Memorial of Saint Kateri Tekakwitha

Wednesday, July 14, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 103, always a source of sweet reflection on God’s mercy.

From today’s verses, this line rings out:

All my being, bless God’s holy name.

Psalm 103:1

It’s a call to make our lives a total prayer – every moment lived in and with the Presence of God.

The truth is that this is already our reality. God is present to our every moment because it is God’s Life which breathes within us. 

The psalm’s call is really to our awareness – the mandate fully to realize that God is living God’s life through us.


The psalm tells us to remember that, in order to so live in us, God is continually merciful. And so God:

  • pardons all our iniquities
  • heals all your ills
  • redeems our life from destruction
  • and ultimately crowns us with kindness and compassion.

In other words, when we are open to Grace, God makes the best even of our mistakes – always allowing us repent, change, and deepen in love and mercy.

God redeems our life from every darkness
and crowns us with mercy and compassion,
God fills our days with light,
renews our young enthusiasm with the eagle’s strength.

Psalm 103:3-5

Poetry: The Presence of Love – Samuel Taylor Coleridge 

And in Life's noisiest hour,
There whispers still the ceaseless Love of Thee,
The heart's Self-solace and soliloquy.
You mould my Hopes, you fashion me within;
And to the leading Love-throb in the Heart
Thro' all my Being, thro' my pulse's beat;
You lie in all my many Thoughts, like Light,
Like the fair light of Dawn, or summer Eve
On rippling Stream, or cloud-reflecting Lake.
And looking to the Heaven, that bends above you,
How oft! I bless the Lot that made me love you.

Music: With Me Now – Hillary Stagg

Tuesday of the Fourteenth Week in Ordinary Time

Tuesday, July 6, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 17, a prayer which captures our deep desire to live in the Light of God’s Face.

 

We, like the psalmist and like Jacob in our first reading, want to know, to understand, to name the Holy in our experience. 

From you let my judgment come;
    your eyes behold what is right.
Though you test my heart, searching it in the night,
    though you try me with fire, you shall find no malice in me.

Psalm 17:6-7

When Jacob struggles with the heavenly visitor, he wants a blessing and the visitor’s name. Jacob wants to define what has happened to him in the night.

The man then said, “Let me go, for it is daybreak.”
But Jacob said, “I will not let you go until you bless me.”

Genesis 32:27-28

The Spirit does bless Jacob, but remains nameless, beyond the confines of Jacob’s definition. It is only after the visitor has departed that Jacob realizes whom he has encountered:

With that, the visitor bade him farewell.
Jacob named the place Peniel,
“Because I have seen God face to face,” he said,
“yet my life has been spared.”

Genesis 32:30-31

In our own lives, Heaven visits us constantly though we may be unaware. Discovering God’s Face depends so much on where we look and how we have learned to see.

Psalm 17 tells us that, if we stand in the light of justice and mercy, God’s face is revealed to us.

This was the light in which Jesus lived – to the point that, as we read in today’s Gospel, he could discover God’s face even under the guise of a poor demoniac.


Poetry: God BY KAHLIL GIBRAN

In the ancient days,
when the first quiver of speech came to my lips,
I ascended the holy mountain
and spoke unto God, saying,
“Master, I am thy slave.
Thy hidden will is my law
and I shall obey thee
for ever more.”

But God made no answer,
and like a mighty tempest passed away.

And after a thousand years
I ascended the holy mountain
and again spoke unto God, saying,
“Creator, I am thy creation.
Out of clay hast thou fashioned me
and to thee I owe mine all.”

And God made no answer,
but like a thousand swift wings passed away.

And after a thousand years
I climbed the holy mountain
and spoke unto God again, saying,
“Father, I am thy child.
In pity and love
thou hast given me birth, and through love and worship
I shall inherit thy kingdom.”

And God made no answer,
and like the mist that veils the distant hills he passed away.

And after a thousand years
I climbed the sacred mountain
and again spoke unto God, saying,
“My God, my aim and my fulfillment;
I am thy yesterday and thou are my tomorrow.
I am thy root in the earth
and thou art my flower in the sky,
and together we grow
before the face of the sun.”

