Tuesday of the Sixth Week of Easter

May 24, 2022

Today, in God’s Lavish Mercy, Jesus counsels the disciples as they grieve his impending departure. He assures them that they will be consoled and animated by the Holy Spirit whom he will send to them.

Jn16_7 spiritJPG

We all understand how the disciples feel. They love Jesus. They have been through hell and high water with him. They are comfortable with him. They have learned to be brave with him beside them.

All in all, they can’t imagine going on without him by their side.

Jesus, as he has so often had to tell them, says “You don’t quite get it!”. He explains that there will be no vacuum – that the Divine Presence will forever be with them in the form of the Holy Spirit. They are about to catch fire with the Love between Jesus and the Father! They should rejoice!

Balance Plus Minus

But, you know, it took these disciples three years of see-saw living with Jesus to fully embrace his Presence. It’s going to take more than a speech to kindle in them the full wonder of the Holy Spirit. It’s going to take a lifetime. It’s going to take thousands of little matches striking again and again in their hearts.

Decision by decision, action by action, they must now allow the Spirit to bring God’s Presence to life within them.


Slide1

When Catherine McAuley, the first Sister of Mercy, died, her beloved sisters kneeling at her bedside felt a lot like the disciples in today’s Gospel. How would they carry on the works of mercy without Catherine beside them? But as those of us who never knew Catherine realize, she left a living Spirit burning within those sisters which has descended to all her followers for nearly 200 years.

Within Catherine, as within all faithful disciples of Jesus, the Holy Spirit inspires, generates, and sustains the Presence of God for the sanctification of all Creation. The Spirit pours out over the world in our works of mercy toward all who hunger for Life.


Like the early disciples, we may wish Jesus would come along and cook us a beach breakfast so we could just sit down and talk to him in the flesh. But Jesus tells us today, as he told his disciples:

But I tell you the truth, it is better for you that I go.
For if I do not go, the Advocate will not come to you.
But if I go, I will send the Spirit to you.

Let us ask for the kind of faith that can believe, see, and sit down with that Holy Spirit in our hearts, catching Her fire, lighting the world with Mercy.


Poetry: God’s Grandeur – Gerard Manley Hopkins

The world is charged with the grandeur of God.
   It will flame out, like shining from shook foil;
   It gathers to a greatness, like the ooze of oil
Crushed. Why do men then now not reck his rod?
Generations have trod, have trod, have trod;
   And all is seared with trade; bleared, smeared with toil;
   And wears man's smudge and shares man's smell: the soil
Is bare now, nor can foot feel, being shod.
And for all this, nature is never spent;
   There lives the dearest freshness deep down things;
And though the last lights off the black West went
   Oh, morning, at the brown brink eastward, springs--
Because the Holy Ghost over the bent
   World broods with warm breast and with ah! bright wings.

Music: Holy Spirit, Living Breath of God – The Gettys
(with Gabriel’s Oboe from the movie  “The Mission”)

Monday of the Sixth Week of Easter

May 23, 2022

Today, in God’s Lavish Mercy, Paul ventures for the first time into the area which is now modern Europe. He settles for a while in Philippi, the city which gives its name to my favorite epistle.

Pauls journeys

One morning, Paul, Silas and Timothy went down by the river to pray. There they met Lydia, one of the most influential yet mysterious women of the New Testament.

Lydia

Today’s verses are the only time she is mentioned in the scriptures, and there is no historical documentation about her. Yet, by her support and hospitality, she is likely responsible for the establishment of the Church in Europe and is considered its first convert.


Despite the parcity of information about Lydia, Richard Ascough was able to write a book about her: Lydia: Paul’s Cosmopolitan Hostess

excerpt

Lydia, like many of our foremothers in faith, is hidden in the shadows of a patriarchal history. Sunlight briefly falls on Lydia in this engaging reading from Acts today.

I like to pray with this reading by imagining myself as one of Lydia’s companions, listening to her conversation with Paul, imagining her life as it unfolds into Christian leadership.

