Thursday of the Nineteenth Week in Ordinary Time

Thursday, August 12, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 114, eight short but extremely powerful verses. They summarize the entire faith journey of Israel, a People born in the Exodus and coming to full promise as they pass over the Jordan.

Crossing the Jordan by James Tissot

Our first reading describes that Jordan passage which mirrors the miraculous passage through the Red Sea. Joshua becomes the new Moses leading the people, finally, into the Promised Land

As early as the 6th century, Psalm 114 was included in funeral and burial liturgies in order to emphasize the triumphant and joyful character of our final passage into heaven.


It’s hard for us to think of death that way. On a purely human level, death feels sad – like an end or a loss. But our faith says differently. 

Even throughout life, in all our smaller losses, frustrations and failures, our faith encourages us to see things differently. Faith calls us to see each “exodus” , each “crossing”, as the beginning of a journey to a new promise. It calls us to remember that the seas and rivers will part – that God always makes a way.

Faith calls us to receive
life’s contradictions and impasses
as opportunities to learn a different way.

In Psalm 114, the poet-psalmist uses natural metaphors to remind us of God’s transformative presence in our lives. The Red Sea disappears. The Jordan River opens a path. Mountains skip and hills leap out of our way.

Why was it, sea, that you fled?
Jordan, that you turned back?
Mountains, that you skipped like rams?
You hills, like lambs?

Psalm 114: 5-6

When we face turbulent seas, overwhelming passages, exoduses from the comfortable places, may we find courage in remembering God’s faithfulness as Psalm 114 encourages us to do.


Poetry: The Valley of Vision – Taken from The Valley of Vision: A Collection of Puritan Prayers & Devotions, edited by Arthur Bennett.

Lord, high and holy, meek and lowly,
Thou hast brought me to the valley of vision,
where I live in the depths but see Thee in the heights;
hemmed in by mountains of sin I behold Thy glory. 
Let me learn by paradox that the way down is the way up,
that to be low is to be high,
that the broken heart is the healed heart,
that the contrite spirit is the rejoicing spirit,
that the repenting soul is the victorious soul, 
that to have nothing is to possess all,
that to bear the cross is to wear the crown,
that to give is to receive,
that the valley is the place of vision.
Lord, in the daytime stars can be seen from deepest wells, 
and the deeper the wells the brighter Thy stars shine;
let me find Thy light in my darkness,
Thy life in my death,
Thy joy in my sorrow,
Thy grace in my sin,
Thy riches in my poverty,
Thy glory in my valley.

Music: God Will Make a Way – Don Moen

Memorial of Saint Clare

Wednesday, August 11, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 66 – a psalm which, according to scripture scholar Roland Murphy, mixes two genres:

  1. A thanksgiving song of the community:

Shout joyfully to God, all the earth;
    sing praise to the glory of God’s name;
    proclaim God’s glorious praise.
Say to God: “How tremendous are your deeds!”

Psalm 66: 1-3
  1. A thanksgiving song of an individual:

Hear now, all you who fear God, while I declare 
    what God has done for me.
When I appealed to God  in words,
    praise was on the tip of my tongue.

Psalm 66: 16-17

Psalm 66 reminds us that we come to know,
love and serve God
both as individuals
and within the community of faith.
Our union with God is deepened at both fountains.

Today, we celebrate the feast of Clare of Assisi who praised God through a life of service shaped by a radical understanding of holy poverty.

We become what we love 
and who we love shapes what we become. 
If we love things, we become a thing. 
If we love nothing, we become nothing. 
Imitation is not a literal mimicking of Christ, 
rather it means becoming the image of the beloved, 
an image disclosed through transformation. 
This means we are to become vessels of God’s 
compassionate love for others.

Clare of Assisi

Poetry/Prayer: As we pray to live lives of love and compassion, may St. Clare’s blessing encourage us.

Go forth in peace, 
for you have followed the good road. 
Go forth without fear, 
for the One who created you 
has made you holy, 
has always protected you, 
and loves you as a mother. 
Blessed be you, my God, for having created me.


Music: Let the Love that Dwells in Your Heart – Poor Clare’s of Arundel

Monday of the Nineteenth Week in Ordinary Time

Monday, August 9, 2021

The Dance

Today, in God’s Lavish Mercy, we pray with Psalm 147, an invitation to praise God. It is one of the last five psalms in the Book of Psalms and, like the others in this group, begins and ends in Hebrew with the word “Hallelujah” (“Praise God”).

The psalm’s first line tells us that it is good for the soul to offer praise. A heart that sings praise is positive, joyful, and free. It has the right attitude toward life based on its sound relationship with its Creator.

