Psalm 98: Joy!

Wednesday of the Thirty-fourth Week in Ordinary Time

November 25, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 98. If it sounds familiar as you read it today, no wonder. It looks like Mr.98 might have peeked and copied from Ms. 96 whose verses we read yesterday!🤗

Still, there are some new lovely thoughts to consider this morning as we pray just one month from Christmas. The psalm’s melodic, celebratory tone offers a welcome contrast to the other two rather daunting readings today.

Psalm 98 describes God’s redemption of Israel and the rejoicing that will ensue. It also features many expressions and instruments of music and song. The psalm’s exultant and joyful character inspired Sir Isaac Watts, in 1719, to compose an interpretation we all love: Joy to World. Watts’s poem was set to the music of George Frideric Handel.

Although this glorious song is normally preserved for Christmas, it describes the condition of grace we actually live within every day. Christ already has come into time, already has been born in our hearts.

Our liturgical year is a commemoration and celebration of a salvation already achieved.

So let’s have a bit of early Christmas today. Let’s reach for the full joy of our “Christing” by praying Psalm 98 as Isaac Watts prayed it.

Joy to the World; the Lord is come!
Let earth receive her King!
Let ev'ry heart prepare Him room,
And Heaven and nature sing.

Joy to the earth, the Savior reigns!
Let men their songs employ;
While fields & floods, rocks, hills & plains
Repeat the sounding joy.

No more let sins and sorrows grow,
Nor thorns infest the ground;
He comes to make his blessings flow
Far as the curse is found.

He rules the world with truth and grace,
And makes the nations prove
The glories of His righteousness,
And wonders of His love.

Today is a good day, as we are about to begin our Advent journey this Sunday, to remind ourselves of exactly where that journey takes us – to the humble center of our hearts where, in every moment, God desires to take flesh for the world.


Poetry: Into the Darkest Hour by Madeleine L’Engle

It was a time like this,
War & tumult of war,
a horror in the air.

Hungry yawned the abyss-
and yet there came the star
and the child most wonderfully there.

It was time like this
of fear & lust for power,
license & greed and blight-

and yet the Prince of bliss
came into the darkest hour
in quiet & silent light.

And in a time like this
how celebrate his birth
when all things fall apart?

Ah! Wonderful it is
with no room on the earth
the stable is our heart.

Music: John Rutter – The Falcon – first movement based on Psalm 98

Psalm 119: Promises, Promises

Friday of the Thirty-third Week in Ordinary Time

November 20, 2020


Today, in God’s Lavish Mercy, we pray once again with our longest Psalm 119. 

This morning, we take one little morsel from its long string of reflections :


The word “promise” can evoke a range of responses from us. Indeed, they are sweet as the psalmist says. But they can also be elusive, ephemeral, and easily broken. I know I’ve have made a few promises in my lifetime that have fizzled away unfulfilled. Haven’t you?

On the other hand, there are some promises, kept, that have rooted and defined my life. These, made in the bud, have blossomed in a long, tendered fidelity. They have dug the deep roots of trust for the essential relationships of my life with God, beloved neighbor, and all Creation.


Such vital promises can be made and kept when we act in the image of God, the loving and faithful Promiser described in Psalm 119:

Your word, LORD, stands forever;
it is firm as the heavens.
Through all generations your truth endures;
fixed to stand firm like the earth.

Psalm 119: 89 – 90

Like the psalmist, we pray:

  • to be imitators of God who is always faithful.
  • to be promise-keepers in response to the trust God has placed in us by the gift of our creation.
  • to meditate on, and understand in our hearts, the divine order of God’s immutable Law of Love

Poetry: Psalm 119 – Christine Robinson

Dear God, The seed of your love is deep within
every molecule of the universe, and it abides through time.
The laws of the cosmos serve your purpose to the end.
If I remember this, I can abide all manner of trouble.
If I delight in this, it gives me life.
I belong to you to my very core.
Holding firm to that knowledge, I can live my life in love.
All things will come to and end.
And in the end all will be One
My mind is filled with your Way
Making me wise like a teacher or an elder.
Mastering my life in your way gives me purpose.
Many times I use it to guide my steps.
My mouth waters and my heart softens to consider your Way.

