Antidote to Fear

Friday of the Twenty-fourth Week in Ordinary Time

September 17, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 49, the point of which according to Walter Brueggemann is this:

The point is that death is the great equalizer,
and those who are genuinely wise
should not be impressed by or committed to
that which the world over-values.

From Whom No Secrets Are Hid

We may have heard the sentiment stated more succinctly by an anonymous scholar:

You can’t take it with you.


This is the core message Paul imparts to Timothy in our first reading:

For the love of money is the root of all evils,
and some people in their desire for it have strayed from the faith
and have pierced themselves with many pains.

1 Timothy 6:10

The advice is about more than money, or “dollar-bucks” as my 5 year old grandnephew calls them.


The instruction is about our priorities –
whom, why and what
we love, value, and sacrifice for.

The opposite of this “love of money” is an unselfish, sacrificial love for others. This is the love Jesus hopes for in his disciples as he blesses them in today’s Gospel.

It takes courage to live such discipleship. As human beings, we tend to fear any kind of deprivation. We crave security, and sometimes we think money and possessions can give us that. Our readings today redirect that all too common misperception.

The world can be a very dark place, and of course, we will have fears and worries. Paul and our psalmist direct us to the right place to calm these concerns. Jesus calls us to believe in and live in the Light which is our true security.

Our psalm reminds us to keep our eyes on the eternal promise we have all been given.

But God will redeem my life,
will take me from the hand of Darkness.

Psalm 49: 16

Poetry: Accepting This – Mark Nepo

Yes, it is true. I confess,
I have thought great thoughts,
and sung great songs—all of it
rehearsal for the majesty
of being held.
The dream is awakened
when thinking I love you
and life begins
when saying I love you
and joy moves like blood
when embracing others with love.
My efforts now turn
from trying to outrun suffering
to accepting love wherever
I can find it.
Stripped of causes and plans
and things to strive for,
I have discovered everything
I could need or ask for
is right here—
in flawed abundance.
We cannot eliminate hunger,
but we can feed each other.
We cannot eliminate loneliness,
but we can hold each other.
We cannot eliminate pain,
but we can live a life
of compassion.
Ultimately,
we are small living things
awakened in the stream,
not gods who carve out rivers.
Like human fish,
we are asked to experience
meaning in the life that moves
through the gill of our heart.
There is nothing to do
and nowhere to go.
Accepting this,
we can do everything
and go anywhere.

Music: His Eye is on the Sparrow (You might recall this version from the movie “Sister Act II”)

For fun, you might enjoy hearing how the 60s group, The O’Jays, interpreted Paul’s advice to Timothy.

Money money money money, money [Repeat: x 6]

Some people got to have it

Some people really need it

Listen to me why’all, do things, do things, do bad things with it

You want to do things, do things, do things, good things with it

Talk about cash money, money

Talk about cash money- dollar bills, why’all

For the love of money

People will steal from their mother

For the love of money

People will rob their own brother

For the love of money

People can’t even walk the street

Because they never know who in the world they’re gonna beat

For that lean, mean, mean green

Almighty dollar, money

For the love of money

People will lie, Lord, they will cheat

For the love of money

People don’t care who they hurt or beat

For the love of money

A woman will sell her precious body

For a small piece of paper it carries a lot of weight

Call it lean, mean, mean green

Almighty dollar

I know money is the root of all evil

Do funny things to some people

Give me a nickel, brother can you spare a dime

Money can drive some people out of their minds

Got to have it, I really need it

How many things have I heard you say

Some people really need it

How many things have I heard you say

Got to have it, I really need it

How many things have I heard you say

Lay down, lay down, a woman will lay down

For the love of money

All for the love of money

Don’t let, don’t let, don’t let money rule you

For the love of money

Money can change people sometimes

Don’t let, don’t let, don’t let money fool you

Money can fool people sometimes

People! Don’t let money, don’t let money change you,

It will keep on changing, changing up your mind.