Hallelujah!
How good to sing praise to our God;
how pleasant to give fitting praise.

Psalm 147: 1

Praying with this thought this morning, I think of my five-year old grandnephew, a child full of joy and life. Through a family move, his mother (my niece) recently acquired my very old 45 rpm rock & roll records plus their vintage player. And most of you know you can’t beat that music for lively joy!

Last night, his Mom flipped on Chuck Berry singing “Rock and Roll Music”. She sent me a delightful video of little Ollie skipping all over the living room exclaiming, “I can’t stop dancing!”


When we open our spirit
to hear God’s music
humming throughout Creation,
we feel the same way.

And, like our first reading from Deuteronomy, Psalm 147 offers us ample reasons to praise. It directs our attention to what matters in our lives.

God:

  • strengthens us
  • blesses us
  • grants us peace
  • sustains us
  • gives us a fruitful earth
  • teaches us
  • loves us faithfully

If we can focus our hearts on these gifts as we begin our day, we will rise in joy and praise. And no matter what heaviness might seep into our day, our spirits will be able to say, “I can’t stop dancing!”


Poetry: I Praise The Dance – George Goetsch

I praise the dance,
for it frees people from the heaviness of matter
and binds the isolated to community.
I praise the dance, which demands everything:
health and a clear spirit and a buoyant soul.
Dance is a transformation of space, of time, of people,
who are in constant danger of becoming all brain,
will, or feeling.
Dancing demands a whole person,
one who is firmly anchored in the center of life,
who is not obsessed by lust for people and things
and the demon of isolation in one’s own ego
Dancing demands a freed person,
one who vibrates with the equipoise of all one’s powers.
I praise the dance.
O Creature, learn to dance,
else the angels in heaven will not know
what to do with you.

Music: Dancing with God – words of Mechthild of Magdeburg conveyed in music by Briege O’Hare, OSC in her album Woman’s Song of God

Mechthild of Magdeburg (1207 – 1282), a Beguine, was a Christian medieval mystic, whose book Das fließende Licht der Gottheit (The Flowing Light of Divinity) is a compendium of visions, prayers, dialogues and mystical accounts.


Lyrics:

I cannot dance, O Lord, unless you lead me
And if you want me to leap for joy,
Then you must be the first to dance and sing
And I will follow you, in your echo I will ring.
Then, only then,
Then, only then,
Then, only then, will I leap for joy!

I Cannot sing, O Lord, unless you lead me
And you want me to sing for joy,
Then You must be the first to sing out your song
And I will follow You and sing right along.Then, only then,
Then, only then,
Then, only then, I will sing for joy!

Lead me, Lord, in joyful dancing
I will follow in your dance of life.
Then all my living will be true to You,
My Loving God.

Nineteenth Sunday in Ordinary Time

Sunday, August 8, 2021

Today, in God’s Lavish Mercy, our readings capture the essence of life in God through Christ.

The first reading from Kings tells how Elijah, after eating the food God had provided him, was able to endure the long journey to God’s mountain. There, the sweetest whisper carried to Elijah the voice of God!


In today’s Gospel passage, Jesus makes clear that no one makes that journey into the heart of God unless God calls us. But Jesus says that the invitation is given to all who believe. He says that, just as with Elijah, the Father gives us food – Jesus himself – the bread of life.


The second reading from Ephesians says that we have already “been sealed for the day of redemption through the Holy Spirit.” Paul says that, given this amazing gift, we have only one job:

So be imitators of God, as beloved children,
and live in love,
as Christ loved us and handed himself over for us
as a sacrificial offering to God for a fragrant aroma.

We are so accustomed to hearing these astounding passages that we may miss how astounding they really are. But Macrina Wiederkehr says:

When Jesus’ words begin to sound naive
to our 21st century minds,
let us look through the words,
in between the words,
underneath for a deeper truth.

Macrina Wiederkehr, OSB

Pierre Teilhard de Chardin, the great Jesuit mystical theologian, upon reading these passages, saw the mystery of the Body of Christ. He saw our call to be the heart of Christ in the world. He saw Christ’s promise to become one with us in Eucharist. He saw that, through this Infinite Love played out in our ordinary lives, God continues to redeem Creation.

In each soul,
God loves and partly saves
the whole world which that soul sums up
in an incommunicable and particular way.

