart.
I saw the storms and winds
that would release that prism in your soul.
I saw it spread across a wide sky
because of all the years
and experiences that I would give you.
I saw the hint of sunrise in you.
Its name was mercy.
It was a gift fired by the energy of My own heart.
I looked beyond you to the cold and shadowed world
that you could comfort with its light and warmth.
I was happy on the day I made you.
I was filled with hope for the blessing you would be.
I am still filled with joy, hope and love for you
on this your long-after birthday.
You have tried to live my sacred dream for you.
As the sun rises glorious in the eastern sky,
I promise you a future full of love. 
Notice that the western sky reflects the brilliance of the sunrise,
just as all the years now past assure you
of my presence at the core of your life. 
You have been and are infinitely loved.
Become Love in return. 
Your days are replete with mercy. 
Become Mercy in return. 

Be born again this day, beloved!

Third Sunday of Easter

April 18, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 4 which describes the spiritual contentment of one who tries to respond faithfully to an ever-faithful God:

The psalmist’s faithful response is driven by a deep repentance – a conversion, a turning toward the Light.

Let your heart be awestruck by God’s steadfast love.
Sin no more;
Turn to God in the depth of your spirit.
Examine your heart in silence 
as you offer your evening prayer.

Psalm 4: 4-5

I think that, even in the most brilliant souls, there are still corners yearning for Light. Until we are transfigured by death, such is the human condition. This is the case with the people Peter addresses in our first reading, John in our second. Even the faithful disciples are called to greater Light in today’s Gospel.

Jesus said to them:
Thus it is written that the Christ would suffer
and rise from the dead on the third day
and that repentance, for the forgiveness of sins,
would be preached in his name
to all the nations, beginning from Jerusalem.
You are witnesses of these things.

Luke 24:46-48

Today, as we pray, might there be a shadowed corner we would like to turn toward Grace? What places in our sometimes darkened world shall we plead before the Merciful Light?

Poetry: Light – Today’s poem by George Macdonald is long, but oh so worth the time and focus. I encourage you to revisit often, taking small excerpts to cherish.

George Macdonald (10 December 1824 – 18 September 1905) was a Scottish author, poet and Christian minister. He was a pioneering figure in the field of fantasy literature and the mentor of fellow writer Lewis Carroll. In addition to his fairy tales, MacDonald wrote several works on Christian apologetics.

His writings have been cited as a major literary influence by many notable authors including W. H. Auden, J. M. Barrie, Lord Dunsany, Hope Mirrlees, Robert E. Howard, L. Frank Baum, T.H. White, Lloyd Alexander, C. S. Lewis, J. R. R. Tolkien, Walter de la Mare, E. Nesbit, Peter S. Beagle, Neil Gaiman and Madeleine L’Engle. 

C. S. Lewis wrote that he regarded MacDonald as his “master”: “Picking up a copy of Phantastes one day at a train-station bookstall, I began to read. A few hours later”, said Lewis, “I knew that I had crossed a great frontier.” G. K. Chesterton cited The Princess and the Goblin as a book that had “made a difference to my whole existence”.


Light 

First-born of the creating Voice!
Minister of God’s Spirit, who wast sent
Waiting upon him first, what time he went
Moving about mid the tumultuous noise
Of each unpiloted element
Upon the face of the void formless deep!
Thou who didst come unbodied and alone
Ere yet the sun was set his rule to keep,
Or ever the moon shone,
Or e’er the wandering star-flocks forth were driven!
Thou garment of the Invisible, whose skirt
Sweeps, glory-giving, over earth and heaven!
Thou comforter, be with me as thou wert
When first I longed for words, to be
A radiant garment for my thought, like thee!

We lay us down in sorrow,
Wrapt in the old mantle of our mother Night;
In vexing dreams we strive until the morrow;
Grief lifts our eyelids up-and Lo, the light!
The sunlight on the wall! And visions rise
Of shining leaves that make sweet melodies;
Of wind-borne waves with thee upon their crests;
Of rippled sands on which thou rainest down;
Of quiet lakes that smooth for thee their breasts;
Of clouds that show thy glory as their own;
O joy! O joy! the visions are gone by!
Light, gladness, motion, are reality!