Then God leaned over me,
and in my ears whispered words of sweetness,
and even as the sea that enfoldeth a brook
that runneth down to her, he enfolded me.
And when I descended to the valleys and the plains
God was there also.


Music:

We behold the splendor of God shining on the face of Jesus. 
We behold the splendor of God shining on the face of the Son.

[Verse1]
And oh, how his beauty transforms us, the wonder of presence abiding. 
Transparent hearts give reflection of Tabor’s light within, of Tabor’s light within.

(Repeat Chorus)

[Verse 2]
Jesus, Lord of Glory, Jesus, Beloved Son, oh, how good to be with you; 
ow good to share your light; how good to share your light.

Memorial of Saint Aloysius Gonzaga

Monday, June 21, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 33 in which the human family remembers and gives thanks for God’s creative omnipotence.

Following upon our reading from Genesis, our psalm moves past Eden to the practical world of the psalmist. It is a world where centuries have passed and human beings have progressively made a mark on Creation – for good or for ill.

God has watched the progression, blessing or redeeming it in Mercy:

The One who fashioned together their hearts
is the One who knows all their works.

Psalm 33:15

The psalmist reminds us that all Creation generates within God’s power. To cooperate with that infinite grace, we must wait, listen, trust, and deepen in holy understanding:

Our soul waits for the LORD,
who is our help and shield.
For in God our hearts rejoice;
in God’s holy name we trust.
May your mercy, LORD, be upon us;
as we put our hope in you.

Psalm 33:20-22

We are not the actors. We are simply the instruments of God’s gracious unfolding in the symmetry of Creation – both in the cosmos and in the delicate blossom of our own hearts.

How is God growing in the world today within my life?


Poetry:The light shouts in your tree-top, and the face – Rilke

The light shouts in your tree-top, and the face
of all things becomes radiant and vain;
only at dusk do they find you again.
The twilight hour, the tenderness of space,
lays on a thousand heads a thousand hands,
and strangeness grows devout where they have lain.
With this gentlest of gestures you would hold
the world, thus only and not otherwise.
You lean from out its skies to capture earth,
and feel it underneath your mantle’s folds.
You have so mild a way of being.
……………………………………………They
who name you loudly when they come to pray
forget your nearness. From your hands that tower
above us, mountainously, lo, there soars,
to give the law whereby our senses live,
dark-browed, your wordless power.

Our gifted Mercy artist, Sister Judy Ward, has created greeting cards using some of my designs. This “Sunrise Tree” is one of them. If you would like to purchase any of Sister Judy’s beautiful work, you can connect with her here. She’s nice to talk with on the phone.


Music: Awaking Moment – Joe Bongiorno

Thursday of the Tenth Week in Ordinary Time

June 10, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 85 and its enchanting metaphors for heavenly bliss:

  • glory dwells with us
  • kindness and truth meet
  • justice and peace kiss.
  • truth springs out of the earth,
  • justice looks over heaven’s edge

Our souls long for such an environment, don’t they?

In his letter to the Corinthians, Paul says that the way to find it is to remove the veil from our hearts:

… whenever a person turns to the Lord the veil is removed.
Now the Lord is the Spirit and where the Spirit of the Lord is, 
there is freedom.
All of us, gazing with unveiled face on the glory of the Lord,
are being transformed into the same image from glory to glory,
as from the Lord who is the Spirit.

2 Corinthians 3:16-18
Edited in Prisma app with Tears

Our prayer with Psalm 85 today might echo that of Rev. Christine Robinson, Minister Emerita of the First Unitarian Church of Albuquerque, New Mexico.

O God, you have given us a beautiful earth—
Grant us the wisdom to use it well.
Lead us to an inner life in which we can rejoice.
Speak peace to us, that we may live in peace.
May your mercy and truth meet together
Righteousness and peace kiss each other,
Surrounding us with your light.
Help us know true prosperity,
And be gentle with your Earth.
Guide our feet in the ways of peace.

Poetry: Lift Not the Painted Veil – Percy Bysshe Shelley

The advice in this poem by Shelley is a rather gloomy antithesis of Paul’s advice to the Corinthians (kind of like looking at the negative instead of the photograph, for those of us who remember the non-digital dream 😉) Still, the poem’s images offer much to think about if we choose not to “lift the veil”.


