Twenty-second Sunday in Ordinary Time

Sunday, August 29, 2021

Today, in God’s Lavish Mercy,  we read from James who writes elegantly to his community. He reminds them and us that all gifts originate in our changeless, loving God Who breathed us into life from Infinite and Lavish Mercy.

Then James just so simply enjoins us:

  • So hear God’s Word of Love in your hearts
  • Be good by doing good for the afflicted

James says that doing this is
“religion pure and undefined”.

James 1:27

In our Gospel, Jesus reinforces this truth. The Pharisees want to condemn Jesus and the disciples for breaking a ritual hand-washing rule. Jesus says those human rules are lip-worship. What God wants is a loving and sincere heart proven by loving and sincere deeds.

On this last Sunday of August, let us rejoice in the gifts God has given us- life, faith, the ability to love and hope. Let us reach out by prayer and service to those who might be blessed by our sharing. 

That reach can be so simple: a smile, a phone call, a small courtesy, a solitary prayer. Or it can be huge: a long-delayed forgiveness, a turning from unhealthy or unholy behaviors, a commitment to faith and service. We ask the Creator of Lights to inspire us.


Poetry – excerpt from George MacDonald’s poem “Light”. I’ll post the entire poem separately today – long and very beautiful. Many of you may enjoy it.

Gentle winds through forests calling;
    Big waves on the sea-shore falling;
    Bright birds through the thick leaves glancing;
    Light boats on the big waves dancing;
    Children in the clear pool laving;
    Mountain streams glad music giving;
    Yellow corn and green grass waving;
    Long-haired, bright-eyed maidens living;
    Light on all things, even as now--
    God, our Father, it is Thou!
    Light, O Radiant! thou didst come abroad,
    To mediate 'twixt our ignorance and God;
    Forming ever without form;
    Showing, but thyself unseen;
    Pouring stillness on the storm;
    Making life where death had been!
    If thou, Light, didst cease to be,
    Death and Chaos soon were out,
    Weltering o'er the slimy sea,
    Riding on the whirlwind's rout;
    And if God did cease to be,
    O Beloved! where were we?
    
Father of Lights, pure and unspeakable,
    On whom no changing shadow ever fell!
    Thy light we know not, are content to see;
    And shall we doubt because we know not Thee?
    Or, when thy wisdom cannot be expressed,
    Fear lest dark vapors dwell within thy breast?
    Nay, nay, ye shadows on our souls descending!
    Ye bear good witness to the light on high,
    Sad shades of something 'twixt us and the sky!
    And this word, known and unknown radiant blending,
    Shall make us rest, like children in the night,--
    Word infinite in meaning: God is Light.
    We walk in mystery all the shining day
    Of light unfathomed that bestows our seeing,
    Unknown its source, unknown its ebb and flow:
    Thy living light's eternal fountain-play
    In ceaseless rainbow pulse bestows our being--
    Its motions, whence or whither, who shall know?
    O Light, if I had said all I could say
    Of thy essential glory and thy might,
    Something within my heart unsaid yet lay,
    And there for lack of words unsaid must stay:
    For God is Light.

Music: Every Good Gift ~ One:A Worship Collective

Every good gift flows from Your heart, O God.

Memorial of Saint Augustine

Saturday, August 28, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 98, the scripture which inspired “Joy to the World”.

Psalm 98 describes God’s redemption of Israel and the jubilation that will ensue. In other words, it is a song of “rejoicing in the future tense”. When the community sang it for their great occasions, they had not yet seen the Savior. But their profound faith allowed them to celebrate in spirit what they believed would be accomplished – as the psalm’s concluding verse asserts:

In righteousness shall God judge the world
and the peoples with equity.

Psalm 98:8

We too are called to let our lives sing to the Lord in hope and confidence because we know that what we believe is true. That kind of faith in action is called “witness”. And we, my dears, in ALL circumstances of our lives, are charged to be WITNESSES!


  • Like the seas who sing in either still or storm
  • Like rivers who clap in ebb or the neap
  • Like the mountains who sing in all seasons


Let the sea and what fills it resound,
    the world and those who dwell in it;
Let the rivers clap their hands,
    the mountains shout with them for joy.