Music: God Hath Not Promised – Annie Johnson Flint

This charming 19th century hymn captures the faithful spirit of it composer whose life, though beset by suffering, radiated faith and joy. 

Psalm 15: Camping with the Beloved

Memorial of Saint Elizabeth of Hungary, Religious

November 17, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 15 which often is called an ‘entrance liturgy’, where a worshipper asks the conditions of entering the worship place and a priest answers.

The psalm’s first line, not included in today’s verses, asks that question of the Lord:

LORD, who may abide in your tent?
Who may dwell on your holy mountain?

Psalm 15:1

Reading this line immediately reminded me of Jesus’s first encounter with his chosen twelve. Upon meeting Jesus, and obviously struck with his unique charisma, the disciples ask, “Lord, where do you live?”. They want to be with him, to learn about him. We do too.


It’s a gift to be invited to someone’s home – to see where and how they live, to share their dailyness. It is a first portal to the intimacy of friendship, a gift beyond price when it proves mutual and true.

In today’s Gospel, in a sort of reverse proposal, Jesus invites himself to dinner at Zaccheus’s home. Throughout all the Gospels, we often see Jesus inviting and accepting invitations which prove to be conversions and calls for his followers.

by Plautilla Nelli, an Italian nun who is said to have taught herself to paint in the 16th century. This is a section of her “Last Supper,” painted around 1568, and now newly installed in the old refectory of the Santa Maria Novella Museum. Of course, it shows Jesus with the “beloved” disciple.

In the reading from Revelation, the invitation takes an apocalyptic and corrective tone, but its heart is the same. In essence, God invites us to an intimacy of which we are capable only under certain conditions, i.e. “if you hear my voice“:

Behold, I stand at the door and knock.
If you hear my voice and open the door,
then I will enter and dine with you,
and you with me.
I will give the victor the right 
to sit with me on my throne,
as I myself first won the victory
and sit with my Father on his throne.


Today’s segment from Psalm 15 tells us what some of those conditions look like. It says to be someone who:

  • walks blamelessly and does justice 
  • thinks the truth in your heart
  • slanders not with your tongue.
  • harms not your fellow human beings,
  • takes up no reproach against your neighbor
  • despises not the reprobate
  • honors those who fear the LORD
  • lends not your money at usury
  • accepts no bribe against the innocent

Our challenge from the psalm is to meditate on that list to see what such behavior looks like in modern terms. Beneath the psalmist’s ancient language, we might discover our attitudes and examine our conscience toward issues like:

  • criminal justice
  • capital punishment
  • war
  • poverty
  • immigration policy
  • refugee resettlement
  • propagandist media
  • economic equity
  • felon rehabilitation
  • respect for other religions
  • political oppression
  •  – just to suggest a few.

Psalm 15 tells us, and our other readings affirm, that the one who gets these things right not only gets invited, but gets to remain in God’s house, God’s “tent”.

The one who does these things
shall never be disturbed.

I know that’s Who I want to go eternally camping with! How about you?


Poem: Rainer Maria Rilke, Poems from the Book of Hours

You, neighbor God, if sometimes in the night
I rouse you with loud knocking, I do so
only because I seldom hear you breathe
and know: you are alone.
And should you need a drink, no one is there
to reach it to you, groping in the dark.
Always I hearken. Give but a small sign.
I am quite near.

Between us there is but a narrow wall,
and by sheer chance; for it would take
merely a call from your lips or from mine
to break it down,
and that without a sound.

The wall is builded of your images.

They stand before you hiding you like names.
And when the light within me blazes high
that in my inmost soul I know you by,
the radiance is squandered on their frames.