Lift not the painted veil which those who live
Call Life: though unreal shapes be pictured there,
And it but mimic all we would believe
With colours idly spread,-behind, lurk Fear
And Hope, twin Destinies; who ever weave
Their shadows, o'er the chasm, sightless and drear.

I knew one who had lifted it-he sought,
For his lost heart was tender, things to love,
But found them not, alas! nor was there aught
The world contains, the which he could approve.
Through the unheeding many he did move,
A splendour among shadows, a bright blot
Upon this gloomy scene, a Spirit that strove
For truth, and like the Preacher found it not.

Music: Layers of Tranquility- Karunesh

Memorial of Saint Charles Lwanga and Companions, Martyrs

June 3, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 128 which is a recounting of how blessed we are when we live in God’s Presence.

Our Gospel reveals the clear and essential key to attaining that Presence – love of God and neighbor.

The scribe in today’s Gospel is well on his way to living in God’s embrace.

We might choose to go with him to Jesus today to ask what is most important for us as we continually try to open our lives to God’s grace.

How can we increase
our understanding, strength, and charity
in our everyday choices?
….
How can we love more like God loves?


Poetry: Love as if … by Vinita Hampton Wright

Love as if loving is the first thing on your to-do list.
Love as if you have no other plan but to love.
Love as if you are confident that love makes good things happen.
Love as if this is your first opportunity to love.
Love as if this is your last opportunity to love.
Love as if loving can heal all wounds.
Love as if loving is your first purpose on earth.
Love as if loving is your favorite choice.
Love as if you have that kind of power.
Love as if it will keep the earth spinning in vast, beautiful space.

Music: You Shall Love the Lord with All Your Heart

Saturday of the Eighth Week in Ordinary Time

Saturday May 29, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 19, full of beautiful words for us to pluck and relish. 

The sublime British writer and theologian C.S. Lewis says this about Psalm 19 and how the ancient Israelite may have appreciated it:

“Law” … must have shone with an extraordinary radiance. Sweeter than honey; or if that metaphor does not suit us who have not such a sweet tooth as all ancient peoples (partly because we have plenty of sugar), let us say like mountain water, like fresh air after a dungeon, like sanity after a nightmare. But, once again, the best image is in a Psalm, the 19th. I take this to be the greatest poem in the Psalter and one of the greatest lyrics in the world. Most readers will remember its structure; six verses about Nature, five about the Law, and four of personal prayer.

C.S. Lewis, Reflection on the Psalms

As we pray today with the verses about God’s Law, we may consider each word as a facet of the Holy Spirit’s gifts given at Pentecost and at our Confirmation:

The precepts of the Lord are:

perfect
refreshing
trustworthy
wise
right
joy giving
clear
enlightening
pure
enduring 
true
just
precious
sweet


Meditating on the virtues, wouldn’t we like to fill our days with their peace, beauty, and wisdom?

The writer of Sirach surely wanted to, whose simple and profound prayer is the perfect complement to our psalm.

I thank the LORD and I praise him;
    I bless the name of the LORD.
When I was young and innocent,
    I sought wisdom openly in my prayer
I prayed for her before the temple,
    and I will seek her until the end,
    and she flourished as a grape soon ripe.
My heart delighted in her,
My feet kept to the level path
    because from earliest youth I was familiar with her.

Sirach 51: 12-15

Praying with these readings
may lead us to be awed
by the Spirit’s power in our lives
and open us to
its transformative presence.

Poetry: Psalm 19: XXIX Caeli enarrant – Malcolm Guite

In that still place where earth and heaven meet
Under mysterious starlight, raise your head
and gaze up at their glory: ‘the complete

Consort dancing’ as one poet said
Of his own words. But these are all God’s words

A shining poem, waiting to be read

Afresh in every heart. Now look towards
The bright’ning east, and see the splendid sun
Rise and rejoice, the icon of his Lord’s

True Light. Be joyful with him, watch him run
His course, receive the treasure of his light
Pouring like honeyed gold till day is done.

As sweet and strong as all God’s laws, as right
As all his judgements and as clean and pure,
All given for your growth, and your delight!