Thou art the god of earth. The skylark springs
Far up to catch thy glory on his wings;
And thou dost bless him first that highest soars.
The bee comes forth to see thee; and the flowers
Worship thee all day long, and through the skies
Follow thy journey with their earnest eyes.
River of life, thou pourest on the woods,
And on thy waves float out the wakening buds;
The trees lean toward thee, and, in loving pain,
Keep turning still to see thee yet again;
South sides of pines, haunted all day by thee,
Bear violins that tremble humanly.
And nothing in thine eyes is mean or low:
Where’er thou art, on every side,
All things are glorified;
And where thou canst not come, there thou dost throw
Beautiful shadows, made out of the dark,
That else were shapeless; now it bears thy mark.

And men have worshipped thee.
The Persian, on his mountain-top,
Waits kneeling till thy sun go up,
God-like in his serenity.
All-giving, and none-gifted, he draws near,
And the wide earth waits till his face appear-
Longs patient. And the herald glory leaps
Along the ridges of the outlying clouds,
Climbing the heights of all their towering steeps.
Sudden, still multitudinous laughter crowds
The universal face: Lo, silently,
Up cometh he, the never-closing eye!
Symbol of Deity, men could not be
Farthest from truth when they were
kneeling unto thee!

Thou plaything of the child,
When from the water’s surface thou dost spring,
Thyself upon his chamber ceiling fling,
And there, in mazy dance and motion wild,
Disport thyself-etherial, undefiled.
Capricious, like the thinkings of the child!
I am a child again, to think of thee
In thy consummate glee.
How I would play with thee, athirst to climb
On sloping ladders of thy moted beams,
When through the gray dust darting in long streams!
How marvel at the dusky glimmering red,
With which my closed fingers thou hadst made
Like rainy clouds that curtain the sun’s bed!
And how I loved thee always in the moon!
But most about the harvest-time,
When corn and moonlight made a mellow tune,
And thou wast grave and tender as a cooing dove!
And then the stars that flashed cold, deathless love!
And the ghost-stars that shimmered in the tide!
And more mysterious earthly stars,
That shone from windows of the hill and glen-
Thee prisoned in with lattice-bars,
Mingling with household love and rest of weary men!
And still I am a child, thank God!-to spy
Thee starry stream from bit of broken glass
Upon the brown earth undescried,
Is a found thing to me, a gladness high,
A spark that lights joy’s altar-fire within,
A thought of hope to prophecy akin,
That from my spirit fruitless will not pass.

Thou art the joy of age:
Thy sun is dear when long the shadow falls.
Forth to its friendliness the old man crawls,
And, like the bird hung out in his poor cage
To gather song from radiance, in his chair
Sits by the door; and sitteth there
His soul within him, like a child that lies
Half dreaming, with half-open eyes,
At close of a long afternoon in summer-
High ruins round him, ancient ruins, where
The raven is almost the only comer-
Half dreams, half broods, in wonderment
At thy celestial ascent
Through rifted loop to light upon the gold
That waves its bloom in some high airy rent:
So dreams the old man’s soul, that is not old,
But sleepy mid the ruins that infold.

What soul-like changes, evanescent moods,
Upon the face of the still passive earth,
Its hills, and fields, and woods,
Thou with thy seasons and thy hours art ever calling forth!
Even like a lord of music bent
Over his instrument,
Giving to carol, now to tempest birth!
When, clear as holiness, the morning ray
Casts the rock’s dewy darkness at its feet,
Mottling with shadows all the mountain gray;
When, at the hour of sovereign noon,
Infinite silent cataracts sheet
Shadowless through the air of thunder-breeding June;
When now a yellower glory slanting passes
‘Twixt longer shadows o’er the meadow grasses;
And now the moon lifts up her shining shield,
High on the peak of a cloud-hill revealed;
Now crescent, low, wandering sun-dazed away,
Unconscious of her own star-mingled ray,
Her still face seeming more to think than see,
Makes the pale world lie dreaming dreams of thee!
No mood, eternal or ephemeral,
But wakes obedient at thy silent call!