The Divine Milieu

Poetry: Love after Love by Derek Walcott

The time will come when with elation
you will greet yourself arriving at your own door, in your own mirror
and each will smile at the other’s welcome
and say, sit here, eat.
You will love again the stranger who was your self

Give wine, give bread.
Give back your heart to itself,
to the stranger who has loved you all your life
whom you ignored for another
who knows you by heart

Take down the love letters from the bookshelf,
the photographs, the desperate notes,
peel your own image from the mirror.
Sit. Feast on your life.


Music: Quintessence – Spencer Brewer

May this lovely instrumental piece help take us to a deeply prayerful place as we contemplate God’s gift in Jesus.

Saturday of the Eighteenth Week in Ordinary Time

Saturday, August 7, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 18 which is a detailed poetic account of David’s jubilation at his victory as reported in 2 Samuel 22:

David sang to the Lord the words of this song
when the Lord delivered him
from the hand of all his enemies
and from the hand of Saul. 

2 Samuel 22:1

I’m not a fan of modern “action movies”. When I see their trailers on TV, I feel overwhelmed by their “Bang! Bang!”, “Blow ‘em Up” special effects. And I felt a little bit like that when I read all of Psalm 18. 

The scenes described in both Samuel and Psalms are tumultuous! David has had one heck of a time trying to be king!


But reflecting on his deliverance from those times causes David to exclaim, “I love You, Lord, my God.”


As you read Psalm 18, notice that a significant word is missing: BECAUSE.

David never says that he loves God BECAUSE of all the magnificent things God has done for him.


David simply loves God.
And loving God,
David see all experience
as held in God’s hand.


Love, for God or for God’s creatures, isn’t a barometer. It doesn’t rise or fall according to life’s pressures.

Love is a magnet. It is a pulling into the life of the other which gives balance to my own being. Without that balance, it isn’t love.


We see this beautiful balance in David’s relationship with God:

He knows God through deep and constant relationship

I love you, Lord, my strength


He stays faithful throughout his trials.

… my shield, the horn of my salvation, my stronghold!


He gives glory to God, not himself.

Praised be the Lord, I exclaim
Extolled be God, my savior!


He asks God’s continued blessing on those for whom he is responsible.

You have shown kindness to me and my posterity forever.


Poetry: A Rondeau for Leonard Cohen – Malcolm Guite wrote this poem thinking of Leonard Cohen as a modern day David. Leonard Cohen (September 21, 1934 – November 7, 2016) was a Canadian singer-songwriter, poet, and novelist. His work explored religion, politics, isolation, depression, sexuality, loss, death and romantic relationships. He is the composer of the very popular song “Hallelujah”.

Like David’s psalm you named our pain,
And left us. But the songs remain
To search our wounds and bring us balm,
Till every song becomes a psalm,
And your restraint is our refrain;

Between the stained-glass and the stain,
The dark heart and the open vein,
Between the heart-storm and the harm,
Like David’s psalm.I see you by the windowpane,
Alive within your own domain,
The light is strong, the seas are calm,
You chant again the telling charm,
That names, and naming, heals our pain,
Like David’s psalm.


Music: If It Be Your Will – Leonard Cohen

Thursday of the Eighteenth Week in Ordinary Time

Thursday, August 5, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 95. 

This psalm and our other readings today are filled with rocks. So that seems to be the symbol speaking to us today.

Photo by Pixabay on Pexels.com

Psalm 95 is a summons to rejoice, but laced within it are stern reminders to remember and repent.

Oh, that today you would hear his voice:
    “Harden not your hearts as at Meribah,
    as in the day of Massah in the desert,
Where your forebearers tested me;
    they tested me though they had seen my works.”

Psalm 95: 8-9

The rock referred to in the psalm is the one Moses struck to release the waters. It is a contentious episode where the Israelites test God and Moses wavers in his faith.

These are the waters of Meribah,
where the children of Israel contended against the Lord,
and where the LORD’s sanctity was revealed among them.

Numbers 20:13

On the other hand, the rock in our Gospel passage refers to the strength and stability Peter receives and which will endure through the ages.

And so I say to you, you are Peter,
and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.

Matthew 16:18
Latin inscription on dome of St. Peter’s Basilica in Rome – ” Tu es Petrus — You are Peter and upon this rock…”

So the “rock”, like any symbol, takes its meaning and relevance from the circumstances which surround it. 

This is true as well  for the “rocks” we meet in our own lives. Some are sources of strength, some nearly insurmountable obstacles.  Some are a test, some a consolation.

Praying with today’s psalm and other readings, we might take the time to reflect on our current or past “rocks”. 

May we realize and gratefully remember how God gives life-giving water even from these seemingly unyielding sources.