Music: Psalm 19 – The Law is Perfect

Saturday of the Seventh Week of Easter

May 22, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 11, inviting us to enter the eye of God:

The just will gaze on your face, O Lord.

Psalm 11:7


To rest in someone’s loving gaze is the greatest of blessings. Such a look carries understanding, acceptance, hope, encouragement, and a rainbow of other gifts.

We easily look at newborns and young children with such unconditional regard. As people age though, it may become more complex always to see them in such positive light. Life’s big and little dramas block our sight, right?

But, as Psalm 11 assures us, God will never look at us without that kind of love. Wow!

God’s eyes behold us;
    God’s searching glance wraps us round with love.

Psalm 11: 4-5

For our prayer today, we may just want to let God look at us. And we might want to look back with that mutual glance that sings, “Beloved”.


Poetry: Beloved – by Rumi

All through eternity
Beauty unveils His exquisite form
in the solitude of nothingness;
He holds a mirror to His Face
and beholds His own beauty.
he is the knower and the known,
the seer and the seen;
No eye but His own
has ever looked upon this Universe.

His every quality finds a Word:
Eternity becomes the verdant field of Time and Space;
Love, the life-giving garden of this world.
Every branch and leaf and fruit
Reveals an aspect of His perfection-
The cypress give hint of His majesty,
The rose gives tidings of His beauty.

Whenever Beauty looks,
Love is also there;
Whenever beauty shows a rosy cheek
Love lights Her fire from that flame.
When beauty dwells in the dark folds of night
Love comes and finds a heart
entangled in tresses.

Beauty and Love are as body and soul.
Beauty is the mine; Love is the diamond.
They have been together
since the beginning of time-
Side by side, step by step.

I swear, since seeing Your face,
the whole world is fantasy.
The garden is bewildered as to what is leaf
or blossom. The distracted birds
can’t distinguish the birdseed from the snare.
A house of love with no limits,
a presence more beautiful than Venus or the moon,
a beauty whose image fills the mirror of the heart.

Music: Be Thou My Vision

Friday of the Seventh Week of Easter

May 21, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 103 which, set between our two readings, reminds us that the Ascension has occurred and that:

The Lord has established a throne in heaven.

Therefore, we are in a New Creation and thus invoke one of the most beautiful Creation psalms. 


Psalm 103 invites us to stand at the edge of First Creation as it breathes in the spirit of God. With the angels and all the intricate works of the Lord, we inhale Divinity. We quicken with the “ruach” of God, (Hebrew for “breath”.)

What we read in our translations of the Bible as “spirit”, “wind” or “breath” are translated from one Hebrew word, ruach. Walter Brueggemann says; “The Bible struggles to find adequate vocabulary to speak about and name this unutterable, irresistible, undomesticated force that surges into history to liberate, heal, remake, and transform. We are left with this code term, ruach, to speak about what we know but cannot say.” Ruach is the wind that parted the waters and created dry land, it is the very breath that God breathed into humans in our creation, it was this spirit that parted the seas and allowed the people to escape from slavery in Egypt, it is the same spirit that Jesus claims and empowers the early church in Acts. This ruach is active throughout our sacred stories.

from Caroline Furnace Retreat Center

As we approach the feast of the great Inspiration of the Spirit, let us bless and praise our God for outpouring every form of infinite life upon us. May our humble prayer make room in us for ever deeper grace.

With all Creation, let us prepare our hearts to welcome the illuminating fire of the Spirit’s gifts and fruits to be renewed in us this Pentecost:

Bless the Lord, you angels,
you mighty ones who do the bidding of God,
and hearken to the voice of the word of the Lord.
 
Bless the Lord, all you hosts,
you ministers who do the will of God.

Bless the Lord, all you works of the Lord, 
in all places of the dominion of the Lord;
bless the Lord, O my soul.

Psalm 103: 20-22

Poetry: Breathe on me, Breath of God – Edwin Hatch (1835-1889)

Breathe on me, breath of God,
Fill me with life anew,
That I may love what Thou dost love,
And do what Thou wouldst do.

Breathe on me, breath of God,
Until my heart is pure,
Until with Thee I will one will,
To do and to endure.