Of operative single power,
And simple unity the one emblem,
Yet all the colours that our passionate eyes devour,
In rainbow, moonbow, or in opal gem,
Are the melodious descant of divided thee.
Lo thee in yellow sands! Lo thee
In the blue air and sea!
In the green corn, with scarlet poppies lit,
Thy half-souls parted, patient thou dost sit.
Lo thee in dying triumphs of the west!
Lo thee in dew-drop’s tiny breast!
Thee on the vast white cloud that floats away,
Bearing upon its skirt a brown moon-ray!
Gold-regent, thou dost spendthrift throw
Thy hoardless wealth of gleam and glow!
The thousand hues and shades upon the flowers
Are all the pastime of thy leisure hours;
The jewelled ores in mines that hidden be,
Are dead till touched by thee.

Everywhere,
Thou art lancing through the air!
Every atom from another
Takes thee, gives thee to his brother;
Continually,
Thou art wetting the wet sea,
Bathing its sluggish woods below,
Making the salt flowers bud and blow;
Silently,
Workest thou, and ardently,
Waking from the night of nought
Into being and to thought;

Influences
Every beam of thine dispenses,
Potent, subtle, reaching far,
Shooting different from each star.
Not an iron rod can lie
In circle of thy beamy eye,
But its look doth change it so
That it cannot choose but show
Thou, the worker, hast been there;
Yea, sometimes, on substance rare,
Thou dost leave thy ghostly mark
Even in what men call the dark.
Ever doing, ever showing,
Thou dost set our hearts a glowing-
Universal something sent
To shadow forth the Excellent!

When the firstborn affections-
Those winged seekers of the world within,
That search about in all directions,
Some bright thing for themselves to win-
Through pathless woods, through home-bred fogs,
Through stony plains, through treacherous bogs,
Long, long, have followed faces fair,
Fair soul-less faces, vanished into air,
And darkness is around them and above,
Desolate of aught to love,
And through the gloom on every side,
Strange dismal forms are dim descried,
And the air is as the breath
From the lips of void-eyed Death,
And the knees are bowed in prayer
To the Stronger than despair-
Then the ever-lifted cry,
Give us light, or we shall die,
Cometh to the Father’s ears,
And he hearkens, and he hears:-

As some slow sun would glimmer forth
From sunless winter of the north,
We, hardly trusting hopeful eyes,
Discern and doubt the opening skies.
From a misty gray that lies on
Our dim future’s far horizon,
It grows a fresh aurora, sent
Up the spirit’s firmament,
Telling, through the vapours dun,
Of the coming, coming sun!
Tis Truth awaking in the soul!
His Righteousness to make us whole!
And what shall we, this Truth receiving,
Though with but a faint believing,
Call it but eternal Light?
‘Tis the morning, ’twas the night!

All things most excellent
Are likened unto thee, excellent thing!
Yea, he who from the Father forth was sent,
Came like a lamp, to bring,
Across the winds and wastes of night,
The everlasting light.
Hail, Word of God, the telling of his thought!
Hail, Light of God, the making-visible!
Hail, far-transcending glory brought
In human form with man to dwell-
Thy dazzling gone; thy power not less
To show, irradiate, and bless;
The gathering of the primal rays divine
Informing chaos, to a pure sunshine!

Dull horrid pools no motion making!
No bubble on the surface breaking!
The dead air lies, without a sound,
Heavy and moveless on the marshy ground.

Rushing winds and snow-like drift,
Forceful, formless, fierce, and swift!
Hair-like vapours madly riven!
Waters smitten into dust!
Lightning through the turmoil driven,
Aimless, useless, yet it must!