Psalm 98:7-8
  • Like our hearts that believe even through life’s intermingled joys and sorrows

This is your life,
joys and sorrow mingled,
one succeeding the other.

Catherine McAuley: Letter to Frances Warde (May 28, 1841)

Poetry: Flickering Mind – Denise Levertov

Lord, not you
it is I who am absent.
At first
belief was a joy I kept in secret,
stealing alone
into sacred places:
a quick glance, and away -- and back,
circling.
I have long since uttered your name
but now
I elude your presence.
I stop
to think about you, and my mind
at once
like a minnow darts away,
darts
into the shadows, into gleams that fret
unceasing over
the river's purling and passing.
Not for one second
will my self hold still, but wanders
anywhere,
everywhere it can turn.  Not you,
it is I am absent.
You are the stream, the fish, the light,
the pulsing shadow.
You the unchanging presence, in whom all
moves and changes.
How can I focus my flickering, perceive
at the fountain's heart
the sapphire I know is there?

Music: Let Your Heart Sing – Young Oceans

Memorial of Saint Monica

Friday, August 27, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 97, one of several psalms categorized as “enthronement psalms”. These psalms celebrate God as king, a king exponentially greater than any human sovereign.

But Psalm 97 shows us that this Divine Ruler is also exponentially different from the flawed and often oppressive human rulers Israel (and others throughout history)has/have experienced. 

For that reason, God is the only one who should rule our lives, and all human authority should mirror God’s perfect balance of love, mercy, and justice.


The psalm indicates how God is uniquely supreme:

JUSTICE – God’s reign is founded on justice, not domination 

The LORD is king; let the earth rejoice;
    let the many isles be glad.
   Justice and judgment are the foundation of his throne.

97:1-2

UNIVERSALITY – God’s power moves earth and heaven, beyond any human ability

The mountains melt like wax before the LORD,
    before the LORD of all the earth.
The heavens proclaim his justice,
    and all peoples see his glory.

97:5-6

GOODNESS – God loves goodness, not evil; uprightness, not power plays

The LORD loves those who hate evil;
    he guards the lives of his faithful ones;
    from the hand of the wicked he delivers them.

97:10

JOY – God’s reign brings universal joy, not subjugation. It inspires gratitude, not fear:

Light dawns for the just;
    and gladness, for the upright of heart.
Be glad in the LORD, you just,
    and give thanks to God’s holy name

97:11-12

Psalm 97, though constructed on a metaphor that doesn’t speak to many of us, still has much to teach us.

  • How do we image God?
  • How does that image inspire, define, or control our behaviors and choices?
  • In whatever form we exercise authority, how do we reflect God’s authority?
  • Especially in our influence over younger, or vulnerable persons, what image of God would they learn from us?

For Christians, Psalm 97 points to a most contradictory “king”, one who loves the “beatitude person” and is willing to suffer and die for them. The psalm so clearly foreshadows Christ that it is the psalm prayed at Mass on Christmas Day.

In Christmas the Church does not simply celebrate the birth of a wondrous baby. Through that birth we celebrate the cosmic reality that God has entered the process of the world in a decisive way that changes everything toward life. The entry of God into the process of the world is the premise of the poem in Psalm 97.

Walter Brueggemann, Psalm 97: Psalm for Christmas Day

Poetry: The Kingdom – R. S. Thomas

                 It’s a long way off but inside it
                 There are quite different things going on:
                 Festivals at which the poor man
                 Is king and the consumptive is
                 Healed; mirrors in which the blind look
                 At themselves and love looks at them
                 Back; and industry is for mending
                 The bent bones and the minds fractured
                 By life. It’s a long way off, but to get
                 There takes no time and admission
                 Is free, if you will purge yourself
                 Of desire, and present yourself with
                 Your need only and the simple offering
Of your faith, green as a leaf.

Music: The Servant King – Graham Kendrick

Thursday of the Twenty-first Week in Ordinary Time

Thursday, August 26, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 90 whose selected verses for today present three brilliant images for our prayer.


The image of an eternal God, who spins time like the threads of a dream:

You turn us back to the dust and say,
“Go back, O child of earth.”
For a thousand years in your sight 
are like yesterday when it is past 
and like a watch in the night.
You sweep us away like a dream;
we fade away suddenly like the grass.