Breathe on me, breath of God,
Blend all my soul with Thine,
Until this earthly part of me
Glows with Thy fire divine.

Breathe on me, breath of God,
So shall I never die,
But live with Thee the perfect life
Of Thine eternity.

Music: Breath of God – Caroline Cobb

Tuesday of Fifth Week of Easter

May 4, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 145 which reveals a wonderful secret – how to be a Friend of God:

Pope Francis describes friendship with God in a recent Angelus address:

God is not a distant and anonymous being: God is our refuge, the wellspring of our peace and tranquility. God is the rock of our salvation, to which we can cling with the certainty of not falling; one who clings to God never falls! God is our defence against the evil which is ever lurking. God is a great friend, ally, parent to us, but we do not always realize it. We do not realize that we have a friend, an ally, a parent who loves us, and we prefer to rely on immediate goods that we can touch, on contingent goods, forgetting and at times rejecting the supreme good, which is the  love of God. Feeling that God is our Parent, in this epoch of orphanhood, is so important! In this orphaned world…


The early Christians persevered in unfolding this secret as told in Acts today:

After they had proclaimed the good news to that city
and made a considerable number of disciples,
they returned to Lystra and to Iconium and to Antioch.
They strengthened the spirits of the disciples
and exhorted them to persevere in the faith, saying,
“It is necessary for us to undergo many hardships
to enter the Kingdom of God.”

Acts 14: 21-22

In our Gospel, Jesus speaks to his disciples before his Ascension. He gives them the secret of hope, peace and encouragement. In that gift, they will stay true friends to him as he is to them:

And now I have told you this before it happens,
so that when it happens you may believe.
I will no longer speak much with you,
for the ruler of the world is coming.
He has no power over me,
but the world must know that I love the Father
and that I do just as the Father has commanded me.

John 14: 29-31

May we live joyfully as Friends of God, confident of and making known God’s merciful Name by our faith, love, mercy, generosity, and hope.

May my mouth speak the praise of the LORD,
    and may all flesh bless God’s holy name forever and ever.

Psalm 145: 21

Poetry: I Am – Rainer Maria Rilke

I am, you anxious one. Do you not hear me
rush to claim you with each eager sense?
Now my feelings have found wings, and, circling,
whitely fly about your countenance.

Here my spirit in its dress of stillness
stands before you, — oh, do you not see?
In your glance does not my Maytime prayer
grow to ripeness as upon a tree?

Dreamer, it is I who am your dream.
But would you awake, I am your will,
and master of all splendor, and I grow
to a sphere, like stars poised high and still,
with time’s singular city stretched below.


Music: Friend of God written by Israel Houghton and sung by the Brooklyn Tabernacle Choir

I am a friend of God
I am a friend of God
I am a friend of God
He calls me friend

Who am I that You are mindful of me?
That You hear me when I call
Is it true that You are thinking of me?
How You love me
It's amazing

Who am I, Lord
Who am I that You are mindful of me?
That You hear me when I call (is it true O Lord?)

Is it true that You are thinking of me?
How You love me (it's amazing Jesus)
It's amazing (I am a friend of God)
I am a friend of God ....(repeated)

What a priviledge it is, yeah
Who am I that You are mindful of me?
That You hear me when I call (is it true, is it true?)
Is it true that You are thinking of me? 

(Oh Lord sometimes I don't understand)
How You love me (how You love me Lord?)
It's amazing (oh it's so amazing)
It's amazing (Lord it's so amazing)
It's amazing
I am a friend of God

(These phrases are repeated with lots of praise in between.
I hope you feel it too!❤️😇)

Third Sunday of Easter

April 18, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 4 which describes the spiritual contentment of one who tries to respond faithfully to an ever-faithful God:

The psalmist’s faithful response is driven by a deep repentance – a conversion, a turning toward the Light.

Let your heart be awestruck by God’s steadfast love.
Sin no more;
Turn to God in the depth of your spirit.
Examine your heart in silence 
as you offer your evening prayer.

Psalm 4: 4-5

I think that, even in the most brilliant souls, there are still corners yearning for Light. Until we are transfigured by death, such is the human condition. This is the case with the people Peter addresses in our first reading, John in our second. Even the faithful disciples are called to greater Light in today’s Gospel.