And then my senses, which too soon grow lame,
exiled from you, must go their homeless ways.

Music: Dwelling Place – John Foley, SJ

Psalm 63: So Thirsty!

Thirty-second Sunday in Ordinary Time

November 8, 2020

( A bit late today in publishing as I was distracted by the breaking U.S. election results! I would like to say one word on that before the reflection. Here is that word:

ALLELUIA!


Today, in God’s Lavish Mercy, we pray with Psalm 63, a prayer of deep longing and faithful intimacy. 

The psalm is complemented by the lyrical passage from the Book of Wisdom which immediately reminded me of my favorite verse for the Christmas season:

For while gentle silence enveloped all things,
and night had now run half its swift course,
Wisdom’s all-powerful Word leapt down from heaven, 
from the royal throne,
into the midst of the shadowed land.

Wisdom 18: 14-15

Using delicate feminine images, our first reading from Wisdom describes the God for whom we long – a God who longs for us as eagerly:

Resplendent and unfading is Wisdom,
and she is readily perceived by those who love her,
and found by those who seek her.
She hastens to make herself known in anticipation of their desire –


This reading forms a sort of dance with our Psalm – the first describing God’s desire, the second describing ours:

O God, you are my God whom I seek;
for you my flesh pines and my soul thirsts
like the earth, parched, lifeless and without water.

Thus have I gazed toward you in the sanctuary
to see your power and your glory,
For your kindness is a greater good than life;
my lips shall glorify you.


Our reading assures us that God readily meets our gaze:

Whoever watches for Wisdom at dawn shall not be disappointed,
for they shall find her sitting by their heart’s gate.
For taking thought of wisdom is the perfection of prudence,
and whoever for her sake keeps vigil
shall quickly be free from care;
because she makes her own rounds, seeking those worthy of her,
and graciously appears to them in the ways,
and meets them with all solicitude.


In our prayer today, let us open our deepest hearts to this Wisdom God who seeks us. Let our thirsty souls be satisfied in that loving Sacred Bliss.

Thus will I bless you while I live;
lifting up my hands, I will call upon your name.
As with the riches of a banquet shall my soul be satisfied,
and with exultant lips my mouth shall praise you.


Music: I Long for You, O Lord – The Dameans

I long for you, O Lord
With all my soul, I thirst for You.

God, my God, you I seek
for You my soul is thirsting,
Like a dry and weary land,
my spirit longs for You.

I have sought for Presence, Lord
to see your power and your glory.
Lord, your love means more than life.
I shall sing your praise.

Thus will I bless you while I live,
and I will call your name, O Lord.
As with the riches of a feast
shall my soul be satisfied.

Through the night, I remember You
for You have been my Savior.
In the shadow of your wings,
I will shout for joy.

Psalm 122: Enter, rejoicing!

Friday of the Thirty-first Week in Ordinary Time

November 6, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 122, one of the Psalms of Ascent prayed as the community of Israel prepared to worship.

Let us go rejoicing to the house of the Lord.

The community was happy to be able to gather at the Temple/Jerusalem which was more than a physical place of worship. The Temple/Jerusalem was a stable symbol of God’s power and faithful presence to Israel. It was so significant a symbol that, even when destroyed, its power sustained the community of believers.


The “Temple” became much more than a building; Jerusalem much more than a city. The very concepts grew into living realities with which the believer formed a dynamic relationship. Within that relationship, the believer could meet and explore the mystery of God.

“Temple/Jerusalem” became an icon of one’s faith relationship with God.


As the psalm indicates, the believer must go out of oneself to dwell within this icon, to grow in this relationship. It is a place of full spiritual integration achieved through a lifting of the spirit into the joyful discipline of grace.

Jerusalem, built as a city
with compact unity.
To it the tribes go up,
the tribes of the LORD.

Psalm 22:3-4

The essence of this graceful transformation is to respond with profound gratitude to God’s invitation to love and mercy. Such a response raises our hearts to a new understanding of God’s Presence in every aspect of our lives.