Psalm 90: 3-5

The image of us, ordering our days on the great abacus of Grace:

So teach us to number our days aright
that we may apply our hearts to wisdom.
Return, O Lord; 
how long will you tarry?

Psalm 90:12-13

The image of God, each morning answering our prayer, and we weaving that delicate gift, like fine lace, into the handiwork of our lives

Fill us at daybreak with your kindness,
that we may shout for joy and gladness all our days.
And may the gracious care of the LORD our God be ours;
prosper the work of our hands for us!
Prosper our fragile handiwork!

Psalm 90:14,17

These images converge to remind us that time, from our perspective, is brief. But, with God, there is no “time”. God has breathed us forth, a song without end, into an eternal melody of love and joy.

The psalmist prays to honor that indescribable gift of life by making something beautiful of it in the time allotted.

We pray for that too, and are  invited to reflect on Paul’s prayer for the Thessalonians in our first reading. This prayer captures what Paul believes to be something beautiful for God:

Now may God our Creator, and our Lord Jesus
direct our way to you,
and may the Lord make you increase
and abound in love for one another and for all,
just as we have for you,
so as to strengthen your hearts, 
to be blameless in holiness before our God and Creator
at the coming of our Lord Jesus with all his holy ones. Amen.

1 Thessalonians: 3:11-13

Prose: Something Beautiful for God – Mother Teresa

What I can do, you cannot. 
What you can do, I cannot. 
But together we can do 
something beautiful for God.
Yes, you must live life beautifully 
and not allow the spirit of the world 
that makes gods out of power, riches, and pleasure 
make you to forget that 
you have been created for greater things
 – to love and to be loved.

Music: Psalm 90 – Marty Goetz

Monday of the Twenty-first Week in Ordinary Time

Monday, August 23, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 149, the beautiful praise song which is part of the rousing conclusion of this Book:

Let them praise God’s name in the festive dance,
    let them sing praise to God with timbrel and harp.
For the LORD loves this people,
    and adorns the lowly with victory.

Psalm 149: 3-4
Let them praise God’s Name in festive dance,
for the Lord takes delight in them.
Psalm 149: 3-4

Walter Brueggemann describes these final psalms here:

One of the richest deposits of such hymns of praise is at the conclusion of the Psalter in Psalms 146–150, in which the particulars of psalmic praise wanes, and the exuberance of praise becomes more vigorous and bold. In Psalm 148, the singers can imagine all creation, all creatures, including sea monsters and creeping things, united in praise of YHWH. By the culmination of the sequence in Psalm 150, there is a total lack of any specificity, and users of the psalm are invited to dissolve in a glad self-surrender that is to be enacted in the most lyrical way imaginable. Such praise is a recognition that the wonder and splendor of this God—known in the history of Israel and in the beauty of creation—pushes beyond our explanatory categories so that there can be only a liturgical, emotive rendering of all creatures before the creator.

Walter Brueggemann: From Whom No Secrets Are Hid

For me, these final psalms are like a resounding cymbal crash at the masterpiece’s end. It is a prayer simply to let these glorious lines sing and dance in our hearts:

Hallelujah!
Sing to the Lord a new song;
sing the praises of God in the beloved community. 
Let us rejoice in our maker;
let us be joyful in our sovereign God.
Let us praise the name of the Lord in the dance;
let us sing praise to God with timbrel and harp. 
For the Lord takes pleasure in this people
and adorns the poor with victory. 
Let the faithful rejoice in triumph;
let them be joyful even as they rest.

Psalm 149

No poem today. Instead two pieces of music to delight in Psalm 149

  1. Total Praise: One of my favorite hymns beautifully performed here in sign language.

2. Psalm 149 by Antonín Leopold Dvořák, original Czech. English version and sample of music below.

English

Memorial of Saint Pius X, Pope

Saturday, August 21, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 128. It describes the blessed scene that might ensue from the kind of hopeful and just community described in yesterday’s reflection. Because of its final verse, I like to think of it as a “Grandparents’ Blessing”.