As we pray with Lydia today, let’s ask God to lead the Church to a clearer and more committed use of women’s gifts in Church life. Even Pope John Paul II made some small attempts in this direction:

“In this vast domain of service, the Church’s two-thousand-year history, for all its historical conditioning, has truly experienced the ‘genius of woman’; from the heart of the Church there have emerged women of the highest calibre who have left an impressive and beneficial mark in history.” 
John Paul II – “Letter to Women”

But our Church and its women need more than what has been. Let’s ask for women to be welcomed out of the shadows of ecclesial life into an appropriate equity in leadership ministry.


Poetry: Purple – by Kwame Dawes who is a Ghanaian poet, actor, editor, critic, musician, and former Louis Frye Scudder Professor of Liberal Arts at the University of South Carolina. He is now Professor of English at the University of Nebraska-Lincoln and editor-in-chief at Prairie Schooner magazine.

I found his beautiful poem while searching for something on the color purple (in honor of Lydia)


Walking, I drew my hand over the lumpy
bloom of a spray of purple; I stripped away
my fingers, stained purple; put it to my nose,
the minty honey, a perfume so aggressively
pleasant—I gave it to you to smell,
my daughter, and you pulled away as if
I was giving you a palm full of wasps,
deceptions: “Smell the way the air
changes because of purple and green.”
This is the promise I make to you:
I will never give you a fist full of wasps,
just the surprise of purple and the scent of rain.

Music: Patterns of Sun and Shade – Kathryn Kaye

Sixth Sunday of Easter

May 22, 2022

Today, in God’s Lavish Mercy, our readings definitely convey the sense of a young Church growing in its self-understanding.

The early Church leaders, most of whom are Jews, grapple with the question of whether new Gentile followers must first be circumcised in order to be baptized.

Over twenty centuries later, the answer seems obvious. But the question nagging the disciples shows us how they experienced their Christianity as emerging from Judaism. They had no concept of the call to Christianity coming in any other way.

It seems it was a huge shift for some of them to realize that God is not Jewish, that God is the God of all peoples – just as some of us today have trouble understanding that God is not Catholic, Protestant, Muslim, male, white, born again or any other human limitation we attach to the Divine.

Rev21_2 Jerusalem

Our second reading reveals how John dealt with navigating this shift. Still cemented in his Jewish symbols, he sees “Jerusalem” coming down out of heaven from God. But it was a new Jerusalem – one without the central symbol of Judaism, the Temple:

I saw no temple in the city
for its temple is the Lord God almighty and the Lamb.
The city had no need of sun or moon to shine on it,
for the glory of God gave it light,
and its lamp was the Lamb.

For John, the New Creation in Christ included, but exceeded the Jewish narrative.

In our Gospel, Jesus prepares his disciples for life without his physical presence. They, too, need to learn to let go. He encourages them to open their hearts to even greater graces:

The Advocate, the Holy Spirit,
whom the Father will send in my name,
will teach you everything
and remind you of all that I told you.

Jesus is reminding his disciples, and us, that the graces and learnings of the New Creation are infinite. If we can learn when to let go of our old practices, our material symbols, our impregnable sureties, the Holy Spirit will astound us, and re-shape our understanding of God, just as She did for Mary, Peter, Paul, John and all the many enlightened saints through the ages.

As Pentecost approaches, let us pray for such Enlightenment in ourselves and especially in our Church. For the world seems to grow ever more resistant to the Holy Spirit Whose Gifts are wisdom, understanding, counsel, fortitude, knowledge, piety, and awe of God.

Let us pray for a New Jerusalem where all are one in God.


Poetry: The Props Assist the House – Emily Dickinson

Dickinson’s poem can be interpreted in many ways, but for me it speaks about spiritual openness. While the symbol of Jerusalem was central in Old Testament faith, the early Christian community is called to open itself to a “New Jerusalem” with all the amazing inspirations of the Holy Spirit. We are called to the same openness in our spiritual life.