According to the decree for Israel,
to give thanks to the name of the LORD.
In it are set up judgment seats,
seats for the house of David.

Psalm 22:4-5

The psalm verses not included in today’s reading tell us that once we begin to live this sacred relationship, we become a force for peace and justice among our sisters and brothers.

For the peace of Jerusalem pray:
“May those who love you prosper!
May peace be within your ramparts,
prosperity within your towers.”
For the sake of my brothers and friends I say,
“Peace be with you.”
For the sake of the house of the LORD, our God,
I pray for your good.

Psalm 22: 6-9

These verses seem like such a good prayer today.


Poem: from Rumi

Remember, 
the entrance door 
to the sanctuary 
is inside you.


Music: Fill This Temple Once Again – Don Moen and Benny Hinn 

Psalm 27: Waiting with Faith

Memorial of Saint Charles Borromeo, bishop

November 4, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 27, a brilliant testimony of faith and trust.


As you know, I write each day’s reflection on the preceding morning. As I write today, most polls have not opened. The political fate of the US remains hidden in a future yet unfolded. And yet you will be praying with this reflection on a morning when at least some of that fate will be known.

What to say then that will hold meaning no matter how the chips fall? The question was causing me some consternation until I opened to our psalm. 


God has an infinitely bigger view of reality than any one of us! And our psalm invites us to live in that “blessed assurance” despite the shifting exigencies of our lives.

The LORD is my light and my salvation;
whom should I fear?
The LORD is my life’s refuge;
of whom should I be afraid?


Will the election outcome matter to me tomorrow when I wake up to pray? You’re darn right it will! But there is a foundational truth that matters far beyond the day’s circumstances:

One thing I ask of the LORD;
this I seek:
To dwell in the house of the LORD
all the days of my life,
That I may gaze on the loveliness of the LORD
and contemplate God’s eternal Presence.


Indeed, it is toward that hope that all our life’s energy must be directed. No matter who emerges victorious from the election, we must continue to work for a world where every person enjoys the bounty of the Lord.

Today I hope and pray for leaders who work with us, not against us, in that pursuit. In any case though, let us pray for courage to continue, with God’s grace, to build a “land of the living” for all God’s people.

I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.


Poem: Trust by Thomas R. Smith

It’s like so many other things in life   
to which you must say no or yes.                                    
So you take your car to the new mechanic.   
Sometimes the best thing to do is trust.   
The package left with the disreputable-looking   
clerk, the check gulped by the night deposit,   
the envelope passed by dozens of strangers—   
all show up at their intended destinations.   
The theft that could have happened doesn’t.   
Wind finally gets where it was going   
through the snowy trees, and the river, even               
when frozen, arrives at the right place.                        
And sometimes you sense how faithfully your life   
is delivered, even though you can’t read the address.

Music: Blessed Assurance sung by James Ingram

“Blessed Assurance” is a well-known Christian hymn.The lyrics were written in 1873 by writer Fanny Crosby who was blind. The melody was composed by Fanny’s friend Phoebe Knapp.

Blessed assurance, Jesus is mine!
Oh, what a foretaste of glory divine!
Heir of salvation, purchase of God,
Born of His Spirit, washed in His blood

Chorus:
This is my story, this is my song,
Praising my Savior all the day long;
This is my story, this is my song,
Praising my Savior all the day long.

Perfect submission, perfect delight,
Visions of rapture now burst on my sight;
Angels, descending, bring from above
Echoes of mercy, whispers of love.

Perfect submission, all is at rest,
I in my Savior am happy and blest,
Watching and waiting, looking above,
Filled with His goodness, lost in His love.

Psalm 23: Light through the Dark

 The Commemoration of All the Faithful Departed(All Souls)

November 2, 2020

Today, in God’s Lavish Mercy, we commemorate the Holy Souls, a remembrance inextricably tied to yesterday’s celebration of All Saints. It is as if yesterday we prayed in the moon’s full light. Today, we pray on its shadow side.