Happy are they all who fear the Lord,
and who follow in the ways of God!
You shall eat the fruit of your labor; 
happiness and prosperity shall be yours.
Your beloved shall be like a fruitful vine within your house, 
your children like olive shoots round about your table.
The one who fears the Lord 
shall thus indeed be blessed.
The Lord bless you from Zion,
and may you see the prosperity of Jerusalem 
all the days of your life.

May you live to see your children’s children; 
may peace be upon your household.


In our Gospel, Jesus tells us that we achieve such blessedness by actions, not simply by words.

Jesus spoke to the crowds and to his disciples, saying,
“The scribes and the Pharisees
have taken their seat on the chair of Moses.
Therefore, do and observe all things whatsoever they tell you,
but do not follow their example.
For they preach but they do not practice.

Matthew 23: 1-3

I took that admonition to heart today. I do a lot of “preaching” on these pages. Following the example of Jesus, I need to see if those words come to life in my actions.

Are you with me?


Poetry: The Words We Speak – Hafiz

The words
We speak
Become the house we live in.
Who will want to sleep in your bed
If the roof leaks
Right above
It?
Look what happens when the tongue
Cannot say to kindness,
“I will be your slave.”
The moon
Covers her face with both hands
And can’t bear
To look.

Music: Without Words – Bethel Music

Just a pretty cool instrumental to reflect with today.

Memorial of Saint Bernard

Friday, August 20, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 146, chosen today to complement our first reading which is a rare lectionary passage from the Book of Ruth. In it, we meet Naomi who is, at one point, widowed and alone. 

The fatherless and the widow the Lord sustains,
    but the way of the wicked is thwarted.

Psalm 146:9
Ruth Carries Her Gleanings – James Tissot

The Book of Ruth is familiar to many of us because some of its charming story and verses seem a lovely fit for weddings and anniversaries. But in some ways, that isolated use tends to trivialize the powerful messages embedded in this short volume.


If we have a limited view of the Book of Ruth, Psalm 146 can help us widen it. The psalm points to elements central to a hopeful and just community, to a community in right relationship with God. This too is a core message of Ruth.


It is a community strengthened by compassion, loyalty, inclusivity, trust, hope and grateful praise. Each character, at some point in the story’s unfolding, exhibits some aspect of God’s merciful nature and steadfast attachment to us. They put flesh on the psalm’s Antiphons:

Happy are they who have the God of Jacob for their help! 
For their hope is in the Lord their God,
who made heaven and earth, 
the seas, and all that is in them;
who keeps promises for ever;
who gives justice to those who are oppressed,
food to those who hunger
and sets the prisoners free.
The Lord opens the eyes of the blind!
The Lord lifts up those who are bowed down
and loves the righteous.
The Lord cares for the stranger
and sustains the orphan and widow,
but frustrates the way of the wicked. 
The Lord shall reign for ever,
your God, O Zion, throughout all generations.
Hallelujah!

Ruth was the great-grandmother of David and blood ancestor of Jesus. Her story, and the tender mercy it declares, foretells the character of the Beloved Community Christ will establish.


The heart of that community – our community – is aptly described in today’s Gospel. When the Pharisees ask Jesus what is most important, he replies:

You shall love the Lord, your God, with all your heart,
with all your soul, and with all your mind.
This is the greatest and the first commandment.
The second is like it:
You shall love your neighbor as yourself.
The whole law and the prophets depend on these two commandments.

Ruth already knew what was most important.
May we learn it deeply from her story.


Poem: Ruth and Naomi by Frances Ellen Watkins Harper (1825-1911), an African American abolitionist and poet. Born free in Baltimore, Maryland, she had a long and prolific career, publishing her first book of poetry at twenty and her first novel, the widely praised Iola Leroy, at age 67. 

"Turn my daughters, full of woe,
Is my heart so sad and lone? 
Leave me children — I would go 
To my loved and distant home. 

From my bosom death has torn 
Husband, children, all my stay, 
Left me not a single one, 
For my life's declining day 

Want and woe surround my way, 
Grief and famine where I tread; 
In my native land they say
"God is giving Jacob bread.”

Naomi ceased, her daughters wept, 
Their yearning hearts were filled; 
Falling upon her withered neck, 
Their grief in tears distill'd. 