Jesus said to them:
Thus it is written that the Christ would suffer
and rise from the dead on the third day
and that repentance, for the forgiveness of sins,
would be preached in his name
to all the nations, beginning from Jerusalem.
You are witnesses of these things.

Luke 24:46-48

Today, as we pray, might there be a shadowed corner we would like to turn toward Grace? What places in our sometimes darkened world shall we plead before the Merciful Light?

Poetry: Light – Today’s poem by George Macdonald is long, but oh so worth the time and focus. I encourage you to revisit often, taking small excerpts to cherish.

George Macdonald (10 December 1824 – 18 September 1905) was a Scottish author, poet and Christian minister. He was a pioneering figure in the field of fantasy literature and the mentor of fellow writer Lewis Carroll. In addition to his fairy tales, MacDonald wrote several works on Christian apologetics.

His writings have been cited as a major literary influence by many notable authors including W. H. Auden, J. M. Barrie, Lord Dunsany, Hope Mirrlees, Robert E. Howard, L. Frank Baum, T.H. White, Lloyd Alexander, C. S. Lewis, J. R. R. Tolkien, Walter de la Mare, E. Nesbit, Peter S. Beagle, Neil Gaiman and Madeleine L’Engle. 

C. S. Lewis wrote that he regarded MacDonald as his “master”: “Picking up a copy of Phantastes one day at a train-station bookstall, I began to read. A few hours later”, said Lewis, “I knew that I had crossed a great frontier.” G. K. Chesterton cited The Princess and the Goblin as a book that had “made a difference to my whole existence”.


Light 

First-born of the creating Voice!
Minister of God’s Spirit, who wast sent
Waiting upon him first, what time he went
Moving about mid the tumultuous noise
Of each unpiloted element
Upon the face of the void formless deep!
Thou who didst come unbodied and alone
Ere yet the sun was set his rule to keep,
Or ever the moon shone,
Or e’er the wandering star-flocks forth were driven!
Thou garment of the Invisible, whose skirt
Sweeps, glory-giving, over earth and heaven!
Thou comforter, be with me as thou wert
When first I longed for words, to be
A radiant garment for my thought, like thee!

We lay us down in sorrow,
Wrapt in the old mantle of our mother Night;
In vexing dreams we strive until the morrow;
Grief lifts our eyelids up-and Lo, the light!
The sunlight on the wall! And visions rise
Of shining leaves that make sweet melodies;
Of wind-borne waves with thee upon their crests;
Of rippled sands on which thou rainest down;
Of quiet lakes that smooth for thee their breasts;
Of clouds that show thy glory as their own;
O joy! O joy! the visions are gone by!
Light, gladness, motion, are reality!

Thou art the god of earth. The skylark springs
Far up to catch thy glory on his wings;
And thou dost bless him first that highest soars.
The bee comes forth to see thee; and the flowers
Worship thee all day long, and through the skies
Follow thy journey with their earnest eyes.
River of life, thou pourest on the woods,
And on thy waves float out the wakening buds;
The trees lean toward thee, and, in loving pain,
Keep turning still to see thee yet again;
South sides of pines, haunted all day by thee,
Bear violins that tremble humanly.
And nothing in thine eyes is mean or low:
Where’er thou art, on every side,
All things are glorified;
And where thou canst not come, there thou dost throw
Beautiful shadows, made out of the dark,
That else were shapeless; now it bears thy mark.

And men have worshipped thee.
The Persian, on his mountain-top,
Waits kneeling till thy sun go up,
God-like in his serenity.
All-giving, and none-gifted, he draws near,
And the wide earth waits till his face appear-
Longs patient. And the herald glory leaps
Along the ridges of the outlying clouds,
Climbing the heights of all their towering steeps.
Sudden, still multitudinous laughter crowds
The universal face: Lo, silently,
Up cometh he, the never-closing eye!
Symbol of Deity, men could not be
Farthest from truth when they were
kneeling unto thee!