We pray with Psalm 23, a psalm we have prayed scores of times at the funeral Masses of beloved family and friends. 

Just last month, we prayed it with a lighter tone, focusing on the sunlit field and restful waters.


Today, on this tender feast, we pray this psalm in its grey tones, with a lingering sense of bereavement and perhaps some uncertainty about afterlife’s mysteries.

In paradisum deducant te Angeli; 
May the angels lead you into paradise;
in tuo adventu suscipiant te martyres, 
may the martyrs receive you at your arrival
et perducant te in civitatem sanctam Jerusalem. 
and lead you to the holy city Jerusalem.
Chorus angelorum te suscipiat, 
May choirs of angels receive you 
et cum Lazaro quondam paupere 
and with Lazarus, once poor,
æternam habeas requiem.
may you have eternal rest.


The popular theology – or more clearly “devotionalism”- surrounding All Souls Day has always challenged me. There is a discomfort with the concept of purgatory, and a time of temporal punishment for faithful but imperfect souls. I have always felt that there is enough suffering in this life to redeem us from the sinfulness we struggle with.

Our modern ideas of purgatory and hell still limp under concepts left over from the Middle Ages – fire, brimstone, and devils with pitch forks. My memory still shivers with images from my grade school choir when, at every funeral Mass, we sang the heavy tones of the Dies Irae with a priest clothed in black vestments.


Post-Vatican II theology has infused hope into that devotional gloom. It has refocused us on the truth informing our understanding of death so beautifully described in our reading from Wisdom:

The souls of the just are in the hand of God,
and no torment shall touch them.
They seemed, in the view of the foolish, to be dead;
and their passing away was thought an affliction
and their going forth from us, utter destruction.
But they are in peace.

Wisdom 3:1-3

So what might be a reflective understanding of the core theology underlying this important day? The truth is that any theology is imperfect, and we do our best to imagine what is beyond our imagination.

But here are some ideas or beliefs that help my prayer:

  • our souls endure beyond physical death since they are the Breath of God
  • Christ has already paid the price of our sins and redeemed us on the Cross
  • still, we never lose our free will either in life or in death
  • we are free to choose for God or against God
  • some choose total alienation (popularly conceptualized as “hell”)
  • some choose union, but their choices are fragmented and weak at times, casting shadows over our wholeness or holiness 
  • those weak fragmentations may be healed in us even after death (purgatory) until the fullness of God’s Grace “dawns” on us and within us
  • that healing can be fostered by our prayer for one another throughout the Communion of Saints

All Souls Day is the celebration of that prayer and that healing
for those who have gone before us.
Today, we embrace all those beloved souls in our prayer,
and join the prayer of the whole Church for them.


Poetry: Comfort by Christine Robinson

I am a child of God
  I have everything I need.
This beautiful earth feeds my body.
  You feed my soul.

You guide me in the ways of Life,
  for You are Life.
And though I will walk through dark places, and eventually to death,
  I need never be afraid.

For You are with me always,
  In You I can find comfort.
With Your help, I can face whatever comes.
  
My joy overflows.
Your goodness and blessing will be with me
  Every day of my life -- and forever.

Music: Bach: Cantata No. 112, Der Herr ist mein getreuer Hirt 

Psalm 111: An Attitude of Gratitude

Friday of the Thirtieth Week in Ordinary Time

October 30, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 111 set in complementarity with a beautiful reading from Philippians.

The heart of both these readings is holy gratitude, that powerful spiritual gift that can completely transform our lives.


Although I have been generously blessed for my whole life, I had to learn this virtue, and I’m still learning. Its lessons are infinite, as is the God from Whom we learn them. God’s generous mercy and our humble gratitude generate the dynamic energy of our spiritual life.

A lifetime may not be long enough
to attune ourselves fully
to the harmony of the universe.
But just to become aware
that we can resonate with it —
that alone can be like
waking up from a dream.