The Props assist the House
Until the House is built
And then the Props withdraw
And adequate, erect,
The House support itself
And cease to recollect
The Auger and the Carpenter —
Just such a retrospect
Hath the perfected Life —
A past of Plank and Nail
And slowness — then the Scaffolds drop
Affirming it a Soul


Music: If you do nothing else with this reflection, please allow yourselves the thrill of listening to the celestial voice of Miss Jessye Norman. (Always gives me goosebumps!)

Saturday of the Fifth Week of Easter

May 21, 2022

Jn15:18 world

Today, in God’s Lavish Mercy, Jesus talks about “the world”.

That word can cause a little confusion, both as we find it in scripture and in the history of Christian thought.

Baker’s Evangelical Dictionary of Biblical Theology says five connotations for “world” may be found in scripture:

  • The physical world – the actual plant Earth
  • The human world – the land and seas we can navigate
  • The moral world – the universe of good and evil
  • The temporal world – the world that will someday end
  • The coming world – eternal existence 

In today’s Gospel, Jesus is talking about the moral world which, in the New Testament, refers to those people who are indifferent and hostile to Christ’s teaching.

If the world hates you, realize that it hated me first.
If you belonged to the world, the world would love its own;
but because you do not belong to the world…
the world hates you.

John 15:18

wolf-clipart-57
A Wolf in Sheep’s Clothing

We understand this use of the word. We see the evil in the world. We are saddened, angered and confounded by it when we recognize it.

But do we always recognize it?

Blatant evils like mass shootings and racial violence are readily recognized. But how do we sincerely act to confrontt and eradicate these evils?

And still, the most insidious evils are those that masquerade as good.

These masquerading evils often pretend to protect our rights, our security, our safety. But they usually do so at the expense of someone else’s rights – the poor, the refugee, the aged, the homeless, people of color……and all who have become “disposable” or invisible in our society.


These deceptions hide behind brave and noble words like “America First”, “Second Amendment Rights”, “Protect Life” and a rash of other slogans which fail to examine the whole impact of single-issue politics. 

It’s confusing because we love America, right? We believe in people’s constitutional rights, right? We respect life, right?

What if our slogans instead more clearly reflected Gospel values:

  • The Human Family First
  • Safety Rights for Everyone
  • Health Security for All Life – Womb to Tomb

How can we be spiritually discerning about what is good within such realities and what is rooted in sinful self-interest? Jesus tells us in these words:

Remember the word I spoke to you,
‘No slave is greater than his master.’
If they persecuted me, they will also persecute you.

John 15:18-20

We must look to the one who is hated and persecuted to find the Face of Christ. We must love that Face and learn its heartaches. We must become a companion in their search for wholeness. We must set aside any costume of self-righteousness and put on the garment of Mercy.


from Scripture: I think this passage, as well as divine inspiration, is pure poetry!

Therefore, as God’s chosen people, holy and dearly loved,
clothe yourselves with mercy, kindness,
humility, gentleness and patience.
Bear with each other and forgive one another
if any of you has a grievance against someone.
Forgive as the Lord forgave you.
And over all these virtues put on love,
which binds them all together in perfect unity.
Colossians 3:14-16


Music: The Mercy Song – Paul Alexander

Friday of the Fifth Week of Easter

May 20, 2022

Today, in God’s Lavish Mercy, Jesus calls us friends. Just think about that!

Think about what it means to really be a friend.

We might have a little trouble reclaiming the true meaning in today’s culture. After all, in our world, you can be “friends” with thousands of people on Facebook, many of whom you might not even know.

On the other hand, if you have been blessed to have really good friends in your life, consider what created that friendship: love, honesty, acceptance, sacrifice, forgiveness, reverence, trust, fidelity, humor.

This is the kind of relationship to which Jesus invites each one of us – where He is part of us and we of Him..

Jn15_15 Friends

If we listen to Jesus in today’s Gospel, we’ll see clearly what makes us a Friend of God:

  • We love God to the point of laying down our lives.
  • We obey God’s command to love unselfishly and inclusively.
  • We seek ever to know God more fully.
  • We acknowledge God’s love as a blessing and gift, not a right.
  • We act on our responsibility to share the love we have received.