Thou plaything of the child,
When from the water’s surface thou dost spring,
Thyself upon his chamber ceiling fling,
And there, in mazy dance and motion wild,
Disport thyself-etherial, undefiled.
Capricious, like the thinkings of the child!
I am a child again, to think of thee
In thy consummate glee.
How I would play with thee, athirst to climb
On sloping ladders of thy moted beams,
When through the gray dust darting in long streams!
How marvel at the dusky glimmering red,
With which my closed fingers thou hadst made
Like rainy clouds that curtain the sun’s bed!
And how I loved thee always in the moon!
But most about the harvest-time,
When corn and moonlight made a mellow tune,
And thou wast grave and tender as a cooing dove!
And then the stars that flashed cold, deathless love!
And the ghost-stars that shimmered in the tide!
And more mysterious earthly stars,
That shone from windows of the hill and glen-
Thee prisoned in with lattice-bars,
Mingling with household love and rest of weary men!
And still I am a child, thank God!-to spy
Thee starry stream from bit of broken glass
Upon the brown earth undescried,
Is a found thing to me, a gladness high,
A spark that lights joy’s altar-fire within,
A thought of hope to prophecy akin,
That from my spirit fruitless will not pass.

Thou art the joy of age:
Thy sun is dear when long the shadow falls.
Forth to its friendliness the old man crawls,
And, like the bird hung out in his poor cage
To gather song from radiance, in his chair
Sits by the door; and sitteth there
His soul within him, like a child that lies
Half dreaming, with half-open eyes,
At close of a long afternoon in summer-
High ruins round him, ancient ruins, where
The raven is almost the only comer-
Half dreams, half broods, in wonderment
At thy celestial ascent
Through rifted loop to light upon the gold
That waves its bloom in some high airy rent:
So dreams the old man’s soul, that is not old,
But sleepy mid the ruins that infold.

What soul-like changes, evanescent moods,
Upon the face of the still passive earth,
Its hills, and fields, and woods,
Thou with thy seasons and thy hours art ever calling forth!
Even like a lord of music bent
Over his instrument,
Giving to carol, now to tempest birth!
When, clear as holiness, the morning ray
Casts the rock’s dewy darkness at its feet,
Mottling with shadows all the mountain gray;
When, at the hour of sovereign noon,
Infinite silent cataracts sheet
Shadowless through the air of thunder-breeding June;
When now a yellower glory slanting passes
‘Twixt longer shadows o’er the meadow grasses;
And now the moon lifts up her shining shield,
High on the peak of a cloud-hill revealed;
Now crescent, low, wandering sun-dazed away,
Unconscious of her own star-mingled ray,
Her still face seeming more to think than see,
Makes the pale world lie dreaming dreams of thee!
No mood, eternal or ephemeral,
But wakes obedient at thy silent call!

Of operative single power,
And simple unity the one emblem,
Yet all the colours that our passionate eyes devour,
In rainbow, moonbow, or in opal gem,
Are the melodious descant of divided thee.
Lo thee in yellow sands! Lo thee
In the blue air and sea!
In the green corn, with scarlet poppies lit,
Thy half-souls parted, patient thou dost sit.
Lo thee in dying triumphs of the west!
Lo thee in dew-drop’s tiny breast!
Thee on the vast white cloud that floats away,
Bearing upon its skirt a brown moon-ray!
Gold-regent, thou dost spendthrift throw
Thy hoardless wealth of gleam and glow!
The thousand hues and shades upon the flowers
Are all the pastime of thy leisure hours;
The jewelled ores in mines that hidden be,
Are dead till touched by thee.

Everywhere,
Thou art lancing through the air!
Every atom from another
Takes thee, gives thee to his brother;
Continually,
Thou art wetting the wet sea,
Bathing its sluggish woods below,
Making the salt flowers bud and blow;
Silently,
Workest thou, and ardently,
Waking from the night of nought
Into being and to thought;

Influences
Every beam of thine dispenses,
Potent, subtle, reaching far,
Shooting different from each star.
Not an iron rod can lie
In circle of thy beamy eye,
But its look doth change it so
That it cannot choose but show
Thou, the worker, hast been there;
Yea, sometimes, on substance rare,
Thou dost leave thy ghostly mark
Even in what men call the dark.
Ever doing, ever showing,
Thou dost set our hearts a glowing-
Universal something sent
To shadow forth the Excellent!