Memorial of Our Lady of Sorrows

Wednesday, September 15, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 111, a rather exultant prayer for such a somber feast.

I will give thanks to the LORD with all my heart
    in the company and assembly of the just.
Great are the works of the LORD,
    exquisite in all their delights.

Psalm 111:1-2

The psalm allows us to see beyond the sorrows we commemorate today. At the same time, the memorial reminds us that these sorrows of Mary were real human sufferings endured for Love.

Through her heart, his sorrow sharing,
All his bitter anguish bearing,
Now at length the sword had passed.
Oh, how sad and sore distressed
Was that Mother highly blessed
Of the sole begotten One!

from The Stabat Mater

The scriptures give us precious little of Mary’s life. But each small account demonstrates the same thing: Mary responded, she showed up, she acted, she stood by Jesus until the end.

As Christ continues the work of redemption in our times, where do we stand?


Poetry: Today’s poetic passage is from one of the great classics of Christian literature, A Woman Wrapped in Silence by Father John W. Lynch.

The book is a masterpiece best appreciated in reflective contemplation. I have chosen a sliver of its beauty today, one of many that captures Mary’s joy born of faith-filled suffering. This selection imagines what it was like when Mary remained in the Upper Room as the others, not knowing what to expect, went to the tomb early on Easter morning. The Resurrected Jesus comes to Mary first, before any other appearance.

Or is 
it true or thought of her she found no need
To search? And better said that she had known
Within, they’d not discover him again
Among the dead? That he would not be there
Entombed, and she had known, and only watched
Them now as they were whispering of him,

And let them go, and listened afterward
To footsteps that were fading in the dark.

To wait him here. Alone. Alone. A woman
Lonely in the silence and the trust
Of silence in her heart that did not seek,
Or cry, or search, but only waited him.

We have no word of this sweet certainty
That hides in her. There is not granted line
Writ meager in the scripture that will tell
By even some poor, unavailing tag
Of language what she keeps within the silence.
This is hers. We are not told of this,
This quaking instant, this return, this Light
Beyond the tryst of dawn when she first lifted
Up her eyes, and quiet, unamazed,
Saw He was near.

Music: Much magnificent music is available for the Stabat Mater, a 13th century poem written by Franciscans and interpreted by many musical masters.

  1. Stabat Mater – Antonio Vivaldi
    A short piece – Section 5: Eja Mater, fons amoris performed by Tim Mead

Eja, Mater, fons amóris
me sentíre vim dolóris
fac, ut tecum lúgeam

O thou Mother! fount of love!
Touch my spirit from above,
make my heart with thine accord.


2. The complete work by Vivaldi is below for those who would like to hear it:


3. A little bit of Pergolesi’s Stabat Mater here with the same fabulous Tim Mead and Lucy Crow

Twenty-fourth Sunday in Ordinary Time

Sunday, September 12, 2021

Today, in God’s Lavish Mercy, our Sunday readings increase in dramatic tone.  The passage from Isaiah describes a Savior bent on his mission despite mounting resistance and expressed hatred.

The Lord GOD opens my ear that I may hear;
and I have not rebelled,
    have not turned back.
I gave my back to those who beat me,
    my cheeks to those who plucked my beard;
my face I did not shield
    from buffets and spitting.

Isaiah 50:5-6

Psalm 116 paints a person set upon by suffering and death threats, still trusting in the Lord’s saving grace.

The cords of death encompassed me;
    the snares of the netherworld seized upon me;
    I fell into distress and sorrow,
And I called upon the name of the LORD,
    “O LORD, save my life!”

Psalm 116: 3-4

In the Epistle, James says we must demonstrate our faith by our works — by putting our money where our mouth is.

What good is it, my brothers and sisters,
if someone says he has faith but does not have works? 

James 2:14

And in our Gospel, Jesus says we demonstrate our faith by following him, renouncing ourselves and taking up our cross.