Poetry: Sorrow – Renee Yann, RSM

You must be alone
    with sorrow
    before you can leave it,
    or it will crush you
    like a black, heavy rock.

    You must drive into
    the hollow of its face,
    under the ledges
    it projects against you.
    Feel its cold granite
    pressed to your grain.

    In time,
    it will allow your turning
    to rest your back
    within its curve.

    Only then,
    you will be free to leave it,
    walking lightly once again
    on yielding earth.

    When you return, it will be freely,
    on a pilgrimage,
    to touch the name you carved once
    with the anguish of your heart.

Music: Rock of Ages

“Rock of Ages” is a popular Christian hymn written by the Reformed Anglican minister, the Reverend Augustus Toplady, in 1763 and first published in The Gospel Magazine in 1775.

Traditionally, it is held that Toplady drew his inspiration from an incident in the gorge of Burrington Combe in the Mendip Hills in England. Toplady, a preacher in the nearby village of Blagdon, was traveling along the gorge when he was caught in a storm. Finding shelter in a gap in the gorge, he was struck by the title and scribbled down the initial lyrics. The fissure that is believed to have sheltered Toplady (51.3254°N 2.7532°W) is now marked as the “Rock of Ages”, both on the rock itself and on some maps.

Tuesday of the Eighteenth Week in Ordinary Time

Tuesday, August 3, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 51 which expresses the ardent desire for forgiveness and reconciliation.

The psalm reflects back to our first reading – an episode of sibling rivalry, jealousy, and hidden motives.

Moses, favored of God and leader of the people, makes a questionable choice. He marries outside the tribe, after telling everyone else not to. Hmmm. His siblings, Aaron and Miriam, don’t like that. So they indignantly complain:

Is it through Moses alone that the LORD speaks?
Does God not speak through us also?

Numbers 12:2

God hears their complaint and sees through it. God sees that they are less concerned about the marriage and more concerned about themselves. They’re tired of Moses telling them what to do. They think God could have picked a better leader — one of them!

God sets them straight about how special Moses is, and their responsibility to support, not undermine, him.

Should there be a prophet among you,
in visions will I reveal myself to him,
in dreams will I speak to him;
not so with my servant Moses!
Throughout my house he bears my trust:
face to face I speak to him;
plainly and not in riddles.
The presence of the LORD he beholds.

Numbers 12:6-7

The whole story is really about motives. Everything we do must be done out of love – out of reverence for God, and out of respect and hope for ourselves and others. This is what it means to have a clean heart. And it is the plea of Psalm 51.

A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not off from your presence,
and your Holy Spirit take not from me.

Psalm 51:12-13

Reflection: This is a great piece by Sister Joyce Rupp on a clean heart (published in America magazine)

Music: some Gospel smooth jazz from Fred Hammond who is one of the most popular figures in contemporary Gospel music

Eighteenth Sunday in Ordinary Time

August 1, 2021

Today in God’s Lavish Mercy, we pray with our Sunday readings, so full of wisdom for our lives.

“Don’t we have anything decent to eat around here?” “There’s nothing to eat in this house !”  

How many times do parents hear these complaints from their growing teenagers! The problem? They’re not looking for the apples, or eggs, or yogurt, or avocados which actually are in the fridge. They’re looking for junk!

Today’s first reading reflects a similar situation with the Jews in the desert. They are hungry, but not for the spiritual food Yahweh is offering them. They complain continuously. So God relents, feeding them manna and quail. But God is clear. He says, “I have done this so that you may know I am the Lord, your God.”


In the Gospel, Jesus admonishes his listeners, “Do not work for food that perishes but for the food that endures for eternal life.” Jesus doesn’t mean we should stop eating. He knows that we need food and other things in order to live. What He wants us to understand is that these things have only secondary importance to the food for our soul, a sustenance which we often relegate to inferior status, to “when we have time”.


In his advice to the Ephesians, Paul says that to live without spiritual awareness is “to live in the futility of our minds”. It’s a powerful phrase, generating an image of us running around in our heads after all sorts of vain worries and goals — junk.

Paul’s advice? Get over that running around! Put on a New Self!

At our essence, we are hungry for the
Bread of Life.
Nothing else will fill that emptiness.


Poetry:  We Are Such a Mix – Mary Ellen Smajo, author at ignatianspirituality.com

we are such a mix of thorns and thread;
why do You insist on living in the midst,
even among the broken bowls and spilled strengths?
I’ve seen You sift among the crumbs
and find (I don’t know how) a loaf;
what we tear, touch to make us mend;
and show again to sift and share and be again the bread.