― Brother David Steindl-Rast

Sometimes we take a lot for granted. We don’t notice. We don’t realize. We don’t savor the gift right in front of us, be it clothed in blessing or challenge.


Our readings today teach us some of the steps toward that “waking up” that Brother David describes.

  1. Prayer for those we know and love, and a generous mutuality in a community of believers:

I give thanks to my God at every remembrance of you,
praying always with joy in my every prayer for all of you,
because of your partnership for the Gospel
from the first day until now.

Philippians 1:3-5

2. Pausing to recognize that everything is God’s, and that God is bringing Creation to completion within each of our lives:

Majesty and glory are God’s work,
Whose justice endures forever.
God’s wondrous deeds have won renown;
gracious and merciful is the LORD.

Psalm 111:3-4

Certainly, it is easier to practice gratitude when we experience the fullness of God’s generosity. Eventually though, we can learn to be grateful even in times where God’s largesse may seem hidden, such as loss, change, or uncertainty. 

The continual practice of gratitude can help us find the sacred sweet point in every situation, discerning these questions

  • Where is God in this moment?
  • How is God offering me grace in this reality?

There are many other attitudes and habits that can school us in gratitude. One of the books that has changed my life is Gratefulness, the Heart of Prayer, where I learned about some of these practices. 


May we pray this for one another today:

“As we learn to give thanks for all of life and death, for all of this given world of ours, we find a deep joy. It is the joy of trust, the joy of faith in the faithfulness at the heart of all things. It is the joy of gratefulness in touch with the fullness of life.”

Brother David Steindl-Rast

Music: Give Thanks with a Grateful Heart – Dan Moen

Psalm 128: Awesome!

Tuesday of the Thirtieth Week in Ordinary Time

October 27, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 128, written around the time of return after the Babylonian Captivity.

Israel was in a time of re-establishment, a time of rediscovering the blueprint for a settled and fruitful life. Psalm 128 lays that formula out:

Blessed are you who fear the LORD,
who walk in God’s ways!
For you shall eat the fruit of your handiwork;
blessed shall you be, and favored.

Psalm 128:1-2

As with many scripture passages, (certainly today’s from Ephesians !!!), some of the original language doesn’t ring perfectly with our modern sensibilities. Personally, my spirituality doesn’t include “fear” when I relate to God. 

Rather than interpret such passages rigidly, we need to receive the words for the core of their meaning, which remains the same over the ages. What changes is how each culture and social evolution receives and honors the Word. This is the reason we pray with scripture and study it, rather than simply read it as we would read a cereal box.


Happy is everyone who fears the Lord…
“In this phrase, ‘fear’ is not about being intimidated or ‘shaking in your boots’ before the divine presence. It is rather about reverence or awe before YHWH, and the observation that whom one reveres, one obeys. To fear YHWH is to entrust all of life and hope to this one and follow the divine guidance. The perspective of the psalm is that such a decision about lifestyle makes a difference; living in line with YHWH’s teaching brings a profound joy and completeness to life.”

Walter Brueggemann – New Cambridge biblical Commentary

Psalm 128 invites us today to explore our sense of awe, reverence, and obedience toward God’s Presence in our lives. As we breathe in God’s boundless love for us, may we breathe out our complete trust and gratitude.


Poetry: Entering Saint Patrick’s Cathedral by Malachi Black

I have carried in my coat, black wet 
with rain. I stand. I clear my throat.

My coat drips. The carved door closes
on its slow brass hinge. City noises— 

car horns, bicycle bells, the respiration
truck engines, the whimpering 

steel in midtown taxi brakes—bend
in through the doorjamb with the wind 

then drop away. The door shuts plumb: it seals
the world out like a coffin lid. A chill, 

dampened and dense with the spent breath
of old Hail Marys, lifts from the smoothed

stone of the nave. I am here to pay
my own respects, but I will wait: 

my eyes must grow accustomed
to church light, watery and dim.