Pope Francis has said that the saints are “Friends of God” because they loved with all their hearts. But he stresses that:

“They are like us; they are like each of us: They are people who, before reaching the glory of heaven, lived a normal life, with joys and griefs,
struggles and hopes….When they recognized the love of God, they
followed him with all their heart, without conditions and hypocrisies.”

“The saints give us a message. They tell us: Be faithful to the Lord, because the Lord does not disappoint! He does not disappoint ever, and he is a good friend, always at our side.”

Pope Francis

Let’s spend some prayer time in thanksgiving for God’s gift of friendship, asking how we might learn to be an even better friend, to love God even more.


Poetry: Neighbor God – Rainer Maria Rilke

You, neighbor God, if sometimes in the night
I rouse you with loud knocking, I do so
only because I seldom hear you breathe
and know: you are alone.
And should you need a drink, no one is there
to reach it to you, groping in the dark.
Always I hearken. Give but a small sign.
I am quite near.

Between us there is but a narrow wall,
and by sheer chance; for it would take
merely a call from your lips or from mine
to break it down,
and that without a sound.

The wall is builded of your images.

They stand before you hiding you like names.
And when the light within me blazes high
that in my inmost soul I know you by,
the radiance is squandered on their frames.

And then my senses, which too soon grow lame,
exiled from you, must go their homeless ways.


Music: Bridge Over Troubled Water – Simon and Garfunkel

Thursday of the Fifth Week of Easter

May 19, 2022

Today, in God’s Lavish Mercy, Acts allows us to sit in on an early Church “convention”. The dynamics are fascinating, as well as amazingly familiar.

The community is a-bustle with concerns. Paul and Barnabas have been out gathering Gentile converts to the faith. The Jewish Christian community back in Jerusalem feels that these new converts should be required to submit to circumcision as a sign of their conversion. Peter offers an intense, lucid, yet gentle argument to convince the Jerusalem community that this is not necessary.

God, who knows the heart,
bore witness by granting them the Holy Spirit
just as he did us.
He made no distinction between us and them,
for by faith he purified their hearts.
Why, then, are you now putting God to the test
by placing on the shoulders of the disciples
a yoke that neither our ancestors nor we have been able to bear?

Acts 15:8-10

James, who appears to have influence in the Jerusalem Church, backs Peter up by referring to the prophet Amos who promised the rebuilding of the faith community:

After this I shall return
                        and rebuild the fallen hut of David;
            from its ruins I shall rebuild it
                        and raise it up again,
            so that the rest of humanity may seek out the Lord,
                        even all the Gentiles on whom my name is invoked.
            Thus says the Lord who accomplishes these things,
                        known from of old.

What a perfect reference to help convince the Jewish community that to be a Christian one did not have to also be a Jew nor follow the Old Law.

This passage helps us to be aware of our openness to new inspiration from the Holy Spirit not only in the Church but in our personal lives. God is the great “heart-reader” and knows when we are ready for growth and deepening. “Protecting” our faith with rituals and exercises that have lost meaning can be a way to avoid opening ourselves to conversion and spiritual transformation. The Holy Spirit invites us beyond such false securities:

And God, who knows the heart,
bore witness by granting them the Holy Spirit
just as he did us.

Acts 15:8

In our Gospel, Jesus reminds us of all that we need to make our faith — and our joy — complete:

Jesus said to his disciples:
“As the Father loves me, so I also love you.
Remain in my love.
If you keep my commandments, you will remain in my love,
just as I have kept my Father’s commandments
and remain in his love.

“I have told you this so that
my joy might be in you and
your joy might be complete.”

Poetry: Quench Your Heart’s Thirst – Hafiz

I know the way you can get
When you have not had a drink of Love:

Your face hardens,
Your sweet muscles cramp.
Children become concerned
About a strange look that appears in your eyes
Which even begins to worry your own mirror
And nose.

Squirrels and birds sense your sadness
And call an important conference in a tall tree.
They decide which secret code to chant
To help your mind and soul.