Gentle winds through forests calling!
Bright birds through the thick leaves glancing!
Solemn waves on sea-shores falling!
White sails on blue waters dancing!
Mountain streams glad music giving!
Children in the clear pool laving!
Yellow corn and green grass waving!
Long-haired, bright-eyed maidens living!
Light, O radiant, it is thou!
Light!-we know our Father now!

Forming ever without form;
Showing, but thyself unseen;
Pouring stillness on the storm;
Breathing life where death had been!
If thy light thou didst draw in,
Death and Chaos soon were out,
Weltering o’er the slimy sea,
Riding on the whirlwind’s rout,
In wild unmaking energy!
God, be round us and within,
Fighting darkness, slaying sin.

Father of Lights, high-lost, unspeakable,
On whom no changing shadow ever fell!
Thy light we know not, are content to see;
Thee we know not, and are content to be!-
Nay, nay! until we know thee, not content are we!
But, when thy wisdom cannot be expressed,
Shall we imagine darkness in thy breast?
Our hearts awake and witness loud for thee!
The very shadows on our souls that lie,
Good witness to the light supernal bear;
The something ‘twixt us and the sky
Could cast no shadow if light were not there!
If children tremble in the night,
It is because their God is light!
The shining of the common day
Is mystery still, howe’er it ebb and flow-
Behind the seeing orb, the secret lies:
Thy living light’s eternal play,
Its motions, whence or whither, who shall know?-
Behind the life itself, its fountains rise!
In thee, the Light, the darkness hath no place;
And we have seen thee in the Saviour’s face.

Enlighten me, O Light!-why art thou such?
Why art thou awful to our eyes, and sweet?
Cherished as love, and slaying with a touch?
Why in thee do the known and unknown meet?
Why swift and tender, strong and delicate?
Simple as truth, yet manifold in might?
Why does one love thee, and another hate?
Why cleave my words to the portals of my speech
When I a goodly matter would indite?
Why mounts my thought of thee beyond my reach?
-In vain to follow thee, I thee beseech,
For God is light.

Music: Heaven’s Window – Peter Kater

Saturday of the Second Week of Easter

April 17, 2021

( A friend posted this on Facebook yesterday. I think it’s such a good thought to begin our prayer.)

Today, in God’s Lavish Mercy, we pray with Psalm 33 in which the psalmist calls on us to sing and dance and SHOUT because God is faithful in keeping promises.

Rejoice in the Lord, you righteous;
it is good for the just to shout praises.
Praise the Lord with the harp;
play to God upon the ten-stringed lyre.
Sing for God a new song;
sound a fanfare with all your skill upon the trumpet.
For the word of the Lord is right,
and all the works of God are sure.
God loves righteousness and justice;
the mercy of the Lord fills the whole earth.

Psalm 33:1-5

In the course of our lives, there are many moments when we want to shout praise to God Who has come through for us in a big way – some gift, resolution, deliverance, insight – that opens our eyes to new life and possibility.

The disciples, tossing about in an uncertain sea, might have felt a little shout coming on when they saw someone walking on the turbulent waters. Can’t you almost hear the astounded “Yippee”s as Jesus assured them it was he?

Translated from the Aramaic 😉

The sea was stirred up
because a strong wind was blowing.
When they had rowed about three or four miles,
they saw Jesus walking on the sea
and coming near the boat,
and they began to be afraid.

John 6:18-20

But Jesus said to them,
“It is I. Do not be afraid.”

John 6: 18-20

As we pray today, we might remember the many times God has walked, unexpected, out of the midst of our storms. We might not be praying in a place where it’s appropriate to SHOUT. So let us take up the ten-stringed lyre of our hearts and quietly sing our gratitude.

Psalm 33:2

Poetry: Where Everything is Music – Rumi

We have fallen into the place
where everything is music.

The strumming and the flute notes
rise into the atmosphere,
and if the whole world's harp
should burn up,
there will still be hidden lyres
playing, playing
 
This singing art
is sea foam.
The graceful movements
come from a pearl
somewhere
on the ocean floor.

Poems reach up like spindrift
and the edge of driftwood
along the beach
wanting, wanting

They derive from a slow
and powerful root
that we cannot see.