I step in. Dark forms hunch forward
in the pews. Whispering, their heads 

are bowed, their mouths pressed
to the hollows of clasped hands. 

High overhead, a gathering of shades
glows in stained glass: the resurrected 

mingle with the dead and martyred
in panes of blue, green, yellow, red. 

Beneath them lies the golden holy 
altar, holding its silence like a bell,

and there, brightly skeletal beside it,
the organ pipes: cold, chrome, quiet 

but alive with a vibration tolling
out from the incarnate 

source of holy sound. I turn, shivering
back into my coat. The vaulted ceiling 

bends above me like an ear. It waits:
I hold my tongue. My body is my prayer.

Music: How Great Thou Art – Mormon Tabernacle Choir

Psalm 24: God’s Face

Friday of the Twenty-ninth Week in Ordinary Time

October 23, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 24 which has been described as “an entrance psalm” for the Temple liturgies.

Praying Psalm 24 invites us to consider how we enter and meet God in the Holy Space of our lives. 

That space, first of all, belongs to God Who created all things. We do not create it. God opens it.

The LORD’s are the earth and its fullness;
the world and those who dwell in it.
For the Lord founded it upon the seas
and established it upon the rivers.

Psalm 24: 1-2

Everything within us and around us — that “fullness” of life — belongs to God. When we acknowledge this truth in humble faith and loving awareness, we realize that we already exist within God’s sanctuary:

Who can ascend the mountain of the LORD?
or who may stand in his holy place?
The one whose hands are sinless, whose heart  is clean,
who desires not what is vain.

Psalm 24: 3-4

The journey of the spiritual life is about finding that still point in our souls where we see God’s Face in all things. That sacred stillness holds us in God’s Presence until we let go of ourselves within that Love. The Lord blesses that letting go with a “reward”:

That person shall receive a blessing from the LORD,
a reward from God the savior.
Such is the race that seeks the Lord,
that seeks the face of the God of Jacob.

Psalm 24: 5-6

The psalm doesn’t clearly state what that “reward” is, but I think it might be the grace, insight, passion, and courage to live as Paul describes in our first reading:

to live in a manner worthy of the call you have received,
with all humility and gentleness, with patience,
bearing with one another through love,
striving to preserve the unity of the spirit
through the bond of peace;  
one Body and one Spirit,
as you were also called to the one hope of your call;
one Lord, one faith, one baptism;
one God and Father of all,
who is over all and through all and in all.

Poem: The light shouts in your tree-top, and the face
— Rainer Maria Rilke, Poems from the Book of Hours

The light shouts in your tree-top, and the face
of all things becomes radiant and vain;
only at dusk do they find you again.
The twilight hour, the tenderness of space,
lays on a thousand heads a thousand hands,
and strangeness grows devout where they have lain.
With this gentlest of gestures you would hold
the world, thus only and not otherwise.
You lean from out its skies to capture earth,
and feel it underneath your mantle’s folds.
You have so mild a way of being.
……………………………………………They
who name you loudly when they come to pray
forget your nearness. From your hands that tower
above us, mountainously, lo, there soars,
to give the law whereby our senses live,
dark-browed, your wordless power.

Music: I Have Loved You – Michael Joncas 

I Have Loved You

I have loved you with an everlasting love, I have called you and you are mine;
I have loved you with an everlasting love, I have called you and you are mine.
Seek the face of the Lord and long for him: He will bring you his light and his peace.

I have loved you with an everlasting love, I have called you and you are mine;
I have loved you with an everlasting love, I have called you and you are mine.
Seek the face of the Lord and long for him: He will bring you his joy and his hope.

I have loved you with an everlasting love, I have called you and you are mine;
I have loved you with an everlasting love, I have called you and you are mine.
Seek the face of the Lord and long for him: He will bring you his care and his love.

I have loved you with an everlasting love, I have called you and you are mine;
I have loved you with an everlasting love, I have called you and you are mine.