Like rain upon a blighted tree, 
The tears of Orpah fell 
Kissing the pale and quivering lip, 
She breathed her sad farewell. 

But Ruth stood up, on her brow 
There lay a heavenly calm; 
And from her lips came, soft and low 
Words like a holy charm. 

"I will not leave thee, on thy brow 
Are lines of sorrow, age and care; 
Thy form is bent, thy step is slow, 
Thy bosom stricken, lone and sear. 

Oh! when thy heart and home were glad, 
I freely shared thy joyous lot; 
And now that heart is lone and sad, 
Cease to entreat — I'll leave thee not. 

Oh! if a lofty palace proud 
Thy future home shall be; 
Where sycophants around thee crowd, 
I'll share that home with thee. 

And if on earth the humblest spot, 
Thy future home shall prove; 
I'll bring into thy lonely lot 
The wealth of woman's love. 

Go where thou wilt, my steps are there, 
Our path in life is one; 
Thou hast no lot I will not share, 
'Till life itself be done. 

My country and my home for thee, 
I freely, willingly resign, 
Thy people shall my people be, 
Thy God he shall be mine. 

Then, mother dear, entreat me not 
To turn from following thee; 
My heart is nerved to share thy lot, 
Whatever that may be.”

Music: Ruth’s Song – Marty and Misha Goetz

(Verse 1)
All my life, I have wondered
Wondered where I might belong
Feeling lost, like a stranger
Wandering far all on my own
(Verse 2)
Without a home. Without a people
Without a hope, without a prayer
Without a way, that I could follow
Then I turned, and you were there
(Chorus)
Where you go, I will go
Where you stay, I will stay forever
Where you lead, I will follow
So I can know the one you know
(Verse 3)
Under his wings, you found a shelter
You have no fear, you have no shame
And when you call, he seems to answer
He even seems to know your name
(Chorus)
(Bridge)
Then somehow should I find his favor
I won’t look back on all I’ve known
Your people then will be my people
And Your God my God alone
(Chorus)
Where you go, I will go
And you know I will never leave you
Not even death, will ever part us
Now that I know the one you know
I will go now, where you go

Thursday of the Twentieth Week in Ordinary Time

Thursday, August 19, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 40, and wow, do we need it after an astounding heartless first reading!

The Return of Jephthah
by Giovanni Antonio Pellegrini
The Yorck Project ( Public Domain)

The story of Jephthah and his daughter is one of the most disturbing in the Bible! It contains so many flaws in faith and reason that it becomes almost unusable for prayer. Then again, maybe that’s the very reason we should pray with it.

Jephthah:

  • was so full of his own lust for victory that he made a promise to God which God would never want.
  • was so focused on himself that he ignored the maxim against human sacrifice
  • had such a distorted concept of God that he made an excuse to kill on God’s supposed behalf

The lesson for me? Don’t be like Jephthah.

We can use God, distort God, and manufacture what we believe to be God’s Will. Countless people have done so down through the centuries and are still doing it. Just shake a history book, and a thousand Jephthahs fall out wrapped in other inglorious names.

We constantly see religion manipulated into a tool for political and personal aggression. The world is full of people who purport to know God’s Will for the rest of us.


Psalm 40 blessedly contradicts this kind of idolatry. We must never attempt to create God in our own image, to satisfy our own agendas.

Psalm 40 lists those practices that will help us to sincere relationship with God and God’s power in our lives:

  • steadfast trust
  • unvarnished honesty
  • humble praise
  • prayerful obedience
  • responsiveness to grace

Happy are they who trust in the Lord!
they do not resort to evil spirits or turn to false gods.
Great things are they that you have done, O Lord my God! 
how great your wonders and your plans for us!
There is none who can be compared with you.
Oh, that I could make them known and tell them, 
but they are more than I can count.
In sacrifice and offering you take no pleasure
(you have given me ears to hear you);
burnt-offering and sin-offering you have not required.

Psalm 40:4-8

These virtues are powereded by a deeply prayerful and reflective life which roots God’s Goodness in our souls.

And so I said, “Behold, I come.
In the roll of the book it is written concerning me:
‘I love to do your will, O my God; 
your law is deep within my heart.’”