Even angels fear that brand of madness
That arrays itself against the world
And throws sharp stones and spears into
The innocent
And into one’s self.

O I know the way you can get
If you have not been drinking Love:

You might rip apart
Every sentence your friends and teachers say,
Looking for hidden clauses.

You might weigh every word on a scale
Like a dead fish.

You might pull out a ruler to measure
From every angle in your darkness
The beautiful dimensions of a heart you once
Trusted.

I know the way you can get
If you have not had a drink from Love’s
Hands.

That is why all the Great Ones speak of
The vital need
To keep remembering God,
So you will come to know and see Him
As being so Playful
And Wanting,
Just Wanting to help.

That is why Hafiz says:
Bring your cup near me.
For all I care about
Is quenching your thirst for freedom!

All a Sane man can ever care about
Is giving Love!”


Music: CHANGE MY HEART, O GOD

Wednesday of the Fifth Week of Easter

May 18, 2022

Today, in God’s Lavish Mercy, Acts reveals the tensions in the Church between Jewish and Gentile believers. For the Jews, the ritual of circumcision was a key expression of covenantal faith. Some felt it was necessary for Gentile converts to undergo the ritual in order to become Christians.

Which way is the right way?

Like all start-ups, the Church had many friction points which required decisions about what was essential and what was only customary. Those customs being thousands of years old, the decisions become even harder. Readings later this week describe more conflict points.

Nevertheless, under the guidance of the Holy Spirit, and despite the venerability of custom, the nascent Church was able embrace a new reality rooted in Christ’s inclusive love.

These kinds of philosophical and theological tugs-of-war have accompanied the Church down through history. Some of them have helped reveal deeper insights into our faith. But, as in all human communities, some of the tugs have been motivated by fear, greed, power, and other selfish interests.

Watching how the early Church handles their particular situation may give us hints about how we should handle them today.


In our Gospel, Jesus makes clear what is essential and inviolable to the faith:

I am the vine, you are the branches.
Whoever remains in me and I in him will bear much fruit,
because without me you can do nothing.

John 15:1-2
John15_4 Remain

I think “Remain” is a beautiful word. In the dictionary, it will be defined as ‘stay’. But it connotes much more to me.  Re–main asks us not just to choose to stay with Jesus, but to choose it over and over – like reenlist, renew, recommit.

Remain means to endure with the Beloved Vine through every season – winter’s cold and summer’s heat, and all that’s in between.

Remain means “Love Me, stay beside me, even when others fall away.”

May we remain.


Poetry: The Vine – Malcolm Guite

John 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

How might it feel to be part of the vine?
Not just to see the vineyard from afar
Or even pluck the clusters, press the wine,
But to be grafted in, to feel the stir
Of inward sap that rises from our root,
Himself deep planted in the ground of Love,
To feel a leaf unfold a tender shoot,
As tendrils curled unfurl, as branches give
A little to the swelling of the grape,
In gradual perfection, round and full,
To bear within oneself the joy and hope
Of God’s good vintage, till it’s ripe and whole.
What might it mean to bide and to abide
In such rich love as makes the poor heart glad?


Music: I Am the Vine – John Michael Talbot

Tuesday of Fifth Week of Easter

May 17, 2022

Today, in in God’s Lavish Mercy, Jesus blesses his disciples, and us, with Peace.

“Peace I leave with you; my peace I give to you.
Not as the world gives do I give it to you.
Do not let your hearts be troubled or afraid.
You heard me tell you,
‘I am going away and I will come back to you.’

John 14: 27-28

I used some beautiful poems to pray about Peace this morning. Listening to the music, placing myself in the artwork, pausing to breathe and listen for God’s whisper – it was a good prayer. I hope you are blessed by these poems as I was.


rudder

I Many Time Thought Peace Had Come – Emily Dickenson
I many times thought Peace had come
When peace was far away,
As wrecked men deem they sight the land
When far at sea they stay.