This is heavy stuff. Jesus wants us to be like him — and it would be so much easier not to be!  It would be so much easier to think that our life is all about ourselves, and that we have no responsibility for Beloved Creation.

It would be so much easier not to give our lives to Christ to allow Him to bless the world through our love.

But if we wish to “save” our lives like this, we will — in the end — lose them for eternity.

Let us pray today for the grace to take our life and lay it down over the Cross of Christ.

In that laying down, to conform ourselves to the pattern of his love, to place the weight of our burdens and hopes on the crossbeam of his strength.

Let us ask for the strength to live 

  • for God
  • for others
  • for good in the world
  • and never for self when it injures or lessens others or our Sacred Home.

This is the way we will keep our lives in Christ.

Music: Renouncement – Michael Hoppé

Friday of the Twenty-third Week in Ordinary Time

Friday, September 10, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 16, complementing as it does today our first reading from 1 Timothy.

Both these scripture passages
speak to us
of finding
– and being found by –
God.


Paul, in guiding his beloved disciple Timothy, defines the phenomenon as “Grace”:

Indeed, the grace of our Lord has been abundant,
along with the faith and love that are in Christ Jesus.

1 Timothy 1:14

According to the Catechism of the Catholic Church, “Grace is a participation in the life of God, which is poured unearned into human beings, whom it heals of sin and sanctifies.”

Paul agrees:

I was once a blasphemer and a persecutor and an arrogant man,
but I have been mercifully treated
because I acted out of ignorance in my unbelief.

1 Timothy 1:13

But how do we open ourselves do the gift of grace? How do we engage God’s desire to deepen us in holiness?

Psalm 16 offers us wisdom:

I bless the LORD who counsels me;
    even in the night my heart exhorts me.
I set the LORD ever before me;
    with him at my right hand I shall not be disturbed.

Psalm 16: 7-8

We invite God’s counsel 

  • by an ardent study of scripture
  • by a sacramental faith
  • by a prayer that listens more than it speaks
  • by a life centered on the works of mercy
  • by a reverence for all Creation
  • by a love that loves as God loves

I have set the Lord always before me;
because you are at my side I shall not fall.
My heart, therefore, is glad, and my spirit rejoices;
my body also shall rest in hope.
For you will not abandon me to the grave,
nor let your holy one see destruction.
You will show me the path of life;
in your presence there is fullness of joy,
and in your hand are graces for evermore.

Psalm 16: 8-11

Poetry: BELOVED IS WHERE WE BEGIN —Jan Richardson

from Circle of Grace: A Book of Blessings for the Seasons

If you would enter
into the wilderness,
do not begin
without a blessing.

Do not leave
without hearing
who you are:
Beloved,
named by the One
who has traveled this path
before you.

Do not go
without letting it echo
in your ears,
and if you find
it is hard
to let it into your heart,
do not despair.
That is what
this journey is for.

I cannot promise
this blessing will free you
from danger,
from fear,
from hunger
or thirst,
from the scorching
of sun
or the fall
of the night.

But I can tell you
that on this path
there will be help.

I can tell you
that on this way
there will be rest.

I can tell you
that you will know
the strange graces
that come to our aid
only on a road
such as this,
that fly to meet us
bearing comfort
and strength,
that come alongside us
for no other cause
than to lean themselves
toward our ear
and with their
curious insistence
whisper our name:

Beloved.
Beloved.
Beloved.


Music: Lead Me, Lord

Memorial: St. Peter Claver

Thursday, September 9, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 150, an all-out summons to praise God.

Psalm 150, with its four predecessors, creates a rousing chorus of praise to God. As the closing piece of the Book of Psalms, Psalm 150 summons all Creation to unbounded praise.


The prayer of praise may not come as easily to us as other types of prayer. We find the prayer of supplication easy – asking God for something. Even the prayer of thanks is natural to us. But even Pope Francis says that the prayer of praise might not come so readily:

The prayer of praise is quite different than the prayer we normally raise to God,
the Pope continued, when “we ask something of the Lord”
or even “thank the Lord”.