Stop the words now.
Open the window
in the center of your chest,
and let the spirits fly
in and out

Music: The Lyre of Megiddo – Peter Pringle

The ancient city of Megiddo is also known as Armageddon. The lyre is made after an image discovered on a piece of ivory that stems from the time of the biblical King David. King David was known to have played a harp, so it is very likely that it was an instrument much like this one.

Friday of the Second Week of Easter

April 16, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 27, the prayer of one confident in God’s loving protection, no matter any surrounding threat. The psalmist exudes the equanimity of one who has given everything over to Love, who seeks only one fulfillment:

One thing I ask of the LORD;
this I seek:
To dwell in the LORD’s house
all the days of my life,
To gaze on the LORD’s beauty,
to visit his temple.

Psalm 27:4

I remember praying this psalm so intently as a young novice! I so wanted to understand and deepen in the spiritual life. I so wanted to be completely in love with God.


Gamaliel, from our first reading, has grown into such a love. It has freed him to respond to the Spirit even when the Spirit astounds, contradicts, and demands change.

Gamaliel said to the Sanhedrin…“So now I tell you,
have nothing to do with these men, and let them go.
For if this endeavor or this activity is of human origin,
it will destroy itself.

But if it comes from God, you will not be able to destroy them; you may even find yourselves fighting against God.”

Acts 5: 38-39

It seems that Gamaliel is speaking from experience. He likely had his big or little tussles with the Spirit along the now long road of his life. He has one even today as Jesus’s pesky disciples challenge Gamaliel’s long-held religious practice.


But it is likely that a prayer like Psalm 27 rose up in the heart of this longtime friend of God:

The LORD is my light and my salvation;
whom should I fear?
The LORD is my life’s refuge;
of whom should I be afraid?

For I am protected in the Lord’s shelter
when troubles threaten,
wrapped in the folds of the Lord’s tent,
set high upon the rock’s safety.

Psalm 27: 1,5

As we pray beautiful Psalm 27 today, may we remember our early, enthusiastic love. May we give thanks for the accumulated blessings of the years that have enriched and matured us in wisdom and faith. May we seek the courage to journey ever deeper into God’s heart.

I believe that I shall see the bounty of the LORD
    in the land of the living.
Wait for the LORD with courage;
    be stouthearted, and wait for the LORD.

Psalm 27: 13-14

Poetry: Old Age by Edmund Waller

The seas are quiet when the winds give o’er; 
So calm are we when passions are no more. 
For then we know how vain it was to boast 
Of fleeting things, so certain to be lost. 
Clouds of affection from our younger eyes 
Conceal that emptiness which age descries. 
The soul’s dark cottage, batter’d and decay’d, 
Lets in new light through chinks that Time hath made: 
Stronger by weakness, wiser men become 
As they draw near to their eternal home. 
Leaving the old, both worlds at once they view 
That stand upon the threshold of the new.

Music: Depths – Hillsong

Thursday of the Second Week of Easter

April 15, 2021

Today, in God’s Lavish Mercy, we pray once again with the beautiful words of Psalm 34:

I will bless the LORD at all times;
    praise shall be ever in my mouth.
Taste and see how good the LORD is;
    blessed the one who takes refuge in the Lord.

Psalm 34:2-9

Today’s verses offer us this tender image of God’s lavish mercy:

The LORD is close to the brokenhearted;
    and those who are crushed in spirit God saves.
Many are the troubles of the just one,
    but out of them all the LORD delivers us.

Psalm 34: 19-20

And John’s Gospel today affirms God’s extravagant tenderness toward us:

May we just rest in these images letting the Lord cradle our heartbreaks and those of our suffering world.


Poetry: The Merchant of Venice, Act IV, Scene I –William Shakespeare 

The quality of mercy is not strained;
It droppeth as the gentle rain from heaven
Upon the place beneath. It is twice blest;
It blesseth him that gives and him that takes:
'T is mightiest in the mightiest; it becomes
The throned monarch better than his crown:
His sceptre shows the force of temporal power,
The attribute to awe and majesty,
Wherein doth sit the dread and fear of kings;
But mercy is above this sceptred sway;
It is enthronèd in the hearts of kings,
It is an attribute to God himself;
And earthly power doth then show likest God's
When mercy seasons justice.