Music: Bread of Life ~ Bernadette Farrell 

Bread of life, hope of the world,
Jesus Christ, our brother:
feed us now, give us life,
lead us to one another.

As we proclaim your death,
as we recall your life,
we remember your promise
to return again.

Bread of life, hope of the world,
Jesus Christ, our brother:
feed us now, give us life,
lead us to one another.

The bread we break and share
was scattered once as grain:
just as now it is gathered,
make your people one.

Bread of life, hope of the world,
Jesus Christ, our brother:
feed us now, give us life,
lead us to one another.

We eat this living bread,
we drink this saving cup:
sign of hope in our broken world,
source of lasting love.

Hold us in unity,
in love for all to see;
that the world may believe in you,
God of all who live.

You are the bread of peace,
you are the wine of joy,
broken now for your people,
poured in endless love.

Memorial of Saint Ignatius of Loyola

Saturday, July 31, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 67 which calls on God to bless all people.

O God, be merciful to us and bless us,
show us the light of your countenance and come to us.
So may your way be known upon earth;
   among all nations, your salvation.

Psalm 67: 1-2

This psalm is notable for its inclusiveness of nations outside of Israel. Most psalms focus inwardly on Israel’s needs, hopes and memories. But Psalm 67 calls on God to gather and bless universally:

May the nations be glad and exult
    because you rule the peoples in equity;
    the nations on the earth you guide.


For this reason, Psalm 67 has been called “the missionary psalm”, and is such a fitting prayer on this feast of St. Ignatius who founded a community which has carried the faith throughout the world.


As we pray our psalm today, we might examine how our own faith reaches out, includes and blesses others.  

Our final verses today point back to our first reading from Leviticus. While the math and calendar counting could get me pretty mixed up, the message is clear. It is a Jubilee message:

  • Stop. 
  • Take a good look at your life and the harvest of your years. 
  • Be grateful.
  • Be just.
  • Share. 
  • Bring others into your bounty because it all belongs to God, not you.

When we do these things, Psalm 67 becomes our prayer:

Let the nations be glad and sing for joy, 
for you judge the peoples with equity
and guide all the nations upon earth.
Let the peoples praise you, O God;
let all the peoples praise you.
The earth has brought forth its increase; 
may you, O God our God, bless us.
May you bless us,
and may all the ends of the earth stand in awe of you.


Poetry: This Is My Song by Lloyd Stone and Georgia Harkness

This is my song, O God of all the nations,
a song of peace for lands afar and mine;
this is my home, the country where my heart is;
here are my hopes, my dreams, my holy shrine:
but other hearts in other lands are beating
with hopes and dreams as true and high as mine.

My country’s skies are bluer than the ocean,
and sunlight beams on cloverleaf and pine;
but other lands have sunlight too, and clover,
and skies are everywhere as blue as mine:
O hear my song, thou God of all the nations,
a song of peace for their land and for mine.

May truth and freedom come to every nation;
may peace abound where strife has raged so long;
that each may seek to love and build together,
a world united, righting every wrong;
a world united in its love for freedom,
proclaiming peace together in one song.

Music: Finlandia, Opus 26

The above poem is sung to the tune of the final hymn in this work by Jean Sibelius. I think you will enjoy this beautiful video, especially the young ducks about midway through. Be sure to click the little arrowhead under the right side of the video to read the great history of this musical composition.

Tuesday of the Seventeenth Week in Ordinary Time

Tuesday, July 27, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 103 whose verses this morning remind us of God’s munificence.

Munificent – it’s a wonderful word whose Latin roots literally mean gift-making, abundant generosity.

Merciful and gracious is the LORD,
    slow to anger and abounding in kindness.

Psalm 103:8

Praying this morning, I realize that I can’t even begin to number the gifts God has given me.


But like Moses in today’s first reading, I want to visit God in the sacred tent of prayer – learning, thanking and awakening to the Mercy in my life.

… and, like Moses, to invite God into every moment, to ask God to keep company with me on my journey:

Moses at once bowed down to the ground in worship.
Then he said, “If I find favor with you, O LORD,
do come along in our company.


Poetry: Bearing the Light – Denise Levertov

Rain-diamonds, this winter morning, embellish the tangle
of unpruned pear-tree twigs;
each solitaire, placed, it appears,
with considered judgement,
bears the light beneath the rifted clouds —
the indivisible shared out in endless abundance.


Music: In the Garden – written by C. Austin Miles in 1912. Miles wrote nearly 400 hymns, this one the most famous.

And who doesn’t love Anne Murray’s mellow voice!