“We often leave aside the prayer of praise”.
It doesn’t come so easily to us, he said.
Some might think that this kind of prayer is only
“for those who belong to the renewal in the spirit movement,
not for all Christians.

The prayer of praise is a Christian prayer for all of us.
Each day during Mass, when we sing:
‘Holy, Holy…’, this is the prayer of praise.
We praise God for his greatness, for he is great.
And we tell him beautiful things, because we like it to be so”.

And it does not matter if we are good singers, the Pope remarked.
In fact, he said, it is impossible to imagine that
“you are able to shout out when your team scores a goal
and you cannot sing the Lord’s praises,
and leave behind your composure a little to sing.

Praising God is “totally gratuitous”, Pope Francis continued.
“We do not ask, we do not thank. We praise: you are great.
‘Glory be to the Father, and to the Son, and to the Holy Spirit…’. 

L’ Osservatore Romano

Psalm 150 calls us to a prayer of pure praise:

Hallelujah! Praise the Lord in the holy temple;
praise God in the firmament of divine power.
Praise the Lord for mighty acts;
praise God for excellent greatness.
Praise the Lord with the blast of the ram’s-horn; 
praise God with lyre and harp.
Praise the Lord with timbrel and dance; 
praise God with strings and pipe.
Praise the Lord with resounding cymbals; 
praise God with loud-clanging cymbals.
Let everything that has breath praise the Lord.
Hallelujah!

Psalm 150

By the culmination of the sequence in Psalm 150, there is a total lack of any specificity, and users of the psalm are invited to dissolve in a glad self-surrender that is to be enacted in the most lyrical way imaginable. Such praise is a recognition that the wonder and splendor of this God—known in the history of Israel and in the beauty of creation—pushes beyond our explanatory categories so that there can be only a liturgical, emotive rendering of all creatures before the creator.

Walter Brueggemann

We might try to offer this type of prayer in a simple manner, by naming God’s goodness – the goodness that we love and adore. We can do this in the same way that we tell any beloved being that we love them. Some prayer phrases might be:

  • You are beautiful in all Creation – in this morning’s dawn, this evening’s sunset.
  • You are just yet everlastingly kind.
  • Your power is stunningly gentle in a bird’s wing; it is overwhelming in the storm’s roar.
  • You are so humble to live within and among us.
  • You are infinitely loving through the gift of Jesus

Thoughts like these might also inspire us to a silent awe in which we offer wordless praise to our awesome God.


Music: No poem today, but two very different musical interpretations of Psalm 150 to inspire your prayer of praise

~ from Taize

Caesar Franck

Feast of the Nativity of the Blessed Virgin Mary

Wednesday, September 8, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 13. We can imagine it being sung in Mary’s voice as we celebrate her birth.

Though I trusted in your mercy,
    let my heart rejoice in your salvation.
Let me sing of the LORD 
    Who has been good to me.

Psalm 13:6

These psalm verses can bring us deeply into Mary’s generous, prophetic soul. She is, even before the Annunciation, a holy young woman, at peace and unity with God ….

I have trusted in your mercy


But when she is invited to donate her solitary peace to the infinite self-giving of God, Mary says, “Yes!”.

Let my heart rejoice in your salvation


With her “Yes”,
Mary’s sacred peace
no longer belongs to herself.
She has given it
in order to become
an agent in our salvation.


Mary realizes that the moment Israel has longed for has dawned in her little room, her little cottage, in little Nazareth. And her faith is large enough to believe that God could do such a thing!

Annunciation – Henry Osawa Tanner

Mary calls us to make our dream of salvation larger than ourselves – to allow God to release the power of mercy, astoundingly, from our small and simple lives.


In this great fiat of the little girl Mary, the strength and foundation of our life of contemplation is grounded, for it means absolute trust in God, trust which will not set us free from suffering but will set us free from anxiety, hesitation, and above all from the fear of suffering. Trust which makes us willing to be what God wants us to be, however great or however little that may prove. Trust which accepts God as illimitable Love.