Music: A Broken Heart – Luke Mayernik

Wednesday of the Second Week of Easter

April 14, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 34, an exultation in our God who protects and delivers us from harm:

The angel of the LORD encamps
    around those who fear him, and delivers them.
Taste and see how good the LORD is;
    blessed the man who takes refuge in him.

Psalm 34:8-9

Why is it that the Sadducees and Pharisees, as told in our first reading, so strongly resisted the gift of spiritual freedom and life?

We get used to our ways, don’t we? We get stuck in our compensations. We can even reach a point of comfort with things that sap and lessen us – that keep us from being our best selves – as long as we can maintain even a false sense of security and control.

This is what happened to the Pharisees and Sadducees. If they now accepted Jesus, their whole pretend world of domination and abusive power, a world in which they were very comfortable, would be turned upside down!

So they chose not to believe in Love. 

They tried to lock up the call to mercy and justice. They tried to chain Grace in a dungeon. They tried to stifle the cry of the poor so that the Lord wouldn’t hear! 


But, despite their blind efforts, the truth of Psalm 34 endures:

Come, children,listen to me;
I will teach you fear of the LORD.
Who is the man who delights in life,
who loves to see the good days?
Keep your tongue from evil,
your lips from speaking lies.
Turn from evil and do good;
seek peace and pursue it.
The eyes of the LORD are directed toward the righteous
and his ears toward their cry.

Psalm 34: 12-16

In our Gospel, Jesus gently but firmly teaches Nicodemus that our choice to believe matters:

God so loved the world that he gave his only-begotten Son,
so that everyone who believes in him might not perish
but might have eternal life.
For God did not send his Son into the world to condemn the world,
but that the world might be saved through him.
Whoever believes in him will not be condemned,
but whoever does not believe has already been condemned,
because he has not believed in the name of the only-begotten Son of God.

John 3:16-20

Prose Poetry: from an interview with Ilia Dileo Ilia Delio, a Franciscan Sister of Washington, DC. She holds the Josephine C Connelly Endowed Chair in Theology at Villanova University, and is he author of seventeen books, several of which have won awards.

You know, love is always a little tipsy.
If you’re really ecstatically in love, 
you are always a little bit falling over yourself 
and God is that.
God is the absolute being in love 
and always a little tipsy, 
falling over God’s self to share that love with an other. 
That dynamic engagement of God 
in the personal beingness of life, 
in the person of Jesus Christ -
if we bring in Jesus as that fullest manifestation of God’s love
in our own lives.
This is right from Pseudo-Dionysius, the 5th century writer 
who spoke of God as being superly drunk, drunk with love. 
That’s the kind of God we are dealing with here. 
Not some kind of the philosopher God, 
not the mechanical God, not a self-thinking, thought God…
This is a God who is drunk with love. 
Spilling over in love for us. 
And that’s what we are called to be. 
As image of God we are to be drunk with love, 
spilling over in our lives to be love in relation to another.
Every thing that exists, 
every person, every being, every creature 
every star, every lepton, every little cell
is a little word of the word of God...
God speaking that divine word of love 
throughout the rich variety of creation.

Music: God So Loved the World

God so loved the world

So loved the world

So loved the world

That He gave His only son

That He gave His only son

God so loved the world

That everyone who would believe

Who believed in His only son

Shall have everlasting life

For God sent not his son into the world

To condemn the world

But God so loved the world

That through His son the world might be saved

The world might be saved (the world might be saved)

The world might be saved

God so loved the world (so loved)

So loved the world (so loved)

So loved the world (that He)

That He gave His only son (only son)

That He gave His only son (only son)

That everyone who would believe (believe)

Believe in Him

Who would believe in Him

Would have everlasting life

Would have everlasting

Life (everlasting life)