And struggle slacker, but to prove,
As hopelessly as I,
That many the fictitious shores
Before the harbor lie.


tagore

The Gardener LXI: Peace, My Heart – Rabindrinath Tagore
Peace, my heart, let the time for
the parting be sweet.
Let it not be a death but completeness.
Let love melt into memory and pain
into songs.
Let the flight through the sky end
in the folding of the wings over the
nest.
Let the last touch of your hands be
gentle like the flower of the night.
Stand still, O Beautiful End, for a
moment, and say your last words in
silence.
I bow to you and hold up my lamp
to light you on your way.


cummings

let it go – e.e. cummings
let it go – the
smashed word broken
open vow or
the oath cracked length
wise – let it go it
was sworn to
go

let them go – the
truthful liars and
the false fair friends
and the boths and
neithers – you must let them go they
were born
to go

let all go – the
big small middling
tall bigger really
the biggest and all
things – let all go
dear

so comes love


Music: Agnus Dei, Dona Nobis Pacem – City of Prague Philharmonic Orchestra
(Lamb of God, grant us peace.)

Monday of the Fifth Week of Easter

May 16, 2022

Today, in God’s Lavish Mercy, Acts recounts some of the challenges Paul and Barnabas met as they continued spreading the Gospel. With such a reading, we see the beginnings of theological arguments in the unfolding teaching of the Church.

The Apostles Barnabas and Paul tore their garments
when they heard this and rushed out into the crowd, shouting,
“Men, why are you doing this?
We are of the same nature as you, human beings.
We proclaim to you good news
that you should turn from these idols to the living God,
who made heaven and earth and sea and all that is in them.

Acts 14:14-15

One might wonder what turned yesterday’s Jewish and Gentile listeners into a stone-throwing mob. One wonders it today regarding some of the acrimonious factions within the Church.

It is one thing to receive the Gospel with one’s heart and spirit. It is another thing to receive it with one’s mind. As human beings, we resist mystery; we long for logic. We are more comfortable with a problem we can solve than with a Truth beyond our comprehension. Rather than Infinite Surprise, I think most of us prefer predictability and control.


Jn14_26 Everything

The Gospel can be fearsome. It asks that we let go of our limited human “geometry”; that we entrust everything to the Inclusive Love who is Jesus Christ. It asks us to open ourselves to the Holy Spirit who, ultimately, will “teach us EVERYTHING”.


question

In our recent readings, we’ve seen Thomas, Philip, and today, Jude the Apostle trying to reach this level of spiritual trust. It’s hard because such trust is more than human. It is a trust bred of the Holy Spirit within us. It is a trust born of living fully in Peace with that Presence.

Judas, not the Iscariot, said to him,
“Master, then what happened that you will reveal yourself to us
and not to the world?”
Jesus answered and said to him,
“Whoever loves me will keep my word,
and my Father will love him,
and we will come to him and make our dwelling with him.

John 14:22-23


It is a trust described like this in tomorrow’s Gospel reading:

Peace I leave with you; my peace I give to you.
Not as the world gives do I give it to you.
Do not let your hearts be troubled or afraid.

Let us pray for trust and peace
in ourselves, our Church, and our world.

Poetry: The Peace of Wild Things – Wendell Berry

When despair for the world grows in me
and I wake in the night at the least sound
in fear of what my life and my children’s lives may be,
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought
of grief. I come into the presence of still water.
And I feel above me the day-blind stars
waiting with their light. For a time
I rest in the grace of the world, and am free.

Music:  Wonderful Peace – an old Gospel song by Warren Cornell and William Cooper (1899), sung here by Don Moen 

Far away in the depths of my spirit tonight
Rolls a melody sweeter than psalm;
In celestial strains it unceasingly falls
O’er my soul like an infinite calm.

Peace, peace, wonderful peace,
Coming down from the Father above!
Sweep over my spirit forever, I pray
In fathomless billows of love!

Ah, soul! are you here without comfort and rest,
Marching down the rough pathway of time?
Make Jesus your Friend ere the shadows grow dark;
O accept of this peace so sublime!