Caryll Houselander – The Reed of God

Poetry: After the Annunciation- Madeleine L’Engle

This is the irrational season
when love blooms bright and wild.
Had Mary been filled with reason
there’d have been no room for the child.

From A Cry Like a Bell:Poems 


Music: Hail Mary – Boyce and Stanley

Monday of the Twenty-third Week in Ordinary Time

Monday, September 6, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 62 and the heart of its prayer of confidence, verses 6-9.

Carroll Stuhlmueller, revered Old Testament scholar, places Psalm 62 among the Wisdom psalms – those which “seek the harmonious, stable order of life”. They do this by presenting a kind of curriculum for spiritual happiness.

That teaching is clear in Psalm 62: we find our soul’s fulfillment “only in God”.

Does that mean nothing else in our lives matter? That we should push all but God to the margins?
No. The psalm encourages us to look deeply at all of life and to find God in every aspect.


Often, a spiritual director will ask this question of the directee:

“Where is God in this situation, in this moment?”

The question points us to the realization that we can’t compartmentalize God to our “prayer time”, or Sundays, or “religious experiences”. 


God lives within us, and lives every moment of our lives with us. Until we align ourselves with God’s loving Presence, we will not find complete peace.

Trust in God at all times, O my people!
    Pour out your hearts before God;
    God is our refuge!

Psalm 62:9

Prose: from the Confessions of St. Augustine, Book 1, Chapter 1

Great are You, O Lord, and greatly to be praised; 
great is Your power, 
and of Your wisdom there is no end. 
And we, being a part of Your creation, 
desire to praise You….
You move us to delight in praising You; 
for You have made us for Yourself, 
and our hearts are restless until they rest in You.

Cor nostrum inquietum est donec requiescat in Te.

Lord, teach me to know and understand 
which of these should be first: 
to call on You, or to praise You; 
and likewise to know You, or to call on You.
But who calls upon You without knowing You? 
For the one that knows You not 
may call upon You as other than You are. 
Or perhaps we call on You 
that we may know You.

But how shall they call on Him 
in whom they have not believed? 
Or how shall they believe without a preacher?

Romans 10:14

And those who seek the Lord shall praise the Lord. 
For those who seek shall find God, 

Matthew 7:7

and those who find God shall praise God. 
Let me seek You, Lord, in calling on You, 
and call on You in believing in You; 
for You have been preached unto us. 
O Lord, my faith calls on You — 
that faith which You have imparted to me, 
which You have breathed into me 
through the incarnation of Your Son, 
through the ministry of Your preacher 1.
1 (Here Augustine is referring to St. Ambrose, his mentor)

Music: Only in God – John Michael Talbot

Twenty-third Sunday in Ordinary Time

Today, in God’s Lavish Mercy, we pray in the power of the Gospel:

Ephphatha!  Be opened:

All minds to God’s omnipresence

All hearts to God’s infinite love

All spirits to God’s tender proposals

All eyes to God’s eternal vision 

All ears to God’s cry in the poor

All mouths to speak God’s Word in justice

All plans to the rhythm of God’s freedom

All dreams to God’s dream for all.

Be opened – especially in me today.
🙏 Amen!


Poetry: Be Opened! – Malcolm Guite

Be opened. Oh if only we might be!
Speak to a heart that’s closed in on itself:
‘Be opened and the truth will set you free’,
Speak to a world imprisoned in its wealth:
 
'Be opened! Learn to learn from poverty’,
 Speak to a church that closes and excludes,
And makes rejection its own litany:
‘Be opened, opened to the multitudes
 
For whom I died but whom you have dismissed
 Be opened, opened, opened,’ how you sigh
And still we do not hear you. We have missed
Both cry and crisis, we make no reply.
 
Take us aside, for we are deaf and dumb
Spit on us Lord and touch each tongue-tied tongue.