When the firstborn affections-
Those winged seekers of the world within,
That search about in all directions,
Some bright thing for themselves to win-
Through pathless woods, through home-bred fogs,
Through stony plains, through treacherous bogs,
Long, long, have followed faces fair,
Fair soul-less faces, vanished into air,
And darkness is around them and above,
Desolate of aught to love,
And through the gloom on every side,
Strange dismal forms are dim descried,
And the air is as the breath
From the lips of void-eyed Death,
And the knees are bowed in prayer
To the Stronger than despair-
Then the ever-lifted cry,
Give us light, or we shall die,
Cometh to the Father’s ears,
And he hearkens, and he hears:-

As some slow sun would glimmer forth
From sunless winter of the north,
We, hardly trusting hopeful eyes,
Discern and doubt the opening skies.
From a misty gray that lies on
Our dim future’s far horizon,
It grows a fresh aurora, sent
Up the spirit’s firmament,
Telling, through the vapours dun,
Of the coming, coming sun!
Tis Truth awaking in the soul!
His Righteousness to make us whole!
And what shall we, this Truth receiving,
Though with but a faint believing,
Call it but eternal Light?
‘Tis the morning, ’twas the night!

All things most excellent
Are likened unto thee, excellent thing!
Yea, he who from the Father forth was sent,
Came like a lamp, to bring,
Across the winds and wastes of night,
The everlasting light.
Hail, Word of God, the telling of his thought!
Hail, Light of God, the making-visible!
Hail, far-transcending glory brought
In human form with man to dwell-
Thy dazzling gone; thy power not less
To show, irradiate, and bless;
The gathering of the primal rays divine
Informing chaos, to a pure sunshine!

Dull horrid pools no motion making!
No bubble on the surface breaking!
The dead air lies, without a sound,
Heavy and moveless on the marshy ground.

Rushing winds and snow-like drift,
Forceful, formless, fierce, and swift!
Hair-like vapours madly riven!
Waters smitten into dust!
Lightning through the turmoil driven,
Aimless, useless, yet it must!

Gentle winds through forests calling!
Bright birds through the thick leaves glancing!
Solemn waves on sea-shores falling!
White sails on blue waters dancing!
Mountain streams glad music giving!
Children in the clear pool laving!
Yellow corn and green grass waving!
Long-haired, bright-eyed maidens living!
Light, O radiant, it is thou!
Light!-we know our Father now!

Forming ever without form;
Showing, but thyself unseen;
Pouring stillness on the storm;
Breathing life where death had been!
If thy light thou didst draw in,
Death and Chaos soon were out,
Weltering o’er the slimy sea,
Riding on the whirlwind’s rout,
In wild unmaking energy!
God, be round us and within,
Fighting darkness, slaying sin.

Father of Lights, high-lost, unspeakable,
On whom no changing shadow ever fell!
Thy light we know not, are content to see;
Thee we know not, and are content to be!-
Nay, nay! until we know thee, not content are we!
But, when thy wisdom cannot be expressed,
Shall we imagine darkness in thy breast?
Our hearts awake and witness loud for thee!
The very shadows on our souls that lie,
Good witness to the light supernal bear;
The something ‘twixt us and the sky
Could cast no shadow if light were not there!
If children tremble in the night,
It is because their God is light!
The shining of the common day
Is mystery still, howe’er it ebb and flow-
Behind the seeing orb, the secret lies:
Thy living light’s eternal play,
Its motions, whence or whither, who shall know?-
Behind the life itself, its fountains rise!
In thee, the Light, the darkness hath no place;
And we have seen thee in the Saviour’s face.

Enlighten me, O Light!-why art thou such?
Why art thou awful to our eyes, and sweet?
Cherished as love, and slaying with a touch?
Why in thee do the known and unknown meet?
Why swift and tender, strong and delicate?
Simple as truth, yet manifold in might?
Why does one love thee, and another hate?
Why cleave my words to the portals of my speech
When I a goodly matter would indite?
Why mounts my thought of thee beyond my reach?
-In vain to follow thee, I thee beseech,
For God is light.

Music: Heaven’s Window – Peter Kater