What a treasure I have in this wonderful peace,
Buried deep in the heart of my soul,
So secure that no power can mine it away,
While the years of eternity roll!

I am resting tonight in this wonderful peace,
Resting sweetly in Jesus’ control;
For I’m kept from all danger by night and by day,
And His glory is flooding my soul!

And I think when I rise to that city of peace,
Where the Anchor of peace I shall see,
That one strain of the song which the ransomed will sing
In that heavenly kingdom will be:

Peace, peace, wonderful peace,
Coming down from the Father above!
Sweep over my spirit forever, I pray
In fathomless billows of love!

Fifth Sunday of Easter 2022

May 15, 2022

Today, in in God’s Lavish Mercy, our readings celebrate the New Creation given us in Jesus Christ.

Rev_ new

Acts describes the continuing whirlwind journey of Paul and Barnabas. They buzz all over the Mediterranean basin, carrying the Good News to Jews and Gentiles. Their work and enthusiasm teach us what the word “apostolic” truly signifies- reaching out to all people with the message of Jesus. Paul and Barnabas return home jubilant, 

… reporting what God had done with them
and how God had opened the door of faith to the Gentiles.

Acts 14:27

In our second reading, John, the visionary and poet, has another kind of door opened for him. His vision is of a New Creation, joined with God in a covenant of love. God renews the promise once made to Abraham, this time embodied in the gift of Jesus Christ to all humanity:

Behold, God’s dwelling is with the human race.
He will dwell with them and they will be his people
and God himself will always be with them as their God.

Revelation 21:3

In our Gospel, Jesus tells us once again how it is that we become part of this New Creation:

I give you a new commandment: love one another.
As I have loved you, so you also should love one another.

John 13:34

All of these glorious images may help us see our life in God through new eyes. Perhaps there are a few half-closed doors in our lives that need to be oiled with the grace of renewal. Simply recognizing these in prayer, in God’s presence, is a step toward a New Creation of our hearts and spirits. We are so beloved of God! Let us open our hearts to that renewing love.


Poetry: The Limits of Your Long – Ranier Marie Rilke, Book of Hours

Listen.

God speaks to each of us as he makes us,
then walks with us silently out of the night.

These are the words we dimly hear:

You, sent out beyond your recall,
go to the limits of your longing.
Embody me.

Flare up like a flame
and make big shadows I can move in.

Let everything happen to you: beauty and terror.
Just keep going. No feeling is final.
Don’t let yourself lose me.

Nearby is the country they call life.
You will know it by its seriousness.

Give me your hand.


Music: Heaven on Earth by Stars GO Dim ( Lyrics below.)

I’ve been asleep
Head in the sand
Watching the time just ticking
Clock runs around
Days in and out
Can’t really call it living
Somewhere I let light go dark
But here’s where my new story starts
Take my life and let it be
Set on fire for all to see
Break me down, build me up again
Don’t leave me the way I’ve been
Take my heart into Your hands
Come and finish what You began
‘Til I seek Your kingdom first
‘Til I shine, shine
Like Heaven on earth
Like Heaven on earth
I wanna wake, I wanna see
All of the ways You’re moving
Show me the need
‘Cause I wanna be a part of what You’re doing
In my heart, let Kingdom come
Not my will but Yours be done
Take my life and let it be
Set on fire for all to see
Break me down, build me up again
Don’t leave me the way I’ve been
Take my heart into Your hands
Come and finish what You began
‘Til I seek Your kingdom first
‘Til I shine, shine
Like Heaven on earth
Like Heaven on earth
Help me move when I should move
Help me rest when I should rest
Help me give what I should give
All of me, nothing less
Help me speak with grace and truth
Help me fight for those who can’t
Help me love the way You love
Never holding nothing back (yeah like Heaven on earth)
Take my life and let it be
Set on fire for all to see
Break me down, build me up again
Don’t leave me the way I’ve been
Take my heart into Your hands
Come and finish what You began
‘Til I seek Your kingdom first
‘Til I shine, shine
Like Heaven on earth
Like Heaven on earth
Like Heaven on earth
Like Heaven on earth