Saturday of the Twenty-second Week in Ordinary Time

Saturday, September 4, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 54, clearly described in its first two lines as a prayer of David when he was in deep trouble:

For the leader. On stringed instruments. A maskil of David,
when the Ziphites came and said to Saul, “David is hiding among us.”

Psalm 54:1-2

You can watch the whole story here – (and it’s a good one):


Psalm 54 goes to the heart of this traumatic experience for David. It allows us to be part of his prayer for deliverance. It lays open to us the deep intimacy and trust of David’s relationship with God.

Throughout his prayer, David calls on God for protection. He does so in a tone like that of a child who, in fear and necessity, runs to a powerful parent.


David’s situation reminds me of my gang when we were kids in the old neighborhood. If Big Jimmy, the block bully, threatened any of us, we would invoke the strength of a bigger brother or uncle as protection. It always worked —- just by the power of our sheer belief that it would.


Saul Looking like Big Jimmy 🙂

David is besieged by Saul, so he makes recourse to his “bigger” protector, his God. David’s prayer is more than a request. It is an insistent plea, almost a demand:

  • save
  • defend
  • hear
  • listen

And like many prayers of desperation, it is offered with promises:

When I am delivered,  I will offer you generous sacrifice
and give thanks to your name, LORD, for it is good.
Because it has rescued me from every trouble,
and my eyes look down on my foes.

Psalm 54:9

So what does Psalm 54 teach me?
That God will do what I “demand” if I pray hard enough?
That if I promise God something, I will get what I want?
No, not that. 


What I find in this prayer is the encouragement to live always
in honest and trusting relationship with God.
When troubles come, we can call to God for help,
and our practiced faith will allow us

to discern God’s steady companionship –
God’s Grace to find a deliverance for which
we might not otherwise have had the courage.


God is present as my helper;
the Lord sustains my life.

Psalm 54:6

Poetry: Keeping Watch – Hafiz

In the morning
When I began to wake,
It happened again—
That feeling
That you, Beloved,
Had stood over me all night
Keeping watch,
That feeling
That as soon as I began to stir
You put Your lips on my forehead
And lit a Holy Lamp
Inside my heart.

Music: I Will Trust – Lauren Daigle

Memorial of Saint Gregory the Great, Pope and Doctor of the Church

Friday, September 3, 2021

 

Today, in God’s Lavish Mercy, we pray with Psalm 100 which both invites and commands:

Come with joy into the Presence of the Lord.

Psalm 100:2

To know and honor this Presence is the sole pursuit of the Christian life.

Understanding is the reward of faith.
Therefore, seek not to understand that you may believe,
but believe that you may understand.

Augustine of Hippo

Our first reading from Colossians offers a beautiful hymn for our meditation as we pray to open ourselves to a deepening awareness of Jesus, present in our lives:

Christ Jesus is the image of the invisible God,
    the firstborn of all creation.
For in him were created all things in heaven and on earth,
    the visible and the invisible,
    whether thrones or dominions or principalities or powers;
    all things were created through him and for him.
He is before all things,
    and in him all things hold together.
He is the head of the Body, the Church.
He is the beginning, the firstborn from the dead,
    that in all things he himself might be preeminent.
For in him all the fullness was pleased to dwell,
    and through him to reconcile all things for him,
    making peace by the Blood of his cross
    through him, whether those on earth or those in heaven.

Colossians 1:15-20

Prose: Jesus Prayer – John Henry Newman

Dear Jesus,
Help me to spread Your fragrance everywhere I go.
Flood my soul with Your spirit and life.
Penetrate and possess my whole being so utterly,
that my life may only be a radiance of Yours.
Shine through me, and be so in me that every soul I come in
contact with may feel Your presence in my soul.
Let them look up and see no longer me but only Jesus!
Stay with me and then I shall begin to shine as You shine,
so to shine as to be a light to others;
The light, O Jesus will be all from You;
none of it will be mine;
It will be you shining on others through me.


Music: Jesus the Lord – Roc O’Connor