Psalm 40:

Poetry: I Know What You Want – a Psalm 40 prayer by Rev. Christine Robinson

I have trusted You, Holy One
  and waited for You.
When I was mired in misery
  you touched me with your spirit.
You pulled me out
  and set me on solid ground.
You put a song in my heart and work in my hands. 
  I praise you.
I know what you want from me,
  and where the meaning of my life lies—
Not in rituals, offerings, sacrifices, or creeds,
  just my heart; open to others, and open to You.
I try to live that way.
  I fail often but you nudge and beckon and I follow.
I pray that my words, my song, my life
  show forth your light and light others’ way.
May all who seek you find you.
Touch us with your spirit, that we may be glad.

Music: Take, Lord, Receive – John Foley, SJ

This prayer is the Suscipe of St. Ignatius Loyola found in the final part of his book, “The Spiritual Exercises”.

Tuesday of the Twentieth Week in Ordinary Time

Tuesday, August 17, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 85, a prayer celebrating what God will accomplish through a listening heart:

I will listen to what you, Lord God, are saying,
for you are speaking peace to your faithful people 
and to those who turn their hearts to you.
Truly, your salvation is very near to those who fear you, 
that your glory may dwell in our land.

Psalm 85: 8-9

Our psalm flows naturally from our first reading in which Gideon listens to God’s messenger who has a nice visit with him under a terebinth tree. In scripture, many great revelations and conversions happen under trees and bushes – for example, consider the stories of Moses, Jacob, and Ezekiel.

Gideon and the Angel of the Lord by Julius Schnorr Von Carolsfeld

Gideon’s Angel is patient, lingering in the shade while Gideon lets the lamb (and the angel’s suggestion) stew a while in the quiet. It’s like that sometimes when we are trying to listen to God. We need a little time to hear through our circumstances to the real Word God is whispering to us.


It helps sometimes to go among the trees where angels always seem to nestle. It helps sometimes to mull over grace as we simmer a fragrant stew. It helps sometimes to quietly work a knitting needle or finger a rosary’s cool beads.

It helps to take a little time, a little silence
and let God speak to us.


The range of Divine sound may be as gentle as a soft kiss, so that we must listen with a delicate heart. Or it may be as loud as an exploding volcano, so that we must resist the temptation to hold our ears:

Kindness and truth shall meet;
    justice and peace shall kiss.
Truth shall erupt from the earth,
    and justice shall look down from heaven.

Psalm 85: 11-12

However God wants to speak in our lives today,
let’s invite that transforming Word.
And let’s not only hear, but listen.

Poetry: God’s Word – Hildegard of Bingin

The Word is living, 
being, 
spirit, 
all verdant greening, 
all creativity. 
This Word 
manifests itself 
in every creature.

Music: Whisper – Jason Upton

Memorial of Saint Maximilian Kolbe

Saturday, August 14, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 16, a prayer for God’s protection and blessing on the path of life. It is the prayer of one whose heart is committed to God, and recognizes God as the Source of All Life.

Keep me, O God, for in you I take refuge;
    I say to the LORD, “My Lord are you.”
O LORD, my allotted portion and my cup,
    you it is who hold fast my lot.

Psalm 16: 1-2

In our first reading, as Israel takes possession of the Promised Land, Joshua gathers the people in a recommitment reflective of Moses’ call to the people at Sinai. Joshua says that there is no either/or. Today is the day to choose and commit to the One God of your life:

Fear the LORD and serve him completely and sincerely.
Cast out the gods your fathers served beyond the River and in Egypt,
and serve the LORD.
If it does not please you to serve the LORD,
decide today whom you will serve,
the gods your fathers served beyond the River
or the gods of the Amorites in whose country you are dwelling.
As for me and my household, we will serve the LORD

Joshua 24: 14-15

Like those ancient Israelites, we need faith and courage not to fall back on our false gods — half-heartedness, hard-heartedness, heartlessness. This beautiful offering of Psalm 16 by the Dameans is a prayer for protection and grace for our commitment.


Music: And to give Joshua stage time, here is another song

As for Me and My House – Pat Barrett, Chris Tomlin